Juz 16

18: Al-Kahf الكهف, verses 75-110

قَالَ اَ لَمْ اَ قُلْ لَّكَ اِنَّكَ لَنْ تَسْتَطِيْعَ مَعِىَ صَبْرًا‏(75)

QAALA ALAM AQUL LAKA INNAKA LAN TASTATEE-A’ MA-E’YA SABRAN.

He said, ‘Did I not tell you that you cannot have patience with me?’

قَالَ اِنْ سَاَ لْتُكَ عَنْ شَىْءٍۢ بَعْدَهَا فَلَا تُصٰحِبْنِىْ‌ ۚ قَدْ بَلَغْتَ مِنْ لَّدُنِّىْ عُذْرًا‏(76)

QAALA IN SA-ALTOKA A’N SHAY-IM BA’-DAHAA FALAA TOSAHEBNEE QAD BALAGHTA MIL LADUNNEE U’ZRAN.

He said, ‘If I question you about anything after this, do not keep me in your company. You already have enough excuse on my part.’

فَانْطَلَقَا حَتّٰۤى اِذَاۤ اَتَيَاۤ اَهْلَ قَرْيَةِ ۨاسْتَطْعَمَاۤ اَهْلَهَا فَاَبَوْا اَنْ يُّضَيِّفُوْهُمَا فَوَجَدَا فِيْهَا جِدَارًا يُّرِيْدُ اَنْ يَّنْقَضَّ فَاَقَامَهٗ‌ ؕ قَالَ لَوْ شِئْتَ لَتَّخَذْتَ عَلَيْهِ اَجْرًا‏(77)

FANTALAQAA HATTAA EZAA ATAYAA AHLA QARYATENIS TATA’-MAA AHLAHAA FA-ABAW ANY YOZAYYEFOOHOMAA FA-WAJADAA FEEHAA JEDAARANY YOREEDO ANY YANQAZZA FA-AQAAMAH, QAALA LAW SHE-TA LATTAKHAZTA A’LAYHE AJRAN.

So they went on until they came to the people of a town. They asked its people for food, but they refused to extend them any hospitality. There they found a wall which was about to collapse, so he erected it. He said, ‘Had you wished, you could have taken a wage for it.’

قَالَ هٰذَا فِرَاقُ بَيْنِىْ وَبَيْنِكَ‌‌ ۚ سَاُنَبِّئُكَ بِتَاْوِيْلِ مَا لَمْ تَسْتَطِعْ عَّلَيْهِ صَبْرًا‏(78)

QAALA HAAZAA FERAAQO BAYNEE WA BAYNEKA, SA-ONABBE-OKA BE-TAA-WEELE MAA LAM TASTATE’ A’LAYHE SABRAN.

He said, ‘This is where you and I shall part. I will inform you about the interpretation of that over which you could not maintain patience.

اَمَّا السَّفِيْنَةُ فَكَانَتْ لِمَسٰكِيْنَ يَعْمَلُوْنَ فِى الْبَحْرِ فَاَرَدْتُّ اَنْ اَعِيْبَهَا وَكَانَ وَرَآءَهُمْ مَّلِكٌ يَّاْخُذُ كُلَّ سَفِيْنَةٍ غَصْبًا‏(79)

AMMAS SAFEENATO FA-KAANAT LEMASAAKEENA YA’-MALOONA FIL BAHRE FA-ARADTO AN A-E’EBAHAA WA KAANA WARAAA-AHOM MALEKUY YAA-KHOZO KULLA SAFEENATIN GHASBAA.

As for the boat, it belonged to some poor people who work on the sea. I wanted to make it defective, for behind them was a king seizing every ship usurpingly.

وَاَمَّا الْغُلٰمُ فَكَانَ اَبَوٰهُ مُؤْمِنَيْنِ فَخَشِيْنَاۤ اَنْ يُّرْهِقَهُمَا طُغْيَانًا وَّكُفْرًا‌ۚ‏(80)

WA AMMAL GHOLAAMO FA-KAANA ABAWAAHO MO-MENAYNE FA-KHASHEENAA AN YURHEQAHOMAA TUGHYAANAW WA KUFRAN.

As for the boy, his parents were faithful [persons], and We feared he would overwhelm them with rebellion and unfaith.

فَاَرَدْنَاۤ اَنْ يُّبْدِلَهُمَا رَبُّهُمَا خَيْرًا مِّنْهُ زَكٰوةً وَّاَقْرَبَ رُحْمًا‏(81)

FA-ARADNAA AY YUBDELAHOMAA RABBOHOMAA KHAYRAM MINHO ZAKAATANW WA AQRABA ROHMAA.

So We desired that their Lord should give them in exchange one better than him in respect of purity and closer in mercy.

وَاَمَّا الْجِدَارُ فَكَانَ لِغُلٰمَيْنِ يَتِيْمَيْنِ فِى الْمَدِيْنَةِ وَكَانَ تَحْتَهٗ كَنْزٌ لَّهُمَا وَكَانَ اَبُوْهُمَا صَالِحًا ۚ فَاَرَادَ رَبُّكَ اَنْ يَّبْلُغَاۤ اَشُدَّهُمَا وَيَسْتَخْرِجَا كَنْزَهُمَا ۖ  رَحْمَةً مِّنْ رَّبِّكَ‌‌ ۚ وَمَا فَعَلْتُهٗ عَنْ اَمْرِىْ‌ ؕ ذٰ لِكَ تَاْوِيْلُ مَا لَمْ تَسْطِعْ عَّلَيْهِ صَبْرًا ؕ‏(82)

WA AMMAL JEDAARO FA-KAANA LE-GHOLAAMAYNE YATEEMAYNE FIL MEDEENATE WA KAANA TAHTAHU KANZUL LAHOMAA WA KAANA ABOOHOMAA SAALEHAN FA-ARAADA RABBOKA AY YABLOGHAA ASHUDDAHOMAA WA YASTAKHREJAA KANZAHOMAA RAHMATAM MIR RABBEKA WA MAA FA-A’LTOHU A’N AMREE ZAALEKA TAA-WEELO MAA LAM TASTE’ A’LAYHE SABRAA.

As for the wall, it belonged to two boy orphans in the city. Under it there was a treasure belonging to them. Their father had been a righteous man. So your Lord desired that they should come of age and take out their treasure—as a mercy from your Lord. I did not do that out of my own accord. This is the interpretation of that over which you could not maintain patience.’

وَيَسْئَلُوْنَكَ عَنْ ذِى الْقَرْنَيْنِ‌ ؕ قُلْ سَاَ تْلُوْا عَلَيْكُمْ مِّنْهُ ذِكْرًا ؕ‏(83)

WA YAS-ALOONAKA A’N ZIL QARNAYNE, QUL SA-ATLOO A’LAYKUM MINHO ZIKRAA.

They question you concerning Dhul Qarnayn. Say, ‘I will relate to you an account of him.’

اِنَّا مَكَّنَّا لَهٗ فِى الْاَرْضِ وَاٰتَيْنٰهُ مِنْ كُلِّ شَىْءٍ سَبَبًا ۙ‏(84)

INNAA MAKKANNAA LAHU FIL ARZE WA AATAYNAAHO MIN KULLE SHAY-IN SABABAA.

Indeed We had granted him power in the land and given him the means to all things.

فَاَ تْبَعَ سَبَبًا‏(85)

FA-ATBA-A’ SABABAA.

So he directed a means.

حَتّٰٓى اِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِىْ عَيْنٍ حَمِئَةٍ وَّوَجَدَ عِنْدَهَا قَوْمًا ؕ ‌قُلْنَا يٰذَا الْقَرْنَيْنِ اِمَّاۤ اَنْ تُعَذِّبَ وَاِمَّاۤ اَنْ تَتَّخِذَ فِيْهِمْ حُسْنًا‏(86)

HATTAA EZAA BALAGHA MAGHREBASH SHAMSE WAJADAHAA TAGHROBO FEE A’YNIN HAME-ATIW WA WAJADA I’NDAHAA QAWMAA, QULNAA YAA ZAL QARNAYNE IMMAA AN TO-A’ZZEBA WA IMMAA AN TATTAKHEZA FEEHIM HUSNAA.

When he reached the place where the sun sets, he found it setting over a warm sea, and by it he found a people. We said, ‘O Dhul Qarnayn! You will either punish them, or treat them with kindness.’

قَالَ اَمَّا مَنْ ظَلَمَ فَسَوْفَ نُعَذِّبُهٗ ثُمَّ يُرَدُّ اِلٰى رَبِّهٖ فَيُعَذِّبُهٗ عَذَابًا نُّكْرًا‏(87)

QAALA AMMAA MAN ZALAMA FA-SAWFA NO-A’ZZEBOHU SUMMA YORADDO ELAA RABBEHI FA-YO-A’ZZEBOHU A’ZAABAN NUKRAA.

He said, ‘As for him who is a wrongdoer, we will punish him. Then he shall be returned to his Lord and He will punish him with a dire punishment.

وَاَمَّا مَنْ اٰمَنَ وَعَمِلَ صَالِحًا فَلَهٗ جَزَآءَ ۨالْحُسْنٰى‌ ۚ وَسَنَقُوْلُ لَهٗ مِنْ اَمْرِنَا يُسْرًا ؕ‏(88)

WA AMMAA MAN AAMANA WA A’MELA SAALEHAN FA-LAHU JAZAAA-A NIL HUSNAA, WA SANAQOOLO LAHU MIN AMRENAA YUSRAA.

But as for him who has faith and acts righteously, he shall have the best reward, and we will assign him easy tasks under our command.’

ثُمَّ اَتْبَعَ سَبَبًا‏(89)

SUMMA ATBA-A’ SABABAA.

Thereafter he directed another means.

حَتّٰٓى اِذَابَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلٰى قَوْمٍ لَّمْ نَجْعَلْ لَّهُمْ مِّنْ دُوْنِهَا سِتْرًا ۙ‏(90)

HATTAA EZAA BALAGHA MATLE-A’SH SHAMSE WAJADAHAA TATLO-O’ A’LAA QAWMIL LAM NAJ-A’L LAHUM MIN DOONEHAA SITRAA.

When he reached the place where the sun rises, he found it rising on a people for whom We had not provided any shield against it.

كَذٰلِكَؕ وَقَدْ اَحَطْنَا بِمَا لَدَيْهِ خُبْرًا‏(91)

KAZAALEKA WA QAD AHATNAA BEMAA LADAYHE KHUBRAA.

So it was, and We were fully aware of whatever [means] he possessed.

ثُمَّ اَتْبَعَ سَبَبًا‏(92)

SUMMA ATBA-A’ SABABAA.

Thereafter he directed another means.

حَتّٰٓى اِذَا بَلَغَ بَيْنَ السَّدَّيْنِ وَجَدَ مِنْ دُوْنِهِمَا قَوْمًا ۙ لَّا يَكَادُوْنَ يَفْقَهُوْنَ قَوْلًا‏(93)

HATTAA EZAA BALAGHA BAYNAS SADDAYNE WAJADA MIN DOONEHEMAA QAWMAL LAA YAKAADOONA YAFQAHOONA QAWLAA.

When he reached [the place] between the two barriers, he found between them a people who could hardly understand a word [of his language].

قَالُوْا يٰذَا الْقَرْنَيْنِ اِنَّ يَاْجُوْجَ وَمَاْجُوْجَ مُفْسِدُوْنَ فِى الْاَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجًا عَلٰٓى اَنْ تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّا‏(94)

QAALOO YAA ZAL QARNAYNE INNA YAA-JOOJA WA MAA-JOOJA MUFSEDOONA FIL ARZE FA-HAL NAJ-A’LO LAKA KHARJAN A'LAA AN TAJ-A'LA BAYNANAA WA BAYNAHUM SADDAA.

They said, ‘O Dhul Qarnayn! Indeed Gog and Magog are causing disaster in this land. Shall we pay you a tribute on condition that you build a barrier between them and us?’

قَالَ مَا مَكَّنِّىْ فِيْهِ رَبِّىْ خَيْرٌ فَاَعِيْنُوْنِىْ بِقُوَّةٍ اَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًا ۙ‏(95)

QAALA MAA MAKKANNEE FEEHE RABBEE KHAYRUN FA-A-E’ENOONEE BE-QUWWATIN AJ-A’L BAYNAKUM WA BAYNAHUM RADMAA.

He said, ‘What my Lord has furnished me is better. Yet help me with some strength, and I will make a bulwark between you and them.

اٰتُوْنِىْ زُبَرَ الْحَدِيْدِ‌ ؕ حَتّٰٓى اِذَا سَاوٰى بَيْنَ الصَّدَفَيْنِ قَالَ انْفُخُوْا‌ ؕ حَتّٰٓى اِذَا جَعَلَهٗ نَارًا ۙ قَالَ اٰتُوْنِىْۤ اُفْرِغْ عَلَيْهِ قِطْرًا ؕ‏(96)

AATOONEE ZOBARAL HADEEDE HATTAA EZAA SAAWAA BAYNAS SADAFAYNE QAALANFOKHOO, HATTAA EZAA JA-A’LAHU NAARAN QAALA AATOONEE UFRIGH A’LAYHE QITRAA.

Bring me pieces of iron!’ When he had levelled up between the flanks, he said, ‘Blow!’ When he had turned it into fire, he said, ‘Bring me molten copper to pour over it.’

فَمَا اسْطَاعُوْۤا اَنْ يَّظْهَرُوْهُ وَمَا اسْتَطَاعُوْا لَهٗ نَقْبًا‏(97)

FAMAS-TAA-O’O ANY YAZHAROOHO WA MASTA-TAA-O’O LAHU NAQBAA.

So they could neither scale it, nor could they make a hole in it.

قَالَ هٰذَا رَحْمَةٌ مِّنْ رَّبِّىْ‌ ۚ فَاِذَا جَآءَ وَعْدُ رَبِّىْ جَعَلَهٗ دَكَّآءَ‌ ۚ وَكَانَ وَعْدُ رَبِّىْ حَقًّا ؕ‏(98)

QAALA HAAZAA RAHMATUM MIR RABBEE FA-EZAA JAAA-A WA’-DO RABBEE JA-A’LAHU DAKKAAA-A, WA KAANA WA’-DO RABBEE HAQQAA.

He said, ‘This is a mercy from my Lord. But when the promise of my Lord is fulfilled, He will level it; and my Lord’s promise is true.’

وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍ يَّمُوْجُ فِىْ بَعْضٍ‌ وَّنُفِخَ فِى الصُّوْرِ فَجَمَعْنٰهُمْ جَمْعًا ۙ‏(99)

WA TARAKNAA BA’ZAHUM YAWMA-EZINY YAMOOJO FEE BA’ZINW WA NOFEKHA FIS SOORE FAJAMA’NAAHUM JAM-A’NW.

That day We shall let them surge over one another, the Trumpet will be blown, and We shall gather them all,

وَّعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍ لِّلْكٰفِرِيْنَ عَرْضَا ۙ‏(100)

WA A’RAZNAA JAHANNAMA YAWMA-EZIL LIL-KAAFEREENA A’RZAANIL.

and on that day We shall bring hell into view visibly for the faithless.

اۨلَّذِيْنَ كَانَتْ اَعْيُنُهُمْ فِىْ غِطَآءٍ عَنْ ذِكْرِىْ وَكَانُوْا لَا يَسْتَطِيْعُوْنَ سَمْعًا‏(101)

LAZEENA KAANAT A’YONOHUM FEE GHETAAA-IN A’N ZIKREE WA KAANOO LAA YASTATEE-O’ONA SAM-A’A.

—Those whose eyes were blind to My remembrance and who could not hear.

اَفَحَسِبَ الَّذِيْنَ كَفَرُوْۤا اَنْ يَّتَّخِذُوْا عِبَادِىْ مِنْ دُوْنِىْۤ اَوْلِيَآءَ‌ ؕ اِنَّاۤ اَعْتَدْنَا جَهَنَّمَ لِلْكٰفِرِيْنَ نُزُلًا‏(102)

A-FA-HASEBAL LAZEENA KAFAROO ANY YATTAKHEZOO E’BAADEE MIN DOONEE AWLEYAAA-A, INNAA A-A’TADNAA JAHANNAMA LIL-KAAFEREENA NOZOLAA.

Do the faithless suppose that they have taken My servants for guardians in My stead? Indeed, We have prepared hell for the hospitality of the faithless.

قُلْ هَلْ نُنَبِّئُكُمْ بِالْاَخْسَرِيْنَ اَعْمَالًا ؕ‏(103)

QUL HAL NONABBE-OKOM BIL-AKHSAREENA A-A’MAALAA.

Say, ‘Shall we inform you who are the biggest losers in their works?

اَ لَّذِيْنَ ضَلَّ سَعْيُهُمْ فِى الْحَيٰوةِ الدُّنْيَا وَهُمْ يَحْسَبُوْنَ اَنَّهُمْ يُحْسِنُوْنَ صُنْعًا‏(104)

ALLAZEENA ZALLA SA’-YOHUM FIL HAYAATID DUNYAA WA HUM YAHSABOONA ANNAHUM YOHSENOONA SUN-A’A.

Those whose efforts are misguided in the life of the world, while they suppose they are doing good.’

اُولٰۤئِكَ الَّذِيْنَ كَفَرُوْا بِاٰيٰتِ رَبِّهِمْ وَلِقَآئِهٖ فَحَبِطَتْ اَعْمَالُهُمْ فَلَا نُقِيْمُ لَهُمْ يَوْمَ الْقِيٰمَةِ وَزْنًا‏(105)

OLAAA-EKAL LAZEENA KAFAROO BE-AAYAATE RABBEHIM WA LEQAAA-EHI FA-HABETAT A-A’MAALOHUM FALAA NOQEEMO LAHUM YAWMAL QEYAAMATE WAZNAA.

They are the ones who deny the signs of their Lord and encounter with Him. So their works have failed. On the Day of Resurrection We will not give them any weight.

ذٰلِكَ جَزَآؤُهُمْ جَهَنَّمُ بِمَا كَفَرُوْا وَاتَّخَذُوْۤا اٰيٰتِىْ وَرُسُلِىْ هُزُوًا‏(106)

ZAALEKA JAZAAA-OHUM JAHANNAMO BEMAA KAFAROO WAT-TAKHAZOO AAYAATEE WA ROSOLEE HOZOWAA.

That is their requital—hell—because of their unfaith and for deriding My signs and apostles.

اِنَّ الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ كَانَتْ لَهُمْ جَنّٰتُ الْفِرْدَوْسِ نُزُلًا ۙ‏(107)

INNAL LAZEENA AAMANOO WA A’MELUS SAALEHAATE KAANAT LAHUM JANNAATUL FIRDAWSE NOZOLAA.

As for those who have faith and do righteous deeds, they shall have the gardens of Firdaws for abode,

خٰلِدِيْنَ فِيْهَا لَا يَبْغُوْنَ عَنْهَا حِوَلًا‏(108)

KHAALEDEENA FEEHAA LAA YABGHOONA A’NHAA HEWALAA.

to remain in them [forever]; they will not seek to leave it for another place.

قُلْ لَّوْ كَانَ الْبَحْرُ مِدَادًا لِّكَلِمٰتِ رَبِّىْ لَنَفِدَ الْبَحْرُ قَبْلَ اَنْ تَنْفَدَ كَلِمٰتُ رَبِّىْ وَلَوْ جِئْنَا بِمِثْلِهٖ مَدَدًا‏(109)

QUL LAW KAANAL BAHRO MEDAADAL LE-KALEMAATE RABBEE LA-NAFEDAL BAHRO QABLA AN TANFADA KALEMAATO RABBEE WA LAW JE-NAA BE-MISHLEHI MADADAA.

Say, ‘If the sea were ink for the words of my Lord, the sea would be spent before the words of my Lord are finished, though We replenish it with another like it.’

قُلْ اِنَّمَاۤ اَنَا بَشَرٌ مِّثْلُكُمْ يُوْحٰٓى اِلَىَّ اَنَّمَاۤ اِلٰهُكُمْ اِلٰهٌ وَّاحِدٌ‌ ۚ فَمَنْ كَانَ يَرْجُوْالِقَآءَ رَبِّهٖ فَلْيَعْمَلْ عَمَلًا صَالِحًاوَّلَايُشْرِكْ بِعِبَادَةِ رَبِّهٖۤ اَحَدًا‏(110)

QUL INNAMAA ANAA BASHARUM MISLOKUM YOOHAA ELAYYA ANNAMAA ELAAHOKUM ELAAHUNW WAAHEDUN FAMAN KAANA YARJOO LEQAAA-A RABBEHI FAL-YA’-MAL A’MALAN SAALEHANW WA LAA YUSHRIK BE-E’BAADATE RABBEHI AHADAA.

Say, ‘I am just a human being like you. It has been revealed to me that your God is the One God. So whoever expects to encounter his Lord—let him act righteously, and not associate anyone with the worship of his Lord.’

19: Maryam مريم

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

BISMIL LAAHIR RAHMAANIR RAHEEM

In the Name of Allah, the All-beneficent, the All-merciful

كٓهٰيٰعٓصٓ‌ ۚ‏(1)

KAAAF HAA YAA A’YN SAAAD.

Kaf, Ha, Ya, ‘Ayn, Suad.

ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهٗ زَكَرِيَّا ‌ ۖ ‌ۚ‏(2)

ZIKRO RAHMATE RABBEKA A’BDAHU ZAKARIYYAA.

[This is] an account of your Lord’s mercy on His servant, Zechariah,

اِذْ نَادٰى رَبَّهٗ نِدَآءً خَفِيًّا‏(3)

IZ NAADAA RABBAHU NEDAAA-AN KHAFIYYAA.

when he called out to his Lord with a secret cry.

قَالَ رَبِّ اِنِّىْ وَهَنَ الْعَظْمُ مِنِّىْ وَاشْتَعَلَ الرَّاْسُ شَيْبًا وَّلَمْ اَكُنْۢ بِدُعَآئِكَ رَبِّ شَقِيًّا‏(4)

QAALA RABBE INNEE WAHANAL A’ZMO MINNEE WASH TA-A’LAR RAASO SHAYBANW WA LAM AKUM BE-DO-A’AA-EKA RABBE SHAQIYYAA.

He said, ‘My Lord! Indeed my bones have become feeble, and my head has turned white with age, yet never have I, my Lord, been disappointed in supplicating You!

وَاِنِّىْ خِفْتُ الْمَوَالِىَ مِنْ وَّرَآءِىْ وَكَانَتِ امْرَاَتِىْ عَاقِرًا فَهَبْ لِىْ مِنْ لَّدُنْكَ وَلِيًّا ۙ‏(5)

WA INNEE KHIFTUL MAWAALEYA MINW WARAAA-EE WA KAANATIM RA-ATEE A’AQERAN FA-HAB LEE MIL LADUNKA WALIYYAA.

Indeed I fear my kinsmen, after me, and my wife is barren. So grant me from Yourself an heir

يَّرِثُنِىْ وَيَرِثُ مِنْ اٰلِ يَعْقُوْبَ ۖ  وَاجْعَلْهُ رَبِّ رَضِيًّا‏(6)

YARESONEE WA YARESO MIN AALE YA’QOOB, WAJ A’LHO RABBE RAZIYYAA.

who may inherit from me and inherit from the House of Jacob, and make him, my Lord, pleasing [to You]!’

يٰزَكَرِيَّاۤ اِنَّا نُبَشِّرُكَ بِغُلٰم اۨسْمُهٗ يَحْيٰى ۙ لَمْ نَجْعَلْ لَّهٗ مِنْ قَبْلُ سَمِيًّا‏(7)

YAA ZAKARIYYAA INNAA NOBASH-SHEROKA BE-GHOLAAMENIS MOHU YAHYAA, LAM NAJ-A’L LAHU MIN QABLO SAMIYYAA.

‘O Zechariah! Indeed We give you the good news of a son, whose name is ‘‘John.’’ Never before have We made anyone his namesake.’

قَالَ رَبِّ اَنّٰى يَكُوْنُ لِىْ غُلٰمٌ وَّكَانَتِ امْرَاَتِىْ عَاقِرًا وَّقَدْ بَلَغْتُ مِنَ الْكِبَرِ عِتِيًّا‏(8)

QAALA RABBE ANNAA YAKOONO LEE GHOLAAMUNW WA KAANATIM RA-ATEE A’AQERANW WA QAD BALAGHTO MENAL KEBARE E’TIYYAA.

He said, ‘My Lord! How shall I have a son, when my wife is barren, and I am already advanced in age?’

قَالَ كَذٰلِكَ‌ۚ قَالَ رَبُّكَ هُوَ عَلَىَّ هَيِّنٌ وَّقَدْ خَلَقْتُكَ مِنْ قَبْلُ وَلَمْ تَكُ شَيْئًا‏(9)

QAALA KAZAALEK, QAALA RABBOKA HOWA A’LAYYA HAYYENUNW WA QAD KHALAQTOKA MIN QABLO WA LAM TAKO SHAY-AA.

He said, ‘So shall it be. Your Lord has said, ‘‘It is simple for Me.’’ Certainly I created you before when you were nothing.’

قَالَ رَبِّ اجْعَلْ لِّىْۤ اٰيَةً‌ ؕ قَالَ اٰيَتُكَ اَلَّا تُكَلِّمَ النَّاسَ ثَلٰثَ لَيَالٍ سَوِيًّا‏(10)

QAALA RABBIJ A’L LEE AAYAH, QAALA AAYATOKA ALLAA TOKALLEMAN NAASA SALAASA LAYAALIN SAWIYYAA.

He said, ‘My Lord! Appoint a sign for me.’ He said, ‘Your sign is that you will not speak to the people for three complete nights.’

فَخَرَجَ عَلٰى قَوْمِهٖ مِنَ الْمِحْرَابِ فَاَوْحٰٓى اِلَيْهِمْ اَنْ سَبِّحُوْا بُكْرَةً وَّعَشِيًّا‏(11)

FA-KHARAJA A’LAA QAWMEHI MENAL MEHRAABE FA-AWHAA ELAYHIM AN SABBEHOO BUKRATANW WA A’SHIYYAA.

So he emerged before his people from the Temple, and signalled to them that they should glorify [Allah] morning and evening.

يٰيَحْيٰى خُذِ الْكِتٰبَ بِقُوَّةٍ‌ ؕ وَاٰتَيْنٰهُ الْحُكْمَ صَبِيًّا ۙ‏(12)

YAA YAHYAA KHOZIL KETAABA BE-QUWWAH, WA AATAYNAAHUL HUKMA SABIYYAA.

‘O John!’ [We said,] ‘Hold on with power to the Book!’ And We gave him judgement while still a child,

وَّحَنَانًا مِّنْ لَّدُنَّا وَزَكٰوةً ‌ؕ وَّكَانَ تَقِيًّا ۙ‏(13)

WA HANAANAM MIL LADUNNAA WA ZAKAAH, WA KAANA TAQIYYAA.

and a compassion and purity from Us. He was Godwary

وَّبَرًّۢا بِوَالِدَيْهِ وَلَمْ يَكُنْ جَبَّارًا عَصِيًّا‏(14)

WA BARRAM BE-WAALEDAYHE WA LAM YAKUN JABBAARAN A’SIYYAA.

and good to his parents, and was not self-willed or disobedient.

وَسَلٰمٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوْتُ وَيَوْمَ يُبْعَثُ حَيًّا‏(15)

WA SALAAMUN A’LAYHE YAWMA WOLEDA WA YAWMA YAMOOTO WA YAWMA YUB-A’SO HAYYAA.

Peace be to him, the day he was born, and the day he dies, and the day he is raised alive!

وَاذْكُرْ فِى الْكِتٰبِ مَرْيَمَ‌ۘ اِذِ انْتَبَذَتْ مِنْ اَهْلِهَا مَكَانًا شَرْقِيًّا ۙ‏(16)

WAZ KUR FIL KETAABE MARYAM, EZIN TABAZAT MIN AHLEHAA MAKAANAN SHARQIYYAA.

And mention in the Book Mary, when she withdrew from her family to an easterly place.

فَاتَّخَذَتْ مِنْ دُوْنِهِمْ حِجَابًا فَاَرْسَلْنَاۤ اِلَيْهَا رُوْحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا‏(17)

FAT-TAKHAZAT MIN DOONEHIM HEJAABAA, FA-ARSALNAA ELAYHAA ROOHANAA FA-TAMASSALA LAHAA BASHARAN SAWIYYAA.

Thus did she seclude herself from them, whereupon We sent to her Our Spirit and he became incarnate for her as a well-proportioned human.

قَالَتْ اِنِّىْۤ اَعُوْذُ بِالرَّحْمٰنِ مِنْكَ اِنْ كُنْتَ تَقِيًّا‏(18)

QAALAT INNEE A-O’OZO BIR-RAHMAANE MINKA IN KUNTA TAQIYYAA.

She said, ‘I seek the protection of the All-beneficent from you, should you be Godwary!’

‌قَالَ اِنَّمَاۤ اَنَا رَسُوْلُ رَبِّكِ ‌ ۖ  لِاَهَبَ لَكِ غُلٰمًا زَكِيًّا‏(19)

QAALA INNAMAA ANAA RASOOLO RABBEK, LE-AHABA LAKE GHOLAAMAN ZAKIYYAA.

He said, ‘I am only a messenger of your Lord that I may give you a pure son.’

قَالَتْ اَنّٰى يَكُوْنُ لِىْ غُلٰمٌ وَّلَمْ يَمْسَسْنِىْ بَشَرٌ وَّلَمْ اَكُ بَغِيًّا‏(20)

QAALAT ANNAA YAKOONO LEE GHOLAAMUNW WA LAM YAMSASNEE BASHARUNW WA LAM AKO BAGHIYYAA.

She said, ‘How shall I have a child seeing that no human being has ever touched me, nor have I been unchaste?’

قَالَ كَذٰلِكِ‌ ۚ قَالَ رَبُّكِ هُوَ عَلَىَّ هَيِّنٌ‌ ۚ وَلِنَجْعَلَهٗۤ اٰيَةً لِّلنَّاسِ وَرَحْمَةً مِّنَّا‌ ۚ وَكَانَ اَمْرًا مَّقْضِيًّا‏(21)

QAALA KAZAALEK, QAALA RABBOKE HOWA A’LAYYA HAYYEN, WA LE-NAJ-A’LAHU AAYATAL LIN-NAASE WA RAHMATAM MINNAA, WA KAANA AMRAM MAQZIYYAA.

He said, ‘So shall it be. Your Lord says, ‘‘It is simple for Me.’’ And so that We may make him a sign for mankind and a mercy from Us, and it is a matter [already] decided.’

فَحَمَلَتْهُ فَانْتَبَذَتْ بِهٖ مَكَانًا قَصِيًّا‏(22)

FA-HAMALATHO FANTABAZAT BEHI MAKAANAN QASIYYAA.

Thus she conceived him, then withdrew with him to a distant place.

فَاَجَآءَهَا الْمَخَاضُ اِلٰى جِذْعِ النَّخْلَةِ‌ۚ قَالَتْ يٰلَيْتَنِىْ مِتُّ قَبْلَ هٰذَا وَكُنْتُ نَسْيًا مَّنْسِيًّا‏(23)

FA-AJAAA-AHAL MAKHAAZO ELAA JIZ-I’N NAKHLAH, QAALAT YAA LAYTANEE MITTO QABLA HAAZAA WA KUNTO NASYAM MANSIYYAA.

The birth pangs brought her to the trunk of a date palm. She said, ‘I wish I had died before this and become a forgotten thing, beyond recall.’

فَنَادٰٮهَا مِنْ تَحْتِهَاۤ اَلَّا تَحْزَنِىْ قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا‏(24)

FA-NAADAAHAA MIN TAHTEHAA ALLAA TAHZANEE QAD JA-A’LA RABBOKE TAHTAKE SARIYYAA.

Thereupon he called her from below her [saying,] ‘Do not grieve! Your Lord has made a spring to flow at your feet.

وَهُزِّىْۤ اِلَيْكِ بِجِذْعِ النَّخْلَةِ تُسٰقِطْ عَلَيْكِ رُطَبًا جَنِيًّا‏(25)

WA HUZZEE ELAYKE BE-JIZ-I’N NAKHLATE TOSAAQIT A’LAYKE ROTABAN JANIYYAA.

Shake the trunk of the palm tree, freshly picked dates will drop upon you.

فَكُلِىْ وَاشْرَبِىْ وَقَرِّىْ عَيْنًا‌ ۚ فَاِمَّا تَرَيِنَّ مِنَ الْبَشَرِ اَحَدًا ۙ فَقُوْلِىْۤ اِنِّىْ نَذَرْتُ لِلرَّحْمٰنِ صَوْمًا فَلَنْ اُكَلِّمَ الْيَوْمَ اِنْسِيًّا ‌ۚ‏(26)

FA-KOLEE WASHRABEE WA QARREE A’YNAA, FA-IMMAA TARAYINNA MENAL BASHARE AHADAN, FA-QOOLEE INNEE NAZARTO LIR-RAHMAANE SAWMAA FA-LAN OKALLEMAL YAWMA INSIYYAA.

Eat, drink, and be comforted. Then if you see any human, say, ‘‘Indeed I have vowed a fast to the All-beneficent, so I will not speak to any human today.’’ ’

فَاَتَتْ بِهٖ قَوْمَهَا تَحْمِلُهٗ‌ؕ قَالُوْا يٰمَرْيَمُ لَقَدْ جِئْتِ شَيْئًا فَرِيًّا‏(27)

FA-ATAT BEHI QAWMAHAA TAHMELOH, QAALOO YAA MARYAMO LAQAD JEATE SHAY-AN FARIYYAA.

Then carrying him she brought him to her people. They said, ‘O Mary, you have certainly come up with an odd thing!

يٰۤاُخْتَ هٰرُوْنَ مَا كَانَ اَ بُوْكِ امْرَاَ سَوْءٍ وَّمَا كَانَتْ اُمُّكِ بَغِيًّا‌ ۖ‌ ۚ‏(28)

YAA UKHTA HAAROONA MAA KAANA ABOOKIM RA-A SAWINW WA MAA KAANAT UMMOKE BAGHIYYAA.

O sister of Aaron[’s lineage]! Your father was not an evil man, nor was your mother unchaste.’

فَاَشَارَتْ اِلَيْهِ‌ ؕ قَالُوْا كَيْفَ نُكَلِّمُ مَنْ كَانَ فِى الْمَهْدِ صَبِيًّا‏(29)

FA-ASHAARAT ELAYH, QAALOO KAYFA NOKALLEMO MAN KAANA FIL MAHDE SABIYYAA.

Thereat she pointed to him. They said, ‘How can we speak to one who is yet a baby in the cradle?’

قَالَ اِنِّىْ عَبْدُ اللّٰهِ ؕ اٰتٰٮنِىَ الْكِتٰبَ وَجَعَلَنِىْ نَبِيًّا ۙ‏(30)

QAALA INNEE A’BDUL LAAH, AATAANEYAL KETAABA WA JA-A’LANEE NABIYYANW.

He said, ‘Indeed I am a servant of Allah! He has given me the Book and made me a prophet.

وَّجَعَلَنِىْ مُبٰرَكًا اَيْنَ مَا كُنْتُ وَاَوْصٰنِىْ بِالصَّلٰوةِ وَالزَّكٰوةِ مَا دُمْتُ حَيًّا ‌ۖ ‏(31)

WA JA-A’LANEE MOBAARAKAN AYNA MAA KUNT, WA AWSAANEE BIS-SALAATE WAZ ZAKAATE MAA DUMTO HAYYANW.

He has made me blessed, wherever I may be, and He has enjoined me to [maintain] the prayer and to [pay] the zakat as long as I live,

وَّبَرًّۢابِوَالِدَتِىْ وَلَمْ يَجْعَلْنِىْ جَبَّارًا شَقِيًّا‏(32)

WA BARRAM BE-WAALEDATEE, WA LAM YAJ-A’LNEE JABBAARAN SHAQIYYAA.

and to be good to my mother, and He has not made me self-willed and wretched.

وَالسَّلٰمُ عَلَىَّ يَوْمَ وُلِدْتُّ وَيَوْمَ اَمُوْتُ وَيَوْمَ اُبْعَثُ حَيًّا‏(33)

WAS SALAAMO A’LAYYA YAWMA WOLIDTO WA YAWMA AMOOTO WA YAWMA UB-A’SO HAYYAA.

Peace to me the day I was born, and the day I die, and the day I am raised alive.’

ذٰ لِكَ عِيْسَى ابْنُ مَرْيَمَ ‌ۚ قَوْلَ الْحَقِّ الَّذِىْ فِيْهِ يَمْتَرُوْنَ‏(34)

ZAALEKA E’ESAB NO MARYAM, QAWLAL HAQQIL LAZEE FEEHE YAMTAROON.

That is Jesus, son of Mary, a Word of the Real concerning whom they are in doubt.

مَا كَانَ لِلّٰهِ اَنْ يَّتَّخِذَ مِنْ وَّلَدٍ‌ۙ سُبْحٰنَهٗ‌ؕ اِذَا قَضٰٓى اَمْرًا فَاِنَّمَا يَقُوْلُ لَهٗ كُنْ فَيَكُوْنُؕ‏(35)

MAA KAANA LILLAAHE ANY YATTAKHEZA MINW WALADIN, SUBHAANAH, EZAA QAZAA AMRAN FA-INNAMAA YAQOOLO LAHU KUN FA-YAKOON.

It is not for Allah to take a son. Immaculate is He! When He decides on a matter, He just says to it, ‘Be!’ and it is.

وَاِنَّ اللّٰهَ رَبِّىْ وَرَبُّكُمْ فَاعْبُدُوْهُ ‌ؕ هٰذَا صِرَاطٌ مُّسْتَقِيْمٌ‏(36)

WA INNAL LAAHA RABBEE WA RABBOKUM FA’BODOOH, HAAZAA SERAATUM MUSTAQEEM.

[And Jesus said,] ‘Indeed Allah is my Lord and your Lord. So worship Him. This is a straight path.’

فَاخْتَلَفَ الْاَحْزَابُ مِنْۢ بَيْنِهِمْ‌ۚ فَوَيْلٌ لِّلَّذِيْنَ كَفَرُوْا مِنْ مَّشْهَدِ يَوْمٍ عَظِيْمٍ‏(37)

FAKHTALAFAL AHZAABO MIM BAYNEHIM, FA-WAYLUL LIL-LAZEENA KAFAROO MIM MASH-HADE YAWMIN A’ZEEM.

But the factions differed among themselves. So woe to the faithless at the scene of a tremendous day.

اَسْمِعْ بِهِمْ وَاَبْصِرْۙ يَوْمَ يَاْتُوْنَنَا‌ لٰكِنِ الظّٰلِمُوْنَ الْيَوْمَ فِىْ ضَلٰلٍ مُّبِيْنٍ‏(38)

ASME’ BEHIM WA ABSIR, YAWMA YAATOONANAA LAAKENIZ ZAALEMOONAL YAWMA FEE ZALAALIM MOBEEN.

How well they will hear and how well they will see on the day when they come to Us! But today the wrongdoers are in manifest error.

وَاَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ اِذْ قُضِىَ الْاَمْرُ‌‌ۘ وَهُمْ فِىْ غَفْلَةٍ وَّهُمْ لَا يُؤْمِنُوْنَ‏(39)

WA ANZIRHUM YAWMAL HASRATE IZ QOZEYAL AMR, WA HUM FEE GHAFLATINW WA HUM LAA YOAMENOON.

Warn them of the Day of Regret, when the matter will be decided, while they are [yet] heedless and do not have faith.

اِنَّا نَحْنُ نَرِثُ الْاَرْضَ وَمَنْ عَلَيْهَا وَاِلَيْنَا يُرْجَعُوْنَ‏(40)

INNAA NAHNO NARESUL ARZA WA MAN A’LAYHAA WA ELAYNAA YURJA-O’ON.

Indeed We shall inherit the earth and whoever there is on it, and to Us they shall be brought back.

وَاذْكُرْ فِى الْكِتٰبِ اِبْرٰهِيْمَ ۙ اِنَّهٗ كَانَ صِدِّيْقًا نَّبِيًّا‏(41)

WAZ KUR FIL KETAABE IBRAAHEEMA, INNAHU KAANA SIDDEEQAN NABIYYAA.

And mention in the Book Abraham. Indeed, he was a truthful man and a prophet.

اِذْ قَالَ لِاَبِيْهِ يٰۤاَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَ لَا يُغْنِىْ عَنْكَ شَيْئًا‏(42)

IZ QAALA LE-ABEEHE YAA ABATE LEMA TA’BODO MAA LAA YASMA-O’ WA LAA YUBSERO WA LAA YUGHNEE A’NKA SHAY-AA.

When he said to his father, ‘Father! Why do you worship that which neither hears nor sees, and is of no avail to you in any way?

يٰۤاَبَتِ اِنِّىْ قَدْ جَآءَنِىْ مِنَ الْعِلْمِ مَا لَمْ يَاْتِكَ فَاتَّبِعْنِىْۤ اَهْدِكَ صِرَاطًا سَوِيًّا‏(43)

YAA ABATE INNEE QAD JAAA-ANEE MENAL I’LME MAA LAM YAATEKA FAT-TABE’NEE AHDEKA SERAATAN SAWIYYAA.

Father! Indeed a knowledge has already come to me, which has not come to you. So follow me that I may guide you to a right path.

يٰۤاَبَتِ لَا تَعْبُدِ الشَّيْطٰنَ‌ ؕ اِنَّ الشَّيْطٰنَ كَانَ لِلرَّحْمٰنِ عَصِيًّا‏(44)

YAA ABATE LAA TA’BODISH SHAYTAAN, INNASH SHAYTAANA KAANA LIR-RAHMAANE A’SIYYAA.

Father! Do not worship Satan. Indeed Satan is disobedient to the All-beneficent.

يٰۤاَبَتِ اِنِّىْۤ اَخَافُ اَنْ يَّمَسَّكَ عَذَابٌ مِّنَ الرَّحْمٰنِ فَتَكُوْنَ لِلشَّيْطٰنِ وَلِيًّا‏(45)

YAA ABATE INNEE AKHAAFO AN-Y YAMASSAKA A’ZAABUM MENAR RAHMAANE FA-TAKOONA LISH-SHAYTAANE WALIYYAA.

Father! I am indeed afraid that a punishment from the All-beneficent will befall you, and you will become Satan’s accomplice.’

قَالَ اَرَاغِبٌ اَنْتَ عَنْ اٰلِهَتِىْ يٰۤاِبْرٰهِيْمُ‌ۚ لَئِنْ لَّمْ تَنْتَهِ لَاَرْجُمَنَّكَ‌ وَاهْجُرْنِىْ مَلِيًّا‏(46)

QAALA ARAAGHEBUN ANTA A’N AALEHATEE YAA IBRAAHEEM, LA-IL LAM TANTAHE LA-ARJOMANNAKA WAH JURNEE MALIYYAA.

He said, ‘Abraham! Are you renouncing my gods? If you do not desist, I will stone you. Get away from me for a long while.’

قَالَ سَلٰمٌ عَلَيْكَ‌ۚ سَاَسْتَغْفِرُ لَكَ رَبِّىْؕ اِنَّهٗ كَانَ بِىْ حَفِيًّا‏(47)

QAALA SALAAMUN A’LAYK, SA-ASTAGHFERO LAKA RABBEE, INNAHU KAANA BEE HAFIYYAA.

He said, ‘Peace be to you! I shall plead with my Lord to forgive you. Indeed, He is gracious to me.

وَ اَعْتَزِلُكُمْ وَمَا تَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ وَاَدْعُوْا رَبِّىْ‌ ‌ۖ  عَسٰٓى اَلَّاۤ اَكُوْنَ بِدُعَآءِ رَبِّىْ شَقِيًّا‏(48)

WA A-A’TAZELOKUM WA MAA TAD-O’ONA MIN DOONIL LAAHE WA AD-O’O RABBEE, A’SAA ALLAA AKOONA BE-DO-A’AA-E RABBEE SHAQIYYAA.

I dissociate myself from you and whatever you invoke besides Allah. I will supplicate my Lord. Hopefully, I will not be disappointed in supplicating my Lord.’

فَلَمَّا اعْتَزَلَهُمْ وَمَا يَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ ۙ وَهَبْنَا لَهٗۤ اِسْحٰقَ وَيَعْقُوْبَ‌ ؕ وَكُلًّا جَعَلْنَا نَبِيًّا‏(49)

FALAMMA’TAZALAHUM WA MAA YA’BODOONA MIN DOONIL LAAHE, WAHABNAA LAHU ISHAAQA WA YA’QOOB, WA KULLAN JA-A’LNAA NABIYYAA.

So when he had left them and what they worshipped besides Allah, We gave him Isaac and Jacob, and each We made a prophet.

وَوَهَبْنَا لَهُمْ مِّنْ رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا‏(50)

WA WAHABNAA LAHUM MIR RAHMATENAA WA JA-A’LNAA LAHUM LESAANA SIDQIN A’LIYYAA.

And We gave them out of Our mercy, and conferred on them a worthy and lofty repute.

وَاذْكُرْ فِى الْكِتٰبِ مُوْسٰٓى‌ اِنَّهٗ كَانَ مُخْلَصًا وَّكَانَ رَسُوْلًا نَّبِيًّا‏(51)

WAZ KUR FIL KETAABE MOOSAA, INNAHU KAANA MUKHLASANW WA KAANA RASOOLAN NABIYYAA.

And mention in the Book Moses. Indeed he was exclusively dedicated [to Allah], and an apostle and prophet.

وَنَادَيْنٰهُ مِنْ جَانِبِ الطُّوْرِ الْاَيْمَنِ وَقَرَّبْنٰهُ نَجِيًّا‏(52)

WA NAADAYNAAHO MIN JAANEBIT TOORIL AYMANE WA QARRABNAAHO NAJIYYAA.

We called him from the right side of the Mount and We drew him near [to Ourselves] for confidential discourse.

وَ وَهَبْنَا لَهٗ مِنْ رَّحْمَتِنَاۤ اَخَاهُ هٰرُوْنَ نَبِيًّا‏(53)

WA WAHABNAA LAHU MIR RAHMATENAA AKHAAHO HAAROONA NABIYYAA.

And We gave him out of Our mercy his brother Aaron, a prophet.

وَاذْكُرْ فِى الْكِتٰبِ اِسْمٰعِيْلَ‌ اِنَّهٗ كَانَ صَادِقَ الْوَعْدِ وَكَانَ رَسُوْلًا نَّبِيًّا‌ ۚ‏(54)

WAZ KUR FIL KETAABE ISMAA-E’EL, INNAHU KAANA SAADEQAL WA’DE WA KAANA RASOOLAN NABIYYAA.

And mention in the Book Ishmael. Indeed, he was true to his promise, and an apostle and prophet.

وَ كَانَ يَاْمُرُ اَهْلَهٗ بِالصَّلٰوةِ وَالزَّكٰوةِ وَكَانَ عِنْدَ رَبِّهٖ مَرْضِيًّا‏(55)

WA KAANA YAAMORO AHLAHU BIS-SALAATE WAZ ZAKAAH, WA KAANA I’NDA RABBEHI MARZIYYAA.

He used to bid his family to [maintain] the prayer and to [pay] the zakat, and was pleasing to his Lord.

وَاذْكُرْ فِى الْكِتٰبِ اِدْرِيْسَ‌ اِنَّهٗ كَانَ صِدِّيْقًا نَّبِيًّا ۙ ‏(56)

WAZ KUR FIL KETAABE IDREES, INNAHU KAANA SIDDEEQAN NABIYYAA.

And mention in the Book Idrees. Indeed, he was a truthful one and a prophet,

وَّرَفَعْنٰهُ مَكَانًا عَلِيًّا‏(57)

WA RAFA’NAAHO MAKAANAN A’LIYYAA.

and We raised him to an exalted station.

اُولٰٓئِكَ الَّذِيْنَ اَنْعَمَ اللّٰهُ عَلَيْهِمْ مِّنَ النَّبِيّٖنَ مِنْ ذُرِّيَّةِ اٰدَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوْحٍ وَّمِنْ ذُرِّيَّةِ اِبْرٰهِيْمَ وَاِسْرَآءِيْلَ وَمِمَّنْ هَدَيْنَا وَاجْتَبَيْنَا‌ ؕ اِذَا تُتْلٰى عَلَيْهِمْ اٰيٰتُ الرَّحْمٰنِ خَرُّوْا سُجَّدًا وَّبُكِيًّا ۩‏(58)

OOLAAA-EKAL LAZEENA AN-A’MAL LAAHO A’LAYHIM MENAN NABIYYEENA MIN ZURRIYYATE AADAM, WA MIMMAN HAMALNAA MA-A’ NOOH, WA MIN ZURRIYYATE IBRAAHEEMA WA ISRAAA-EEL, WA MIMMAN HADAYNAA WAJ TABAYNAA, EZAA TUTLAA A’LAYHIM AAYAATUR RAHMAANE KHARROO SUJJADANW WA BOKIYYAA.

They are the ones whom Allah has blessed from among the prophets of Adam’s progeny, and from [the progeny of] those We carried with Noah, and from among the progeny of Abraham and Israel, and from among those that We guided and chose. When the signs of the All-beneficent were recited to them, they would fall down weeping in prostration.

فَخَلَفَ مِنْۢ بَعْدِهِمْ خَلْفٌ اَضَاعُوا الصَّلٰوةَ وَاتَّبَعُوا الشَّهَوٰتِ‌ فَسَوْفَ يَلْقَوْنَ غَيًّا ۙ‏(59)

FA-KHALAFA MIM BA’DEHIM KHALFUN AZAA-U’S SALAATA WAT TABA-U’SH SHAHAWAATE FASAWFA YALQAWNA GHAYYAA.

But they were succeeded by an evil posterity who neglected the prayer, and followed [their base] appetites. So they will soon encounter [the reward of] perversity,

اِلَّا مَنْ تَابَ وَاٰمَنَ وَعَمِلَ صَالِحًا فَاُولٰٓئِكَ يَدْخُلُوْنَ الْجَنَّةَ وَلَا يُظْلَمُوْنَ شَيْئًا ۙ‏(60)

ILLAA MAN TAABA WA AAMANA WA A’MELA SAALEHAN FA-OOLAAA-EKA YADKHOLOONAL JANNATA WA LAA YUZLAMOONA SHAY-AA.

barring those who repent, believe, and act righteously. Such will enter paradise, and they will not be wronged in the least.

جَنّٰتِ عَدْنٍ اۨلَّتِىْ وَعَدَ الرَّحْمٰنُ عِبَادَهٗ بِالْغَيْبِ‌ ؕ اِنَّهٗ كَانَ وَعْدُهٗ مَاْتِيًّا‏(61)

JANNAATE A’DNENIL LATEE WA-A’DAR RAHMAANO E’BAADAHU BIL-GHAYB, INNAHU KAANA WA’DOHU MAATIYYAA.

Gardens of Eden promised by the All-beneficent to His servants, [while they were still] unseen. Indeed His promise is bound to come to pass.

لَّا يَسْمَعُوْنَ فِيْهَا لَغْوًا اِلَّا سَلٰمًا‌ؕ وَلَهُمْ رِزْقُهُمْ فِيْهَا بُكْرَةً وَّعَشِيًّا‏(62)

LAA YASMA-O’ONA FEEHAA LAGHWAN ILLAA SALAAMAA, WA LAHUM RIZQOHUM FEEHAA BUKRATANW WA A’SHIYYAA.

Therein they will not hear vain talk, but only ‘Peace!’ Therein they will have their provision morning and evening.

تِلْكَ الْجَنَّةُ الَّتِىْ نُوْرِثُ مِنْ عِبَادِنَا مَنْ كَانَ تَقِيًّا‏(63)

TILKAL JANNATUL LATEE NOORESO MIN E’BAADENAA MAN KAANA TAQIYYAA.

This is the paradise We will give as inheritance to those of Our servants who are Godwary.

وَمَا نَتَنَزَّلُ اِلَّا بِاَمْرِ رَبِّكَ‌ ۚ لَهٗ مَا بَيْنَ اَيْدِيْنَا وَمَا خَلْفَنَا وَمَا بَيْنَ ذٰ لِكَ‌ ۚ وَمَا كَانَ رَبُّكَ نَسِيًّا‌ ۚ‏(64)

WA MAA NATANAZZALO ILLAA BE-AMRE RABBEK, LAHU MAA BAYNA AYDEENAA WA MAA KHALFANAA WA MAA BAYNA ZAALEK, WA MAA KAANA RABBOKA NASIYYAA.

[O Gabriel, tell the Prophet,] ‘We do not descend except by the command of your Lord. To Him belongs whatever is before us and whatever is behind us and whatever is in between that, and your Lord does not forget

رَّبُّ السَّمٰوٰتِ وَ الْاَرْضِ وَمَا بَيْنَهُمَا فَاعْبُدْهُ وَاصْطَبِرْ لِعِبَادَتِهٖ‌ؕ هَلْ تَعْلَمُ لَهٗ سَمِيًّا‏(65)

RABBUS SAMAAWAATE WAL ARZE WA MAA BAYNAHOMAA FA’BUDHO WAS TABIR LE-E’BAADATEH, HAL TA’LAMO LAHU SAMIYYAA.

—the Lord of the heavens and the earth and whatever is between them. So worship Him and be steadfast in His worship. Do you know anyone who could be His namesake?’

وَيَقُوْلُ الْاِنْسَانُ ءَاِذَا مَا مِتُّ لَسَوْفَ اُخْرَجُ حَيًّا‏(66)

WA YAQOOLUL INSAANO A-EZAA MAA MITTO LASAWFA UKHRAJO HAYYAA.

Man says, ‘What? Shall I be brought forth alive [from the grave], when I have been dead?’

اَوَلَا يَذْكُرُ الْاِنْسَانُ اَنَّا خَلَقْنٰهُ مِنْ قَبْلُ وَلَمْ يَكُ شَيْئًا‏(67)

AWA LAA YAZKORUL INSAANO ANNAA KHALAQNAAHO MIN QABLO WA LAM YAKO SHAY-AA.

Does not man remember that We created him before when he was nothing?

فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَالشَّيٰطِيْنَ ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيًّا‌ ۚ‏(68)

FAWA RABBEKA LANAHSHORANNAHUM WASH SHAYAATEENA SUMMA LANOHZERANNAHUM HAWLA JAHANNAMA JESIYYAA.

By your Lord, We will surely gather them with the devils; then We will surely bring them up around hell [scrambling] on their knees.

ثُمَّ لَنَنْزِعَنَّ مِنْ كُلِّ شِيْعَةٍ اَيُّهُمْ اَشَدُّ عَلَى الرَّحْمٰنِ عِتِيًّا‌ ۚ‏(69)

SUMMA LANANZE-A’NNA MIN KULLE SHEE-A’TIN AYYOHUM ASHADDO A’LAR RAHMAANE E’TIYYAA.

Then from every group We shall draw whichever of them was more defiant towards the All-beneficent.

ثُمَّ لَنَحْنُ اَعْلَمُ بِالَّذِيْنَ هُمْ اَوْلٰى بِهَا صِلِيًّا‏(70)

SUMMA LANAHNO A-A’LAMO BILLAZEENA HUM AWLAA BEHAA SELIYYAA.

Then surely We will know best those who deserve most to enter it.

وَاِنْ مِّنْکُمْ اِلَّا وَارِدُهَا ‌ؕ كَانَ عَلٰى رَبِّكَ حَتْمًا مَّقْضِيًّا‌ ۚ‏(71)

WA IM MINKUM ILLAA WAAREDOHAA, KAANA A’LAA RABBEKA HATMAM MAQZIYYAA.

There is none of you but will come to it: a [matter that is a] decided certainty with your Lord.

ثُمَّ نُنَجِّى الَّذِيْنَ اتَّقَوْا وَّنَذَرُ الظّٰلِمِيْنَ فِيْهَا جِثِيًّا‏(72)

SUMMA NONAJJIL LAZEENAT TAQAW WA NAZARUZ ZAALEMEENA FEEHAA JESIYYAA.

Then We will deliver those who are Godwary, and leave the wrongdoers in it, fallen on their knees.

وَاِذَا تُتْلٰى عَلَيْهِمْ اٰيٰتُنَا بَيِّنٰتٍ قَالَ الَّذِيْنَ كَفَرُوْا لِلَّذِيْنَ اٰمَنُوْۤا ۙ اَىُّ الْفَرِيْقَيْنِ خَيْرٌ مَّقَامًا وَّاَحْسَنُ نَدِيًّا‏(73)

WA EZAA TUTLAA A’LAYHIM AAYAATONAA BAYYENAATIN QAALAL LAZEENA KAFAROO LILLAZEENA AAMANOO, AYYUL FAREEQAYNE KHAYRUM MAQAAMANW WA AHSANO NADIYYAA.

When Our manifest signs are recited to them, the faithless say to the faithful, ‘Which of the two groups is superior in station and better with respect to company?’

وَكَمْ اَهْلَكْنَا قَبْلَهُمْ مِّنْ قَرْنٍ هُمْ اَحْسَنُ اَثَاثًا وَّرِءْيًا‏(74)

WA KAM AHLAKNAA QABLAHUM MIN QARNIN HUM AHSANO ASAASANW WA REAYAA.

How many a generation We have destroyed before them, who were superior in furnishings and appearance!

قُلْ مَنْ كَانَ فِى الضَّلٰلَةِ فَلْيَمْدُدْ لَهُ الرَّحْمٰنُ مَدًّا ۚ‌ حَتّٰٓى اِذَا رَاَوْا مَا يُوْعَدُوْنَ اِمَّا الْعَذَابَ وَاِمَّا السَّاعَةَ ؕ فَسَيَعْلَمُوْنَ مَنْ هُوَ شَرٌّ مَّكَانًا وَّاَضْعَفُ جُنْدًا‏(75)

QUL MAN KAANA FIZ ZALAALATE FALYAMDUD LAHUR RAHMAANO MADDAA, HATTAA EZAA RA-AW MAA YOO-A’DOONA IMMAL A’ZAABA WA IMMAS SAA-A’H, FASAYA’LAMOONA MAN HOWA SHARRUM MAKAANANW WA AZ-A’FO JUNDAA.

Say, ‘Whoever abides in error, the All-beneficent shall prolong his respite until they sight what they have been promised: either punishment, or the Hour.’ Then they will know whose position is worse, and whose host is weaker.

وَيَزِيْدُ اللّٰهُ الَّذِيْنَ اهْتَدَوْا هُدًى‌ؕ وَالْبٰقِيٰتُ الصّٰلِحٰتُ خَيْرٌ عِنْدَ رَبِّكَ ثَوَابًا وَّخَيْرٌ مَّرَدًّا‏(76)

WA YAZEEDUL LAAHUL LAZEENAH TADAW HODAA, WAL BAAQEYAATUS SAALEHAATO KHAYRUN I’NDA RABBEKA SAWAABANW WA KHAYRUM MARADDAA.

Allah enhances in guidance those who are [rightly] guided, and lasting righteous deeds are better with your Lord in reward, and better at the return [to Allah].

اَفَرَءَيْتَ الَّذِىْ كَفَرَ بِاٰيٰتِنَا وَقَالَ لَاُوْتَيَنَّ مَالًا وَّوَلَدًا ؕ‏(77)

AFA-RA-AYTAL LAZEE KAFARA BE-AAYAATENAA WA QAALA LA-OOTAYANNA MAALANW WA WALADAA.

Have you not regarded him who defies Our signs, and says, ‘I will surely be given wealth and children’?

اَطَّلَعَ الْغَيْبَ اَمِ اتَّخَذَ عِنْدَ الرَّحْمٰنِ عَهْدًا ۙ‏(78)

ATTALA-A’L GHAYBA AMIT TAKHAZA I’NDAR RAHMAANE A’HDAA.

Has he come to know the Unseen, or taken a promise from the All-beneficent?

كَلَّا ‌ ؕ سَنَكْتُبُ مَا يَقُوْلُ وَنَمُدُّ لَهٗ مِنَ الْعَذَابِ مَدًّا ۙ‏(79)

KALLAA, SANAKTOBO MAA YAQOOLO WA NAMUDDO LAHU MENAL A’ZAABE MADDAA.

No indeed! We will write down what he says, and We will prolong his punishment endlessly.

وَّنَرِثُهٗ مَا يَقُوْلُ وَيَاْتِيْنَا فَرْدًا‏(80)

WA NARESOHU MAA YAQOOLO WA YAATEENAA FARDAA.

We shall take over from him what he talks about, and he will come to Us alone.

وَاتَّخَذُوْا مِنْ دُوْنِ اللّٰهِ اٰلِهَةً لِّيَكُوْنُوْا لَهُمْ عِزًّا ۙ‏(81)

WAT TAKHAZOO MIN DOONIL LAAHE AALEHATAL LE-YAKOONOO LAHUM I’ZZAA.

They have taken gods besides Allah that they may be a [source of] might to them.

كَلَّا‌ ؕ سَيَكْفُرُوْنَ بِعِبَادَتِهِمْ وَيَكُوْنُوْنَ عَلَيْهِمْ ضِدًّا‏(82)

KALLAA, SAYAKFOROONA BE-E’BAADATEHIM WA YAKOONOONA A’LAYHIM ZIDDAA.

No Indeed! Soon they will disown their worship, and they will be their opponents.

اَلَمْ تَرَ اَنَّاۤ اَرْسَلْنَا الشَّيٰطِيْنَ عَلَى الْكٰفِرِيْنَ تَؤُزُّهُمْ اَزًّا ۙ‏(83)

ALAM TARA ANNAA ARSALNASH SHAYAATEENA A’LAL KAAFEREENA TA-UZZOHUM AZZAA.

Have you not regarded that We unleash the devils upon the faithless to urge them vigorously?

فَلَا تَعْجَلْ عَلَيْهِمْ‌ ؕ اِنَّمَا نَعُدُّ لَهُمْ عَدًّا‌ ۚ‏(84)

FALAA TA’JAL A’LAYHIM, INNAMAA NA-U’DDO LAHUM A’DDAA.

So do not make haste against them; indeed We are counting for them, a counting [down].

يَوْمَ نَحْشُرُ الْمُتَّقِيْنَ اِلَى الرَّحْمٰنِ وَفْدًا‌ ۙ‏(85)

YAWMA NAHSHORUL MUTTAQEENA ELAR RAHMAANE WAFDAA.

The day We shall gather the Godwary toward the All-beneficent, on mounts,

وَّنَسُوْقُ الْمُجْرِمِيْنَ اِلٰى جَهَنَّمَ وِرْدًا‌ ۘ‏(86)

WA NASOOQUL MUJREMEENA ELAA JAHANNAMA WIRDAA.

and drive the guilty as a thirsty herd towards hell,

لَا يَمْلِكُوْنَ الشَّفَاعَةَ اِلَّا مَنِ اتَّخَذَ عِنْدَ الرَّحْمٰنِ عَهْدًا‌ ۘ‏(87)

LAA YAMLEKOONASH SHAFAA-A’TA ILLAA MANIT TAKHAZA I’NDAR RAHMAANE A’HDAA.

no one will have the power to intercede [with Allah], except for him who has taken a covenant with the All-beneficent.

وَقَالُوْا اتَّخَذَ الرَّحْمٰنُ وَلَدًا ؕ‏(88)

WA QAALUT TAKHAZAR RAHMAANO WALADAA.

They say, ‘The All-beneficent has taken a son!’

لَقَدْ جِئْتُمْ شَيْئًا اِدًّا ۙ‏(89)

LAQAD JEATUM SHAY-AN IDDAA.

You have certainly advanced something hideous!

تَكَادُ السَّمٰوٰتُ يَتَفَطَّرْنَ مِنْهُ وَتَنْشَقُّ الْاَرْضُ وَتَخِرُّ الْجِبَالُ هَدًّا ۙ‏(90)

TAKAADUS SAMAAWAATO YATAFATTARNA MINHO WA TANSHAQQUL ARZO WA TAKHIRRUL JEBAALO HADDAA.

The heavens are about to be rent apart at it, the earth to split open, and the mountains to collapse into bits,

اَنْ دَعَوْا لِلرَّحْمٰنِ وَلَدًا‌ ۚ‏(91)

AN DA-A’W LIR-RAHMAANE WALADAA.

that they should ascribe a son to the All-beneficent!

وَمَا يَنْۢبَغِىْ لِلرَّحْمٰنِ اَنْ يَّتَّخِذَ وَلَدًا ؕ‏(92)

WA MAA YAMBAGHEE LIR-RAHMAANE AN-Y YATTAKHEZA WALADAA.

It does not behoove the All-beneficent to take a son.

اِنْ كُلُّ مَنْ فِى السَّمٰوٰتِ وَالْاَرْضِ اِلَّاۤ اٰتِى الرَّحْمٰنِ عَبْدًا ؕ‏(93)

IN KULLO MAN FIS SAMAAWAATE WAL ARZE ILLAA AATIR RAHMAANE A’BDAA.

There is none in the heavens and the earth but he comes to the All-beneficent as a servant.

لَقَدْ اَحْصٰٮهُمْ وَعَدَّهُمْ عَدًّا‏(94)

LAQAD AHSAAHUM WA A’DDAHUM A’DDAA.

Certainly He has counted them [all] and numbered them precisely,

وَكُلُّهُمْ اٰتِيْهِ يَوْمَ الْقِيٰمَةِ فَرْدًا‏(95)

WA KULLOHUM AATEEHE YAWMAL QEYAAMATE FARDAA.

and each of them will come to Him alone on the Day of Resurrection.

اِنَّ الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ سَيَجْعَلُ لَهُمُ الرَّحْمٰنُ وُدًّا‏(96)

INNAL LAZEENA AAMANOO WA A’MELUS SAALEHAATE SAYAJ-A’LO LAHOMUR RAHMAANO WUDDAA.

Indeed those who have faith and do righteous deeds—the All-beneficent will endear them [to His creation].

فَاِنَّمَا يَسَّرْنٰهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ الْمُتَّقِيْنَ وَتُنْذِرَ بِهٖ قَوْمًا لُّدًّا‏(97)

FA-INNAMAA YASSARNAAHO BE-LESAANEKA LE-TOBASH-SHERA BEHIL MUTTAQEENA WA TUNZERA BEHI QAWMAL LUDDAA.

Indeed We have made it simple in your language so that you may give good news thereby to the Godwary and warn with it a disputatious lot.

وَكَمْ اَهْلَكْنَا قَبْلَهُمْ مِّنْ قَرْنٍؕ هَلْ تُحِسُّ مِنْهُمْ مِّنْ اَحَدٍ اَوْ تَسْمَعُ لَهُمْ رِكْزًا‏(98)

WA KAM AHLAKNAA QABLAHUM MIN QARN, HAL TOHISSO MINHUM MIN AHADIN AW TASMA-O’ LAHUM RIKZAA.

How many a generation We have destroyed before them! Can you descry any one of them, or hear from them so much as a murmur?

20: Ta-Ha طه

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

BISMIL LAAHIR RAHMAANIR RAHEEM

In the Name of Allah, the All-beneficent, the All-merciful

طٰهٰ‌ ۚ‏(1)

TAA HAA.

Ta Ha!

مَاۤ اَنْزَلْنَا عَلَيْكَ الْقُرْاٰنَ لِتَشْقٰٓى ۙ‏(2)

MAA ANZALNAA A’LAYKAL QUR-AANA LE-TASHQAA.

We did not send down to you the Quran that you should be miserable,

اِلَّا تَذْكِرَةً لِّمَنْ يَّخْشٰى ۙ‏(3)

ILLAA TAZKERATAL LEMAN-Y YAKHSHAA.

but only as an admonition to him who fears [his Lord].

تَنْزِيْلًا مِّمَّنْ خَلَقَ الْاَرْضَ وَالسَّمٰوٰتِ الْعُلَى ؕ‏(4)

TANZEELAM MIMMAN KHALAQAL ARZA WAS SAMAAWAATIL O’LAA.

A sending down [of the Revelation] from Him who created the earth and the lofty heavens

اَلرَّحْمٰنُ عَلَى الْعَرْشِ اسْتَوٰى‏(5)

RAHMAANO A’LAL A’RSHIS TAWAA.

—the All-beneficent, settled on the Throne.

لَهٗ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِ وَمَا بَيْنَهُمَا وَمَا تَحْتَ الثَّرٰى‏(6)

LAHU MAA FIS SAMAAWAATE WA MAA FIL ARZE WA MAA BAYNAHOMAA WA MAA TAHTAS SARAA.

To Him belongs whatever is in the heavens and whatever is on the earth, and whatever is between them, and whatever is under the ground.

وَاِنْ تَجْهَرْ بِالْقَوْلِ فَاِنَّهٗ يَعْلَمُ السِّرَّ وَاَخْفٰى‏(7)

WA IN TAJHAR BIL-QAWLE FA-INNAHU YA’LAMUS SIRRA WA AKHFAA.

Whether you speak loudly [or in secret tones,] He indeed knows the secret and what is still more hidden.

اَللّٰهُ لَاۤ اِلٰهَ اِلَّا هُوَ ‌ؕ لَهُ الْاَسْمَآءُ الْحُسْنٰى‏(8)

ALLAAHO LAA ELAAHA ILLAA HOO, LAHUL ASMAAA-UL HUSNAA.

Allah—there is no god except Him—to Him belong the Best Names.

‌وَهَلْ اَتٰٮكَ حَدِيْثُ مُوْسٰى‌ۘ‏(9)

WA HAL ATAAKA HADEESO MOOSAA.

Did the story of Moses come to you,

اِذْ رَاٰ نَارًا فَقَالَ لِاَهْلِهِ امْكُثُوْۤا اِنِّىْۤ اٰنَسْتُ نَارًا لَّعَلِّىْۤ اٰتِيْكُمْ مِّنْهَا بِقَبَسٍ اَوْ اَجِدُ عَلَى النَّارِ هُدًى‏(10)

IZ RA-AA NAARAN FA-QAALA LE-AHLEHIM KOSOO INNEE AANASTO NAARAL LA-A’LLEE AATEEKUM MINHAA BE-QABASIN AW AJEDO A’LAN NAARE HODAA.

when he sighted a fire, and said to his family, ‘Wait! Indeed, I descry a fire! Maybe I will bring you a brand from it, or find some guidance at the fire.’

فَلَمَّاۤ اَتٰٮهَا نُوْدِىَ يٰمُوْسٰىؕ‏(11)

FALAMMAA ATAAHAA NOODEYA YAA MOOSAA.

So when he came to it, he was called, ‘O Moses!

اِنِّىْۤ اَنَا رَبُّكَ فَاخْلَعْ نَعْلَيْكَ‌ۚ اِنَّكَ بِالْوَادِ الْمُقَدَّسِ طُوًىؕ‏(12)

INNEE ANAA RABBOKA FAKHLA’ NA’LAYK, INNAKA BIL-WAADIL MOQADDASE TOWAA.

Indeed I am your Lord! So take off your sandals. You are indeed in the sacred valley of Tuwa.

وَاَنَا اخْتَرْتُكَ فَاسْتَمِعْ لِمَا يُوْحٰى‏(13)

WA ANAKH TARTOKA FASTAME’ LEMAA YOOHAA.

I have chosen you; so listen to what is revealed.

اِنَّنِىْۤ اَنَا اللّٰهُ لَاۤ اِلٰهَ اِلَّاۤ اَنَا فَاعْبُدْنِىْ ۙ وَاَقِمِ الصَّلٰوةَ لِذِكْرِىْ‏(14)

INNANEE ANAL LAAHO LAA ELAAHA ILLAA ANAA FA’BUDNEE, WA AQEMIS SALAATA LE-ZIKREE.

Indeed I am Allah—there is no god except Me. So worship Me, and maintain the prayer for My remembrance.

اِنَّ السَّاعَةَ اٰتِيَةٌ اَكَادُ اُخْفِيْهَا لِتُجْزٰى كُلُّ نَفْسٍۢ بِمَا تَسْعٰى‏(15)

INNAS SAA-A’TA AATEYATUN AKAADO UKHFEEHAA LE-TUJZAA KULLO NAFSIM BEMAA TAS-A’A.

Indeed the Hour is bound to come: I will have it hidden, so that every soul may be rewarded for its endeavour.

فَلَا يَصُدَّنَّكَ عَنْهَا مَنْ لَّا يُؤْمِنُ بِهَا وَاتَّبَعَ هَوٰٮهُ فَتَرْدٰى‏(16)

FALAA YASUDDANNAKA A’NHAA MAL LAA YOAMENO BEHAA WAT TABA-A’ HAWAAHO FA-TARDAA.

So do not let yourself be distracted from it by those who do not believe in it and who follow their desires, or you will perish.’

وَمَا تِلْكَ بِيَمِيْنِكَ يٰمُوْسٰى‏(17)

WA MAA TILKA BE-YAMEENEKA YAA MOOSAA.

‘Moses, what is that in your right hand?’

قَالَ هِىَ عَصَاىَ‌ۚ اَتَوَكَّؤُا عَلَيْهَا وَاَهُشُّ بِهَا عَلٰى غَنَمِىْ وَلِىَ فِيْهَا مَاٰرِبُ اُخْرٰى‏(18)

QAALA HEYA A’SAAY, ATAWAKKA-O A’LAYHAA WA AHUSH-SHO BEHAA A’LAA GHANAMEE WA LEYA FEEHAA MA-AAREBO UKHRAA.

He said, ‘It is my staff. I lean on it, and with it I beat down leaves for my sheep; and I have other uses for it.’

قَالَ اَلْقِهَا يٰمُوْسٰى‏(19)

QAALA ALQEHAA YAA MOOSAA.

He said, ‘Moses, throw it down.’

فَاَلْقٰٮهَا فَاِذَا هِىَ حَيَّةٌ تَسْعٰى‏(20)

FA-ALQAAHAA FA-EZAA HEYA HAYYATUN TAS-A’A.

So he threw it down, and behold, it was a snake, moving swiftly.

قَالَ خُذْهَا وَلَا تَخَفْ‌ سَنُعِيْدُهَا سِيْرَتَهَا الْاُوْلٰى‏(21)

QAALA KHUZHAA WA LAA TAKHAF, SANO-E’EDOHAA SEERATAHAL OOLAA.

He said, ‘Take hold of it, and do not fear. We will restore it to its former state.

وَاضْمُمْ يَدَكَ اِلٰى جَنَاحِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوْٓءٍ اٰيَةً اُخْرٰىۙ‏(22)

WAZ MUM YADAKA ELAA JANAAHEKA TAKHRUJ BAYZAAA-A MIN GHAYRE SOO-IN AAYATAN UKHRAA.

Now clasp your hand to your armpit: it will emerge white, without any harm—[this is yet] another sign,

لِنُرِيَكَ مِنْ اٰيٰتِنَا الْكُبْرٰى‌ۚ‏(23)

LE-NOREYAKA MIN AAYAATENAL KUBRAA.

that We may show you some of Our great signs.

اِذْهَبْ اِلٰى فِرْعَوْنَ اِنَّهٗ طَغٰى‏(24)

IZHAB ELAA FIR-A’WNA INNAHU TAGHAA.

Go to Pharaoh. He has indeed rebelled.’

قَالَ رَبِّ اشْرَحْ لِىْ صَدْرِىْ ۙ‏(25)

QAALA RABBISH RAHLEE SADREE.

He said, ‘My Lord! Open my breast for me.

وَيَسِّرْ لِىْۤ اَمْرِىْ ۙ‏(26)

WA YASSIR LEE AMREE.

Make my task easy for me.

وَاحْلُلْ عُقْدَةً مِّنْ لِّسَانِیْ ۙ‏(27)

WAHLUL U’QDATAM MIN LESAANEE.

Remove the hitch from my tongue,

يَفْقَهُوْا قَوْلِیْ ‏(28)

YAFQAHOO QAWLEE.

[so that] they may understand my speech.

وَاجْعَلْ لِّىْ وَزِيْرًا مِّنْ اَهْلِىْ ۙ‏(29)

WAJ A’L LEE WAZEERAM MIN AHLEE.

Appoint for me a minister from my family,

هٰرُوْنَ اَخِى ۙ‏(30)

HAAROONA AKHEE.

Aaron, my brother.

اشْدُدْ بِهٖۤ اَزْرِىْ ۙ‏(31)

USHDUD BEHI AZREE.

Strengthen my back through him,

وَاَشْرِكْهُ فِىْۤ اَمْرِىْ ۙ‏(32)

WA ASHRIKHO FEE AMREE.

and make him my associate in my task,

كَىْ نُسَبِّحَكَ كَثِيْرًا ۙ‏(33)

KAY NOSABBEHAKA KASEERAA.

so that we may glorify You greatly,

وَّنَذْكُرَكَ كَثِيْرًا ؕ‏(34)

WA NAZKORAKA KASEERAA.

and remember You greatly.

اِنَّكَ كُنْتَ بِنَا بَصِيْرًا‏(35)

INNAKA KUNTA BENAA BASEERAA.

Indeed You see us best.’

قَالَ قَدْ اُوْتِيْتَ سُؤْلَكَ يٰمُوْسٰى‏(36)

QAALA QAD OOTEETA SOALAKA YAA MOOSAA.

He said, ‘Moses, your request has been granted!

وَلَقَدْ مَنَنَّا عَلَيْكَ مَرَّةً اُخْرٰٓىۙ‏(37)

WA LAQAD MANANNAA A’LAYKA MARRATAN UKHRAA.

Certainly, We have done you a favour another time,

اِذْ اَوْحَيْنَاۤ اِلٰٓى اُمِّكَ مَا يُوْحٰٓى ۙ‏(38)

IZ AWHAYNAA ELAA UMMEKA MAA YOOHAA.

when We revealed to your mother whatever was to be revealed:

اَنِ اقْذِفِيْهِ فِى التَّابُوْتِ فَاقْذِفِيْهِ فِى الْيَمِّ فَلْيُلْقِهِ الْيَمُّ بِالسَّاحِلِ يَاْخُذْهُ عَدُوٌّ لِّىْ وَعَدُوٌّ لَّهٗ‌ ؕ وَاَلْقَيْتُ عَلَيْكَ مَحَبَّةً مِّنِّىْ ۚ وَلِتُصْنَعَ عَلٰى عَيْنِىْ ۘ‏(39)

ANIQ ZEFEEHE FIT TAABOOTE FAQZEFEEHE FIL YAMME FALYULQEHIL YAMMO BIS-SAAHELE YAAKHUZHO A’DUWWUL LEE WA A’DUWWUL LAH, WA ALQAYTO A’LAYKA MAHABBATAM MINNEE, WA LE-TUSNA-A’ A’LAA A’YNEE.

“Put him in the casket, and cast it into the river. Then the river will cast it on the bank, and he shall be picked up by an enemy of Mine and an enemy of his.” And I made you endearing, and that you might be reared under My [watchful] eyes.

اِذْ تَمْشِىْۤ اُخْتُكَ فَتَقُوْلُ هَلْ اَدُلُّكُمْ عَلٰى مَنْ يَّكْفُلُهٗ‌ ؕ فَرَجَعْنٰكَ اِلٰٓى اُمِّكَ كَىْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ ؕ وَقَتَلْتَ نَفْسًا فَنَجَّيْنٰكَ مِنَ الْغَمِّ وَفَتَنّٰكَ فُتُوْنًا فَلَبِثْتَ سِنِيْنَ فِىْۤ اَهْلِ مَدْيَنَ ۙ ثُمَّ جِئْتَ عَلٰى قَدَرٍ يّٰمُوْسٰى‏(40)

IZ TAMSHEE UKHTOKA FA-TAQOOLO HAL ADULLOKUM A’LAA MAN-Y YAKFOLOH, FA-RAJA’NAAKA ELAA UMMEKA KAY TAQARRA A’YNOHAA WA LAA TAHZAN, WA QATALTA NAFSAN FA-NAJJAYNAAKA MENAL GHAMME WA FATANNAAKA FOTOONAA, FA-LABISTA SENEENA FEE AHLE MADYANA, SUMMA JEATA A’LAA QADARIN-Y YAA MOOSAA.

When your sister walked up [to Pharaoh’s palace] saying, “Shall I show you someone who will take care of him?” Then We restored you to your mother, that she might not grieve and be comforted. Then you slew a soul, whereupon We delivered you from anguish, and We tried you with various ordeals. Then you stayed for several years among the people of Midian. Then you turned up as ordained, O Moses!

وَاصْطَنَعْتُكَ لِنَفْسِى‌ۚ‏(41)

WAS TANA’TOKA LE-NAFSEE.

And I chose you for Myself.’

اِذْهَبْ اَنْتَ وَاَخُوْكَ بِاٰيٰتِىْ وَلَا تَنِيَا فِىْ ذِكْرِى‌ۚ‏(42)

IZHAB ANTA WA AKHOOKA BE-AAYAATEE WA LAA TANEYAA FEE ZIKREE.

‘Go ahead, you and your brother, with My signs and do not flag in My remembrance.

اِذْهَبَاۤ اِلٰى فِرْعَوْنَ اِنَّهٗ طَغٰى‌ ‌ۖۚ‌‌‌‏(43)

IZHABAA ELAA FIR-A’WNA INNAHU TAGHAA.

Both of you go to Pharaoh, for he has indeed rebelled.

فَقُوْلَا لَهٗ قَوْلًا لَّيِّنًا لَّعَلَّهٗ يَتَذَكَّرُ اَوْ يَخْشٰى‏(44)

FA-QOOLAA LAHU QAWLAL LAYYENAL LA-A’LLAHU YATAZAKKARO AW YAKHSHAA.

Speak to him in a soft manner; maybe he will take admonition or fear.’

قَالَا رَبَّنَاۤ اِنَّنَا نَخَافُ اَنْ يَّفْرُطَ عَلَيْنَاۤ اَوْ اَنْ يَّطْغٰى‏(45)

QAALAA RABBANAA INNANAA NAKHAAFO AN-Y YAFROTA A’LAYNAA AW AN-Y YATGHAA.

They said, ‘Our Lord! We are indeed afraid that he will forestall us or will exceed all bounds.’

قَالَ لَا تَخَافَآ‌ اِنَّنِىْ مَعَكُمَاۤ اَسْمَعُ وَاَرٰى‏(46)

QAALA LAA TAKHAAFAA INNANEE MA-A’KOMAA ASMA-O’ WA ARAA.

He said, ‘Do not be afraid, for I will be with the two of you, hearing and seeing [whatever happens].

فَاْتِيٰهُ فَقُوْلَاۤ اِنَّا رَسُوْلَا رَبِّكَ فَاَرْسِلْ مَعَنَا بَنِىْۤ اِسْرَآءِيْلَ ۙ وَلَا تُعَذِّبْهُمْ‌ ؕ قَدْ جِئْنٰكَ بِاٰيَةٍ مِّنْ رَّبِّكَ‌ ؕ وَالسَّلٰمُ عَلٰى مَنِ اتَّبَعَ الْهُدٰى‏(47)

FAATEYAAHO FA-QOOLAA INNAA RASOOLAA RABBEKA FA-ARSIL MA-A’NAA BANEE ISRAAA-EELA, WA LAA TO-A’ZZIBHUM, QAD JEANAAKA BE-AAYATIM MIR RABBEK, WAS SALAAMO A’LAA MANIT TABA-A’L HODAA.

So approach him and say, ‘‘We are the apostles of your Lord. Let the Children of Israel go with us, and do not torture them! We certainly bring you a sign from your Lord, and may peace be upon him who follows guidance!

اِنَّا قَدْ اُوْحِىَ اِلَيْنَاۤ اَنَّ الْعَذَابَ عَلٰى مَنْ كَذَّبَ وَتَوَلّٰى‏(48)

INNAA QAD OOHEYA ELAYNAA ANNAL A’ZAABA A’LAA MAN KAZZABA WA TAWALLAA.

Indeed it has been revealed to us that punishment shall befall those who impugn us and turn their backs [on us].’’ ’

قَالَ فَمَنْ رَّبُّكُمَا يٰمُوْسٰى‏(49)

QAALA FAMAR RABBOKOMAA YAA MOOSAA.

He said, ‘Who is your Lord, Moses?’

قَالَ رَبُّنَا الَّذِىْۤ اَعْطٰى كُلَّ شَىْءٍ خَلْقَهٗ ثُمَّ هَدٰى‏(50)

QAALA RABBONAL LAZEE A-A’TAA KULLA SHAY-IN KHALQAHU SUMMA HADAA.

He said, ‘Our Lord is He who gave everything its creation and then guided it.’

قَالَ فَمَا بَالُ الْقُرُوْنِ الْاُوْلٰى‏(51)

QAALA FAMAA BAALUL QOROONIL OOLAA.

He said, ‘What about the former generations?’

قَالَ عِلْمُهَا عِنْدَ رَبِّىْ فِىْ كِتٰبٍ‌‌ۚ لَا يَضِلُّ رَبِّىْ وَلَا يَنْسَى‏(52)

QAALA I’LMOHAA I’NDA RABBEE FEE KETAAB, LAA YAZILLO RABBEE WA LAA YANSAA.

He said, ‘Their knowledge is with my Lord, in a Book. My Lord neither makes any error nor forgets.’

الَّذِىْ جَعَلَ لَكُمُ الْاَرْضَ مَهْدًا وَّسَلَكَ لَكُمْ فِيْهَا سُبُلًا وَّ اَنْزَلَ مِنَ السَّمَآءِ مَآءً ؕ فَاَخْرَجْنَا بِهٖۤ اَزْوَاجًا مِّنْ نَّبَاتٍ شَتّٰى‏(53)

LAZEE JA-A’LA LAKOMUL ARZA MAHDANW WA SALAKA LAKUM FEEHAA SOBOLANW WA ANZALA MENAS SAMAAA-E MAAA-AA, FA-AKHRAJNAA BEHI AZWAAJAM MIN NABAATIN SHATTAA.

He, who made the earth for you a cradle, and in it threaded for you ways, and sent down water from the sky, and with it We brought forth various kinds of vegetation.

كُلُوْا وَارْعَوْا اَنْعَامَكُمْ‌ ؕ اِنَّ فِىْ ذٰ لِكَ لَاٰيٰتٍ لِّاُولِى النُّهٰى‏(54)

KOLOO WAR A’W AN-A’AMAKUM, INNA FEE ZAALEKA LA-AAYAATIL LE-OOLIN NOHAA.

‘Eat and pasture your cattle.’ There are indeed signs in that for those who have sense.

مِنْهَا خَلَقْنٰكُمْ وَفِيْهَا نُعِيْدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً اُخْرٰى‏(55)

MINHAA KHALAQNAAKUM WA FEEHAA NO-E’EDOKUM WA MINHAA NUKHREJOKUM TAARATAN UKHRAA.

From it did We create you, into it shall We return you, and from it shall We bring you forth another time.

وَلَقَدْ اَرَيْنٰهُ اٰيٰتِنَا كُلَّهَا فَكَذَّبَ وَاَبٰى‏(56)

WA LAQAD ARAYNAAHO AAYAATENAA KULLAHAA FA-KAZZABA WA ABAA.

Certainly We showed him all Our signs. But he denied [them] and refused [to believe them].

قَالَ اَجِئْتَنَا لِتُخْرِجَنَا مِنْ اَرْضِنَا بِسِحْرِكَ يٰمُوْسٰى‏(57)

QAALA AJEATANAA LE-TUKHREJANAA MIN ARZENAA BE-SEHREKA YAA MOOSAA.

He said, ‘Moses, have you come to us to expel us from our land with your magic?

فَلَنَاْتِيَنَّكَ بِسِحْرٍ مِّثْلِهٖ فَاجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدًا لَّا نُخْلِفُهٗ نَحْنُ وَلَاۤ اَنْتَ مَكَانًا سُوًى‏(58)

FALANAATEYANNAKA BE-SEHRIM MISLEHI FAJ-A’L BAYNANAA WA BAYNAKA MAW-E’DAL LAA NUKHLEFOHU NAHNO WA LAA ANTA MAKAANAN SOWAA.

Yet we [too] will bring you a magic like it! So fix a tryst between us and you, which neither we shall fail nor you, at a middle place.’

قَالَ مَوْعِدُكُمْ يَوْمُ الزِّيْنَةِ وَاَنْ يُّحْشَرَ النَّاسُ ضُحًى‏(59)

QAALA MAW-E’DOKUM YAWMUZ ZEENATE WA AN-Y YOHSHARAN NAASO ZOHAA.

He said, ‘Your tryst shall be the Day of Adornment, and let the people be assembled in early forenoon.’

فَتَوَلّٰى فِرْعَوْنُ فَجَمَعَ كَيْدَهٗ ثُمَّ اَتٰى‏(60)

FA-TAWALLAA FIR-A’WNO FA-JAMA-A’ KAYDAHU SUMMA ATAA.

Then Pharaoh withdrew [to consult privately], summoned up his guile, and then arrived [at the scene of the contest].

قَالَ لَهُمْ مُّوْسٰى وَيْلَكُمْ لَا تَفْتَرُوْا عَلَى اللّٰهِ كَذِبًا فَيُسْحِتَكُمْ بِعَذَابٍ‌ۚ وَقَدْ خَابَ مَنِ افْتَرٰى‏(61)

QAALA LAHUM MOOSAA WAYLAKUM LAA TAFTAROO A’LAL LAAHE KAZEBAN FA-YUSHETAKUM BE-A’ZAAB, WA QAD KHAABA MANIF TARAA.

Moses said to them, ‘Woe to you! Do not fabricate lies against Allah, or He will obliterate you with a punishment. Whoever fabricates lies certainly fails.’

فَتَنَازَعُوْۤا اَمْرَهُمْ بَيْنَهُمْ وَاَسَرُّوا النَّجْوٰى‏(62)

FA-TANAAZA-O’O AMRAHUM BAYNAHUM WA ASARRUN NAJWAA.

So they disputed their matter among themselves, and kept their confidential talks secret.

قَالُوْۤا اِنْ هٰذٰٮنِ لَسٰحِرٰنِ يُرِيْدٰنِ اَنْ يُّخْرِجٰكُمْ مِّنْ اَرْضِكُمْ بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيْقَتِكُمُ الْمُثْلٰى‏(63)

QAALOO IN HAAZAANE LA-SAAHERAANE YOREEDAANE AN-Y YUKHREJAAKUM MIN ARZEKUM BE-SEHREHEMAA WA YAZHABAA BE-TAREEQATEKOMUL MUSLAA.

They said, ‘These two are indeed magicians who intend to expel you from your land with their magic, and to abolish your excellent tradition!

فَاَجْمِعُوْا كَيْدَكُمْ ثُمَّ ائْتُوْا صَفًّا‌ ۚ وَقَدْ اَفْلَحَ الْيَوْمَ مَنِ اسْتَعْلٰى‏(64)

FA-AJME-O’O KAYDAKUM SUMMAATOO SAFFAA, WA QAD AFLAHAL YAWMA MANIS TA’LAA.

So summon up your ingenuity, then come in ranks. Today he who has the upper hand will be felicitous!’

قَالُوْا يٰمُوْسٰٓى اِمَّاۤ اَنْ تُلْقِىَ وَاِمَّاۤ اَنْ نَّكُوْنَ اَوَّلَ مَنْ اَلْقٰى‏(65)

QAALOO YAA MOOSAA IMMAA AN TULQEYA WA IMMAA AN NAKOONA AWWALA MAN ALQAA.

They said, ‘O Moses! Will you throw first, or shall we?’

قَالَ بَلْ اَلْقُوْا‌ۚ فَاِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ اِلَيْهِ مِنْ سِحْرِهِمْ اَنَّهَا تَسْعٰى‏(66)

QAALA BAL ALQOO, FA-EZAA HEBAALOHUM WA E’SIYYOHUM YOKHAYYALO ELAYHE MIN SEHREHIM ANNAHAA TAS-A’A.

He said, ‘No, you throw first.’ Thereupon, behold, their ropes and staffs appeared to him by their magic to wriggle swiftly.

فَاَوْجَسَ فِىْ نَفْسِهٖ خِيْفَةً مُّوْسٰى‏(67)

FA-AWJASA FEE NAFSEHI KHEEFATAM MOOSAA.

Then Moses felt a fear within his heart.

قُلْنَا لَا تَخَفْ اِنَّكَ اَنْتَ الْاَعْلٰى‏(68)

QULNAA LAA TAKHAF INNAKA ANTAL A-A’LAA.

We said, ‘Do not be afraid. Indeed, you will have the upper hand.

وَاَ لْقِ مَا فِىْ يَمِيْنِكَ تَلْقَفْ مَا صَنَعُوْا‌ ؕاِنَّمَا صَنَعُوْا كَيْدُ سٰحِرٍ‌ ؕ وَلَا يُفْلِحُ السّٰحِرُ حَيْثُ اَتٰى‏(69)

WA ALQE MAA FEE YAMEENEKA TALQAF MAA SANAO’O, INNAMAA SANAO’O KAYDO SAAHERIN, WA LAA YUFLEHUS SAAHERO HAYSO ATAA.

Throw down what is in your right hand, and it will swallow what they have conjured. What they have conjured is only a magician’s trick, and the magician does not fare well wherever he may show up.’

فَاُلْقِىَ السَّحَرَةُ سُجَّدًا قَالُوْۤا اٰمَنَّا بِرَبِّ هٰرُوْنَ وَمُوْسٰى‏(70)

FA-ULQEYAS SAHARATO SUJJADAN QAALOO AAMANNAA BE-RABBE HAAROONA WA MOOSAA.

Thereat the magicians fell down prostrating. They said, ‘We have believed in the Lord of Aaron and Moses!’

قَالَ اٰمَنْتُمْ لَهٗ قَبْلَ اَنْ اٰذَنَ لَكُمْ‌ؕ اِنَّهٗ لَكَبِيْرُكُمُ الَّذِىْ عَلَّمَكُمُ السِّحْرَ‌ۚ فَلَاُقَطِّعَنَّ اَيْدِيَكُمْ وَاَرْجُلَكُمْ مِّنْ خِلَافٍ وَّلَاُصَلِّبَنَّكُمْ فِىْ جُذُوْعِ النَّخْلِ وَلَتَعْلَمُنَّ اَيُّنَاۤ اَشَدُّ عَذَابًا وَّاَبْقٰى‏(71)

QAALA AAMANTUM LAHU QABLA AN AAZANA LAKUM, INNAHU LA-KABEEROKOMUL LAZEE A’LLAMAKOMUS SEHR, FALA-OQATTE-A’NNA AYDEYAKUM WA ARJOLAKUM MIN KHELAAFINW WA LA-OSALLEBANNAKUM FEE JOZOO-I’N NAKHL, WA LATA’LAMUNNA AYYONAA ASHADDO A’ZAABANW WA ABQAA.

He said, ‘Did you believe in him before I should permit you? He is indeed your chief who has taught you magic! Surely, I will cut off your hands and feet from opposite sides, and I will crucify you on the trunks of palm trees, and you will know which of us can inflict a severer and more lasting punishment.’

قَالُوْا لَنْ نُّؤْثِرَكَ عَلٰى مَا جَآءَنَا مِنَ الْبَيِّنٰتِ وَالَّذِىْ فَطَرَنَا‌ فَاقْضِ مَاۤ اَنْتَ قَاضٍ‌ ؕ اِنَّمَا تَقْضِىْ هٰذِهِ الْحَيٰوةَ الدُّنْيَا ؕ‏(72)

QAALOO LAN NOASERAKA A’LAA MAA JAAA-ANAA MENAL BAYYENAATE WAL LAZEE FATARANAA FAQZE MAA ANTA QAAZ, INNAMAA TAQZEE HAAZEHIL HAYAATAD DUNYAA.

They said, ‘We will never prefer you to the clear proofs which have come to us, and to Him who originated us. Decide whatever you want to decide. You can only decide about the life of this world.

اِنَّاۤ اٰمَنَّا بِرَبِّنَا لِيَغْفِرَ لَنَا خَطٰيٰنَا وَمَاۤ اَكْرَهْتَنَا عَلَيْهِ مِنَ السِّحْرِؕ‌ وَاللّٰهُ خَيْرٌ وَّاَبْقٰى‏(73)

INNAA AAMANNAA BE-RABBENAA LE-YAGHFERA LANAA KHATAAYAANAA WA MAA AKRAHTANAA A’LAYHE MENAS SEHR, WAL LAAHO KHAYRUNW WA ABQAA.

We have indeed believed in our Lord that He may forgive us our offences and the magic you compelled us to perform. Allah is better and more lasting.’

اِنَّهٗ مَنْ يَّاْتِ رَبَّهٗ مُجْرِمًا فَاِنَّ لَهٗ جَهَنَّمَ‌ۚ لَا يَمُوْتُ فِيْهَا وَ لَا يَحْيٰى‏(74)

INNAHU MAN-Y YAATE RABBAHU MUJREMAN FA-INNA LAHU JAHANNAM, LAA YAMOOTO FEEHAA WA LAA YAHYAA.

Whoever comes to his Lord laden with guilt, for him shall be hell, where he will neither live nor die.

وَمَنْ يَّاْتِهٖ مُؤْمِنًا قَدْ عَمِلَ الصّٰلِحٰتِ فَاُولٰٓئِكَ لَهُمُ الدَّرَجٰتُ الْعُلٰىۙ‏(75)

WA MAN-Y YAATEHI MOAMENAN QAD A’MELAS SAALEHAATE FA-OOLAAA-EKA LAHOMUD DARAJAATUL O’LAA.

But whoever comes to Him with faith and he has done righteous deeds, for such shall be the highest ranks

جَنّٰتُ عَدْنٍ تَجْرِىْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَا‌ ؕ وَذٰ لِكَ جَزَآءُ مَنْ تَزَكّٰى‏(76)

JANNAATO A’DNIN TAJREE MIN TAHTEHAL ANHAARO KHAALEDEENA FEEHAA, WA ZAALEKA JAZAAA-O MAN TAZAKKAA.

—the Gardens of Eden, with streams running in them, to abide in them [forever], and that is the reward of him who keeps pure.

وَلَقَدْ اَوْحَيْنَاۤ اِلٰى مُوْسٰٓى ۙ اَنْ اَسْرِ بِعِبَادِىْ فَاضْرِبْ لَهُمْ طَرِيْقًا فِى الْبَحْرِ يَبَسًا ۙ لَّا تَخٰفُ دَرَكًا وَّلَا تَخْشٰى‏(77)

WA LAQAD AWHAYNAA ELAA MOOSAA, AN ASRE BE-E’BAADEE FAZRIB LAHUM TAREEQAN FIL BAHRE YABASAL, LAA TAKHAAFO DARAKANW WA LAA TAKHSHAA.

We revealed to Moses, [saying], ‘Set out with My servants at night, and strike out for them a dry path through the sea. Do not be afraid of being overtaken, and have no fear [of getting drowned].

فَاَتْبَعَهُمْ فِرْعَوْنُ بِجُنُوْدِهٖ فَغَشِيَهُمْ مِّنَ الْيَمِّ مَا غَشِيَهُمْؕ‏(78)

FA-ATBA-A’HUM FIR-A’WNO BE-JONOODEHI FA-GHASHEYAHUM MENAL YAMME MAA GHASHEYAHUM.

Then Pharaoh pursued them with his troops, whereat they were engulfed by what engulfed them of the sea.

وَاَضَلَّ فِرْعَوْنُ قَوْمَهٗ وَمَا هَدٰى‏(79)

WA AZALLA FIR-A’WNO QAWMAHU WA MAA HADAA.

Pharaoh led his people astray and did not guide them.

يٰبَنِىْۤ اِسْرَآءِيْلَ قَدْ اَنْجَيْنٰكُمْ مِّنْ عَدُوِّكُمْ وَوٰعَدْنٰكُمْ جَانِبَ الطُّوْرِ الْاَيْمَنَ وَنَزَّلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوٰى‏(80)

YAA BANEE ISRAAA-EELA QAD ANJAYNAAKUM MIN A’DUWWEKUM WA WAA-A’DNAAKUM JAANEBAT TOORIL AYMANA WA NAZZALNAA A’LAYKOMUL MANNA WAS SALWAA.

O Children of Israel! We delivered you from your enemy, and We appointed with you a tryst on the right side of the Mount and We sent down to you manna and quails:

كُلُوْا مِنْ طَيِّبٰتِ مَا رَزَقْنٰكُمْ وَلَا تَطْغَوْا فِيْهِ فَيَحِلَّ عَلَيْكُمْ غَضَبِىْ‌ۚ وَمَنْ يَّحْلِلْ عَلَيْهِ غَضَبِىْ فَقَدْ هَوٰى‏(81)

KOLOO MIN TAYYEBAATE MAA RAZAQNAAKUM WA LAA TATGHAW FEEHE FA-YAHILLA A’LAYKUM GHAZABEE, WA MAN-Y YAHLIL A’LAYHE GHAZABEE FAQAD HAWAA.

‘Eat of the good things We have provided you, but do not overstep the bounds therein, lest My wrath should descend on you, and he on whom My wrath descends certainly perishes.

وَاِنِّىْ لَغَفَّارٌ لِّمَنْ تَابَ وَاٰمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدٰى‏(82)

WA INNEE LA-GHAFFAARUL LEMAN TAABA WA AAMANA WA A’MELA SAALEHAN SUMMAH TADAA.

Indeed I forgive those who repent, become faithful, act righteously, and follow guidance.’

وَمَاۤ اَعْجَلَكَ عَنْ قَوْمِكَ يٰمُوْسٰى‏(83)

WA MAA A-A’JALAKA A’N QAWMEKA YAA MOOSAA.

[God said,] ‘O Moses, what has prompted you to hasten ahead of your people?’

قَالَ هُمْ اُولَاۤءِ عَلٰٓى اَثَرِىْ وَ عَجِلْتُ اِلَيْكَ رَبِّ لِتَرْضٰى‏(84)

QAALA HUM OOLAAA-E A’LAA ASAREE WA A’JILTO ELAYKA RABBE LE-TARZAA.

He said, ‘They are close upon my heels, and I hurried on to You, my Lord, that You may be pleased.’

قَالَ فَاِنَّا قَدْ فَتَنَّا قَوْمَكَ مِنْۢ بَعْدِكَ وَاَضَلَّهُمُ السَّامِرِىُّ‏(85)

QAALA FA-INNAA QAD FATANNAA QAWMAKA MIM BA’DEKA WA AZALLAHOMUS SAAMERIYY.

He said, ‘Indeed We tried your people in your absence, and the Samiri has led them astray.’

فَرَجَعَ مُوْسَىٰۤ اِلٰى قَوْمِهٖ غَضْبَانَ اَسِفًا ۙ قَالَ يٰقَوْمِ اَلَمْ يَعِدْكُمْ رَبُّكُمْ وَعْدًا حَسَنًا ۙ اَفَطَالَ عَلَيْكُمُ الْعَهْدُ اَمْ اَرَدْتُّمْ اَنْ يَّحِلَّ عَلَيْكُمْ غَضَبٌ مِّنْ رَّبِّكُمْ فَاَخْلَفْتُمْ مَّوْعِدِىْ‏(86)

FA-RAJA-A’ MOOSAA ELAA QAWMEHI GHAZBAANA ASEFAN, QAALA YAA QAWME ALAM YA-I’DKUM RABBOKUM WA’DAN HASANAN, AFA-TAALA A’LAYKOMUL A’HDO AM ARATTUM AN-Y YAHILLA A’LAYKUM GHAZABUM MIR RABBEKUM FA-AKHLAFTUM MAW-E’DEE.

Thereupon Moses returned to his people, indignant and grieved. He said, ‘O my people! Did your Lord not give you a true promise? Did the period [of my absence] seem too long to you? Or did you desire that your Lord’s wrath should descend on you and so you failed your tryst with me?’

قَالُوْا مَاۤ اَخْلَفْنَا مَوْعِدَكَ بِمَلْكِنَا وَلٰكِنَّا حُمِّلْنَاۤ اَوْزَارًا مِّنْ زِيْنَةِ الْقَوْمِ فَقَذَفْنٰهَا فَكَذٰلِكَ اَلْقَى السَّامِرِىُّ ۙ‏(87)

QAALOO MAA AKHLAFNAA MAW-E’DAKA BE-MALKENAA WA LAAKINNAA HUMMILNAA AWZAARAM MIN ZEENATIL QAWME FA-QAZAFNAAHAA FAKAZAALEKA ALQAS SAAMERIYY.

They said, ‘We did not fail our tryst with you of our own accord, but we were laden with the weight of those people’s ornaments, and we cast them [into the fire] and so did the Samiri.’

فَاَخْرَجَ لَهُمْ عِجْلًا جَسَدًا لَّهٗ خُوَارٌ فَقَالُوْا هٰذَاۤ اِلٰهُكُمْ وَاِلٰهُ مُوْسٰى فَنَسِىَ‏(88)

FA-AKHRAJA LAHUM I’JLAN JASADAL LAHU KHOWAARUN FA-QAALOO HAAZAA ELAAHOKUM WA ELAAHO MOOSAA FA-NASEE.

Then he produced for them a calf—a [lifeless] body with a low—and they said, This is your god and the god of Moses, so he forgot!

اَفَلَا يَرَوْنَ اَلَّا يَرْجِعُ اِلَيْهِمْ قَوْلًا ۙ وَّلَا يَمْلِكُ لَهُمْ ضَرًّا وَّلَا نَفْعًا‏(89)

AFALAA YARAWNA ALLAA YARJE-O’ ELAYHIM QAWLANW, WA LAA YAMLEKO LAHUM ZARRANW WA LAA NAF-A’A.

Did they not see that it did not answer them, nor could it bring them any benefit or harm?

وَلَقَدْ قَالَ لَهُمْ هٰرُوْنُ مِنْ قَبْلُ يٰقَوْمِ اِنَّمَا فُتِنْتُمْ بِهٖ‌ۚ وَاِنَّ رَبَّكُمُ الرَّحْمٰنُ فَاتَّبِعُوْنِىْ وَاَطِيْعُوْۤا اَمْرِىْ‏(90)

WA LAQAD QAALA LAHUM HAAROONO MIN QABLO YAA QAWME INNAMAA FOTINTUM BEH, WA INNA RABBAKOMUR RAHMAANO FAT-TABE-O’ONEE WA ATEE-O’O AMREE.

Aaron had certainly told them earlier, ‘O my people! You are only being tested by it. Indeed your Lord is the All-beneficent. So follow me and obey my command!’

قَالُوْا لَنْ نَّبْرَحَ عَلَيْهِ عٰكِفِيْنَ حَتّٰى يَرْجِعَ اِلَيْنَا مُوْسٰى‏(91)

QAALOO LAN NABRAHA A’LAYHE A’AKEFEENA HATTAA YARJE-A’ ELAYNAA MOOSAA.

They had said, ‘We will keep on clinging to it until Moses returns to us.’

قَالَ يٰهٰرُوْنُ مَا مَنَعَكَ اِذْ رَاَيْتَهُمْ ضَلُّوْٓا ۙ‏(92)

QAALA YAA HAAROONO MAA MANA-A’KA IZ RA-AYTAHUM ZALLOO.

He said, ‘O Aaron! What kept you, when you saw them going astray,

اَلَّا تَتَّبِعَنِ‌ؕ اَفَعَصَيْتَ اَمْرِىْ‏(93)

ALLAA TATTABE-A’N, AFA-A’SAYTA AMREE.

from following me? Did you disobey my command?’

قَالَ يَابْنَؤُمَّ لَا تَاْخُذْ بِلِحْيَتِىْ وَلَا بِرَاْسِىْ‌ۚ اِنِّىْ خَشِيْتُ اَنْ تَقُوْلَ فَرَّقْتَ بَيْنَ بَنِىْۤ اِسْرَآءِيْلَ وَلَمْ تَرْقُبْ قَوْلِىْ‏(94)

QAALA YAB NA-UMMA LAA TAAKHUZ BE-LEHYATEE WA LAA BE-RAASEE, INNEE KHASHEETO AN TAQOOLA FARRAQTA BAYNA BANEE ISRAAA-EELA WA LAM TARQUB QAWLEE.

He said, ‘O son of my mother! Do not grab my beard or my head! I feared lest you should say, ‘‘You have caused a rift among the Children of Israel and did not heed my word [of advice].’’’

قَالَ فَمَا خَطْبُكَ يٰسَامِرِىُّ‏(95)

QAALA FAMAA KHATBOKA YAA SAAMERIYY.

He said, ‘What is your business, O Samiri?’

قَالَ بَصُرْتُ بِمَا لَمْ يَبْصُرُوْا بِهٖ فَقَبَضْتُ قَبْضَةً مِّنْ اَثَرِ الرَّسُوْلِ فَنَبَذْتُهَا وَكَذٰلِكَ سَوَّلَتْ لِىْ نَفْسِى‏(96)

QAALA BASURTO BEMAA LAM YABSOROO BEHI FA-QABAZTO QABZATAM MIN ASARIR RASOOLE FA-NABAZTOHAA WA KAZAALEKA SAWWALAT LEE NAFSEE.

He said, ‘I saw what they did not see. I took a handful [of dust] from the messenger’s trail and threw it. That is how my soul prompted me.’

قَالَ فَاذْهَبْ فَاِنَّ لَكَ فِى الْحَيٰوةِ اَنْ تَقُوْلَ لَا مِسَاسَ‌ وَاِنَّ لَكَ مَوْعِدًا لَّنْ تُخْلَفَهٗ‌ ۚ وَانْظُرْ اِلٰٓى اِلٰهِكَ الَّذِىْ ظَلْتَ عَلَيْهِ عَاكِفًا‌ ؕ لَّنُحَرِّقَنَّهٗ ثُمَّ لَنَنْسِفَنَّهٗ فِى الْيَمِّ نَسْفًا‏(97)

QAALA FAZHAB FA-INNA LAKA FIL HAYAATE AN TAQOOLA LAA MESAAS, WA INNA LAKA MAW-E’DAL LAN TUKHLAFAH, WAN ZUR ELAA ELAAHEKAL LAZEE ZALTA A’LAYHE A’AKEFAA, LANOHARREQANNAHU SUMMA LANANSEFANNAHU FIL YAMME NASFAA.

He said, ‘Begone! It shall be your [lot] throughout life to say, ‘‘Do not touch me!’’ Indeed, there is a tryst for you which you will not fail to keep! Now look at your god to whom you went on clinging. We will burn it down and then scatter it[s ashes] into the sea.

اِنَّمَاۤ اِلٰهُكُمُ اللّٰهُ الَّذِىْ لَاۤ اِلٰهَ اِلَّا هُوَ‌ؕ وَسِعَ كُلَّ شَىْءٍ عِلْمًا‏(98)

INNAMAA ELAAHOKOMUL LAAHUL LAZEE LAA ELAAHA ILLAA HOO, WASE-A’ KULLA SHAY-IN I’LMAA.

Indeed your God is Allah. There is no god except Him. He embraces all things in [His] knowledge.’

كَذٰلِكَ نَقُصُّ عَلَيْكَ مِنْ اَنْۢبَآءِ مَا قَدْ سَبَقَ‌ ۚ وَقَدْ اٰتَيْنٰكَ مِنْ لَّدُنَّا ذِكْرًا ‌ ۖ‌ ۚ‏(99)

KAZAALEKA NAQUSSO A’LAYKA MIN AMBAAA-E MAA QAD SABAQ, WA QAD AATAYNAAKA MIL LADUNNAA ZIKRAA.

Thus do We relate to you some accounts of what is past. Certainly, We have given you a Reminder from Ourselves.

مَنْ اَعْرَضَ عَنْهُ فَاِنَّهٗ يَحْمِلُ يَوْمَ الْقِيٰمَةِ وِزْرًا ۙ‏(100)

MAN A-A’RAZA A’NHO FA-INNAHU YAHMELO YAWMAL QEYAAMATE WIZRAA.

Whoever disregards it shall bear a burden [of punishment] on the Day of Resurrection,

خٰلِدِيْنَ فِيْهِ‌ ؕ وَسَآءَ لَهُمْ يَوْمَ الْقِيٰمَةِ حِمْلًا ۙ‏(101)

KHAALEDEENA FEEH, WA SAAA-A LAHUM YAWMAL QEYAAMATE HIMLAA.

remaining in it [forever]. Evil is their burden on the Day of Resurrection

يَّوْمَ يُنْفَخُ فِى الصُّوْرِ‌ وَنَحْشُرُ الْمُجْرِمِيْنَ يَوْمَئِذٍ زُرْقًا‌ ۖ ‌ۚ‏(102)

YAWMA YUNFAKHO FIS SOORE WA NAHSHORUL MUJREMEENA YAWMA-EZIN ZURQAA.

—the day the Trumpet will be blown; on that day We shall muster the guilty with blind eyes.

يَّتَخَافَتُوْنَ بَيْنَهُمْ اِنْ لَّبِثْتُمْ اِلَّا عَشْرًا‏(103)

YATAKHAAFATOONA BAYNAHUM IL LABISTUM ILLAA A’SHRAA.

They will whisper to one another: ‘You have stayed only for ten [days].’

نَحْنُ اَعْلَمُ بِمَا يَقُوْلُوْنَ اِذْ يَقُوْلُ اَمْثَلُهُمْ طَرِيْقَةً اِنْ لَّبِثْتُمْ اِلَّا يَوْمًا‏(104)

NAHNO A-A’LAMO BEMAA YAQOOLOONA IZ YAQOOLO AMSALOHUM TAREEQATAN IL LABISTUM ILLAA YAWMAA.

We know best what they will say, when the smartest of them in approach will say, ‘You stayed only a day!’

وَيَسْئَلُوْنَكَ عَنِ الْجِبَالِ فَقُلْ يَنْسِفُهَا رَبِّىْ نَسْفًا ۙ‏(105)

WA YAS-ALOONAKA A’NIL JEBAALE FA-QUL YANSEFOHAA RABBEE NASFAA.

They question you concerning the mountains. Say, ‘My Lord will scatter them [like dust].’

فَيَذَرُهَا قَاعًا صَفْصَفًا ۙ‏(106)

FA-YAZAROHAA QAA-A’N SAFSAFAA.

Then He will leave it a level plain.

لَّا تَرٰى فِيْهَا عِوَجًا وَّلَاۤ اَمْتًا ؕ‏(107)

LAA TARAA FEEHAA E’WAJANW WA LAA AMTAA.

You will not see any crookedness or unevenness in it.

يَوْمَئِذٍ يَّتَّبِعُوْنَ الدَّاعِىَ لَا عِوَجَ لَهٗ‌ؕ وَخَشَعَتِ الْاَصْوَاتُ لِلرَّحْمٰنِ فَلَا تَسْمَعُ اِلَّا هَمْسًا‏(108)

YAWMA-EZIN-Y YATTABE-O’ONAD DAA-E’YA LAA E’WAJA LAH, WA KHASHA-A’TIL ASWAATO LIR-RAHMAANE FALAA TASMA-O’ ILLAA HAMSAA.

On that day they will follow the summoner without zigzagging. Their voices will be muted before the All-beneficent, and you will hear nothing but a murmur.

يَوْمَئِذٍ لَّا تَنْفَعُ الشَّفَاعَةُ اِلَّا مَنْ اَذِنَ لَهُ الرَّحْمٰنُ وَرَضِىَ لَهٗ قَوْلًا‏(109)

YAWMA-EZIL LAA TANFA-U’SH SHAFAA-A’TO ILLAA MAN AZENA LAHUR RAHMAANO WA RAZEYA LAHU QAWLAA.

Intercession will not avail that day except from him whom the All-beneficent allows and approves of his word.

يَعْلَمُ مَا بَيْنَ اَيْدِيْهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيْطُوْنَ بِهٖ عِلْمًا‏(110)

YA’LAMO MAA BAYNA AYDEEHIM WA MAA KHALFAHUM WA LAA YOHEETOONA BEHI I’LMAA.

He knows what is before them and behind them, though they do not comprehend Him in their knowledge.

وَعَنَتِ الْوُجُوْهُ لِلْحَىِّ الْقَيُّوْمِ‌ؕ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْمًا‏(111)

WA A’NATIL WOJOOHO LIL-HAYYIL QAYYOOM, WA QAD KHAABA MAN HAMALA ZULMAA.

All faces shall be humbled before the Living One, the All-sustainer, and those who bear [the burden of] wrongdoing will fail.

وَمَنْ يَّعْمَلْ مِنَ الصّٰلِحٰتِ وَهُوَ مُؤْمِنٌ فَلَا يَخٰفُ ظُلْمًا وَّلَا هَضْمًا‏(112)

WA MAN-Y YA’MAL MENAS SAALEHAATE WA HOWA MOAMENUN FALAA YAKHAAFO ZULMANW WA LAA HAZMAA.

But whoever does righteous deeds, being faithful, will neither fear any injustice or disparagement.

وَكَذٰلِكَ اَنْزَلْنٰهُ قُرْاٰنًا عَرَبِيًّا وَّ صَرَّفْنَا فِيْهِ مِنَ الْوَعِيْدِ لَعَلَّهُمْ يَتَّقُوْنَ اَوْ يُحْدِثُ لَهُمْ ذِكْرًا‏(113)

WA KAZAALEKA ANZALNAAHO QUR-AANAN A’RABIYYANW WA SARRAFNAA FEEHE MENAL WA-E’EDE LA-A’LLAHUM YATTAQOONA AW YOHDESO LAHUM ZIKRAA.

Thus We have sent it down as an Arabic Quran and We have paraphrased the warnings in it variously so that they may be Godwary, or it may prompt them to remembrance.

فَتَعٰلَى اللّٰهُ الْمَلِكُ الْحَقُّ‌ ۚ وَلَا تَعْجَلْ بِالْقُرْاٰنِ مِنْ قَبْلِ اَنْ يُّقْضٰٓى اِلَيْكَ وَحْيُهٗ‌ وَقُلْ رَّبِّ زِدْنِىْ عِلْمًا‏(114)

FA-TA-A’ALAL LAAHUL MALEKUL HAQ, WA LAA TA’JAL BIL-QUR-AANE MIN QABLE AN-Y YUQZAA ELAYKA WAHYOH, WA QUR RABBE ZIDNEE I’LMAA.

So exalted is Allah, the True Sovereign. Do not hasten with the Quran before its revelation is completed for you, and say, ‘My Lord! Increase me in knowledge.’

وَلَقَدْ عَهِدْنَاۤ اِلٰٓى اٰدَمَ مِنْ قَبْلُ فَنَسِىَ وَلَمْ نَجِدْ لَهٗ عَزْمًا‏(115)

WA LAQAD A’HIDNAA ELAA AADAMA MIN QABLO FA-NASEYA WA LAM NAJID LAHU A’ZMAA.

Certainly We had enjoined Adam earlier; but he forgot, and We did not find any resoluteness in him.

وَاِذْ قُلْنَا لِلْمَلٰٓئِكَةِ اسْجُدُوْا لِاٰدَمَ فَسَجَدُوْۤا اِلَّاۤ اِبْلِيْسَؕ اَبٰى‏(116)

WA IZ QULNAA LIL-MALAAA-EKATIS JODOO LE-AADAMA FA-SAJADOO ILLAA IBLEES, ABAA.

When We said to the angels, ‘Prostrate before Adam,’ they prostrated, but not Iblis: he refused.

فَقُلْنَا يٰۤاٰدَمُ اِنَّ هٰذَا عَدُوٌّ لَّكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا مِنَ الْجَنَّةِ فَتَشْقٰى‏(117)

FA-QULNAA YAA AADAMO INNA HAAZAA A’DUWWUL LAKA WA LE-ZAWJEKA FALAA YUKHREJANNAKOMAA MENAL JANNATE FA-TASHQAA.

We said, ‘O Adam! This is indeed an enemy of yours and your mate’s. So do not let him expel you from paradise, or you will be miserable.

اِنَّ لَكَ اَلَّا تَجُوْعَ فِيْهَا وَلَا تَعْرٰىۙ‏(118)

INNA LAKA ALLAA TAJOO-A’ FEEHAA WA LAA TA’RAA.

You will neither be hungry in it nor naked.

وَاَنَّكَ لَا تَظْمَؤُا فِيْهَا وَلَا تَضْحٰى‏(119)

WA ANNAKA LAA TAZMA-O FEEHAA WA LAA TAZHAA.

You will neither be thirsty in it, nor suffer from [the heat of] the sun.’

فَوَسْوَسَ اِلَيْهِ الشَّيْطٰنُ قَالَ يٰۤاٰدَمُ هَلْ اَدُلُّكَ عَلٰى شَجَرَةِ الْخُلْدِ وَمُلْكٍ لَّا يَبْلٰى‏(120)

FA-WASWASA ELAYHISH SHAYTAANO QAALA YAA AADAMO HAL ADULLOKA A’LAA SHAJARATIL KHULDE WA MULKIL LAA YABLAA.

Then Satan tempted him. He said, ‘O Adam! Shall I show you the tree of immortality, and an imperishable kingdom?’

فَاَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْاٰ تُہُمَا وَطَفِقَا يَخْصِفٰنِ عَلَيْهِمَا مِنْ وَّرَقِ الْجَنَّةِ‌ وَعَصٰۤى اٰدَمُ رَبَّهٗ فَغَوٰى‌ۖ‏(121)

FA-AKALAA MINHAA FA-BADAT LAHOMAA SAW-AATOHOMAA WA TAFEQAA YAKHSEFAANE A’LAYHEMAA MINW WARAQIL JANNAH, WA A’SAA AADAMO RABBAHU FA-GHAWAA.

So they both ate of it, and their nakedness became evident to them, and they began to stitch over themselves with the leaves of paradise. Adam disobeyed his Lord, and went amiss.

ثُمَّ اجْتَبٰهُ رَبُّهٗ فَتَابَ عَلَيْهِ وَهَدٰى‏(122)

SUMMAJ TABAAHO RABBOHU FA-TAABA A’LAYHE WA HADAA.

Then his Lord chose him, and turned to him clemently, and guided him.

قَالَ اهْبِطَا مِنْهَا جَمِيْعًا‌ۢ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ‌ ۚ فَاِمَّا يَاْتِيَنَّكُمْ مِّنِّىْ هُدًى ۙ فَمَنِ اتَّبَعَ هُدَاىَ فَلَا يَضِلُّ وَلَا يَشْقٰى‏(123)

QAALAH BETAA MINHAA JAMEE-A’M BA’ZOKUM LE-BA’ZIN A’DUWW, FA-IMMAA YAATEYANNAKUM MINNEE HODAN, FAMANIT TABA-A’ HODAAYA FALAA YAZILLO WA LAA YASHQAA.

He said, ‘Get down both of you from it, all together, being enemies of one another! Yet, should any guidance come to you from Me, those who follow My guidance will not go astray, nor will they be miserable.

وَمَنْ اَعْرَضَ عَنْ ذِكْرِىْ فَاِنَّ لَهٗ مَعِيْشَةً ضَنْكًا وَّنَحْشُرُهٗ يَوْمَ الْقِيٰمَةِ اَعْمٰى‏(124)

WA MAN A-A’RAZA A’N ZIKREE FA-INNA LAHU MA-E’ESHATAN ZANKANW WA NAHSHOROHU YAWMAL QEYAAMATE A-A’MAA.

But whoever disregards My remembrance, his shall be a wretched life, and We shall raise him blind on the Day of Resurrection.’

قَالَ رَبِّ لِمَ حَشَرْتَنِىْۤ اَعْمٰى وَقَدْ كُنْتُ بَصِيْرًا‏(125)

QAALA RABBE LEMA HASHARTANEE A-A’MAA WA QAD KUNTO BASEERAA.

He will say, ‘My Lord! Why have You raised me blind, though I used to see?’

قَالَ كَذٰلِكَ اَتَتْكَ اٰيٰتُنَا فَنَسِيْتَهَا‌ۚ وَكَذٰلِكَ الْيَوْمَ تُنْسٰى‏(126)

QAALA KAZAALEKA ATATKA AAYAATONAA FA-NASEETAHAA, WA KAZAALEKAL YAWMA TUNSAA.

He will say: ‘So it is. Our signs came to you, but you forgot them, and so you will be forgotten today.’

وَكَذٰلِكَ نَجزِىْ مَنْ اَسْرَفَ وَلَمْ يُؤْمِنْۢ بِاٰيٰتِ رَبِّهٖ‌ؕ وَلَعَذَابُ الْاٰخِرَةِ اَشَدُّ وَاَبْقٰى‏(127)

WA KAZAALEKA NAJZEE MAN ASRAFA WA LAM YOAMIM BE-AAYAATE RABBEH, WA LA-A’ZAABUL AAKHERATE ASHADDO WA ABQAA.

Thus do We requite those who transgress and do not believe in the signs of their Lord, and the punishment of the Hereafter is severer and more lasting.

اَفَلَمْ يَهْدِ لَهُمْ كَمْ اَهْلَكْنَا قَبْلَهُمْ مِّنَ الْقُرُوْنِ يَمْشُوْنَ فِىْ مَسٰكِنِهِمْ‌ؕ اِنَّ فِىْ ذٰ لِكَ لَاٰيٰتٍ لِّاُولِى النُّهٰى‏(128)

AFALAM YAHDE LAHUM KAM AHLAKNAA QABLAHUM MENAL QOROONE YAMSHOONA FEE MASAAKENEHIM, INNA FEE ZAALEKA LA-AAYAATIL LE-OOLIN NOHAA.

Does it not dawn upon them how many generations We have destroyed before them, amid [the ruins of] whose dwellings they walk? There are indeed signs in this for those who have reason.

وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَّبِّكَ لَكَانَ لِزَامًا وَّاَجَلٌ مُّسَمًّىؕ‏(129)

WA LAWLAA KALEMATUN SABAQAT MIR RABBEKA LAKAANA LEZAAMANW WA AJALUM MOSAMMAA.

Were it not for a prior decree of your Lord and a specified time, [their doom] would have attended [their guilt].

فَاصْبِرْ عَلٰى مَا يَقُوْلُوْنَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوْعِ الشَّمْسِ وَقَبْلَ غُرُوْبِهَا‌ ۚ وَمِنْ اٰنَآئِ الَّيْلِ فَسَبِّحْ وَاَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضٰى‏(130)

FASBIR A’LAA MAA YAQOOLOONA WA SABBEH BE-HAMDE RABBEKA QABLA TOLOO-I’SH SHAMSE WA QABLA GHOROOBEHAA, WA MIN AANAAA-IL LAYLE FA-SABBEH WA ATRAAFAN NAHAARE LA-A’LLAKA TARZAA.

So be patient with what they say, and celebrate the praise of your Lord before the rising of the sun and before the sunset, and glorify Him in watches of the night and at the day’s ends, that you may be pleased.

وَلَا تَمُدَّنَّ عَيْنَيْكَ اِلٰى مَا مَتَّعْنَا بِهٖۤ اَزْوَاجًا مِّنْهُمْ زَهْرَةَ الْحَيٰوةِ الدُّنْيَا ۙ لِنَفْتِنَهُمْ فِيْهِ‌ ؕ وَرِزْقُ رَبِّكَ خَيْرٌ وَّاَبْقٰى‏(131)

WA LAA TAMUDDANNA A’YNAYKA ELAA MAA MATTA’NAA BEHI AZWAAJAM MINHUM ZAHRATAL HAYAATID DUNYAA, LE-NAFTENAHUM FEEH, WA RIZQO RABBEKA KHAYRUNW WA ABQAA.

Do not extend your glance toward what We have provided certain groups of them as a glitter of the life of this world, so that We may test them thereby. The provision of your Lord is better and more lasting.

وَاْمُرْ اَهْلَكَ بِالصَّلٰوةِ وَاصْطَبِرْ عَلَيْهَا‌ ؕ لَا نَسْئَلُكَ رِزْقًا‌ ؕ نَحْنُ نَرْزُقُكَ‌ ؕ وَالْعَاقِبَةُ لِلتَّقْوٰى‏(132)

WAAMUR AHLAKA BIS-SALAATE WAS TABIR A’LAYHAA, LAA NAS-ALOKA RIZQAA, NAHNO NARZOQOK, WAL A’AQEBATO LIT-TAQWAA.

And bid your family to prayer and be steadfast in maintaining it. We do not ask any provision of you: it is We who provide for you, and to Godwariness belongs the ultimate outcome [in the Hereafter].

وَقَالُوْا لَوْلَا يَاْتِيْنَا بِاٰيَةٍ مِّنْ رَّبِّهٖ ‌ؕ اَوَلَمْ تَاْتِہِمْ بَيِّنَةُ مَا فِى الصُّحُفِ الْاُوْلٰى‏(133)

WA QAALOO LAWLAA YAATEENAA BE-AAYATIM MIR RABBEH, AWA LAM TAATEHIM BAYYENATO MAA FIS SOHOFIL OOLAA.

They say, ‘Why does he not bring us a sign from his Lord?’ Has there not come to them a clear proof in that which is in the former scriptures?

وَلَوْ اَنَّاۤ اَهْلَكْنٰهُمْ بِعَذَابٍ مِّنْ قَبْلِهٖ لَقَالُوْا رَبَّنَا لَوْلَاۤ اَرْسَلْتَ اِلَيْنَا رَسُوْلًا فَنَتَّبِعَ اٰيٰتِكَ مِنْ قَبْلِ اَنْ نَّذِلَّ وَنَخْزٰى‏(134)

WA LAW ANNAA AHLAKNAAHUM BE-A’ZAABIM MIN QABLEHI LAQAALOO RABBANAA LAWLAA ARSALTA ELAYNAA RASOOLAN FA-NATTABE-A’ AAYAATEKA MIN QABLE AN NAZILLA WA NAKHZAA.

Had We destroyed them with a punishment before it, they would have surely said, ‘Our Lord! Why did You not send us an apostle so that we might have followed Your signs before we were abased and disgraced?’

قُلْ كُلٌّ مُّتَرَبِّصٌ فَتَرَبَّصُوْا‌ ۚ فَسَتَعْلَمُوْنَ مَنْ اَصْحٰبُ الصِّرَاطِ السَّوِىِّ وَمَنِ اهْتَدٰى‏(135)

QUL KULLUM MOTARABBESUN FA-TARABBASOO, FASATA’LAMOONA MAN ASHAABUS SERAATIS SAWIYYE WA MANEH TADAA.

Say, ‘Everyone [of us] is waiting. So wait! Soon you will know who are the people of the right path, and who is [rightly] guided.’