4: An-Nisa النساء

Text and Translation

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

BISMIL LAAHIR RAHMAANIR RAHEEM

In the Name of Allah, the All-beneficent, the All-merciful

يٰۤاَيُّهَا النَّاسُ اتَّقُوْا رَبَّكُمُ الَّذِىْ خَلَقَكُمْ مِّنْ نَّفْسٍ وَّاحِدَةٍ وَّخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيْرًا وَّنِسَآءً ۚ وَاتَّقُوا اللّٰهَ الَّذِىْ تَسَآءَلُوْنَ بِهٖ وَالْاَرْحَامَ ؕ اِنَّ اللّٰهَ كَانَ عَلَيْكُمْ رَقِيْبًا‏(1)

YAA AYYOHAN NAASUT TAQOO RABBAKOMUL LAZEE KHALAQAKUM MIN NAFSINW WAAHEDATINW WA KHALAQA MINHAA ZAWJAHAA WA BASSA MINHOMAA REJAALAN KASEERANW WA NESAAA-AA, WAT TAQUL LAAHAL LAZEE TASAAA-ALOONA BEHI WAL ARHAAM, INNAL LAAHA KAANA A’LAYKUM RAQEEBAA.

O mankind! Be wary of your Lord who created you from a single soul, and created its mate from it, and from the two of them scattered numerous men and women. Be wary of Allah, in whose Name you adjure one another and [of severing ties with] blood relations. Indeed Allah is watchful over you.

وَاٰ تُوا الْيَتٰمٰٓى اَمْوَالَهُمْ وَلَا تَتَبَدَّلُوا الْخَبِيْثَ بِالطَّيِّبِ وَلَا تَاْكُلُوْۤا اَمْوَالَهُمْ اِلٰٓى اَمْوَالِكُمْؕ اِنَّهٗ كَانَ حُوْبًا كَبِيْرًا‏‏(2)

WA AATUL YATAAMAA AMWAALAHUM WA LAA TATABADDALUL KHABEESA BIT-TAYYEB, WA LAA TAAKOLOO AMWAALAHUM ELAA AMWAALEKUM, INNAHU KAANA HOOBAN KABEERAA.

Give the orphans their property, and do not replace the good with the bad, and do not eat up their property [by mingling it] with your own property, for that is indeed a great sin.

وَاِنْ خِفْتُمْ اَلَّا تُقْسِطُوْا فِى الْيَتٰمٰى فَانْكِحُوْا مَا طَابَ لَكُمْ مِّنَ النِّسَآءِ مَثْنٰى وَثُلٰثَ وَرُبٰعَ ۚ فَاِنْ خِفْتُمْ اَلَّا تَعْدِلُوْا فَوَاحِدَةً اَوْ مَا مَلَكَتْ اَيْمَانُكُمْ ؕ ذٰ لِكَ اَدْنٰٓى اَلَّا تَعُوْلُوْا ؕ‏(3)

WA IN KHIFTUM ALLAA TUQSETOO FIL YATAAMAA FANKEHOO MAA TAABA LAKUM MENAN NESAAA-E MASNAA WA SOLAASA WA ROBAA’, FA-IN KHIFTUM ALLAA TA’DELOO FA-WAAHEDATAN AW MAA MALAKAT AYMAANOKUM, ZAALEKA ADNAA ALLAA TA-O’OLOO.

If you fear that you may not deal justly with the orphans, then marry [other] women that you like, two, three, or four. But if you fear that you may not treat them fairly, then [marry only] one, or [marry from among] your slave-women. That makes it likelier that you will not be unfair.

وَاٰ تُوا النِّسَآءَ صَدُقٰتِهِنَّ نِحْلَةً ؕ فَاِنْ طِبْنَ لَكُمْ عَنْ شَىْءٍ مِّنْهُ نَفْسًا فَكُلُوْهُ هَنِيْٓئًا مَّرِیًْٓٔا‏(4)

WA AATUN NESAAA-A SADOQAATEHINNA NEHLAH, FA-IN TIBNA LAKUM A’N SHAY-IM MINHO NAFSAN FA-KOLOOHO HANEE-AM MAREE-AA.

Give women their dowries, handing it over to them; but if they remit anything of it of their own accord, then consume it as [something] lawful and wholesome.

وَلَا تُؤْتُوا السُّفَهَآءَ اَمْوَالَكُمُ الَّتِىْ جَعَلَ اللّٰهُ لَكُمْ قِيٰمًا وَّارْزُقُوْهُمْ فِيْهَا وَاكْسُوْهُمْ وَقُوْلُوْا لَهُمْ قَوْلًا مَّعْرُوْفًا‏(5)

WA LAA TOATUS SOFAHAAA-A AMWAALAKOMUL LATEE JA-A’LAL LAAHO LAKUM QEYAAMANW WAR ZOQOOHUM FEEHAA WAK SOOHUM WA QOOLOO LAHUM QAWLAM MA’ROOFAA.

Do not give the feeble-minded your property, which Allah has assigned you to manage: provide for them out of it and clothe them, and speak to them honourable words.

وَابْتَلُوا الْيَتٰمٰى حَتّٰىۤ اِذَا بَلَغُوا النِّكَاحَ ۚ فَاِنْ اٰنَسْتُمْ مِّنْهُمْ رُشْدًا فَادْفَعُوْۤا اِلَيْهِمْ اَمْوَالَهُمْۚ وَلَا تَاْكُلُوْهَاۤ اِسْرَافًا وَّبِدَارًا اَنْ يَّكْبَرُوْا ؕ وَمَنْ كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ ۚ وَمَنْ كَانَ فَقِيْرًا فَلْيَاْكُلْ بِالْمَعْرُوْفِ ؕ فَاِذَا دَفَعْتُمْ اِلَيْهِمْ اَمْوَالَهُمْ فَاَشْهِدُوْا عَلَيْهِمْ ؕ وَكَفٰى بِاللّٰهِ حَسِيْبًا‏(6)

WAB TALUL YATAAMAA HATTAA EZAA BALAGHUN NEKAAH, FA-IN AANASTUM MINHUM RUSHDAN FADFA-O’O ELAYHIM AMWAALAHUM, WA LAA TAAKOLOOHAA ISRAAFANW WA BEDAARAN AN-Y YAKBAROO, WA MAN KAANA GHANIYYAN FALYASTA’FIF, WA MAN KAANA FAQEERAN FALYAAKUL BIL-MA’ROOF, FA-EZAA DAFA’TUM ELAYHIM AMWAALAHUM FA-ASH-HEDOO A’LAYHIM, WA KAFAA BIL-LAAHE HASEEBAA.

Test the orphans when they reach the age of marriage. Then if you discern in them maturity, deliver to them their property. And do not consume it lavishly and hastily lest they should grow up. As for him who is well-off, let him be abstemious, and as for him who is poor, let him eat in an honourable manner. And when you deliver to them their property, take witnesses over them, and Allah suffices as reckoner.

لِلرِّجَالِ نَصِيْبٌ مِّمَّا تَرَكَ الْوَالِدٰنِ وَالْاَقْرَبُوْنَ وَلِلنِّسَآءِ نَصِيْبٌ مِّمَّا تَرَكَ الْوَالِدٰنِ وَالْاَقْرَبُوْنَ مِمَّا قَلَّ مِنْهُ اَوْ كَثُرَ ؕ نَصِيْبًا مَّفْرُوْضًا‏(7)

LIR-REJAALE NASEEBUM MIMMAA TARAKAL WAALEDAANE WAL AQRABOON, WA LIN-NESAAA-E NASEEBUM MIMMAA TARAKAL WAALEDAANE WAL AQRABOONA MIMMAA QALLA MINHO AW KASOR, NASEEBAM MAFROOZAA.

Men have a share in the heritage left by parents and near relatives, and women have a share in the heritage left by parents and near relatives, whether it be little or much, a share ordained [by Allah].

وَاِذَا حَضَرَ الْقِسْمَةَ اُولُوا الْقُرْبٰى وَالْيَتٰمٰى وَالْمَسٰكِيْنُ فَارْزُقُوْهُمْ مِّنْهُ وَقُوْلُوْا لَهُمْ قَوْلًا مَّعْرُوْفًا‏(8)

WA EZAA HAZARAL QISMATA OOLUL QURBAA WAL YATAAMAA WAL MASAAKEENO FARZOQOOHUM MINHO WA QOOLOO LAHUM QAWLAM MA’ROOFAA.

And when the division is attended by relatives, the orphans and the needy, provide for them out of it, and speak to them honourable words.

وَلْيَخْشَ الَّذِيْنَ لَوْ تَرَكُوْا مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعٰفًا خَافُوْا عَلَيْهِمْ فَلْيَتَّقُوا اللّٰهَ وَلْيَقُوْلُوا قَوْلًا سَدِيْدًا‏(9)

WAL YAKHSHAL LAZEENA LAW TARAKOO MIN KHALFEHIM ZURRIYYATAN ZE-A’AFAN KHAAFOO A’LAYHIM, FALYATTAQUL LAAHA WAL YAQOOLOO QAWLAN SADEEDAA.

Let those fear [the result of mistreating orphans] who, were they to leave behind weak offspring, would be concerned on their account. So let them be wary of Allah, and let them speak upright words.

اِنَّ الَّذِيْنَ يَاْكُلُوْنَ اَمْوَالَ الْيَتٰمٰى ظُلْمًا اِنَّمَا يَاْكُلُوْنَ فِىْ بُطُوْنِهِمْ نَارًا ؕ وَسَيَصْلَوْنَ سَعِيْرًا‏(10)

INNAL LAZEENA YAAKOLOONA AMWAALAL YATAAMAA ZULMAN INNAMAA YAAKOLOONA FEE BOTOONEHIM NAARAA, WA SAYASLAWNA SA-E’ERAA.

Indeed those who consume the property of orphans wrongfully, only ingest fire into their bellies, and soon they will enter the Blaze.

يُوْصِيْكُمُ اللّٰهُ فِىْۤ اَوْلَادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الْاُنْثَيَيْنِ ۚ فَاِنْ كُنَّ نِسَآءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ ۚ وَاِنْ كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ ؕ وَلِاَ بَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ اِنْ كَانَ لَهٗ وَلَدٌ ۚ فَاِنْ لَّمْ يَكُنْ لَّهٗ وَلَدٌ وَّوَرِثَهٗۤ اَبَوٰهُ فَلِاُمِّهِ الثُّلُثُ ؕ فَاِنْ كَانَ لَهٗۤ اِخْوَةٌ فَلِاُمِّهِ السُّدُسُ مِنْۢ بَعْدِ وَصِيَّةٍ يُّوْصِىْ بِهَاۤ اَوْ دَيْنٍ ؕ اٰبَآؤُكُمْ وَاَبْنَآؤُكُمْ ۚ لَا تَدْرُوْنَ اَيُّهُمْ اَقْرَبُ لَكُمْ نَفْعًا ؕ فَرِيْضَةً مِّنَ اللّٰهِ ؕ اِنَّ اللّٰهَ كَانَ عَلِيْمًا حَكِيْمًا‏(11)

YOOSEEKOMUL LAAHO FEE AWLAADEKUM, LIZ-ZAKARE MISLO HAZZIL UNSAYAYN, FA-IN KUNNA NESAAA-AN FAWQAS NATAYNE FALAHUNNA SOLOSAA MAA TARAK, WA IN KAANAT WAAHEDATAN FALAHAN NISF, WA LE-ABAWAYHE LE-KULLE WAAHEDIM MINHOMAS SODOSO MIMMAA TARAKA IN KAANA LAHU WALAD, FA-IL LAM YAKUL LAHU WALADUNW WA WARESAHU ABAWAAHO FALE-UMMEHIS SOLOS, FA-IN KAANA LAHU IKHWATUN FALE-UMMEHIS SODOSO MIM BA’DE WASIYYATIN-Y YOOSEE BEHAA AW DAYN, AABAAA-OKUM WA ABNAAA-OKUM, LAA TADROONA AYYOHUM AQRABO LAKUM NAF-A’A, FAREEZATAM MENAL LAAH, INNAL LAAHA KAANA A’LEEMAN HAKEEMAA.

Allah enjoins you concerning your children: for the male shall be the like of the share of two females, and if there be [two or] more than two females, then for them shall be two-thirds of what he leaves; but if she be alone, then for her shall be a half; and for each of his parents a sixth of what he leaves, if he has children; but if he has no children, and his parents are his [sole] heirs, then it shall be a third for his mother; but if he has brothers, then a sixth for his mother, after [paying off] any bequest he may have made or any debt [he may have incurred]. Your parents and your children—you do not know which of them is likelier to be beneficial for you. This is an ordinance from Allah. Indeed Allah is all-knowing, all-wise.

وَلَكُمْ نِصْفُ مَا تَرَكَ اَزْوَاجُكُمْ اِنْ لَّمْ يَكُنْ لَّهُنَّ وَلَدٌ ۚ فَاِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ مِمَّا تَرَكْنَ مِنْۢ بَعْدِ وَصِيَّةٍ يُّوْصِيْنَ بِهَاۤ اَوْ دَ يْنٍ ؕ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ اِنْ لَّمْ يَكُنْ لَّكُمْ وَلَدٌ ۚ فَاِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُمْ مِّنْۢ بَعْدِ وَصِيَّةٍ تُوْصُوْنَ بِهَاۤ اَوْ دَ يْنٍ ؕ وَاِنْ كَانَ رَجُلٌ يُّوْرَثُ كَلٰلَةً اَوِ امْرَاَةٌ وَّلَهٗۤ اَخٌ اَوْ اُخْتٌ فَلِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ ۚ فَاِنْ كَانُوْۤا اَكْثَرَ مِنْ ذٰ لِكَ فَهُمْ شُرَكَآءُ فِى الثُّلُثِ مِنْۢ بَعْدِ وَصِيَّةٍ يُّوْصٰى بِهَاۤ اَوْ دَ يْنٍ ۙ غَيْرَ مُضَآرٍّ ۚ وَصِيَّةً مِّنَ اللّٰهِ ؕ وَاللّٰهُ عَلِيْمٌ حَلِيْمٌ ؕ‏(12)

WA LAKUM NISFO MAA TARAKA AZWAAJOKUM IL LAM YAKUL LAHUNNA WALAD, FA-IN KAANA LAHUNNA WALADUN FALAKOMUR ROBO-O’ MIMMAA TARAKNA MIM BA’DE WASIYYATIN-Y YOOSEENA BEHAA AW DAYN, WA LAHUNNAR ROBO-O’ MIMMAA TARAKTUM IL LAM YAKUL LAKUM WALAD, FA-IN KAANA LAKUM WALADUN FALAHUNNAS SOMONO MIMMAA TARAKTUM MIM BA’DE WASIYYATIN TOOSOONA BEHAA AW DAYN, WA IN KAANA RAJOLUN-Y YOORASO KALAALATAN AWIM RA-ATUNW WA LAHU AKHUN AW UKHTUN FALE-KULLE WAAHEDIM MINHOMAS SODOS, FA-IN KAANOO AKSARA MIN ZAALEKA FAHUM SHORAKAAA-O FIS SOLOSE MIM BA’DE WASIYYATIN-Y YOOSAA BEHAA AW DAYNIN, GHAYRA MOZAAR, WASIYYATAM MENAL LAAH, WAL LAAHO A’LEEMUN HALEEM.

For you shall be a half of what your wives leave, if they have no children; but if they have children, then for you shall be a fourth of what they leave, after [paying off] any bequest they may have made or any debt [they may have incurred]. And for them [it shall be] a fourth of what you leave, if you have no children; but if you have children, then for them shall be an eighth of what you leave, after [paying off] any bequest you may have made or any debt [you may have incurred]. If a man or woman is inherited by siblings and has a brother or a sister, then each of them shall receive a sixth; but if they are more than that, then they shall share in one third, after [paying off] any bequest he may have made or any debt [he may have incurred] without prejudice. [This is] an enjoinment from Allah, and Allah is all-knowing, all-forbearing.

تِلْكَ حُدُوْدُ اللّٰهِ ؕ وَمَنْ يُّطِعِ اللّٰهَ وَرَسُوْلَهٗ يُدْخِلْهُ جَنّٰتٍ تَجْرِىْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَا ؕ وَذٰ لِكَ الْفَوْزُ الْعَظِيْمُ‏(13)

TILKA HODOODUL LAAH, WA MAN-Y YOTE-I’L LAAHA WA RASOOLAHU YUDKHILHO JANNAATIN TAJREE MIN TAHTEHAL ANHAARO KHAALEDEENA FEEHAA, WA ZAALEKAL FAWZUL A’ZEEM.

These are Allah’s bounds, and whoever obeys Allah and His Apostle, He shall admit him to gardens with streams running in them, to remain in them [forever]. That is the great success.

وَمَنْ يَّعْصِ اللّٰهَ وَرَسُوْلَهٗ وَيَتَعَدَّ حُدُوْدَهٗ يُدْخِلْهُ نَارًا خَالِدًا فِيْهَا وَلَهٗ عَذَابٌ مُّهِيْنٌ‏(14)

WA MAN-Y YA’SIL LAAHA WA RASOOLAHU WA YATA-A’DDA HODOODAHU YUDKHILHO NAARAN KHAALEDAN FEEHAA, WA LAHU A’ZAABUM MOHEEN.

But whoever disobeys Allah and His Apostle and transgresses the bounds set by Allah, He shall make him enter a Fire, to remain in it [forever], and there will be a humiliating punishment for him.

وَالّٰتِىْ يَاْتِيْنَ الْفَاحِشَةَ مِنْ نِّسَآئِكُمْ فَاسْتَشْهِدُوْا عَلَيْهِنَّ اَرْبَعَةً مِّنْكُمْ ۚ فَاِنْ شَهِدُوْا فَاَمْسِكُوْهُنَّ فِى الْبُيُوْتِ حَتّٰى يَتَوَفّٰٮهُنَّ الْمَوْتُ اَوْ يَجْعَلَ اللّٰهُ لَهُنَّ سَبِيْلًا‏(15)

WAL LAATEE YAATEENAL FAAHESHATA MIN NESAAA-EKUM FASTASH-HEDOO A’LAYHINNA ARBA-A’TAM MINKUM, FA-IN SHAHEDOO FA-AMSEKOOHUNNA FIL BOYOOTE HATTAA YATAWAFFAAHUNNAL MAWTO AW YAJ-A’LAL LAAHO LAHUNNA SABEELAA.

Should any of your women commit an indecent act, produce against them four witnesses from yourselves, and if they testify, detain them in [their] houses until death finishes them, or Allah decrees a course for them.

وَالَّذٰنِ يَاْتِيٰنِهَا مِنْكُمْ فَاٰذُوْهُمَا ۚ فَاِنْ تَابَا وَاَصْلَحَا فَاَعْرِضُوْا عَنْهُمَا ؕ اِنَّ اللّٰهَ كَانَ تَوَّابًا رَّحِيْمًا‏(16)

WAL LAZAANE YAATEYAANEHAA MINKUM FA-AAZOOHOMAA, FA-IN TAABAA WA ASLAHAA FA-A-A’REZOO A’NHOMAA, INNAL LAAHA KAANA TAWWAABAR RAHEEMAA.

Should two among you commit it, chastise them both; but if they repent and reform, let them alone. Indeed Allah is all-clement, all-merciful.

اِنَّمَا التَّوْبَةُ عَلَى اللّٰهِ لِلَّذِيْنَ يَعْمَلُوْنَ السُّوْٓءَ بِجَهَالَةٍ ثُمَّ يَتُوْبُوْنَ مِنْ قَرِيْبٍ فَاُولٰٓئِكَ يَتُوْبُ اللّٰهُ عَلَيْهِمْؕ وَكَانَ اللّٰهُ عَلِيْمًا حَكِيْمًا‏(17)

INNAMAT TAWBATO A’LAL LAAHE LILLAZEENA YA’MALOONAS SOO-A BE-JAHAALATIN SUMMA YATOOBOONA MIN QAREEBIN FA-OOLAAA-EKA YATOOBUL LAAHO A’LAYHIM, WA KAANAL LAAHO A’LEEMAN HAKEEMAA.

[Acceptance of] repentance by Allah is only for those who commit evil out of ignorance and then repent promptly. It is such whose repentance Allah will accept, and Allah is all-knowing, all-wise.

وَلَيْسَتِ التَّوْبَةُ لِلَّذِيْنَ يَعْمَلُوْنَ السَّيِّاٰتِ ۚ حَتّٰۤى اِذَا حَضَرَ اَحَدَهُمُ الْمَوْتُ قَالَ اِنِّىْ تُبْتُ الْئٰنَ وَلَا الَّذِيْنَ يَمُوْتُوْنَ وَهُمْ كُفَّارٌ ؕ اُولٰٓئِكَ اَعْتَدْنَا لَهُمْ عَذَابًا اَ لِيْمًا‏(18)

WA LAYSATIT TAWBATO LILLAZEENA YA’MALOONAS SAYYE-AAT, HATTAA EZAA HAZARA AHADAHOMUL MAWTO QAALA INNEE TUBTUL AANA WA LAL LAZEENA YAMOOTOONA WA HUM KUFFAAR, OOLAAA-EKA A-A’TADNAA LAHUM A’ZAABAN ALEEMAA.

But [acceptance of] repentance is not for those who go on committing misdeeds: when death approaches any of them, he says, ‘I repent now.’ Nor is it for those who die while they are faithless. For such We have prepared a painful punishment.

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا يَحِلُّ لَكُمْ اَنْ تَرِثُوا النِّسَآءَ كَرْهًا ؕ وَلَا تَعْضُلُوْهُنَّ لِتَذْهَبُوْا بِبَعْضِ مَاۤ اٰتَيْتُمُوْهُنَّ اِلَّاۤ اَنْ يَّاْتِيْنَ بِفَاحِشَةٍ مُّبَيِّنَةٍ ۚ وَعَاشِرُوْهُنَّ بِالْمَعْرُوْفِ ۚ فَاِنْ كَرِهْتُمُوْهُنَّ فَعَسٰۤى اَنْ تَكْرَهُوْا شَيْئًا وَّيَجْعَلَ اللّٰهُ فِيْهِ خَيْرًا كَثِيْرًا‏(19)

YAA AYYOHAL LAZEENA AAMANOO LAA YAHILLO LAKUM AN TARESUN NESAAA-A KARHAA, WA LAA TA’ZOLOOHUNNA LE-TAZHABOO BE-BA’ZE MAA AATAYTOMOOHUNNA ILLAA AN-Y YAATEENA BE-FAAHESHATIM MOBAYYENAH, WA A’ASHEROOHUNNA BIL-MA’ROOF, FA-IN KAREHTOMOOHUNNA FA-A’SAA AN TAKRAHOO SHAY-ANW WA YAJ-A’LAL LAAHO FEEHE KHAYRAN KASEERAA.

O you who have faith! It is not lawful for you to inherit women forcibly, and do not press them to take away part of what you have given them, unless they commit a gross indecency. Consort with them in an honourable manner; and should you dislike them, maybe you dislike something while Allah invests it with an abundant good.

وَاِنْ اَرَدتُّمُ اسْتِبْدَالَ زَوْجٍ مَّكَانَ زَوْجٍ ۙ وَّاٰتَيْتُمْ اِحْدٰٮهُنَّ قِنْطَارًا فَلَا تَاْخُذُوْا مِنْهُ شَيْئًا ؕ اَ تَاْخُذُوْنَهٗ بُهْتَانًا وَّاِثْمًا مُّبِيْنًا‏(20)

WA IN ARATTOMUS TIBDAALA ZAWJIM MAKAANA ZAWJINW, WA AATAYTUM EHDAAHUNNA QINTAARAN FALAA TAAKHOZOO MINHO SHAY-AA, ATAAKHOZOONAHU BOHTAANANW WA ISMAM MOBEENAA.

If you desire to take a wife in place of another, and you have given one of them a quintal [of gold], do not take anything away from it. Would you take it by way of calumny and flagrant sin?!

وَ كَيْفَ تَاْخُذُوْنَهٗ وَقَدْ اَفْضٰى بَعْضُكُمْ اِلٰى بَعْضٍ وَّاَخَذْنَ مِنْكُمْ مِّيْثَاقًا غَلِيْظًا‏(21)

WA KAYFA TAAKHOZOONAHU WA QAD AFZAA BA’ZOKUM ELAA BA’ZINW WA AKHAZNA MINKUM MEESAAQAN GHALEEZAA.

How could you take it back, when you have known each other, and they have taken from you a solemn covenant?

وَلَا تَنْكِحُوْا مَا نَكَحَ اٰبَآؤُكُمْ مِّنَ النِّسَآءِ اِلَّا مَا قَدْ سَلَفَ ؕ اِنَّهٗ كَانَ فَاحِشَةً وَّمَقْتًا ؕ وَسَآءَ سَبِيْلًا‏(22)

WA LAA TANKEHOO MAA NAKAHA AABAAA-OKUM MENAN NESAAA-E ILLAA MAA QAD SALAF, INNAHU KAANA FAAHESHATANW WA MAQTAA, WA SAAA-A SABEELAA.

Do not marry any of the women whom your fathers had married, excluding what is already past. That is indeed an indecency, an outrage and an evil course.

حُرِّمَتْ عَلَيْكُمْ اُمَّهٰتُكُمْ وَبَنٰتُكُمْ وَاَخَوٰتُكُمْ وَعَمّٰتُكُمْ وَخٰلٰتُكُمْ وَبَنٰتُ الْاٰخِ وَبَنٰتُ الْاُخْتِ وَاُمَّهٰتُكُمُ الّٰتِىْۤ اَرْضَعْنَكُمْ وَاَخَوٰتُكُمْ مِّنَ الرَّضَاعَةِ وَ اُمَّهٰتُ نِسَآئِكُمْ وَرَبَآئِبُكُمُ الّٰتِىْ فِىْ حُجُوْرِكُمْ مِّنْ نِّسَآئِكُمُ الّٰتِىْ دَخَلْتُمْ بِهِنَّ فَاِنْ لَّمْ تَكُوْنُوْا دَخَلْتُمْ بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَاۤئِلُ اَبْنَآئِكُمُ الَّذِيْنَ مِنْ اَصْلَابِكُمْۙ وَاَنْ تَجْمَعُوْا بَيْنَ الْاُخْتَيْنِ اِلَّا مَا قَدْ سَلَفَؕ اِنَّ اللّٰهَ كَانَ غَفُوْرًا رَّحِيْمًا ۙ‏(23)

HURREMAT A’LAYKUM UMMAHAATOKUM WA BANAATOKUM WA AKHAWAATOKUM WA A’MMAATOKUM WA KHAALAATOKUM WA BANAATUL AKHE WA BANAATUL UKHTE WA UMMAHAATOKOMUL LAATEE ARZA’NAKUM WA AKHAWAATOKUM MENAR RAZAA-A’TE WA UMMAHAATO NESAAA-EKUM WA RABAAA-EBOKOMUL LAATEE FEE HOJOOREKUM MIN NESAAA-EKOMUL LAATEE DAKHALTUM BEHIN, FA-IL LAM TAKOONOO DAKHALTUM BEHINNA FALAA JONAAHA A’LAYKUM, WA HALAAA-ELO ABNAAA-EKOMUL LAZEENA MIN ASLAABEKUM, WA AN TAJMA-O’O BAYNAL UKHTAYNE ILLAA MAA QAD SALAF, INNAL LAAHA KAANA GHAFOORAR RAHEEMAA.

Forbidden to you are your mothers, your daughters and your sisters, your paternal aunts and your maternal aunts, your brother’s daughters and your sister’s daughters, your [foster-]mothers who have suckled you and your sisters through fosterage, your wives’ mothers, and your stepdaughters who are under your care [born] of the wives whom you have gone into—but if you have not gone into them there is no sin upon you—and the wives of your sons who are from your own loins, and that you should marry two sisters at one time—excluding what is already past; indeed Allah is all-forgiving, all-merciful—

وَّالْمُحْصَنٰتُ مِنَ النِّسَآءِ اِلَّا مَا مَلَكَتْ اَيْمَانُكُمْۚ كِتٰبَ اللّٰهِ عَلَيْكُمْۚ وَاُحِلَّ لَكُمْ مَّا وَرَآءَ ذٰ لِكُمْ اَنْ تَبْتَغُوْا بِاَمْوَالِكُمْ مُّحْصِنِيْنَ غَيْرَ مُسَافِحِيْنَ ؕ فَمَا اسْتَمْتَعْتُمْ بِهٖ مِنْهُنَّ فَاٰ تُوْهُنَّ اُجُوْرَهُنَّ فَرِيْضَةً ؕ وَلَا جُنَاحَ عَلَيْكُمْ فِيْمَا تَرٰضَيْتُمْ بِهٖ مِنْۢ بَعْدِ الْفَرِيْضَةِ ؕ اِنَّ اللّٰهَ كَانَ عَلِيْمًا حَكِيْمًا‏(24)

WAL MOHSANAATO MENAN NESAAA-E ILLAA MAA MALAKAT AYMAANOKUM, KETAABAL LAAHE A’LAYKUM, WA OHILLA LAKUM MAA WARAAA-A ZAALEKUM AN TABTAGHOO BE-AMWAALEKUM MOHSENEENA GHAYRA MOSAAFEHEEN, FAMAS TAMTA’TUM BEHI MINHUNNA FA-AATOOHUNNA OJOORAHUNNA FAREEZAH, WA LAA JONAAHA A’LAYKUM FEEMAA TARAAZAYTUM BEHI MIM BA’DIL FAREEZAH, INNAL LAAHA KAANA A’LEEMAN HAKEEMAA.

and married women, excepting your slave-women. This is Allah’s ordinance for you. As to others than these, it is lawful for you to seek [temporary union with them] with your wealth, in wedlock, not in license. For the enjoyment you have had from them thereby, give them their dowries, by way of settlement, and there is no sin upon you in what you may agree upon after the settlement. Indeed Allah is all-knowing, all-wise.

وَمَنْ لَّمْ يَسْتَطِعْ مِنْكُمْ طَوْلًا اَنْ يَّنْكِحَ الْمُحْصَنٰتِ الْمُؤْمِنٰتِ فَمِنْ مَّا مَلَكَتْ اَيْمَانُكُمْ مِّنْ فَتَيٰتِكُمُ الْمُؤْمِنٰتِ ؕ وَاللّٰهُ اَعْلَمُ بِاِيْمَانِكُمْ ؕ بَعْضُكُمْ مِّنْۢ بَعْضٍ ۚ فَانْكِحُوْهُنَّ بِاِذْنِ اَهْلِهِنَّ وَاٰ تُوْهُنَّ اُجُوْرَهُنَّ بِالْمَعْرُوْفِ مُحْصَنٰتٍ غَيْرَ مُسٰفِحٰتٍ وَّلَا مُتَّخِذٰتِ اَخْدَانٍ ؕ فَاِذَاۤ اُحْصِنَّ فَاِنْ اَ تَيْنَ بِفَاحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى الْمُحْصَنٰتِ مِنَ الْعَذَابِ ؕ ذٰ لِكَ لِمَنْ خَشِىَ الْعَنَتَ مِنْكُمْ ؕ وَاَنْ تَصْبِرُوْا خَيْرٌ لَّكُمْ ؕ وَاللّٰهُ غَفُوْرٌ رَّحِيْمٌ‏(25)

WA MAL LAM YASTATE’ MINKUM TAWLAN AN-Y YANKEHAL MOHSANAATIL MOAMENAATE FAMIM MAA MALAKAT AYMAANOKUM MIN FATAYAATEKOMUL MOAMENAAT, WAL LAAHO A-A’LAMO BE-EEMAANEKUM, BA’ZOKUM MIM BA’Z, FANKEHOOHUNNA BE-IZNE AHLEHINNA WA AATOOHUNNA OJOORAHUNNA BIL-MA’ROOFE MOHSANAATIN GHAYRA MOSAAFEHAATINW WA LAA MUTTAKHEZAATE AKHDAAN, FA-EZAA OHSINNA FA-IN ATAYNA BE-FAAHESHATIN FA-A’LAYHINNA NISFO MAA A’LAL MOHSANAATE MENAL A’ZAAB, ZAALEKA LEMAN KHASHEYAL A’NATA MINKUM, WA AN TASBEROO KHAYRUL LAKUM, WAL LAAHO GHAFOORUR RAHEEM.

As for those of you who cannot afford to marry faithful free women, then [let them marry] from what you own, from among your faithful slave-women. Your faith is best known [only] to Allah; you are all [on a] similar [footing]. So marry them with their masters’ permission, and give them their dowries in an honourable manner—[such of them] as are chaste women, not licentious ones or those who take paramours. But should they commit an indecent act on marrying, there shall be for them [only] half the punishment for free women. This is for those of you who fear falling into fornication; but it is better that you be continent, and Allah is all-forgiving, all-merciful.

يُرِيْدُ اللّٰهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ الَّذِيْنَ مِنْ قَبْلِكُمْ وَيَتُوْبَ عَلَيْكُمْ ؕ وَاللّٰهُ عَلِيْمٌ حَكِيْمٌ‏(26)

YOREEDUL LAAHO LE-YOBAYYENA LAKUM WA YAHDEYAKUM SONANAL LAZEENA MIN QABLEKUM WA YATOOBA A’LAYKUM, WAL LAAHO A’LEEMUN HAKEEM.

Allah desires to explain [the laws] to you, and to guide you to the customs of those who were before you, and to turn toward you clemently, and Allah is all-knowing, all-wise.

وَاللّٰهُ يُرِيْدُ اَنْ يَّتُوْبَ عَلَيْكُمْ وَيُرِيْدُ الَّذِيْنَ يَتَّبِعُوْنَ الشَّهَوٰتِ اَنْ تَمِيْلُوْا مَيْلًا عَظِيْمًا‏(27)

WAL LAAHO YOREEDO AN-Y YATOOBA A’LAYKUM, WA YOREEDUL LAZEENA YATTABE-O’ONASH SHAHAWAATE AN TAMEELOO MAYLAN A’ZEEMAA.

Allah desires to turn toward you clemently, but those who pursue their [base] appetites desire that you fall into gross waywardness.

يُرِيْدُ اللّٰهُ اَنْ يُّخَفِّفَ عَنْكُمْۚ وَخُلِقَ الْاِنْسَانُ ضَعِيْفًا‏(28)

YOREEDUL LAAHO AN-Y YOKHAFFEFA A’NKUM, WA KHOLEQAL INSAANO ZA-E’EFAA.

Allah desires to lighten your burden, for man was created weak.

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَاْكُلُوْۤا اَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ اِلَّاۤ اَنْ تَكُوْنَ تِجَارَةً عَنْ تَرَاضٍ مِّنْكُمْ وَلَا تَقْتُلُوْۤا اَنْفُسَكُمْؕ اِنَّ اللّٰهَ كَانَ بِكُمْ رَحِيْمًا‏(29)

YAA AYYOHAL LAZEENA AAMANOO LAA TAAKOLOO AMWAALAKUM BAYNAKUM BIL-BAATELE ILLAA AN TAKOONA TEJAARATAN A’N TARAAZIM MINKUM, WA LAA TAQTOLOO ANFOSAKUM, INNAL LAAHA KAANA BEKUM RAHEEMAA.

O you who have faith! Do not eat up your wealth among yourselves unrightfully, but it should be trade by mutual consent. And do not kill yourselves. Indeed Allah is most merciful to you.

وَمَنْ يَّفْعَلْ ذٰ لِكَ عُدْوَانًا وَّظُلْمًا فَسَوْفَ نُصْلِيْهِ نَارًا ؕ وَكَانَ ذٰ لِكَ عَلَى اللّٰهِ يَسِيْرًا‏(30)

WA MAN-Y YAF-A’L ZAALEKA U’DWAANANW WA ZULMAN FASAWFA NUSLEEHE NAARAA, WA KAANA ZAALEKA A’LAL LAAHE YASEERAA.

And whoever does that in aggression and injustice, We will soon make him enter the Fire, and that is easy for Allah.

اِنْ تَجْتَنِبُوْا كَبٰٓئِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنْكُمْ سَيِّاٰتِكُمْ وَنُدْخِلْكُمْ مُّدْخَلًا كَرِيْمًا‏(31)

IN TAJTANEBOO KABAAA-ERA MAA TUNHAWNA A’NHO NOKAFFIR A’NKUM SAYYE-AATEKUM WA NUDKHILKUM MUDKHALAN KAREEMAA.

If you avoid the major sins that you are forbidden, We will absolve you of your misdeeds and admit you to a noble abode.

وَلَا تَتَمَنَّوْا مَا فَضَّلَ اللّٰهُ بِهٖ بَعْضَكُمْ عَلٰى بَعْضٍ ؕ لِلرِّجَالِ نَصِيْبٌ مِّمَّا اكْتَسَبُوْا ؕ وَلِلنِّسَآءِ نَصِيْبٌ مِّمَّا اكْتَسَبْنَ ؕ وَسْئَلُوا اللّٰهَ مِنْ فَضْلِهٖ ؕ اِنَّ اللّٰهَ كَانَ بِكُلِّ شَىْءٍ عَلِيْمًا‏(32)

WA LAA TATAMANNAW MAA FAZZALAL LAAHO BEHI BA’ZAKUM A’LAA BA’Z, LIR-REJAALE NASEEBUM MIMMAK TASABOO, WA LIN-NESAAA-E NASEEBUM MIMMAK TASABN, WAS ALUL LAAHA MIN FAZLEH, INNAL LAAHA KAANA BE-KULLE SHAY-IN A’LEEMAA.

Do not covet the advantage, which Allah has given some of you over others. To men belongs a share of what they have earned, and to women a share of what they have earned. And ask Allah for His bounty. Indeed Allah has knowledge of all things.

وَلِكُلٍّ جَعَلْنَا مَوَالِىَ مِمَّا تَرَكَ الْوَالِدٰنِ وَالْاَقْرَبُوْنَ ؕ وَالَّذِيْنَ عَقَدَتْ اَيْمَانُكُمْ فَاٰ تُوْهُمْ نَصِيْبَهُمْؕ اِنَّ اللّٰهَ كَانَ عَلٰى كُلِّ شَىْءٍ شَهِيْدًا ۙ‏(33)

WA LE-KULLIN JA-A’LNAA MAWAALEYA MIMMAA TARAKAL WAALEDAANE WAL AQRABOON, WAL LAZEENA A’QADAT AYMAANOKUM FA-AATOOHUM NASEEBAHUM, INNAL LAAHA KAANA A’LAA KULLE SHAY-IN SHAHEEDAA.

For everyone We have appointed heirs to what the parents and near relatives leave, as well as those with whom you have made a compact; so give them their share [of the heritage]. Indeed Allah is witness to all things.

اَلرِّجَالُ قَوَّامُوْنَ عَلَى النِّسَآءِ بِمَا فَضَّلَ اللّٰهُ بَعْضَهُمْ عَلٰى بَعْضٍ وَّبِمَاۤ اَنْفَقُوْا مِنْ اَمْوَالِهِمْ ؕ فَالصّٰلِحٰتُ قٰنِتٰتٌ حٰفِظٰتٌ لِّلْغَيْبِ بِمَا حَفِظَ اللّٰهُ ؕ وَالّٰتِىْ تَخَافُوْنَ نُشُوْزَهُنَّ فَعِظُوْهُنَّ وَاهْجُرُوْهُنَّ فِى الْمَضَاجِعِ وَاضْرِبُوْهُنَّ ۚ فَاِنْ اَطَعْنَكُمْ فَلَا تَبْغُوْا عَلَيْهِنَّ سَبِيْلًا ؕاِنَّ اللّٰهَ كَانَ عَلِيًّا كَبِيْرًا‏(34)

REJAALO QAWWAAMOONA A’LAN NESAAA-E BEMAA FAZZALAL LAAHO BA’ZAHUM A’LAA BA’ZINW WA BEMAA ANFAQOO MIN AMWAALEHIM, FASSAALEHAATO QAANETAATUN HAAFEZAATUL LIL-GHAYBE BEMAA HAFEZAL LAAH, WAL LAATEE TAKHAAFOONA NOSHOOZAHUNNA FA-E’ZOOHUNNA WAH JOROOHUNNA FIL MAZAAJE-E’ WAZ REBOOHUN, FA-IN ATA’NAKUM FALAA TABGHOO A’LAYHINNA SABEELAA, INNAL LAAHA KAANA A’LIYYAN KABEERAA.

Men are the managers of women, because of the advantage Allah has granted some of them over others, and by virtue of their spending out of their wealth. Righteous women are obedient and watchful in the absence [of their husbands] in guarding what Allah has enjoined [them] to guard. As for those [wives] whose misconduct you fear, [first] advise them, and [if ineffective] keep away from them in the bed, and [as the last resort] beat them. Then if they obey you, do not seek any course [of action] against them. Indeed Allah is all-exalted, all-great.

وَاِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَابْعَثُوْا حَكَمًا مِّنْ اَهْلِهٖ وَحَكَمًا مِّنْ اَهْلِهَا ۚ اِنْ يُّرِيْدَاۤ اِصْلَاحًا يُّوَفِّقِ اللّٰهُ بَيْنَهُمَا ؕ اِنَّ اللّٰهَ كَانَ عَلِيْمًا خَبِيْرًا‏(35)

WA IN KHIFTUM SHEQAAQA BAYNEHEMAA FAB-A’SOO HAKAMAM MIN AHLEHI WA HAKAMAM MIN AHLEHAA, IN-Y YOREEDAA ISLAAHAN-Y YOWAFFEQIL LAAHO BAYNAHOMAA, INNAL LAAHA KAANA A’LEEMAN KHABEERAA.

If you fear a split between the two of them, then appoint an arbiter from his relatives and an arbiter from her relatives. If they desire reconcilement, Allah shall reconcile them. Indeed Allah is all-knowing, all-aware.

وَاعْبُدُوا اللّٰهَ وَلَا تُشْرِكُوْا بِهٖ شَيْئًا ؕ وَّبِالْوَالِدَيْنِ اِحْسَانًا وَّبِذِى الْقُرْبٰى وَالْيَتٰمٰى وَ الْمَسٰكِيْنِ وَالْجَارِ ذِى الْقُرْبٰى وَالْجَارِ الْجُنُبِ وَالصَّاحِبِ بِالْجَنْۢبِ وَابْنِ السَّبِيْلِ ۙ وَمَا مَلَكَتْ اَيْمَانُكُمْ ؕ اِنَّ اللّٰهَ لَا يُحِبُّ مَنْ كَانَ مُخْتَالًا فَخُوْرَا ۙ‏(36)

WA’BODUL LAAHA WA LAA TUSHREKOO BEHI SHAY-AA, WA BIL-WAALEDAYNE EHSAANANW WA BE-ZIL QURBAA WAL YATAAMAA WAL MASAAKEENE WAL JAARE ZIL QURBAA WAL JAARIL JONOBE WAS SAAHEBE BIL-JAMBE WAB NIS SABEELE, WA MAA MALAKAT AYMAANOKUM, INNAL LAAHA LAA YOHIBBO MAN KAANA MUKHTAALAN FAKHOORAA.

Worship Allah and do not ascribe any partners to Him, and be good to parents, the relatives, the orphans, the needy, the near neighbour and the distant neighbour, the companion at your side, the traveller, and your slaves. Indeed Allah does not like those who are arrogant and boastful.

اۨلَّذِيْنَ يَبْخَلُوْنَ وَيَاْمُرُوْنَ النَّاسَ بِالْبُخْلِ وَيَكْتُمُوْنَ مَاۤ اٰتٰٮهُمُ اللّٰهُ مِنْ فَضْلِهٖ ؕ وَ اَعْتَدْنَا لِلْكٰفِرِيْنَ عَذَابًا مُّهِيْنًا ۚ‏(37)

LAZEENA YABKHALOONA WA YAAMOROONAN NAASA BIL-BUKHLE WA YAKTOMOONA MAA AATAAHOMUL LAAHO MIN FAZLEH, WA A-A’TADNAA LIL-KAAFEREENA A’ZAABAM MOHEENAA.

—Those who are [themselves] stingy and bid [other] people to be stingy, and conceal whatever Allah has given them out of His bounty; and We have prepared for the faithless a humiliating punishment.

وَالَّذِيْنَ يُنْفِقُوْنَ اَمْوَالَهُمْ رِئَآءَ النَّاسِ وَلَا يُؤْمِنُوْنَ بِاللّٰهِ وَلَا بِالْيَوْمِ الْاٰخِرِؕ وَمَنْ يَّكُنِ الشَّيْطٰنُ لَهٗ قَرِيْنًا فَسَآءَ قَرِيْنًا‏(38)

WAL LAZEENA YUNFEQOONA AMWAALAHUM RE-AAA-AN NAASE WA LAA YOAMENOONA BIL-LAAHE WA LAA BIL-YAWMIL AAKHER, WA MAN-Y YAKONISH SHAYTAANO LAHU QAREENAN FA-SAAA-A QAREENAA.

And those who spend their wealth to be seen by people, and believe neither in Allah nor in the Last Day. As for him who has Satan for his companion—an evil companion is he!

وَمَاذَا عَلَيْهِمْ لَوْ اٰمَنُوْا بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ وَاَنْفَقُوْا مِمَّا رَزَقَهُمُ اللّٰهُ ؕ وَكَانَ اللّٰهُ بِهِمْ عَلِيْمًا‏(39)

WA MAAZAA A’LAYHIM LAW AAMANOO BIL-LAAHE WAL YAWMIL AAKHERE WA ANFAQOO MIMMAA RAZAQAHOMUL LAAH, WA KAANAL LAAHO BEHIM A’LEEMAA.

What harm would it have done them had they believed in Allah and the Last Day, and spent out of what Allah has provided them? Allah knows them well.

اِنَّ اللّٰهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ ۚ وَاِنْ تَكُ حَسَنَةً يُّضٰعِفْهَا وَيُؤْتِ مِنْ لَّدُنْهُ اَجْرًا عَظِيْمًا‏(40)

INNAL LAAHA LAA YAZLEMO MISQAALA ZARRAH, WA IN TAKO HASANATAN-Y YOZAA-I’FHAA WA YOATE MIL LADUNHO AJRAN A’ZEEMAA.

Indeed Allah does not wrong [anyone] [even to the extent of] an atom’s weight, and if it be a good deed He doubles it[s reward], and gives from Himself a great reward.

فَكَيْفَ اِذَا جِئْنَا مِنْ كُلِّ اُمَّةٍ ۭ بِشَهِيْدٍ وَّجِئْنَا بِكَ عَلٰى هٰٓؤُلَاۤءِ شَهِيْدًا ؕ‏(41)

FAKAYFA EZAA JEANAA MIN KULLE UMMATIM BE-SHAHEEDINW WA JEANAA BEKA A’LAA HAA-OLAAA-E SHAHEEDAA.

So how shall it be, when We bring a witness from every nation and We bring you as a witness to them?

يَوْمَئِذٍ يَّوَدُّ الَّذِيْنَ كَفَرُوْا وَعَصَوُا الرَّسُوْلَ لَوْ تُسَوّٰى بِهِمُ الْاَرْضُ ؕ وَلَا يَكْتُمُوْنَ اللّٰهَ حَدِيْثًا‏(42)

YAWMA-EZIN-Y YAWADDUL LAZEENA KAFAROO WA A’SAWUR RASOOLA LAW TOSAWWAA BEHEMUL ARZ, WA LAA YAKTOMOONAL LAAHA HADEESAA.

On that day those who were faithless and [who] disobeyed the Apostle will wish the earth were levelled with them, and they will not conceal any matter from Allah.

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَقْرَبُوا الصَّلٰوةَ وَاَنْتُمْ سُكَارٰى حَتّٰى تَعْلَمُوْا مَا تَقُوْلُوْنَ وَلَا جُنُبًا اِلَّا عَابِرِىْ سَبِيْلٍ حَتّٰى تَغْتَسِلُوْا ؕ وَاِنْ كُنْتُمْ مَّرْضٰۤى اَوْ عَلٰى سَفَرٍ اَوْ جَآءَ اَحَدٌ مِّنْكُمْ مِّنَ الْغَآئِطِ اَوْ لٰمَسْتُمُ النِّسَآءَ فَلَمْ تَجِدُوْا مَآءً فَتَيَمَّمُوْا صَعِيْدًا طَيِّبًا فَامْسَحُوْا بِوُجُوْهِكُمْ وَاَيْدِيْكُمْ ؕ اِنَّ اللّٰهَ كَانَ عَفُوًّا غَفُوْرًا‏(43)

YAA AYYOHAL LAZEENA AAMANOO LAA TAQRABUS SALAATA WA ANTUM SOKAARAA HATTAA TA’LAMOO MAA TAQOOLOONA WA LAA JONOBAN ILLAA A’ABEREE SABEELIN HATTAA TAGHTASELOO, WA IN KUNTUM MARZAA AW A’LAA SAFARIN AW JAAA-A AHADUM MINKUM MENAL GHAAA-ETE AW LAAMASTOMUN NESAAA-A FALAM TAJEDOO MAAA-AN FA-TAYAMMAMOO SA-E’EDAN TAYYEBAN FAMSAHOO BE-WOJOOHEKUM WA AYDEEKUM, INNAL LAAHA KAANA A’FUWWAN GHAFOORAA.

O you who have faith! Do not approach prayer when you are intoxicated, [not] until you know what you are saying, nor [enter mosques] in the state of ritual impurity until you have washed yourselves, except while passing through. But if you are sick or on a journey, or any of you has come from the toilet, or you have touched women, and you cannot find water, then make your ablution on clean ground and wipe a part of your faces and your hands. Indeed Allah is all-excusing, all-forgiving.

اَلَمْ تَرَ اِلَى الَّذِيْنَ اُوْتُوْا نَصِيْبًا مِّنَ الْكِتٰبِ يَشْتَرُوْنَ الضَّلٰلَةَ وَيُرِيْدُوْنَ اَنْ تَضِلُّوا السَّبِيْلَ ؕ‏(44)

ALAM TARA ELAL LAZEENA OOTOO NASEEBAM MENAL KETAABE YASHTAROONAZ ZALAALATA WA YOREEDOONA AN TAZILLUS SABEEL.

Have you not regarded those who were given a share of the Book, who purchase error and desire that you [too] should lose the way?

وَاللّٰهُ اَعْلَمُ بِاَعْدَآئِكُمْؕ وَكَفٰى بِاللّٰهِ وَلِيًّا وَّكَفٰى بِاللّٰهِ نَصِيْرًا‏(45)

WAL LAAHO A-A’LAMO BE-A-A’DAAA-EKUM, WA KAFAA BIL-LAAHE WALIYYAA, WA KAFAA BIL-LAAHE NASEERAA.

But Allah knows your enemies better, and Allah suffices as guardian, and Allah suffices as helper.

مِنَ الَّذِيْنَ هَادُوْا يُحَرِّفُوْنَ الْكَلِمَ عَنْ مَّوَاضِعِهٖ وَ يَقُوْلُوْنَ سَمِعْنَا وَعَصَيْنَا وَاسْمَعْ غَيْرَ مُسْمَعٍ وَّرَاعِنَا لَيًّۢا بِاَ لْسِنَتِهِمْ وَطَعْنًا فِىْ الدِّيْنِ ؕ وَلَوْ اَنَّهُمْ قَالُوْا سَمِعْنَا وَاَطَعْنَا وَاسْمَعْ وَانْظُرْنَا لَكَانَ خَيْرًا لَّهُمْ وَاَقْوَمَ ۙ وَ لٰكِنْ لَّعَنَهُمُ اللّٰهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُوْنَ اِلَّا قَلِيْلًا‏(46)

MENAL LAZEENA HAADOO YOHARREFOONAL KALEMA A’M MAWAAZE-E’HI WA YAQOOLOONA SAME’NAA WA A’SAYNAA WAS MA’ GHAYRA MUSMA-I’NW WA RAA-E’NAA LAYYAM BE-ALSENATEHIM WA TA’NAN FID DEEN, WA LAW ANNAHUM QAALOO SAME’NAA WA ATA’NAA WAS MA’ WAN ZURNAA LAKAANA KHAYRAL LAHUM WA AQWAMA, WA LAAKIL LA-A’NAHOMUL LAAHO BE-KUFREHIM FALAA YOAMENOONA ILLAA QALEELAA.

Among the Jews are those who pervert words from their meanings and say, ‘We hear and disobey’ and ‘Hear without listening!’ and ‘Ra’ina,’ twisting their tongues and reviling the faith. But had they said, ‘We hear and obey’ and ‘Listen’ and ‘Unzurna,’ it would have been better for them and more upright. But Allah has cursed them for their faithlessness, so they will not believe except a few.

يٰۤاَيُّهَا الَّذِيْنَ اُوْتُوا الْكِتٰبَ اٰمِنُوْا بِمَا نَزَّلْنَا مُصَدِّقًا لِّمَا مَعَكُمْ مِّنْ قَبْلِ اَنْ نَّطْمِسَ وُجُوْهًا فَنَرُدَّهَا عَلٰٓى اَدْبَارِهَاۤ اَوْ نَلْعَنَهُمْ كَمَا لَعَنَّاۤ اَصْحٰبَ السَّبْتِؕ وَكَانَ اَمْرُ اللّٰهِ مَفْعُوْلًا‏(47)

YAA AYYOHAL LAZEENA OOTUL KETAABA AAMENOO BEMAA NAZZALNAA MOSADDEQAL LEMAA MA-A’KUM MIN QABLE AN NATMESA WOJOOHAN FA-NARUDDAHAA A’LAA ADBAAREHAA AW NAL-A’NAHUM KAMAA LA-A’NNAA ASHAABAS SABT, WA KAANA AMRUL LAAHE MAF-O’OLAA.

O you who were given the Book! Believe in what We have sent down confirming what is with you, before We blot out the faces and turn them backwards, or curse them as We cursed the People of the Sabbath, and Allah’s command is bound to be fulfilled.

اِنَّ اللّٰهَ لَا يَغْفِرُ اَنْ يُّشْرَكَ بِهٖ وَيَغْفِرُ مَا دُوْنَ ذٰ لِكَ لِمَنْ يَّشَآءُ ۚ وَمَنْ يُّشْرِكْ بِاللّٰهِ فَقَدِ افْتَرٰۤى اِثْمًا عَظِيْمًا‏(48)

INNAL LAAHA LAA YAGHFERO AN-Y YUSHRAKA BEHI WA YAGHFERO MAA DOONA ZAALEKA LEMAN-Y YASHAAA, WA MAN-Y YUSHRIK BIL-LAAHE FAQADIF TARAA ISMAN A’ZEEMAA.

Indeed Allah does not forgive that partners should be ascribed to Him, but He forgives anything besides that to whomever He wishes. Whoever ascribes partners to Allah has indeed fabricated [a lie] in great sinfulness.

اَلَمْ تَرَ اِلَى الَّذِيْنَ يُزَكُّوْنَ اَنْفُسَهُمْ ؕ بَلِ اللّٰهُ يُزَكِّىْ مَنْ يَّشَآءُ وَلَا يُظْلَمُوْنَ فَتِيْلًا‏(49)

ALAM TARA ELAL LAZEENA YOZAKKOONA ANFOSAHUM, BALIL LAAHO YOZAKKEE MAN-Y YASHAAA-O WA LAA YUZLAMOONA FATEELAA.

Have you not regarded those who style themselves as pure? Indeed, it is Allah who purifies whomever He wishes, and they will not be wronged [so much as] a single date-thread.

اُنْظُرْ كَيْفَ يَفْتَرُوْنَ عَلَى اللّٰهِ الْكَذِبَؕ وَكَفٰى بِهٖۤ اِثْمًا مُّبِيْنًا‏(50)

UNZUR KAYFA YAFTAROONA A’LAL LAAHIL KAZEB, WA KAFAA BEHI ISMAM MOBEENAA.

Look, how they fabricate lies against Allah! That suffices for a flagrant sin.

اَلَمْ تَرَ اِلَى الَّذِيْنَ اُوْتُوْا نَصِيْبًا مِّنَ الْكِتٰبِ يُؤْمِنُوْنَ بِالْجِبْتِ وَالطَّاغُوْتِ وَيَقُوْلُوْنَ لِلَّذِيْنَ كَفَرُوْا هٰٓؤُلَۤاءِ اَهْدٰى مِنَ الَّذِيْنَ اٰمَنُوْا سَبِيْلًا‏(51)

ALAM TARA ELAL LAZEENA OOTOO NASEEBAM MENAL KETAABE YOAMENOONA BIL-JIBTE WAT TAAGHOOTE WA YAQOOLOONA LILLAZEENA KAFAROO HAA-OLAAA-E AHDAA MENAL LAZEENA AAMANOO SABEELAA.

Have you not regarded those who were given a share of the Book, believing in idols and fake deities and saying of the pagans: ‘These are better guided on the way than the faithful’?

اُولٰٓئِكَ الَّذِيْنَ لَعَنَهُمُ اللّٰهُ ؕ وَمَنْ يَّلْعَنِ اللّٰهُ فَلَنْ تَجِدَ لَهٗ نَصِيْرًا ؕ‏(52)

OOLAAA-EKAL LAZEENA LA-A’NAHOMUL LAAH, WA MAN-Y YAL-A’NIL LAAHO FALAN TAJEDA LAHU NASEERAA.

They are the ones whom Allah has cursed, and whomever Allah curses, you will never find any helper for him.

اَمْ لَهُمْ نَصِيْبٌ مِّنَ الْمُلْكِ فَاِذًا لَّا يُؤْتُوْنَ النَّاسَ نَقِيْرًا ۙ‏(53)

AM LAHUM NASEEBUM MENAL MULKE FA-EZAL LAA YOATOONAN NAASA NAQEERAA.

Do they have a share in sovereignty? If so, they will not give those people [so much as] a speck on a date-stone!

اَمْ يَحْسُدُوْنَ النَّاسَ عَلٰى مَاۤ اٰتٰٮهُمُ اللّٰهُ مِنْ فَضْلِهٖۚ فَقَدْ اٰتَيْنَاۤ اٰلَ اِبْرٰهِيْمَ الْكِتٰبَ وَالْحِكْمَةَ وَاٰتَيْنٰهُمْ مُّلْكًا عَظِيْمًا‏(54)

AM YAHSODOONAN NAASA A’LAA MAA AATAAHOMUL LAAHO MIN FAZLEH, FAQAD AATAYNAA AALA IBRAAHEEMAL KETAABA WAL HIKMATA WA AATAYNAAHUM MULKAN A’ZEEMAA.

Do they envy those people for what Allah has given them out of His bounty? We have certainly given the progeny of Abraham the Book and wisdom, and We have given them a great sovereignty.

فَمِنْهُمْ مَّنْ اٰمَنَ بِهٖ وَمِنْهُمْ مَّنْ صَدَّ عَنْهُ ؕ وَكَفٰى بِجَهَنَّمَ سَعِيْرًا‏(55)

FAMINHUM MAN AAMANA BEHI WA MINHUM MAN SADDA A’NH, WA KAFAA BE-JAHANNAMA SA-E’ERAA.

Of them are some who believe in him, and of them are some who deter [others] from him; and hell suffices for a blaze!

اِنَّ الَّذِيْنَ كَفَرُوْا بِاٰيٰتِنَا سَوْفَ نُصْلِيْهِمْ نَارًا ؕ كُلَّمَا نَضِجَتْ جُلُوْدُهُمْ بَدَّلْنٰهُمْ جُلُوْدًا غَيْرَهَا لِيَذُوْقُوا الْعَذَابَ ؕ اِنَّ اللّٰهَ كَانَ عَزِيْزًا حَكِيْمًا‏(56)

INNAL LAZEENA KAFAROO BE-AAYAATENAA SAWFA NUSLEEHIM NAARAA, KULLAMAA NAZEJAT JOLOODOHUM BADDALNAAHUM JOLOODAN GHAYRAHAA LE-YAZOOQUL A’ZAAB, INNAL LAAHA KAANA A’ZEEZAN HAKEEMAA.

Indeed We shall soon make those who deny Our signs enter a Fire: as often as their skins become scorched, We shall replace them with other skins, so that they may taste the punishment. Indeed Allah is all-mighty, all-wise.

وَالَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ سَنُدْخِلُهُمْ جَنّٰتٍ تَجْرِىْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَاۤ اَبَدًا ؕ لَهُمْ فِيْهَاۤ اَزْوَاجٌ مُّطَهَّرَةٌ  وَّنُدْخِلُهُمْ ظِلًّا ظَلِيْلًا‏(57)

WAL LAZEENA AAMANOO WA A’MELUS SAALEHAATE SANUDKHELOHUM JANNAATIN TAJREE MIN TAHTEHAL ANHAARO KHAALEDEENA FEEHAA ABADAA, LAHUM FEEHAA AZWAAJUM MOTAHHARAH, WA NUDKHELOHUM ZILLAN ZALEELAA.

As for those who have faith and do righteous deeds, We shall admit them into gardens with streams running in them, to remain in them forever. In it, there will be chaste mates for them, and We shall admit them into a deep shade.

اِنَّ اللّٰهَ يَاْمُرُكُمْ اَنْ تُؤَدُّوا الْاَمٰنٰتِ اِلٰٓى اَهْلِهَا ۙ وَاِذَا حَكَمْتُمْ بَيْنَ النَّاسِ اَنْ تَحْكُمُوْا بِالْعَدْلِ ؕ اِنَّ اللّٰهَ نِعِمَّا يَعِظُكُمْ بِهٖ ؕ اِنَّ اللّٰهَ كَانَ سَمِيْعًۢا بَصِيْرًا‏(58)

INNAL LAAHA YAAMOROKUM AN TO-ADDUL AMAANAATE ELAA AHLEHAA, WA EZAA HAKAMTUM BAYNAN NAASE AN TAHKOMOO BIL-A’DL, INNAL LAAHA NE-I’MMAA YA-E’ZOKUM BEH, INNAL LAAHA KAANA SAMEE-A’M BASEERAA.

Indeed Allah commands you to deliver the trusts to their [rightful] owners, and to judge with fairness when you judge between people. Excellent indeed is what Allah advises you. Indeed Allah is all-hearing, all-seeing.

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْۤا اَطِيْعُوا اللّٰهَ وَاَطِيْعُوا الرَّسُوْلَ وَاُولِى الْاَمْرِ مِنْكُمْۚ فَاِنْ تَنَازَعْتُمْ فِىْ شَىْءٍ فَرُدُّوْهُ اِلَى اللّٰهِ وَالرَّسُوْلِ اِنْ كُنْتُمْ تُؤْمِنُوْنَ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ ؕ ذٰ لِكَ خَيْرٌ وَّاَحْسَنُ تَاْوِيْلًا‏(59)

YAA AYYOHAL LAZEENA AAMANOO ATEE-U’L LAAHA WA ATEE-U’R RASOOLA WA OOLIL AMRE MINKUM, FA-IN TANAAZA’TUM FEE SHAY-IN FA-RUDDOOHO ELAL LAAHE WAR RASOOLE IN KUNTUM TOAMENOONA BIL-LAAHE WAL YAWMIL AAKHER, ZAALEKA KHAYRUNW WA AHSANO TAAWEELAA.

O you who have faith! Obey Allah and obey the Apostle and those vested with authority among you. And if you dispute concerning anything, refer it to Allah and the Apostle, if you have faith in Allah and the Last Day. That is better and more favourable in outcome.

اَلَمْ تَرَ اِلَى الَّذِيْنَ يَزْعُمُوْنَ اَنَّهُمْ اٰمَنُوْا بِمَاۤ اُنْزِلَ اِلَيْكَ وَمَاۤ اُنْزِلَ مِنْ قَبْلِكَ يُرِيْدُوْنَ اَنْ يَّتَحَاكَمُوْۤا اِلَى الطَّاغُوْتِ وَقَدْ اُمِرُوْۤا اَنْ يَّكْفُرُوْا بِهٖ ؕ وَيُرِيْدُ الشَّيْطٰنُ اَنْ يُّضِلَّهُمْ ضَلٰلًاۢ بَعِيْدًا‏(60)

ALAM TARA ELAL LAZEENA YAZ-O’MOONA ANNAHUM AAMANOO BEMAA UNZELA ELAYKA WA MAA UNZELA MIN QABLEKA YOREEDOONA AN-Y YATAHAAKAMOO ELAT TAAGHOOTE WA QAD OMEROO AN-Y YAKFOROO BEH, WA YOREEDUSH SHAYTAANO AN-Y YOZILLAHUM ZALAALAM BA-E’EDAA.

Have you not regarded those who claim that they believe in what has been sent down to you and what was sent down before you? They desire to seek the judgment of fake deities, though they were commanded to reject them, and Satan desires to lead them astray into far error.

وَاِذَا قِيْلَ لَهُمْ تَعَالَوْا اِلٰى مَاۤ اَنْزَلَ اللّٰهُ وَاِلَى الرَّسُوْلِ رَاَيْتَ الْمُنٰفِقِيْنَ يَصُدُّوْنَ عَنْكَ صُدُوْدًا ۚ‏(61)

WA EZAA QEELA LAHUM TA-A’ALAW ELAA MAA ANZALAL LAAHO WA ELAR RASOOLE RA-AYTAL MONAAFEQEENA YASUDDOONA A’NKA SODOODAA.

When they are told, ‘Come to what Allah has sent down and [come] to the Apostle,’ you see the hypocrites keep away from you aversely.

فَكَيْفَ اِذَاۤ اَصَابَتْهُمْ مُّصِيْبَةٌ ۢ بِمَا قَدَّمَتْ اَيْدِيْهِمْ ثُمَّ جَآءُوْكَ يَحْلِفُوْنَۖ بِاللّٰهِ اِنْ اَرَدْنَاۤ اِلَّاۤ اِحْسَانًا وَّتَوْفِيْقًا‏(62)

FAKAYFA EZAA ASAABATHUM MOSEEBATUM BEMAA QADDAMAT AYDEEHIM SUMMA JAAA-OOKA YAHLEFOON, BIL-LAAHE IN ARADNAA ILLAA EHSAANANW WA TAWFEEQAA.

But how will it be when an affliction visits them because of what their hands have sent ahead? Then they will come to you, swearing by Allah, ‘We desired nothing but to do good and to bring about comity.’

اُولٰٓئِكَ الَّذِيْنَ يَعْلَمُ اللّٰهُ مَا فِىْ قُلُوْبِهِمْ فَاَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُلْ لَّهُمْ فِىْۤ اَنْفُسِهِمْ قَوْلًاۢ بَلِيْغًا‏(63)

OOLAAA-EKAL LAZEENA YA’LAMUL LAAHO MAA FEE QOLOOBEHIM, FA-A-A’RIZ A’NHUM WA I’ZHUM WA QUL LAHUM FEE ANFOSEHIM QAWLAM BALEEGHAA.

They are the ones whom Allah knows as to what is in their hearts. So let them alone, and advise them, and speak to them concerning themselves far-reaching words.

وَمَاۤ اَرْسَلْنَا مِنْ رَّسُوْلٍ اِلَّا لِيُطَاعَ بِاِذْنِ اللّٰهِ ؕ وَلَوْ اَنَّهُمْ اِذْ ظَّلَمُوْۤا اَنْفُسَهُمْ جَآءُوْكَ فَاسْتَغْفَرُوا اللّٰهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُوْلُ لَوَجَدُوا اللّٰهَ تَوَّابًا رَّحِيْمًا‏(64)

WA MAA ARSALNAA MIR RASOOLIN ILLAA LE-YOTAA-A’ BE-IZNIL LAAH, WA LAW ANNAHUM IZ ZALAMOO ANFOSAHUM JAAA-OOKA FASTAGHFARUL LAAHA WAS TAGHFARA LAHOMUR RASOOLO LAWAJADUL LAAHA TAWWAABAR RAHEEMAA.

We did not send any apostle but to be obeyed by Allah’s leave. Had they, when they wronged themselves, come to you and pleaded to Allah for forgiveness, and the Apostle had pleaded for them [to Allah]for forgiveness, they would have surely found Allah all-clement, all-merciful.

فَلَا وَرَبِّكَ لَا يُؤْمِنُوْنَ حَتّٰى يُحَكِّمُوْكَ فِيْمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوْا فِىْۤ اَنْفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُوْا تَسْلِيْمًا‏(65)

FALAA WA RABBEKA LAA YOAMENOONA HATTAA YOHAKKEMOOKA FEEMAA SHAJARA BAYNAHUM SUMMA LAA YAJEDOO FEE ANFOSEHIM HARAJAM MIMMAA QAZAYTA WA YOSALLEMOO TASLEEMAA.

But no, by your Lord! They will not believe until they make you a judge in their disputes, then do not find within their hearts any dissent to your verdict and submit in full submission.

وَلَوْ اَنَّا كَتَبْنَا عَلَيْهِمْ اَنِ اقْتُلُوْۤا اَنْفُسَكُمْ اَوِ اخْرُجُوْا مِنْ دِيَارِكُمْ مَّا فَعَلُوْهُ اِلَّا قَلِيْلٌ مِّنْهُمْ ؕ وَلَوْ اَنَّهُمْ فَعَلُوْا مَا يُوْعَظُوْنَ بِهٖ لَكَانَ خَيْرًا لَّهُمْ وَاَشَدَّ تَثْبِيْتًا ۙ‏(66)

WA LAW ANNAA KATABNAA A’LAYHIM ANIQ TOLOO ANFOSAKUM AWIKH ROJOO MIN DEYAAREKUM MAA FA-A’LOOHO ILLAA QALEELUM MINHUM, WA LAW ANNAHUM FA-A’LOO MAA YOO-A’ZOONA BEHI LAKAANA KHAYRAL LAHUM WA ASHADDA TASBEETAA.

Had We prescribed for them, [commanding]: ‘Slay [the guilty among] your folks or leave your habitations,’ they would not have done it except a few of them. And if they had done as they were advised, it would have been better for them and stronger in confirming [their faith].

وَّاِذًا لَّاٰتَيْنٰهُمْ مِّنْ لَّدُنَّاۤ اَجْرًا عَظِيْمًا ۙ‏(67)

WA EZAL LA-AATAYNAAHUM MIL LADUNNAA AJRAN A’ZEEMAA.

Then We would surely have given them from Us a great reward,

وَّلَهَدَيْنٰهُمْ صِرَاطًا مُّسْتَقِيْمًا‏(68)

WA LAHADAYNAAHUM SERAATAM MUSTAQEEMAA.

and We would have guided them to a straight path.

وَمَنْ يُّطِعِ اللّٰهَ وَالرَّسُوْلَ فَاُولٰٓئِكَ مَعَ الَّذِيْنَ اَنْعَمَ اللّٰهُ عَلَيْهِمْ مِّنَ النَّبِيّٖنَ وَالصِّدِّيْقِيْنَ وَالشُّهَدَآءِ وَالصّٰلِحِيْنَ ۚ وَحَسُنَ اُولٰٓئِكَ رَفِيْقًا ؕ‏(69)

WA MAN-Y YOTE-I’L LAAHA WAR RASOOLA FA-OOLAAA-EKA MA-A’L LAZEENA AN-A’MAL LAAHO A’LAYHIM MENAN NABIYYEENA WAS SIDDEEQEENA WASH SHOHADAAA-E WAS SAALEHEEN, WA HASONA OOLAAA-EKA RAFEEQAA.

Whoever obeys Allah and the Apostle—they are with those whom Allah has blessed, including the prophets and the truthful, the martyrs and the righteous, and excellent companions are they!

ذٰ لِكَ الْفَضْلُ مِنَ اللّٰهِ ؕ وَكَفٰى بِاللّٰهِ عَلِيْمًا‏(70)

ZAALEKAL FAZLO MENAL LAAH, WA KAFAA BIL-LAAHE A’LEEMAA.

That is the grace of Allah, and Allah suffices as knower [of His creatures].

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا خُذُوْا حِذْرَكُمْ فَانْفِرُوْا ثُبَاتٍ اَوِ انْفِرُوْا جَمِيْعًا‏(71)

YAA AYYOHAL LAZEENA AAMANOO KHOZOO HIZRAKUM FANFEROO SOBAATIN AWIN FEROO JAMEE-A’A.

O you who have faith! Take your precautions, then go forth in companies, or go forth en masse.

وَاِنَّ مِنْكُمْ لَمَنْ لَّيُبَطِّئَنَّۚ فَاِنْ اَصَابَتْكُمْ مُّصِيْبَةٌ قَالَ قَدْ اَنْعَمَ اللّٰهُ عَلَىَّ اِذْ لَمْ اَكُنْ مَّعَهُمْ شَهِيْدًا‏(72)

WA INNA MINKUM LAMAL LAYOBATTE-AN, FA-IN ASAABATKUM MOSEEBATUN QAALA QAD AN-A’MAL LAAHO A’LAYYA IZ LAM AKUM MA-A’HUM SHAHEEDAA.

Among you is indeed he who drags his feet, and should an affliction visit you, he says, ‘It was certainly Allah’s blessing that I did not accompany them!’

وَلَئِنْ اَصَابَكُمْ فَضْلٌ مِّنَ اللّٰهِ لَيَقُوْلَنَّ كَاَنْ لَّمْ تَكُنْۢ بَيْنَكُمْ وَبَيْنَهٗ مَوَدَّةٌ يّٰلَيْتَنِىْ كُنْتُ مَعَهُمْ فَاَ فُوْزَ فَوْزًا عَظِيْمًا‏(73)

WA LA-IN ASAABAKUM FAZLUM MENAL LAAHE LAYAQOOLANNA KA-AL LAM TAKUM BAYNAKUM WA BAYNAHU MAWADDATUN-Y YAA LAYTANEE KUNTO MA-A’HUM FA-AFOOZA FAWZAN A’ZEEMAA.

But should a bounty from Allah come to you, he will say—as if there were no [tie of friendship and] affection between you and him—‘I wish I were with them so that I had achieved a great success!’

فَلْيُقَاتِلْ فِىْ سَبِيْلِ اللّٰهِ الَّذِيْنَ يَشْرُوْنَ الْحَيٰوةَ الدُّنْيَا بِالْاٰخِرَةِ ؕ وَمَنْ يُّقَاتِلْ فِىْ سَبِيْلِ اللّٰهِ فَيُقْتَلْ اَوْ يَغْلِبْ فَسَوْفَ نُؤْتِيْهِ اَجْرًا عَظِيْمًا‏(74)

FALYOQAATIL FEE SABEELIL LAAHIL LAZEENA YASHROONAL HAYAATAD DUNYAA BIL-AAKHERAH, WA MAN-Y YOQAATIL FEE SABEELIL LAAHE FA-YUQTAL AW YAGHLIB FASAWFA NOATEEHE AJRAN A’ZEEMAA.

Let those who sell the life of this world for the Hereafter fight in the way of Allah; and whoever fights in the way of Allah, and then is slain, or he subdues [the enemy], We shall soon give him a great reward.

وَمَا لَكُمْ لَا تُقَاتِلُوْنَ فِىْ سَبِيْلِ اللّٰهِ وَالْمُسْتَضْعَفِيْنَ مِنَ الرِّجَالِ وَالنِّسَآءِ وَالْوِلْدَانِ الَّذِيْنَ يَقُوْلُوْنَ رَبَّنَاۤ اَخْرِجْنَا مِنْ هٰذِهِ الْقَرْيَةِ الظَّالِمِ اَهْلُهَا ۚ وَاجْعَلْ لَّنَا مِنْ لَّدُنْكَ وَلِيًّا ۙۚ وَّاجْعَلْ لَّنَا مِنْ لَّدُنْكَ نَصِيْرًا ؕ‏(75)

WA MAA LAKUM LAA TOQAATELOONA FEE SABEELIL LAAHE WAL MUSTAZ-A’FEENA MENAR REJAALE WAN NESAAA-E WAL WILDAANIL LAZEENA YAQOOLOONA RABBANAA AKHRIJNAA MIN HAAZEHIL QARYATIZ ZAALEME AHLOHAA, WAJ A’L LANAA MIL LADUNKA WALIYYAA, WAJ A’L LANAA MIL LADUNKA NASEERAA.

Why should you not fight in the way of Allah and the oppressed men, women, and children, who say, ‘Our Lord, bring us out of this town whose people are oppressors, and appoint for us a guardian from Yourself, and appoint for us a helper from Yourself’?

اَلَّذِيْنَ اٰمَنُوْا يُقَاتِلُوْنَ فِىْ سَبِيْلِ اللّٰهِ ۚ وَالَّذِيْنَ كَفَرُوْا يُقَاتِلُوْنَ فِىْ سَبِيْلِ الطَّاغُوْتِ فَقَاتِلُوْۤا اَوْلِيَآءَ الشَّيْطٰنِۚ اِنَّ كَيْدَ الشَّيْطٰنِ كَانَ ضَعِيْفًا‏(76)

LAZEENA AAMANOO YOQAATELOONA FEE SABEELIL LAAH, WAL LAZEENA KAFAROO YOQAATELOONA FEE SABEELIT TAAGHOOTE FA-QAATELOO AWLEYAAA-ASH SHAYTAAN, INNA KAYDASH SHAYTAANE KAANA ZA-E’EFAA.

Those who have faith fight in the way of Allah, and those who are faithless fight in the way of fake gods. So fight the friends of Satan; indeed the stratagems of Satan are always flimsy.

اَلَمْ تَرَ اِلَى الَّذِيْنَ قِيْلَ لَهُمْ كُفُّوْۤا اَيْدِيَكُمْ وَاَقِيْمُوا الصَّلٰوةَ وَاٰ تُوا الزَّكٰوةَ ۚ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ اِذَا فَرِيْقٌ مِّنْهُمْ يَخْشَوْنَ النَّاسَ كَخَشْيَةِ اللّٰهِ اَوْ اَشَدَّ خَشْيَةً ۚ وَقَالُوْا رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا الْقِتَالَ ۚ لَوْلَاۤ اَخَّرْتَنَاۤ اِلٰٓى اَجَلٍ قَرِيْبٍ ؕ قُلْ مَتَاعُ الدُّنْيَا قَلِيْلٌ ۚ وَالْاٰخِرَةُ خَيْرٌ لِّمَنِ اتَّقٰى وَلَا تُظْلَمُوْنَ فَتِيْلًا‏(77)

ALAM TARA ELAL LAZEENA QEELA LAHUM KUFFOO AYDEYAKUM WA AQEEMUS SALAATA WA AATUZ ZAKAAH, FALAMMAA KOTEBA A’LAYHEMUL QETAALO EZAA FAREEQUM MINHUM YAKHSHAWNAN NAASA KAKHASHYATIL LAAHE AW ASHADDA KHASHYAH, WA QAALOO RABBANAA LEMA KATABTA A’LAYNAL QETAAL, LAWLAA AKH-KHARTANAA ELAA AJALIN QAREEB, QUL MATAA-U’D DUNYAA QALEEL, WAL AAKHERATO KHAYRUL LEMANIT TAQAA, WA LAA TUZLAMOONA FATEELAA.

Have you not regarded those who were told, ‘Keep your hands off [from warfare], and maintain the prayer and give the zakat’? But when fighting was prescribed for them, behold, a part of them feared the people as if fearing Allah, or were even more afraid, and they said, ‘Our Lord! Why did You prescribe fighting for us? Why did You not respite us for a short time?!’ Say, ‘The enjoyments of this world are trifle and the Hereafter is better for the Godwary, and you will not be wronged so much as a single date-thread.

اَيْنَ مَا تَكُوْنُوْا يُدْرِكْكُّمُ الْمَوْتُ وَلَوْ كُنْتُمْ فِىْ بُرُوْجٍ مُّشَيَّدَةٍ ؕ وَاِنْ تُصِبْهُمْ حَسَنَةٌ يَّقُوْلُوْا هٰذِهٖ مِنْ عِنْدِ اللّٰهِ ۚ وَاِنْ تُصِبْهُمْ سَيِّئَةٌ يَّقُوْلُوْا هٰذِهٖ مِنْ عِنْدِكَ ؕ قُلْ كُلٌّ مِّنْ عِنْدِ اللّٰهِ ؕ فَمَالِ ھٰٓؤُلَۤاءِ الْقَوْمِ لَا يَكَادُوْنَ يَفْقَهُوْنَ حَدِيْثًا‏(78)

AYNAMAA TAKOONOO YUDRIKKOMUL MAWTO WA LAW KUNTUM FEE BOROOJIM MOSHAYYADAH, WA IN TOSIBHUM HASANATUN-Y YAQOOLOO HAAZEHI MIN I’NDIL LAAH, WA IN TOSIBHUM SAYYE-ATUN-Y YAQOOLOO HAAZEHI MIN I’NDEK, QUL KULLUM MIN I’NDIL LAAH, FAMAALE HAA-OLAAA-IL QAWME LAA YAKAADOONA YAFQAHOONA HADEESAA.

Wherever you may be death will overtake you, even if you were in fortified towers.’ If any good befalls them, they say, ‘This is from Allah;’ and when an ill befalls them, they say, ‘This is from you.’ Say, ‘All is from Allah.’ What is the matter with these people that they would not understand any matter?

مَاۤ اَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللّٰهِ وَمَاۤ اَصَابَكَ مِنْ سَيِّئَةٍ فَمِنْ نَّفْسِكَ ؕ وَاَرْسَلْنٰكَ لِلنَّاسِ رَسُوْلًا ؕ وَكَفٰى بِاللّٰهِ شَهِيْدًا‏(79)

MAA ASAABAKA MIN HASANATIN FAMENAL LAAH, WA MAA ASAABAKA MIN SAYYE-ATIN FAMIN NAFSEK, WA ARSALNAAKA LIN-NAASE RASOOLAA, WA KAFAA BIL-LAAHE SHAHEEDAA.

Whatever good befalls you is from Allah; and whatever ill befalls you is from yourself. We sent you as an apostle to mankind, and Allah suffices as witness.

مَنْ يُّطِعِ الرَّسُوْلَ فَقَدْ اَطَاعَ اللّٰهَ ۚ وَمَنْ تَوَلّٰى فَمَاۤ اَرْسَلْنٰكَ عَلَيْهِمْ حَفِيْظًا ؕ‏(80)

MAN-Y YOTE-I’R RASOOLA FAQAD ATAA-A’L LAAH, WA MAN TAWALLAA FAMAA ARSALNAAKA A’LAYHIM HAFEEZAA.

Whoever obeys the Apostle certainly obeys Allah; and as for those who turn their backs [on you]; We have not sent you to keep watch over them.

وَيَقُوْلُوْنَ طَاعَةٌ فَاِذَا بَرَزُوْا مِنْ عِنْدِكَ بَيَّتَ طَآئِفَةٌ مِّنْهُمْ غَيْرَ الَّذِىْ تَقُوْلُ ؕ وَاللّٰهُ يَكْتُبُ مَا يُبَيِّتُوْنَ ۚ فَاَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللّٰهِ ؕ وَكَفٰى بِاللّٰهِ وَكِيْلًا‏(81)

WA YAQOOLOONA TAA-A’H, FA-EZAA BARAZOO MIN I’NDEKA BAYYATA TAAA-EFATUM MINHUM GHAYRAL LAZEE TAQOOL, WAL LAAHO YAKTOBO MAA YOBAYYETOON, FA-A-A’RIZ A’NHUM WA TAWAKKAL A’LAL LAAH, WA KAFAA BIL-LAAHE WAKEELAA.

They profess obedience [to you], but when they go out from your presence, a group of them conspire overnight [to do] something other than what you say. But Allah records what they conspire overnight. So disregard them and put your trust in Allah, for Allah suffices as trustee.

اَفَلَا يَتَدَبَّرُوْنَ الْقُرْاٰنَؕ وَلَوْ كَانَ مِنْ عِنْدِ غَيْرِ اللّٰهِ لَوَجَدُوْا فِيْهِ اخْتِلَافًا كَثِيْرًا‏(82)

AFALAA YATADABBAROONAL QUR-AAN, WA LAW KAANA MIN I’NDE GHAYRIL LAAHE LAWAJADOO FEEHIKH TELAAFAN KASEERAA.

Do they not contemplate the Quran? Had it been from [someone] other than Allah, they would have surely found much discrepancy in it.

وَاِذَا جَآءَهُمْ اَمْرٌ مِّنَ الْاَمْنِ اَوِ الْخَوْفِ اَذَاعُوْا بِهٖ ۚ وَلَوْ رَدُّوْهُ اِلَى الرَّسُوْلِ وَاِلٰٓى اُولِى الْاَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِيْنَ يَسْتَنْۢبِطُوْنَهٗ مِنْهُمْؕ وَلَوْلَا فَضْلُ اللّٰهِ عَلَيْكُمْ وَرَحْمَتُهٗ لَاتَّبَعْتُمُ الشَّيْطٰنَ اِلَّا قَلِيْلًا‏(83)

WA EZAA JAAA-AHUM AMRUM MENAL AMNE AWIL KHAWFE AZAA-O’O BEH, WA LAW RADDOOHO ELAR RASOOLE WA ELAA OOLIL AMRE MINHUM LA-A’LEMAHUL LAZEENA YASTAMBETOONAHU MINHUM, WA LAWLAA FAZLUL LAAHE A’LAYKUM WA RAHMATOHU LATTABA’TOMUSH SHAYTAANA ILLAA QALEELAA.

When a report of safety or alarm comes to them, they immediately broadcast it; but had they referred it to the Apostle or to those vested with authority among them, those of them who investigate would have ascertained it. And were it not for Allah’s grace upon you and His mercy, you would have surely followed Satan, [all] except a few.

فَقَاتِلْ فِىْ سَبِيْلِ اللّٰهِ ۚ لَا تُكَلَّفُ اِلَّا نَفْسَكَ وَحَرِّضِ الْمُؤْمِنِيْنَ ۚ عَسَي اللّٰهُ اَنْ يَّكُفَّ بَاْسَ الَّذِيْنَ كَفَرُوْا ؕ وَاللّٰهُ اَشَدُّ بَاْسًا وَّاَشَدُّ تَنْكِيْلًا‏(84)

FA-QAATIL FEE SABEELIL LAAH, LAA TOKALLAFO ILLAA NAFSAKA WA HARREZIL MOAMENEEN, A’SAL LAAHO AN-Y YAKUFFA BAASAL LAZEENA KAFAROO, WAL LAAHO ASHADDO BAASANW WA ASHADDO TANKEELAA.

So fight in the way of Allah: you are responsible only for yourself, but urge on the faithful [to fight]. Maybe Allah will curb the might of the faithless, for Allah is greatest in might and severest in punishment.

مَنْ يَّشْفَعْ شَفَاعَةً حَسَنَةً يَّكُنْ لَّهٗ نَصِيْبٌ مِّنْهَا ۚ وَمَنْ يَّشْفَعْ شَفَاعَةً سَيِّئَةً يَّكُنْ لَّهٗ كِفْلٌ مِّنْهَا ؕ وَكَانَ اللّٰهُ عَلٰى كُلِّ شَىْءٍ مُّقِيْتًا‏(85)

MAN-Y YASHFA’ SHAFAA-A’TAN HASANATAN-Y YAKUL LAHU NASEEBUM MINHAA, WA MAN-Y YASHFA’ SHAFAA-A’TAN SAYYE-ATAN-Y YAKUL LAHU KIFLUM MINHAA, WA KAANAL LAAHO A’LAA KULLE SHAY-IM MOQEETAA.

Whoever intercedes for a good cause shall receive a share of it, and whoever intercedes for an evil cause shall share its burden, and Allah is prepotent over all things.

وَاِذَا حُيِّيْتُمْ بِتَحِيَّةٍ فَحَيُّوْا بِاَحْسَنَ مِنْهَاۤ اَوْ رُدُّوْهَا ؕ اِنَّ اللّٰهَ كَانَ عَلٰى كُلِّ شَىْءٍ حَسِيْبًا‏(86)

WA EZAA HUYYEETUM BE-TAHIYYATIN FA-HAYYOO BE-AHSANA MINHAA AW RUDDOOHAA, INNAL LAAHA KAANA A’LAA KULLE SHAY-IN HASEEBAA.

When you are greeted with a salute, greet with a better one than it, or return it; indeed Allah takes account of all things.

اللّٰهُ لَاۤ اِلٰهَ اِلَّا هُوَؕ لَيَجْمَعَنَّكُمْ اِلٰى يَوْمِ الْقِيٰمَةِ لَا رَيْبَ فِيْهِؕ وَمَنْ اَصْدَقُ مِنَ اللّٰهِ حَدِيْثًا‏(87)

ALLAAHO LAA ELAAHA ILLAA HOO, LAYAJMA-A’NNAKUM ELAA YAWMIL QEYAAMATE LAA RAYBA FEEH, WA MAN ASDAQO MENAL LAAHE HADEESAA.

Allah—there is no god except Him—will surely gather you on the Day of Resurrection, in which there is no doubt; and who is more truthful in speech than Allah?

فَمَا لَكُمْ فِىْ الْمُنٰفِقِيْنَ فِئَتَيْنِ وَاللّٰهُ اَرْكَسَهُمْ بِمَا كَسَبُوْاؕ اَ تُرِيْدُوْنَ اَنْ تَهْدُوْا مَنْ اَضَلَّ اللّٰهُ ؕ وَمَنْ يُّضْلِلِ اللّٰهُ فَلَنْ تَجِدَ لَهٗ سَبِيْلًا‏(88)

FAMAA LAKUM FIL MONAAFEQEENA FE-ATAYNE WAL LAAHO ARKASAHUM BEMAA KASABOO, ATOREEDOONA AN TAHDOO MAN AZALLAL LAAH, WA MAN-Y YUZLELIL LAAHO FALAN TAJEDA LAHU SABEELAA.

Why should you be two groups concerning the hypocrites, while Allah has made them relapse [into unfaith] because of their deeds? Do you desire to guide someone Allah has led astray? Whomever Allah leads astray, you will never find any way for him.

وَدُّوْا لَوْ تَكْفُرُوْنَ كَمَا كَفَرُوْا فَتَكُوْنُوْنَ سَوَآءً فَلَا تَتَّخِذُوْا مِنْهُمْ اَوْلِيَآءَ حَتّٰى يُهَاجِرُوْا فِىْ سَبِيْلِ اللّٰهِ ؕ فَاِنْ تَوَلَّوْا فَخُذُوْهُمْ وَاقْتُلُوْهُمْ حَيْثُ وَجَدتُّمُوْهُمْ وَلَا تَتَّخِذُوْا مِنْهُمْ وَلِيًّا وَّلَا نَصِيْرًا ۙ‏(89)

WADDOO LAW TAKFOROONA KAMAA KAFAROO FA-TAKOONOONA SAWAAA-AN FALAA TATTAKHEZOO MINHUM AWLEYAAA-A HATTAA YOHAAJEROO FEE SABEELIL LAAH, FA-IN TAWALLAW FA-KHOZOOHUM WAQ TOLOOHUM HAYSO WAJATTOMOOHUM, WA LAA TATTAKHEZOO MINHUM WALIYYANW WA LAA NASEERAA.

They are eager that you should disbelieve like they have disbelieved, so that you all become alike. So do not make friends [with anyone] from among them, until they migrate in the way of Allah. But if they turn their backs, seize them and kill them wherever you find them, and do not take from among them friends or helpers,

اِلَّا الَّذِيْنَ يَصِلُوْنَ اِلٰى قَوْمٍۢ بَيْنَكُمْ وَبَيْنَهُمْ مِّيْثَاقٌ اَوْ جَآءُوْكُمْ حَصِرَتْ صُدُوْرُهُمْ اَنْ يُّقَاتِلُوْكُمْ اَوْ يُقَاتِلُوْا قَوْمَهُمْ ؕ وَلَوْ شَآءَ اللّٰهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقٰتَلُوْكُمْ ۚ فَاِنِ اعْتَزَلُوْكُمْ فَلَمْ يُقَاتِلُوْكُمْ وَاَلْقَوْا اِلَيْكُمُ السَّلَمَ ۙ فَمَا جَعَلَ اللّٰهُ لَكُمْ عَلَيْهِمْ سَبِيْلًا‏(90)

ILLAL LAZEENA YASELOONA ELAA QAWMIM BAYNAKUM WA BAYNAHUM MEESAAQUN AW JAAA-OOKUM HASERAT SODOOROHUM AN-Y YOQAATELOOKUM AW YOQAATELOO QAWMAHUM, WA LAW SHAAA-AL LAAHO LASALLATAHUM A’LAYKUM FALAQAATALOOKUM, FA-ENE’TAZALOOKUM FALAM YOQAATELOOKUM WA ALQAW ELAYKOMUS SALAMA, FAMAA JA-A’LAL LAAHO LAKUM A’LAYHIM SABEELAA.

excepting those who join a people between whom and you there is a treaty, or such as come to you with hearts reluctant to fight you, or to fight their own people. Had Allah wished, He would have imposed them upon you, and then they would have surely fought you. So if they keep out of your way and do not fight you, and offer you peace, then Allah does not allow you any course [of action] against them.

سَتَجِدُوْنَ اٰخَرِيْنَ يُرِيْدُوْنَ اَنْ يَّاْمَنُوْكُمْ وَيَاْمَنُوْا قَوْمَهُمْ ؕ كُلَّمَا رُدُّوْۤا اِلَى الْفِتْنَةِ اُرْكِسُوْا فِيْهَا ۚ فَاِنْ لَّمْ يَعْتَزِلُوْكُمْ وَيُلْقُوْۤا اِلَيْكُمُ السَّلَمَ وَيَكُفُّوْۤا اَيْدِيَهُمْ فَخُذُوْهُمْ وَاقْتُلُوْهُمْ حَيْثُ ثَقِفْتُمُوْهُمْ ؕ وَاُولٰٓئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطٰنًا مُّبِيْنًا‏(91)

SATAJEDOONA AAKHAREENA YOREEDOONA AN-Y YAAMANOOKUM WA YAAMANOO QAWMAHUM, KULLA MAA RUDDOO ELAL FITNATE URKESOO FEEHAA, FA-IL LAM YA’TAZELOOKUM WA YULQOO ELAYKOMUS SALAMA WA YAKUFFOO AYDEYAHUM FA-KHOZOOHUM WAQ TOLOOHUM HAYSO SAQIFTOMOOHUM, WA OOLAAA-EKUM JA-A’LNAA LAKUM A’LAYHIM SULTAANAM MOBEENAA.

You will find others desiring to be secure from you, and secure from their own people; yet whenever they are called back to polytheism, they relapse into it. So if they do not keep out of your way, nor offer you peace, nor keep their hands off [from fighting], then seize them and kill them wherever you confront them, and it is such against whom We have given you a clear sanction.

وَمَا كَانَ لِمُؤْمِنٍ اَنْ يَّقْتُلَ مُؤْمِنًا اِلَّا خَطَئًا ۚ وَمَنْ قَتَلَ مُؤْمِنًا خَطَئًا فَتَحْرِيْرُ رَقَبَةٍ مُّؤْمِنَةٍ وَّدِيَةٌ مُّسَلَّمَةٌ اِلٰٓى اَهْلِهٖۤ اِلَّاۤ اَنْ يَّصَّدَّقُوْا ؕ فَاِنْ كَانَ مِنْ قَوْمٍ عَدُوٍّ لَّكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيْرُ رَقَبَةٍ مُّؤْمِنَةٍ ؕ وَاِنْ كَانَ مِنْ قَوْمٍۢ بَيْنَكُمْ وَبَيْنَهُمْ مِّيْثَاقٌ فَدِيَةٌ مُّسَلَّمَةٌ اِلٰٓى اَهْلِهٖ وَ تَحْرِيْرُ رَقَبَةٍ مُّؤْمِنَةٍ ۚ فَمَنْ لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِّنَ اللّٰهِ ؕ وَكَانَ اللّٰهُ عَلِيْمًا حَكِيْمًا‏(92)

WA MAA KAANA LE-MOAMENIN AN-Y YAQTOLA MOAMENAN ILLAA KHATA-AA, WA MAN QATALA MOAMENAN KHATA-AN FA-TAHREERO RAQABATIM MOAMENATINW WA DEYATUM MOSALLAMATUN ELAA AHLEHI ILLAA AN-Y YASSADDAQOO, FA-IN KAANA MIN QAWMIN A’DUWWIL LAKUM WA HOWA MOAMENUN FA-TAHREERO RAQABATIM MOAMENAH, WA IN KAANA MIN QAWMIM BAYNAKUM WA BAYNAHUM MEESAAQUN FA-DEYATUM MOSALLAMATUN ELAA AHLEHI WA TAHREERO RAQABATIM MOAMENAH, FAMAL LAM YAJID FA-SEYAAMO SHAHRAYNE MOTATAABE-A’YN, TAWBATAM MENAL LAAH, WA KAANAL LAAHO A’LEEMAN HAKEEMAA.

A believer may not kill another believer, unless it is by mistake. Anyone who kills a believer by mistake should set free a believing slave, and pay blood-money to his family, unless they remit it in charity. If he belongs to a people that are hostile to you but is a believer, then a believing slave is to be set free. And if he belongs to a people with whom you have a treaty, the blood-money is to be paid to his family and a believing slave is to be set free. He who cannot afford [to pay the blood-money], must fast two successive months as a penance from Allah, and Allah is all-knowing, all-wise.

وَمَنْ يَّقْتُلْ مُؤْمِنًا مُّتَعَمِّدًا فَجَزَآؤُهٗ جَهَنَّمُ خَالِدًا فِيْهَا وَغَضِبَ اللّٰهُ عَلَيْهِ وَلَعَنَهٗ وَاَعَدَّ لَهٗ عَذَابًا عَظِيْمًا‏(93)

WA MAN-Y YAQTUL MOAMENAM MOTA-A’MMEDAN FA-JAZAAA-OHU JAHANNAMO KHAALEDAN FEEHAA WA GHAZEBAL LAAHO A’LAYHE WA LA-A’NAHU WA A-A’DDA LAHU A’ZAABAN A’ZEEMAA.

Should anyone kill a believer intentionally, his requital shall be hell, to remain in it [forever]; Allah shall be wrathful at him and curse him and He shall prepare for him a great punishment.

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْۤا اِذَا ضَرَبْتُمْ فِىْ سَبِيْلِ اللّٰهِ فَتَبَيَّنُوْا وَلَا تَقُوْلُوْا لِمَنْ اَ لْقٰٓى اِلَيْكُمُ السَّلٰمَ لَسْتَ مُؤْمِنًا ۚ تَبْتَغُوْنَ عَرَضَ الْحَيٰوةِ الدُّنْيَا فَعِنْدَ اللّٰهِ مَغَانِمُ كَثِيْرَةٌ ؕ كَذٰلِكَ كُنْتُمْ مِّنْ قَبْلُ فَمَنَّ اللّٰهُ عَلَيْكُمْ فَتَبَيَّنُوْا ؕ اِنَّ اللّٰهَ كَانَ بِمَا تَعْمَلُوْنَ خَبِيْرًا‏(94)

YAA AYYOHAL LAZEENA AAMANOO EZAA ZARABTUM FEE SABEELIL LAAHE FA-TABAYYANOO WA LAA TAQOOLOO LEMAN ALQAA ELAYKOMUS SALAAMA LASTA MOAMENAA, TABTAGHOONA A’RAZAL HAYAATID DUNYAA, FA-I’NDAL LAAHE MAGHAANEMO KASEERAH, KAZAALEKA KUNTUM MIN QABLO FA-MANNAL LAAHO A’LAYKUM FA-TABAYYANOO, INNAL LAAHA KAANA BEMAA TA’MALOONA KHABEERAA.

O you who have faith! When you issue forth in the way of Allah, try to ascertain: do not say to someone who offers you peace, ‘You are not a believer,’ seeking the transitory wares of the life of this world. Yet with Allah are plenteous gains. You too were such earlier, but Allah did you a favour. Therefore, do ascertain. Allah is indeed well aware of what you do.

لَا يَسْتَوِى الْقَاعِدُوْنَ مِنَ الْمُؤْمِنِيْنَ غَيْرُ اُولِى الضَّرَرِ وَالْمُجَاهِدُوْنَ فِىْ سَبِيْلِ اللّٰهِ بِاَمْوَالِهِمْ وَاَنْفُسِهِمْ ؕ فَضَّلَ اللّٰهُ الْمُجٰهِدِيْنَ بِاَمْوَالِهِمْ وَاَنْفُسِهِمْ عَلَى الْقٰعِدِيْنَ دَرَجَةً ؕ وَكُلًّا وَّعَدَ اللّٰهُ الْحُسْنٰىؕ وَفَضَّلَ اللّٰهُ الْمُجٰهِدِيْنَ عَلَى الْقٰعِدِيْنَ اَجْرًا عَظِيْمًا ۙ‏(95)

LAA YASTAWIL QAA-E’DOONA MENAL MOAMENEENA GHAYRO OOLIZ ZARARE WAL MOJAAHEDOONA FEE SABEELIL LAAHE BE-AMWAALEHIM WA ANFOSEHIM, FAZZALAL LAAHUL MOJAAHEDEENA BE-AMWAALEHIM WA ANFOSEHIM A’LAL QAA-E’DEENA DARAJAH, WA KULLANW WA-A’DAL LAAHUL HUSNAA, WA FAZZALAL LAAHUL MOJAAHEDEENA A’LAL QAA-E’DEENA AJRAN A’ZEEMAA.

Not equal are those of the faithful who sit back—excepting those who suffer from some disability—and those who wage jihad in the way of Allah with their possession and their persons. Allah has graced those who wage jihad with their possessions and their persons by a degree over those who sit back; yet to each Allah has promised the best reward, and Allah has graced those who wage jihad over those who sit back with a great reward:

دَرَجٰتٍ مِّنْهُ وَمَغْفِرَةً وَّرَحْمَةً ؕ وَكَانَ اللّٰهُ غَفُوْرًا رَّحِيْمًا‏(96)

DARAJAATIM MINHO WA MAGHFERATANW WA RAHMAH, WA KAANAL LAAHO GHAFOORAR RAHEEMAA.

ranks from Him, forgiveness, and mercy, and Allah is all-forgiving, all-merciful.

اِنَّ الَّذِيْنَ تَوَفّٰٮهُمُ الْمَلٰٓئِكَةُ ظَالِمِىْۤ اَنْفُسِهِمْ قَالُوْا فِيْمَ كُنْتُمْؕ قَالُوْا كُنَّا مُسْتَضْعَفِيْنَ فِىْ الْاَرْضِؕ قَالُوْۤا اَلَمْ تَكُنْ اَرْضُ اللّٰهِ وَاسِعَةً فَتُهَاجِرُوْا فِيْهَاؕ فَاُولٰٓئِكَ مَاْوٰٮهُمْ جَهَنَّمُؕ وَسَآءَتْ مَصِيْرًا ۙ‏(97)

INNAL LAZEENA TAWAFFAAHOMUL MALAAA-EKATO ZAALEMEE ANFOSEHIM QAALOO FEEMA KUNTUM, QAALOO KUNNAA MUSTAZ-A’FEENA FIL ARZ, QAALOO ALAM TAKUN ARZUL LAAHE WAASE-A’TAN FA-TOHAAJEROO FEEHAA, FA-OOLAAA-EKA MAAWAAHUM JAHANNAM, WA SAAA-AT MASEERAA.

Indeed, those whom the angels take away while they are wronging themselves, they ask, ‘What state were you in?’ They reply, ‘We were oppressed in the land.’ They say, ‘Was not Allah’s earth vast enough so that you might migrate in it?’ The refuge of such shall be hell, and it is an evil destination.

اِلَّا الْمُسْتَضْعَفِيْنَ مِنَ الرِّجَالِ وَالنِّسَآءِ وَالْوِلْدَانِ لَا يَسْتَطِيْعُوْنَ حِيْلَةً وَّلَا يَهْتَدُوْنَ سَبِيْلًا ۙ‏(98)

ILLAL MUSTAZ-A’FEENA MENAR REJAALE WAN NESAAA-E WAL WILDAANE LAA YASTATEE-O’ONA HEELATANW WA LAA YAHTADOONA SABEELAA.

Except the oppressed among men, women and children, who have neither access to any means nor are guided to any way.

فَاُولٰٓئِكَ عَسَى اللّٰهُ اَنْ يَّعْفُوَ عَنْهُمْؕ وَكَانَ اللّٰهُ عَفُوًّا غَفُوْرًا‏(99)

FA-OOLAAA-EKA A’SAL LAAHO AN-Y YA’FOWA A’NHUM, WA KAANAL LAAHO A’FUWWAN GHAFOORAA.

Maybe Allah will excuse them, for Allah is all-excusing, all-forgiving.

وَمَنْ يُّهَاجِرْ فِىْ سَبِيْلِ اللّٰهِ يَجِدْ فِى الْاَرْضِ مُرٰغَمًا كَثِيْرًا وَّسَعَةً ؕ وَمَنْ يَّخْرُجْ مِنْۢ بَيْتِهٖ مُهَاجِرًا اِلَى اللّٰهِ وَرَسُوْلِهٖ ثُمَّ يُدْرِكْهُ الْمَوْتُ فَقَدْ وَقَعَ اَجْرُهٗ عَلَى اللّٰهِ ؕ وَكَانَ اللّٰهُ غَفُوْرًا رَّحِيْمًا‏(100)

WA MAN-Y YOHAAJIR FEE SABEELIL LAAHE YAJID FIL ARZE MORAAGHAMAN KASEERANW WA SA-A’H, WA MAN-Y YAKHRUJ MIM BAYTEHI MOHAAJERAN ELAL LAAHE WA RASOOLEHI SUMMA YUDRIKHUL MAWTO FAQAD WAQA-A’ AJROHU A’LAL LAAH, WA KAANAL LAAHO GHAFOORAR RAHEEMAA.

Whoever migrates in the way of Allah will find many havens and plenitude in the earth. And whoever leaves his home migrating toward Allah and His Apostle, and is then overtaken by death, his reward shall certainly fall on Allah, and Allah is all-forgiving, all-merciful.

وَاِذَا ضَرَبْتُمْ فِى الْاَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ اَنْ تَقْصُرُوْا مِنَ الصَّلٰوةِ ۖ اِنْ خِفْتُمْ اَنْ يَّفْتِنَكُمُ الَّذِيْنَ كَفَرُوْا ؕ اِنَّ الْكٰفِرِيْنَ كَانُوْا لَكُمْ عَدُوًّا مُّبِيْنًا‏(101)

WA EZAA ZARABTUM FIL ARZE FA-LAYSA A’LAYKUM JONAAHUN AN TAQSOROO MENAS SALAAH, IN KHIFTUM AN-Y YAFTENAKOMUL LAZEENA KAFAROO, INNAL KAAFEREENA KAANOO LAKUM A’DUWWAM MOBEENAA.

When you journey in the land, there is no sin upon you in shortening the prayers, if you fear that the faithless may trouble you; indeed the faithless are your manifest enemies.

وَاِذَا كُنْتَ فِيْهِمْ فَاَقَمْتَ لَهُمُ الصَّلٰوةَ فَلْتَقُمْ طَآئِفَةٌ مِّنْهُمْ مَّعَكَ وَلْيَاْخُذُوْۤا اَسْلِحَتَهُمْ فَاِذَا سَجَدُوْا فَلْيَكُوْنُوْا مِنْ وَّرَآئِكُمْ وَلْتَاْتِ طَآئِفَةٌ اُخْرٰى لَمْ يُصَلُّوْا فَلْيُصَلُّوْا مَعَكَ وَلْيَاْخُذُوْا حِذْرَهُمْ وَاَسْلِحَتَهُمْ ۚ وَدَّ الَّذِيْنَ كَفَرُوْا لَوْ تَغْفُلُوْنَ عَنْ اَسْلِحَتِكُمْ وَاَمْتِعَتِكُمْ فَيَمِيْلُوْنَ عَلَيْكُمْ مَّيْلَةً وَّاحِدَةً ؕ وَلَا جُنَاحَ عَلَيْكُمْ اِنْ كَانَ بِكُمْ اَ ذًى مِّنْ مَّطَرٍ اَوْ كُنْتُمْ مَّرْضٰۤى اَنْ تَضَعُوْۤا اَسْلِحَتَكُمْ ۚ وَ خُذُوْا حِذْرَكُمْ ؕ اِنَّ اللّٰهَ اَعَدَّ لِلْكٰفِرِيْنَ عَذَابًا مُّهِيْنًا‏(102)

WA EZAA KUNTA FEEHIM FA-AQAMTA LAHOMUS SALAATA FALTAQUM TAAA-EFATUM MINHUM MA-A’KA WAL YAAKHOZOO ASLEHATAHUM, FA-EZAA SAJADOO FALYAKOONOO MINW WARAAA-EKUM, WAL TAATE TAAA-EFATUN UKHRAA LAM YOSALLOO FALYOSALLOO MA-A’KA WAL YAAKHOZOO HIZRAHUM WA ASLEHATAHUM, WADDAL LAZEENA KAFAROO LAW TAGHFOLOONA A’N ASLEHATEKUM WA AMTE-A’TEKUM FA-YAMEELOONA A’LAYKUM MAYLATANW WAAHEDAH, WA LAA JONAAHA A’LAYKUM IN KAANA BEKUM AZAM MIM MATARIN AW KUNTUM MARZAA AN TAZA-O’O ASLEHATAKUM, WA KHOZOO HIZRAKUM, INNAL LAAHA A-A’DDA LIL-KAAFEREENA A’ZAABAM MOHEENAA.

When you are among them, leading them in prayers, let a group of them stand with you, carrying their weapons. And when they have done the prostrations, let them withdraw to the rear, then let the other group which has not prayed come and pray with you, taking their precautions and [bearing] their weapons. The faithless are eager that you should be oblivious of your weapons and your baggage, so that they could assault you all at once. But there is no sin upon you, if you are troubled by rain or are sick, to set aside your weapons; but take your precautions. Indeed Allah has prepared for the faithless a humiliating punishment.

فَاِذَا قَضَيْتُمُ الصَّلٰوةَ فَاذْكُرُوا اللّٰهَ قِيَامًا وَّقُعُوْدًا وَّعَلٰى جُنُوْبِكُمْ ۚؕ فَاِذَا اطْمَاْنَنْتُمْ فَاَقِيْمُوا الصَّلٰوةَ ۚ اِنَّ الصَّلٰوةَ كَانَتْ عَلَى الْمُؤْمِنِيْنَ كِتٰبًا مَّوْقُوْتًا‏(103)

FA-EZAA QAZAYTOMUS SALAATA FAZKORUL LAAHA QEYAAMANW WA QO-O’ODANW WA A’LAA JONOOBEKUM, FA-EZAT MAANANTUM FA-AQEEMUS SALAAH, INNAS SALAATA KAANAT A’LAL MOAMENEENA KETAABAM MAWQOOTAA.

When you have finished the prayers, remember Allah, standing, sitting, and lying down, and when you feel secure, perform the [complete] prayers, for the prayer is indeed a timed prescription for the faithful.

وَلَا تَهِنُوْا فِى ابْتِغَآءِ الْقَوْمِ ؕ اِنْ تَكُوْنُوْا تَاْلَمُوْنَ فَاِنَّهُمْ يَاْلَمُوْنَ كَمَا تَاْلَمُوْنَ ۚ وَتَرْجُوْنَ مِنَ اللّٰهِ مَا لَا يَرْجُوْنَ ؕ وَ كَانَ اللّٰهُ عَلِيْمًا حَكِيْمًا‏(104)

WA LAA TAHENOO FIB TEGHAAA-IL QAWM, IN TAKOONOO TAALAMOONA FA-INNAHUM YAALAMOONA KAMAA TAALAMOON, WA TARJOONA MENAL LAAHE MAA LAA YARJOON, WA KAANAL LAAHO A’LEEMAN HAKEEMAA.

Do not slacken in the pursuit of these people. If you are suffering, they are also suffering like you, but you expect from Allah what they do not expect, and Allah is all-knowing, all-wise.

اِنَّاۤ اَنْزَلْنَاۤ اِلَيْكَ الْكِتٰبَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَاۤ اَرٰٮكَ اللّٰهُ ؕ وَلَا تَكُنْ لِّلْخَآئِنِيْنَ خَصِيْمًا ۙ‏(105)

INNAA ANZALNAA ELAYKAL KETAABA BIL-HAQQE LE-TAHKOMA BAYNAN NAASE BEMAA ARAAKAL LAAH, WA LAA TAKUL LIL-KHAAA-ENEENA KHASEEMAA.

Indeed We have sent down to you the Book with the truth, so that you may judge between the people by what Allah has shown you; do not be an advocate for the traitors,

وَّاسْتَغْفِرِ اللّٰهَ ؕ اِنَّ اللّٰهَ كَانَ غَفُوْرًا رَّحِيْمًا ۚ‏(106)

WAS TAGHFERIL LAAH, INNAL LAAHA KAANA GHAFOORAR RAHEEMAA.

and plead to Allah for forgiveness; indeed Allah is all-forgiving, all-merciful.

وَلَا تُجَادِلْ عَنِ الَّذِيْنَ يَخْتَانُوْنَ اَنْفُسَهُمْ ؕ اِنَّ اللّٰهَ لَا يُحِبُّ مَنْ كَانَ خَوَّانًا اَثِيْمًا ۙ ۚ‏(107)

WA LAA TOJAADIL A’NIL LAZEENA YAKHTAANOONA ANFOSAHUM, INNAL LAAHA LAA YOHIBBO MAN KAANA KHAWWAANAN ASEEMAA.

And do not plead for those who betray themselves; indeed Allah does not like someone who is treacherous and sinful.

يَّسْتَخْفُوْنَ مِنَ النَّاسِ وَلَا يَسْتَخْفُوْنَ مِنَ اللّٰهِ وَهُوَ مَعَهُمْ اِذْ يُبَيِّتُوْنَ مَا لَا يَرْضٰى مِنَ الْقَوْلِؕ وَكَانَ اللّٰهُ بِمَا يَعْمَلُوْنَ مُحِيْطًا‏(108)

YASTAKHFOONA MENAN NAASE WA LAA YASTAKHFOONA MENAL LAAHE WA HOWA MA-A’HUM IZ YOBAYYETOONA MAA LAA YARZAA MENAL QAWL, WA KAANAL LAAHO BEMAA YA’MALOONA MOHEETAA.

They try to hide [their real character] from people, but they do not try to hide from Allah, though He is with them when they conspire overnight with a discourse that He does not approve of. And Allah comprehends whatever they do.

هٰۤاَنْتُمْ هٰٓؤُلَۤاءِ جَادَلْتُمْ عَنْهُمْ فِى الْحَيٰوةِ الدُّنْيَا فَمَنْ يُّجَادِلُ اللّٰهَ عَنْهُمْ يَوْمَ الْقِيٰمَةِ اَمْ مَّنْ يَّكُوْنُ عَلَيْهِمْ وَكِيْلًا‏(109)

HAA-ANTUM HAA-OLAAA-E JAADALTUM A’NHUM FIL HAYAATID DUNYAA, FAMAN-Y YOJAADELUL LAAHA A’NHUM YAWMAL QEYAAMATE AM MAN-Y YAKOONO A’LAYHIM WAKEELAA.

Aha! There you are, pleading for them in the life of this world! But who will plead for them with Allah on the Day of Resurrection, or will be their defender?

وَ مَنْ يَّعْمَلْ سُوْٓءًا اَوْ يَظْلِمْ نَفْسَهٗ ثُمَّ يَسْتَغْفِرِ اللّٰهَ يَجِدِ اللّٰهَ غَفُوْرًا رَّحِيْمًا‏(110)

WA MAN-Y YA’MAL SOO-AN AW YAZLIM NAFSAHU SUMMA YASTAGHFERIL LAAHA YAJEDIL LAAHA GHAFOORAR RAHEEMAA.

Whoever commits evil or wrongs himself and then pleads to Allah for forgiveness, will find Allah all-forgiving, all-merciful.

وَمَنْ يَّكْسِبْ اِثْمًا فَاِنَّمَا يَكْسِبُهٗ عَلٰى نَفْسِهٖؕ وَكَانَ اللّٰهُ عَلِيْمًا حَكِيْمًا‏(111)

WA MAN-Y YAKSIB ISMAN FA-INNAMAA YAKSEBOHU A’LAA NAFSEH, WA KAANAL LAAHO A’LEEMAN HAKEEMAA.

Whoever commits a sin, commits it only against himself; and Allah is all-knowing, all-wise.

وَمَنْ يَّكْسِبْ خَطِيْٓئَةً اَوْ اِثْمًا ثُمَّ يَرْمِ بِهٖ بَرِيْٓئًا فَقَدِ احْتَمَلَ بُهْتَانًا وَّاِثْمًا مُّبِيْنًا‏(112)

WA MAN-Y YAKSIB KHATEE-ATAN AW ISMAN SUMMA YARME BEHI BAREE-AN FAQADEH TAMALA BOHTAANANW WA ISMAM MOBEENAA.

But someone who commits an iniquity or sin and then accuses an innocent person of it, is indeed guilty of calumny and a flagrant sin.

وَلَوْلَا فَضْلُ اللّٰهِ عَلَيْكَ وَرَحْمَتُهٗ لَهَمَّتْ طَّآئِفَةٌ مِّنْهُمْ اَنْ يُّضِلُّوْكَ ؕ وَمَا يُضِلُّوْنَ اِلَّاۤ اَنْفُسَهُمْ وَمَا يَضُرُّوْنَكَ مِنْ شَىْءٍ ؕ وَاَنْزَلَ اللّٰهُ عَلَيْكَ الْكِتٰبَ وَالْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُنْ تَعْلَمُؕ وَكَانَ فَضْلُ اللّٰهِ عَلَيْكَ عَظِيْمًا‏(113)

WA LAWLAA FAZLUL LAAHE A’LAYKA WA RAHMATOHU LAHAMMAT TAAA-EFATUM MINHUM AN-Y YOZILLOOK, WA MAA YOZILLOONA ILLAA ANFOSAHUM WA MAA YAZURROONAKA MIN SHAY, WA ANZALAL LAAHO A’LAYKAL KETAABA WAL HIKMATA WA A’LLAMAKA MAA LAM TAKUN TA’LAM, WA KAANA FAZLUL LAAHE A’LAYKA A’ZEEMAA.

Were it not for Allah’s grace and His mercy on you, a group of them were bent on leading you astray; but they do not mislead anyone except themselves, and they cannot do you any harm. Allah has sent down to you the Book and wisdom, and He has taught you what you did not know, and great is Allah’s grace upon you.

لَا خَيْرَ فِىْ كَثِيْرٍ مِّنْ نَّجْوٰٮهُمْ اِلَّا مَنْ اَمَرَ بِصَدَقَةٍ اَوْ مَعْرُوْفٍ اَوْ اِصْلَاحٍۢ بَيْنَ النَّاسِ ؕ وَمَن يَّفْعَلْ ذٰ لِكَ ابْتِغَآءَ مَرْضَاتِ اللّٰهِ فَسَوْفَ نُؤْتِيْهِ اَجْرًا عَظِيْمًا‏(114)

LAA KHAYRA FEE KASEERIM MIN NAJWAAHUM ILLAA MAN AMARA BE-SADAQATIN AW MA’ROOFIN AW ISLAAHIM BAYNAN NAAS, WA MAN-Y YAF-A’L ZAALEKAB TEGHAAA-A MARZAATIL LAAHE FASAWFA NOATEEHE AJRAN A’ZEEMAA.

There is no good in much of their secret talks, excepting him who enjoins charity or what is right or reconciliation between people, and whoever does that, seeking Allah’s pleasure, soon We shall give him a great reward.

وَمَنْ يُّشَاقِقِ الرَّسُوْلَ مِنْۢ بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدٰى وَ يَتَّبِعْ غَيْرَ سَبِيْلِ الْمُؤْمِنِيْنَ نُوَلِّهٖ مَا تَوَلّٰى وَنُصْلِهٖ جَهَنَّمَ ؕ وَسَآءَتْ مَصِيْرًا‏(115)

WA MAN-Y YOSHAAQEQIR RASOOLA MIM BA’DE MAA TABAYYANA LAHUL HODAA WA YATTABE’ GHAYRA SABEELIL MOAMENEENA NOWALLEHI MAA TAWALLAA WA NUSLEHI JAHANNAM, WA SAAA-AT MASEERAA.

Whoever defies the Apostle, after the guidance has become manifest to him, and follows a way other than that of the faithful, We shall abandon him to his devices and We shall make him enter hell, and it is an evil destination.

اِنَّ اللّٰهَ لَا يَغْفِرُ اَنْ يُّشْرَكَ بِهٖ وَيَغْفِرُ مَا دُوْنَ ذٰ لِكَ لِمَنْ يَّشَآءُ ؕ وَمَنْ يُّشْرِكْ بِاللّٰهِ فَقَدْ ضَلَّ ضَلٰلًاۢ بَعِيْدًا‏(116)

INNAL LAAHA LAA YAGHFERO AN-Y YUSHRAKA BEHI WA YAGHFERO MAA DOONA ZAALEKA LEMAN-Y YASHAAA, WA MAN-Y YUSHRIK BIL-LAAHE FAQAD ZALLA ZALAALAM BA-E’EDAA.

Indeed Allah does not forgive that any partner should be ascribed to Him, but He forgives anything besides that to whomever He wishes. And whoever ascribes partners to Allah has certainly strayed into far error.

اِنْ يَّدْعُوْنَ مِنْ دُوْنِهٖۤ اِلَّاۤ اِنٰثًا ۚ وَاِنْ يَّدْعُوْنَ اِلَّا شَيْطٰنًا مَّرِيْدًا ۙ‏(117)

IN-Y YAD-O’ONA MIN DOONEHI ILLAA ENAASAA, WA IN-Y YAD-O’ONA ILLAA SHAYTAANAM MAREEDAA.

They invoke none but females besides Him, and invoke none but a froward Satan,

لَّعَنَهُ اللّٰهُ ۘ وَقَالَ لَاَ تَّخِذَنَّ مِنْ عِبَادِكَ نَصِيْبًا مَّفْرُوْضًا ۙ‏(118)

LA-A’NAHUL LAAH, WA QAALA LA-ATTAKHEZANNA MIN E’BAADEKA NASEEBAM MAFROOZAA.

whom Allah has cursed, and who said, ‘I will surely take of Your servants a settled share,

وَّلَاُضِلَّنَّهُمْ وَلَاُمَنِّيَنَّهُمْ وَلَاٰمُرَنَّهُمْ فَلَيُبَتِّكُنَّ اٰذَانَ الْاَنْعَامِ وَلَاٰمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللّٰهِؕ وَمَنْ يَّتَّخِذِ الشَّيْطٰنَ وَلِيًّا مِّنْ دُوْنِ اللّٰهِ فَقَدْ خَسِرَ خُسْرَانًا مُّبِيْنًا ؕ‏(119)

WA LA-OZILLANNAHUM WA LA-OMANNEYANNAHUM WA LA-AAMORANNAHUM FALAYOBATTEKUNNA AAZAANAL AN-A’AME WA LA-AAMORANNAHUM FALAYOGHAYYERUNNA KHALQAL LAAH, WA MAN-Y YATTAKHEZISH SHAYTAANA WALIYYAM MIN DOONIL LAAHE FAQAD KHASERA KHUSRAANAM MOBEENAA.

and I will lead them astray and give them [false] hopes, and prompt them to slit the ears of cattle, and I will prompt them to alter Allah’s creation.’ Whoever takes Satan as a guardian instead of Allah has certainly incurred a manifest loss.

يَعِدُهُمْ وَيُمَنِّيْهِمْ ؕ وَمَا يَعِدُهُمُ الشَّيْطٰنُ اِلَّا غُرُوْرًا‏(120)

YA-E’DOHUM WA YOMANNEEHIM, WA MAA YA-E’DOHOMUSH SHAYTAANO ILLAA GHOROORAA.

He makes them promises and gives them [false] hopes, yet Satan does not promise them anything but delusion.

اُولٰٓئِكَ مَاْوٰٮهُمْ جَهَنَّمُ وَلَا يَجِدُوْنَ عَنْهَا مَحِيْصًا‏(121)

OOLAAA-EKA MAAWAAHUM JAHANNAM, WA LAA YAJEDOONA A’NHAA MAHEESAA.

The refuge of such shall be hell, and they will not find any escape from it.

وَالَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ سَنُدْخِلُهُمْ جَنّٰتٍ تَجْرِىْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَاۤ اَبَدًا ؕ وَعْدَ اللّٰهِ حَقًّا ؕ وَمَنْ اَصْدَقُ مِنَ اللّٰهِ قِيْلًا‏(122)

WAL LAZEENA AAMANOO WA A’MELUS SAALEHAATE SANUDKHELOHUM JANNAATIN TAJREE MIN TAHTEHAL ANHAARO KHAALEDEENA FEEHAA ABADAA, WA’DAL LAAHE HAQQAA, WA MAN ASDAQO MENAL LAAHE QEELAA.

But those who have faith and do righteous deeds, We will admit them into gardens with streams running in them, to remain in them forever—a true promise of Allah, and who is truer in speech than Allah?

لَيْسَ بِاَمَانِيِّكُمْ وَلَاۤ اَمَانِىِّ اَهْلِ الْكِتٰبِؕ مَنْ يَّعْمَلْ سُوْٓءًا يُّجْزَ بِهٖۙ وَ لَا يَجِدْ لَهٗ مِنْ دُوْنِ اللّٰهِ وَلِيًّا وَّلَا نَصِيْرًا‏(123)

LAYSA BE-AMAANIYYEKUM WA LAA AMAANIYYE AHLIL KETAAB, MAN-Y YA’MAL SOO-AN-Y YUJZA BEHI, WA LAA YAJID LAHU MIN DOONIL LAAHE WALIYYANW WA LAA NASEERAA.

It will be neither after your hopes nor the hopes of the People of the Book: whoever commits evil shall be requited for it, and he will not find for himself any guardian or helper besides Allah.

وَمَنْ يَّعْمَلْ مِنَ الصّٰلِحٰتِ مِنْ ذَكَرٍ اَوْ اُنْثٰى وَهُوَ مُؤْمِنٌ فَاُولٰٓئِكَ يَدْخُلُوْنَ الْجَنَّةَ وَلَا يُظْلَمُوْنَ نَقِيْرًا‏(124)

WA MAN-Y YA’MAL MENAS SAALEHAATE MIN ZAKARIN AW UNSAA WA HOWA MOAMENUN FA-OOLAAA-EKA YADKHOLOONAL JANNATA WA LAA YUZLAMOONA NAQEERAA.

And whoever does righteous deeds, whether male or female, should he be faithful—such shall enter paradise and they will not be wronged [so much as] the speck on a date-stone.

وَمَنْ اَحْسَنُ دِيْنًا مِّمَّنْ اَسْلَمَ وَجْهَهٗ لِلّٰهِ وَهُوَ مُحْسِنٌ وَّاتَّبَعَ مِلَّةَ اِبْرٰهِيْمَ حَنِيْفًا ؕ وَاتَّخَذَ اللّٰهُ اِبْرٰهِيْمَ خَلِيْلًا‏(125)

WA MAN AHSANO DEENAM MIMMAN ASLAMA WAJHAHU LILLAAHE WA HOWA MOHSENUNW WAT TABA-A’ MILLATA IBRAAHEEMA HANEEFAA, WAT TAKHAZAL LAAHO IBRAAHEEMA KHALEELAA.

Who has a better religion than him who submits his will to Allah, being virtuous, and follows the creed of Abraham, a Hanif? And Allah took Abraham for a dedicated friend.

وَلِلّٰهِ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِؕ وَكَانَ اللّٰهُ بِكُلِّ شَىْءٍ مُّحِيْطًا‏(126)

WA LILLAAHE MAA FIS SAMAAWAATE WA MAA FIL ARZ, WA KAANAL LAAHO BE-KULLE SHAY-IM MOHEETAA.

To Allah belongs whatever is in the heavens and whatever is on the earth, and Allah comprehends all things.

وَيَسْتَفْتُوْنَكَ فِى النِّسَآءِ ؕ قُلِ اللّٰهُ يُفْتِيْكُمْ فِيْهِنَّ ۙ وَمَا يُتْلٰى عَلَيْكُمْ فِى الْكِتٰبِ فِىْ يَتٰمَى النِّسَآءِ الّٰتِىْ لَا تُؤْتُوْنَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُوْنَ اَنْ تَنْكِحُوْهُنَّ وَالْمُسْتَضْعَفِيْنَ مِنَ الْوِلْدَانِ ۙ وَاَنْ تَقُوْمُوْا لِلْيَتٰمٰى بِالْقِسْطِ ؕ وَمَا تَفْعَلُوْا مِنْ خَيْرٍ فَاِنَّ اللّٰهَ كَانَ بِهٖ عَلِيْمًا‏(127)

WA YASTAFTOONAKA FIN NESAAA, QOLIL LAAHO YUFTEEKUM FEEHINNA, WA MAA YUTLAA A’LAYKUM FIL KETAABE FEE YATAAMAN NESAAA-IL LAATEE LAA TOATOONAHUNNA MAA KOTEBA LAHUNNA WA TARGHABOONA AN TANKEHOOHUNNA WAL MUSTAZ-A’FEENA MENAL WILDAANE, WA AN TAQOOMOO LIL-YATAAMAA BIL-QIST, WA MAA TAF-A’LOO MIN KHAYRIN FA-INNAL LAAHA KAANA BEHI A’LEEMAA.

They seek your ruling concerning women. Say, ‘Allah gives you a ruling concerning them and what is announced to you in the Book concerning girl orphans—whom you do not give what has been prescribed for them, and yet you desire to marry them—and about the weak among children: that you should maintain the orphans with justice, and whatever good you do, indeed Allah knows it well.

وَاِنِ امْرَاَةٌ خَافَتْ مِنْۢ بَعْلِهَا نُشُوْزًا اَوْ اِعْرَاضًا فَلَا جُنَاحَ عَلَيْهِمَاۤ اَنْ يُّصْلِحَا بَيْنَهُمَا صُلْحًا ؕ وَالصُّلْحُ خَيْرٌ ؕ وَاُحْضِرَتِ الْاَنْفُسُ الشُّحَّ ؕ وَاِنْ تُحْسِنُوْا وَتَتَّقُوْا فَاِنَّ اللّٰهَ كَانَ بِمَا تَعْمَلُوْنَ خَبِيْرًا‏(128)

WA ENIM RA-ATUN KHAAFAT MIM BA’LEHAA NOSHOOZAN AW E-E’RAAZAN FALAA JONAAHA A’LAYHEMAA AN-Y YUSLEHAA BAYNAHOMAA SULHAA, WAS SULHO KHAYR, WA OHZERATIL ANFOSUSH SHUH, WA IN TOHSENOO WA TATTAQOO FA-INNAL LAAHA KAANA BEMAA TA’MALOONA KHABEERAA.

If a woman fears from her husband misconduct or desertion, there is no sin upon the couple if they reach a reconciliation between themselves; and reconcilement is better. The souls are prone to greed; but if you are virtuous and Godwary, Allah is indeed well aware of what you do.

وَلَنْ تَسْتَطِيْعُوْۤا اَنْ تَعْدِلُوْا بَيْنَ النِّسَآءِ وَلَوْ حَرَصْتُمْ فَلَا تَمِيْلُوْا كُلَّ الْمَيْلِ فَتَذَرُوْهَا كَالْمُعَلَّقَةِ ؕ وَاِنْ تُصْلِحُوْا وَتَتَّقُوْا فَاِنَّ اللّٰهَ كَانَ غَفُوْرًا رَّحِيْمًا‏(129)

WA LAN TASTATEE-O’O AN TA’DELOO BAYNAN NESAAA-E WA LAW HARASTUM FALAA TAMEELOO KULLAL MAYLE FA-TAZAROOHAA KAL-MO-A’LLAQAH, WA IN TUSLEHOO WA TATTAQOO FA-INNAL LAAHA KAANA GHAFOORAR RAHEEMAA.

You will not be able to be fair between wives, even if you are eager to do so. Yet do not turn away from one altogether, leaving her as if in a suspense. But if you are conciliatory and Godwary, Allah is indeed all-forgiving, all-merciful.

وَاِنْ يَّتَفَرَّقَا يُغْنِ اللّٰهُ كُلًّا مِّنْ سَعَتِهٖ ؕ وَكَانَ اللّٰهُ وَاسِعًا حَكِيْمًا‏(130)

WA IN-Y YATAFARRAQAA YUGHNIL LAAHO KULLAM MIN SA-A’TEH, WA KAANAL LAAHO WAASE-A’N HAKEEMAA.

But if they separate, Allah will suffice each of them out of His bounty, and Allah is all-bounteous, all-wise.

وَلِلّٰهِ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِ ؕ وَلَقَدْ وَصَّيْنَا الَّذِيْنَ اُوْتُوا الْكِتٰبَ مِنْ قَبْلِكُمْ وَاِيَّاكُمْ اَنِ اتَّقُوا اللّٰهَ ؕ وَاِنْ تَكْفُرُوْا فَاِنَّ لِلّٰهِ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِؕ وَكَانَ اللّٰهُ غَنِيًّا حَمِيْدًا‏(131)

WA LILLAAHE MAA FIS SAMAAWAATE WA MAA FIL ARZ, WA LAQAD WASSAYNAL LAZEENA OOTUL KETAABA MIN QABLEKUM WA IYYAAKUM ANIT TAQUL LAAH, WA IN TAKFOROO FA-INNA LILLAAHE MAA FIS SAMAAWAATE WA MAA FIL ARZ, WA KAANAL LAAHO GHANIYYAN HAMEEDAA.

To Allah belongs whatever is in the heavens and whatever is on the earth. We have certainly enjoined those who were given the Book before you, and you, that you should be wary of Allah. But if you are faithless, [you should know that] to Allah indeed belongs whatever is in the heavens and whatever is on the earth, and Allah is all-sufficient, all-laudable.

وَلِلّٰهِ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِ ؕ وَكَفٰى بِاللّٰهِ وَكِيْلًا‏(132)

WA LILLAAHE MAA FIS SAMAAWAATE WA MAA FIL ARZ, WA KAFAA BIL-LAAHE WAKEELAA.

To Allah belongs whatever is in the heavens and whatever is on the earth, and Allah suffices as trustee.

اِنْ يَّشَاْ يُذْهِبْكُمْ اَيُّهَا النَّاسُ وَيَاْتِ بِاٰخَرِيْنَؕ وَكَانَ اللّٰهُ عَلٰى ذٰلِكَ قَدِيْرًا‏(133)

IN-Y YASHAA YUZHIBKUM AYYOHAN NAASO WA YAATE BE-AAKHAREEN, WA KAANAL LAAHO A’LAA ZAALEKA QADEERAA.

If He wishes, He will take you away, O mankind, and bring others [in your place]; Allah has the power to do that.

مَنْ كَانَ يُرِيْدُ ثَوَابَ الدُّنْيَا فَعِنْدَ اللّٰهِ ثَوَابُ الدُّنْيَا وَالْاٰخِرَةِ ؕ وَكَانَ اللّٰهُ سَمِيْعًاۢ بَصِيْرًا‏(134)

MAN KAANA YOREEDO SAWAABAD DUNYAA FA-I’NDAL LAAHE SAWAABUD DUNYAA WAL AAKHERAH, WA KAANAL LAAHO SAMEE-A’M BASEERAA.

Whoever desires the reward of this world, [should know that] with Allah is the reward of this world and the Hereafter, and Allah is all-hearing, all-seeing.

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا كُوْنُوْا قَوَّامِيْنَ بِالْقِسْطِ شُهَدَآءَ لِلّٰهِ وَلَوْ عَلٰٓى اَنْفُسِكُمْ اَوِ الْوَالِدَيْنِ وَالْاَقْرَبِيْنَ ؕ اِنْ يَّكُنْ غَنِيًّا اَوْ فَقِيْرًا فَاللّٰهُ اَوْلٰى بِهِمَا فَلَا تَتَّبِعُوا الْهَوٰٓى اَنْ تَعْدِلُوْا ۚ وَاِنْ تَلْوٗۤا اَوْ تُعْرِضُوْا فَاِنَّ اللّٰهَ كَانَ بِمَا تَعْمَلُوْنَ خَبِيْرًا‏(135)

YAA AYYOHAL LAZEENA AAMANOO KOONOO QAWWAAMEENA BIL-QISTE SHOHADAAA-A LILLAAHE WA LAW A’LAA ANFOSEKUM AWIL WAALEDAYNE WAL AQRABEEN, IN-Y YAKUN GHANIYYAN AW FAQEERAN FALLAAHO AWLAA BEHEMAA, FALAA TATTABE-U’L HAWAA AN TA’DELOO, WA IN TALWOO AW TO’REZOO FA-INNAL LAAHA KAANA BEMAA TA’MALOONA KHABEERAA.

O you who have faith! Be maintainers of justice and witnesses for the sake of Allah, even if it should be against yourselves or [your] parents and near relatives, and whether it be [someone] rich or poor, for Allah has a greater right over them. So do not follow [your] desires, lest you should be unfair, and if you distort [the testimony] or disregard [it], Allah is indeed well aware of what you do.

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْۤا اٰمِنُوْا بِاللّٰهِ وَرَسُوْلِهٖ وَالْكِتٰبِ الَّذِىْ نَزَّلَ عَلٰى رَسُوْلِهٖ وَالْكِتٰبِ الَّذِىْۤ اَنْزَلَ مِنْ قَبْلُؕ وَمَنْ يَّكْفُرْ بِاللّٰهِ وَمَلٰٓئِكَتِهٖ وَكُتُبِهٖ وَرُسُلِهٖ وَالْيَوْمِ الْاٰخِرِ فَقَدْ ضَلَّ ضَلٰلًاۢ بَعِيْدًا‏(136)

YAA AYYOHAL LAZEENA AAMANOO AAMENOO BIL-LAAHE WA RASOOLEHI WAL KETAABIL LAZEE NAZZALA A’LAA RASOOLEHI WAL KETAABIL LAZEE ANZALA MIN QABL, WA MAN-Y YAKFUR BIL-LAAHE WA MALAAA-EKATEHI WA KOTOBEHI WA ROSOLEHI WAL YAWMIL AAKHERE FAQAD ZALLA ZALAALAM BA-E’EDAA.

O you who have faith! Have faith in Allah and His Apostle and the Book that He has sent down to His Apostle and the Book He had sent down earlier. Whoever disbelieves in Allah and His angels, His Books and His apostles and the Last Day, has certainly strayed into far error.

اِنَّ الَّذِيْنَ اٰمَنُوْا ثُمَّ كَفَرُوْا ثُمَّ اٰمَنُوْا ثُمَّ كَفَرُوْا ثُمَّ ازْدَادُوْا كُفْرًا لَّمْ يَكُنِ اللّٰهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ سَبِيْلًا ؕ‏(137)

INNAL LAZEENA AAMANOO SUMMA KAFAROO SUMMA AAMANOO SUMMA KAFAROO SUMMAZ DAADOO KUFRAL LAM YAKONIL LAAHO LE-YAGHFERA LAHUM WA LAA LE-YAHDEYAHUM SABEELAA.

As for those who believe and then disbelieve, then believe [again] and then disbelieve and then increase in disbelief, Allah shall never forgive them, nor shall He guide them to any way.

بَشِّرِ الْمُنٰفِقِيْنَ بِاَنَّ لَهُمْ عَذَابًا اَلِيْمًاۙ‏(138)

BASH-SHERIL MONAAFEQEENA BE-ANNA LAHUM A’ZAABAN ALEEMAA.

Inform the hypocrites that there is a painful punishment for them

ۨالَّذِيْنَ يَتَّخِذُوْنَ الْكٰفِرِيْنَ اَوْلِيَآءَ مِنْ دُوْنِ الْمُؤْمِنِيْنَ ؕ اَيَبْتَغُوْنَ عِنْدَهُمُ الْعِزَّةَ فَاِنَّ الْعِزَّةَ لِلّٰهِ جَمِيْعًا ؕ‏(139)

LAZEENA YATTAKHEZOONAL KAAFEREENA AWLEYAAA-A MIN DOONIL MOAMENEEN, AYABTAGHOONA I’NDAHOMUL I’ZZATA FA-INNAL I’ZZATA LILLAAHE JAMEE-A’A.

—those who take the faithless for allies instead of the faithful. Do they seek honour with them? [If so,] indeed all honour belongs to Allah.

وَقَدْ نَزَّلَ عَلَيْكُمْ فِى الْكِتٰبِ اَنْ اِذَا سَمِعْتُمْ اٰيٰتِ اللّٰهِ يُكْفَرُ بِهَا وَيُسْتَهْزَاُبِهَا فَلَا تَقْعُدُوْا مَعَهُمْ حَتّٰى يَخُوْضُوْا فِىْ حَدِيْثٍ غَيْرِهٖۤ ۖ اِنَّكُمْ اِذًا مِّثْلُهُمْؕ اِنَّ اللّٰهَ جَامِعُالْمُنٰفِقِيْنَ وَالْكٰفِرِيْنَ فِىْ جَهَنَّمَ جَمِيْعَاۨ ۙ‏(140)

WA QAD NAZZALA A’LAYKUM FIL KETAABE AN EZAA SAME’TUM AAYAATIL LAAHE YUKFARO BEHAA WA YUSTAHZA-O BEHAA FALAA TAQ-O’DOO MA-A’HUM HATTAA YAKHOOZOO FEE HADEESIN GHAYREH, INNAKUM EZAM MISLOHUM, INNAL LAAHA JAAME-U’L MONAAFEQEENA WAL KAAFEREENA FEE JAHANNAMA JAMEE-A’A.

Certainly He has sent down to you in the Book that when you hear Allah’s signs being disbelieved and derided, do not sit with them until they engage in some other discourse, or else you [too] will be like them. Indeed Allah will gather the hypocrites and the faithless in hell all together

الَّذِيْنَ يَتَرَ بَّصُوْنَ بِكُمْ ۚ فَاِنْ كَانَ لَكُمْ فَتْحٌ مِّنَ اللّٰهِ قَالُوْۤا اَلَمْ نَكُنْ مَّعَكُمْ ۖ وَاِنْ كَانَ لِلْكٰفِرِيْنَ نَصِيْبٌۙ قَالُوْۤا اَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُمْ مِّنَ الْمُؤْمِنِيْنَ ؕ فَاللّٰهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيٰمَةِ ؕ وَلَنْ يَّجْعَلَ اللّٰهُ لِلْكٰفِرِيْنَ عَلَى الْمُؤْمِنِيْنَ سَبِيْلًا‏(141)

LAZEENA YATARABBASOONA BEKUM, FA-IN KAANA LAKUM FATHUM MENAL LAAHE QAALOO ALAM NAKUM MA-A’KUM, WA IN KAANA LIL-KAAFEREENA NASEEBUN, QAALOO ALAM NASTAHWIZ A’LAYKUM WA NAMNA’KUM MENAL MOAMENEEN, FALLAAHO YAHKOMO BAYNAKUM YAWMAL QEYAAMAH, WA LAN-Y YAJ-A’LAL LAAHO LIL-KAAFEREENA A’LAL MOAMENEENA SABEELAA.

—those who lie in wait for you: if there is a victory for you from Allah, they say, ‘Were we not with you?’ But if the faithless get a share [of victory], they say, ‘Did we not prevail upon you and defend you against the faithful?’ Allah will judge between you on the Day of Resurrection, and Allah will never provide the faithless any way [to prevail] over the faithful.

اِنَّ الْمُنٰفِقِيْنَ يُخٰدِعُوْنَ اللّٰهَ وَهُوَ خَادِعُوْهُمْ ۚ وَاِذَا قَامُوْۤا اِلَى الصَّلٰوةِ قَامُوْا كُسَالٰى ۙ يُرَآءُوْنَ النَّاسَ وَلَا يَذْكُرُوْنَ اللّٰهَ اِلَّا قَلِيْلًا ۙ‏(142)

INNAL MONAAFEQEENA YOKHAADE-O’ONAL LAAHA WA HOWA KHAADE-O’HUM, WA EZAA QAAMOO ELAS SALAATE QAAMOO KOSAALAA, YORAAA-OONAN NAASA WA LAA YAZKOROONAL LAAHA ILLAA QALEELAA.

The hypocrites indeed seek to deceive Allah, but it is He who outwits them. When they stand up for prayer, they stand up lazily, showing off to the people and not remembering Allah except a little,

مُّذَبْذَبِيْنَ بَيْنَ ۖ ذٰ لِكَ لَاۤ اِلٰى هٰٓؤُلَاۤءِ وَلَاۤ اِلٰى هٰٓؤُلَاۤءِ ؕ وَمَنْ يُّضْلِلِ اللّٰهُ فَلَنْ تَجِدَ لَهٗ سَبِيْلًا‏(143)

MOZABZABEENA BAYN, ZAALEKA LAA ELAA HAA-OLAAA-E WA LAA ELAA HAA-OLAAA, WA MAN-Y YUZLELIL LAAHO FALAN TAJEDA LAHU SABEELAA.

wavering in between: neither with these, nor with those. And whomever Allah leads astray, you will never find any way for him.

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَتَّخِذُوا الْكٰفِرِيْنَ اَوْلِيَآءَ مِنْ دُوْنِ الْمُؤْمِنِيْنَ ؕ اَ تُرِيْدُوْنَ اَنْ تَجْعَلُوْا لِلّٰهِ عَلَيْكُمْ سُلْطٰنًا مُّبِيْنًا‏(144)

YAA AYYOHAL LAZEENA AAMANOO LAA TATTAKHEZUL KAAFEREENA AWLEYAAA-A MIN DOONIL MOAMENEEN, ATOREEDOONA AN TAJ-A’LOO LILLAAHE A’LAYKUM SULTAANAM MOBEENAA.

O you who have faith! Do not take the faithless for friends instead of the faithful. Do you wish to give Allah a clear sanction against yourselves?

اِنَّ الْمُنٰفِقِيْنَ فِى الدَّرْكِ الْاَسْفَلِ مِنَ النَّارِ ۚ وَلَنْ تَجِدَ لَهُمْ نَصِيْرًا ۙ‏(145)

INNAL MONAAFEQEENA FID DARKIL ASFALE MENAN NAAR, WA LAN TAJEDA LAHUM NASEERAA.

Indeed the hypocrites will be in the lowest reach of the Fire, and you will never find any helper for them,

اِلَّا الَّذِيْنَ تَابُوْا وَاَصْلَحُوْا وَاعْتَصَمُوْا بِاللّٰهِ وَاَخْلَصُوْا دِيْنَهُمْ لِلّٰهِ فَاُولٰٓئِكَ مَعَ الْمُؤْمِنِيْنَ ؕ وَسَوْفَ يُؤْتِ اللّٰهُ الْمُؤْمِنِيْنَ اَجْرًا عَظِيْمًا‏(146)

ILLAL LAZEENA TAABOO WA ASLAHOO WA’TASAMOO BIL-LAAHE WA AKHLASOO DEENAHUM LILLAAHE FA-OOLAAA-EKA MA-A’L MOAMENEEN, WA SAWFA YOATIL LAAHUL MOAMENEENA AJRAN A’ZEEMAA.

except for those who repent and reform, and hold fast to Allah and dedicate their religion [exclusively] to Allah. Those are with the faithful, and soon Allah will give the faithful a great reward.

مَا يَفْعَلُ اللّٰهُ بِعَذَابِكُمْ اِنْ شَكَرْتُمْ وَاٰمَنْتُمْ ؕ وَكَانَ اللّٰهُ شَاكِرًا عَلِيْمًا‏(147)

MAA YAF-A’LUL LAAHO BE-A’ZAABEKUM IN SHAKARTUM WA AAMANTUM, WA KAANAL LAAHO SHAAKERAN A’LEEMAA.

Why should Allah punish you if you give thanks and be faithful? And Allah is appreciative, all-knowing.

لَا يُحِبُّ اللّٰهُ الْجَهْرَ بِالسُّوْٓءِ مِنَ الْقَوْلِ اِلَّا مَنْ ظُلِمَؕ وَكَانَ اللّٰهُ سَمِيْعًا عَلِيْمًا‏(148)

LAA YOHIBBUL LAAHUL JAHRA BIS-SOO-E MENAL QAWLE ILLAA MAN ZOLEM, WA KAANAL LAAHO SAMEE-A’N A’LEEMAA.

Allah does not like the disclosure of [anyone’s] evil [conduct] in speech except by someone who has been wronged, and Allah is all-hearing, all-knowing.

اِنْ تُبْدُوْا خَيْرًا اَوْ تُخْفُوْهُ اَوْ تَعْفُوْا عَنْ سُوْٓءٍ فَاِنَّ اللّٰهَ كَانَ عَفُوًّا قَدِيْرًا‏(149)

IN TUBDOO KHAYRAN AW TUKHFOOHO AW TA’FOO A’N SOO-IN FA-INNAL LAAHA KAANA A’FUWWAN QADEERAA.

Whether you disclose a good [deed that you do] or hide it, or excuse an evil [deed], Allah is indeed all-excusing, all-powerful.

اِنَّ الَّذِيْنَ يَكْفُرُوْنَ بِاللّٰهِ وَرُسُلِهٖ وَيُرِيْدُوْنَ اَنْ يُّفَرِّقُوْا بَيْنَ اللّٰهِ وَرُسُلِهٖ وَيَقُوْلُوْنَ نُؤْمِنُ بِبَعْضٍ وَّنَكْفُرُ بِبَعْضٍۙ وَّيُرِيْدُوْنَ اَنْ يَّتَّخِذُوْا بَيْنَ ذٰ لِكَ سَبِيْلًا ۙ‏(150)

INNAL LAZEENA YAKFOROONA BIL-LAAHE WA ROSOLEHI WA YOREEDOONA AN-Y YOFARREQOO BAYNAL LAAHE WA ROSOLEHI WA YAQOOLOONA NOAMENO BE-BA’ZINW WA NAKFORO BE-BA’ZINW, WA YOREEDOONA AN-Y YATTAKHEZOO BAYNA ZAALEKA SABEELAA.

Those who disbelieve in Allah and His apostles and seek to separate Allah from His apostles, and say, ‘We believe in some and disbelieve in some’ and seek to take a way in between

اُولٰٓئِكَ هُمُ الْكٰفِرُوْنَ حَقًّا ۚ وَ اَعْتَدْنَا لِلْكٰفِرِيْنَ عَذَابًا مُّهِيْنًا‏(151)

OOLAAA-EKA HOMUL KAAFEROONA HAQQAA, WA A-A’TADNAA LIL-KAAFEREENA A’ZAABAM MOHEENAA.

—it is they who are truly faithless, and We have prepared for the faithless a humiliating punishment.

وَالَّذِيْنَ اٰمَنُوْا بِاللّٰهِ وَرُسُلِهٖ وَلَمْ يُفَرِّقُوْا بَيْنَ اَحَدٍ مِّنْهُمْ اُولٰٓئِكَ سَوْفَ يُؤْتِيْهِمْ اُجُوْرَهُمْ ؕ وَكَانَ اللّٰهُ غَفُوْرًا رَّحِيْمًا‏(152)

WAL LAZEENA AAMANOO BIL-LAAHE WA ROSOLEHI WA LAM YOFARREQOO BAYNA AHADIM MINHUM OOLAAA-EKA SAWFA YOATEEHIM OJOORAHUM, WA KAANAL LAAHO GHAFOORAR RAHEEMAA.

But those who have faith in Allah and His apostles and make no distinction between any of them—them He will soon give their rewards, and Allah is all-forgiving, all-merciful.

يَسْئَلُكَ اَهْلُ الْكِتٰبِ اَنْ تُنَزِّلَ عَلَيْهِمْ كِتٰبًا مِّنَ السَّمَآءِ فَقَدْ سَاَ لُوْا مُوْسٰٓى اَكْبَرَ مِنْ ذٰ لِكَ فَقَالُوْۤا اَرِنَا اللّٰهَ جَهْرَةً فَاَخَذَتْهُمُ الصّٰعِقَةُ بِظُلْمِهِمْ ۚ ثُمَّ اتَّخَذُوا الْعِجْلَ مِنْۢ بَعْدِ مَا جَآءَتْهُمُ الْبَيِّنٰتُ فَعَفَوْنَا عَنْ ذٰ لِكَ ۚ وَاٰتَيْنَا مُوْسٰى سُلْطٰنًا مُّبِيْنًا‏(153)

YAS-ALOKA AHLUL KETAABE AN TONAZZELA A’LAYHIM KETAABAM MENAS SAMAAA-E FAQAD SA-ALOO MOOSAA AKBARA MIN ZAALEKA FA-QAALOO ARENAL LAAHA JAHRATAN FA-AKHAZATHOMUS SAA-E’QATO BE-ZULMEHIM, SUMMAT TAKHAZUL I’JLA MIM BA’DE MAA JAAA-ATHOMUL BAYYENAATO FA-A’FAWNAA A’N ZAALEK, WA AATAYNAA MOOSAA SULTAANAM MOBEENAA.

The People of the Book ask you to bring down for them a Book from the sky. Certainly they asked Moses for [something] greater than that, for they said, ‘Show us Allah visibly,’ whereat a thunderbolt seized them for their wrongdoing. Then they took up the Calf [for worship], after all the manifest proofs that had come to them. Yet We excused that, and We gave Moses a manifest authority.

وَرَفَعْنَا فَوْقَهُمُ الطُّوْرَ بِمِيْثَاقِهِمْ وَقُلْنَا لَهُمُ ادْخُلُوا الْبَابَ سُجَّدًا وَّقُلْنَا لَهُمْ لَا تَعْدُوْا فِى السَّبْتِ وَاَخَذْنَا مِنْهُمْ مِّيْثَاقًا غَلِيْظًا‏(154)

WA RAFA’NAA FAWQAHOMUT TOORA BE-MEESAAQEHIM WA QULNAA LAHOMUD KHOLUL BAABA SUJJADANW WA QULNAA LAHUM LAA TA’DOO FIS SABTE WA AKHAZNAA MINHUM MEESAAQAN GHALEEZAA.

And We raised the Mount above them for the sake of their covenant, and We said to them, ‘Enter the gate prostrating’ and We said to them, ‘Do not violate the Sabbath,’ and We took from them a solemn covenant.

فَبِمَا نَقْضِهِمْ مِّيْثَاقَهُمْ وَكُفْرِهِمْ بِاٰيٰتِ اللّٰهِ وَقَتْلِهِمُ الْاَنْۢبِيَآءَ بِغَيْرِ حَقٍّ وَّقَوْلِهِمْ قُلُوْبُنَا غُلْفٌ ؕ بَلْ طَبَعَ اللّٰهُ عَلَيْهَا بِكُفْرِهِمْ فَلَا يُؤْمِنُوْنَ اِلَّا قَلِيْلًا‏(155)

FABEMAA NAQZEHIM MEESAAQAHUM WA KUFREHIM BE-AAYAATIL LAAHE WA QATLEHEMUL AMBEYAAA-A BE-GHAYRE HAQQINW WA QAWLEHIM QOLOOBONAA GHULF, BAL TABA-A’L LAAHO A’LAYHAA BE-KUFREHIM FALAA YOAMENOONA ILLAA QALEELAA.

Then because of their breaking their covenant, their defiance of Allah’s signs, their killing of the prophets unjustly and for their saying, ‘Our hearts are uncircumcised’… Indeed, Allah has set a seal on them for their unfaith, so they do not have faith except a few.

وَّبِكُفْرِهِمْ وَقَوْلِهِمْ عَلٰى مَرْيَمَ بُهْتَانًا عَظِيْمًا ۙ‏(156)

WA BE-KUFREHIM WA QAWLEHIM A’LAA MARYAMA BOHTAANAN A’ZEEMAA.

And for their faithlessness, and their uttering a monstrous calumny against Mary,

وَّقَوْلِهِمْ اِنَّا قَتَلْنَا الْمَسِيْحَ عِيْسَى ابْنَ مَرْيَمَ رَسُوْلَ اللّٰهِ ۚ وَمَا قَتَلُوْهُ وَمَا صَلَبُوْهُ وَلٰكِنْ شُبِّهَ لَهُمْ ؕ وَاِنَّ الَّذِيْنَ اخْتَلَفُوْا فِيْهِ لَفِىْ شَكٍّ مِّنْهُ ؕ مَا لَهُمْ بِهٖ مِنْ عِلْمٍ اِلَّا اتِّبَاعَ الظَّنِّ ۚ وَمَا قَتَلُوْهُ يَقِيْنًا ۢ ۙ‏(157)

WA QAWLEHIM INNAA QATALNAL MASEEHA E’ESAB NA MARYAMA RASOOLAL LAAH, WA MAA QATALOOHO WA MAA SALABOOHO WA LAAKIN SHUBBEHA LAHUM, WA INNAL LAZEENAKH TALAFOO FEEHE LAFEE SHAKKIM MINH, MAA LAHUM BEHI MIN I’LMIN ILLAT TEBAA-A’Z ZAN, WA MAA QATALOOHO YAQEENAA.

and for their saying, ‘We killed the Messiah, Jesus son of Mary, the apostle of Allah’—though they did not kill him nor did they crucify him, but so it was made to appear to them. Indeed those who differ concerning him are surely in doubt about him: they do not have any knowledge of that beyond following conjectures, and certainly, they did not kill him.

بَلْ رَّفَعَهُ اللّٰهُ اِلَيْهِ ؕ وَكَانَ اللّٰهُ عَزِيْزًا حَكِيْمًا‏(158)

BAR RAFA-A’HUL LAAHO ELAYH, WA KAANAL LAAHO A’ZEEZAN HAKEEMAA.

Indeed, Allah raised him up toward Himself, and Allah is all-mighty, all-wise.

وَاِنْ مِّنْ اَهْلِ الْكِتٰبِ اِلَّا لَيُؤْمِنَنَّ بِهٖ قَبْلَ مَوْتِهٖ ۚ وَيَوْمَ الْقِيٰمَةِ يَكُوْنُ عَلَيْهِمْ شَهِيْدًا ۚ‏(159)

WA IM MIN AHLIL KETAABE ILLAA LAYOAMENANNA BEHI QABLA MAWTEH, WA YAWMAL QEYAAMATE YAKOONO A’LAYHIM SHAHEEDAA.

There is none among the People of the Book but will surely believe in him before his death; and on the Day of Resurrection, he will be a witness against them.

فَبِظُلْمٍ مِّنَ الَّذِيْنَ هَادُوْا حَرَّمْنَا عَلَيْهِمْ طَيِّبٰتٍ اُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَنْ سَبِيْلِ اللّٰهِ كَثِيْرًا ۙ‏(160)

FABE-ZULMIM MENAL LAZEENA HAADOO HARRAMNAA A’LAYHIM TAYYEBAATIN OHILLAT LAHUM WA BE-SADDEHIM A’N SABEELIL LAAHE KASEERAA.

Due to the wrongdoing of the Jews, We prohibited them certain good things that were permitted to them [earlier], and for their barring many [people] from the way of Allah,

وَّاَخْذِهِمُ الرِّبٰوا وَقَدْ نُهُوْا عَنْهُ وَاَكْلِهِمْ اَمْوَالَ النَّاسِ بِالْبَاطِلِ ؕ وَاَعْتَدْنَا لِلْكٰفِرِيْنَ مِنْهُمْ عَذَابًا اَ لِيْمًا‏(161)

WA AKHZEHEMUR REBAA WA QAD NOHOO A’NHO WA AKLEHIM AMWAALAN NAASE BIL-BAATEL, WA A-A’TADNAA LIL-KAAFEREENA MINHUM A’ZAABAN ALEEMAA.

and for their taking usury—though they had been forbidden from it—and for eating up the wealth of the people wrongfully. And We have prepared for the faithless among them a painful punishment.

لٰكِنِ الرّٰسِخُوْنَ فِى الْعِلْمِ مِنْهُمْ وَالْمُؤْمِنُوْنَ يُؤْمِنُوْنَ بِمَاۤ اُنْزِلَ اِلَيْكَ وَمَاۤ اُنْزِلَ مِنْ قَبْلِكَ وَالْمُقِيْمِيْنَ الصَّلٰوةَ وَالْمُؤْتُوْنَ الزَّكٰوةَ وَ الْمُؤْمِنُوْنَ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ ؕ اُولٰٓئِكَ سَنُؤْتِيْهِمْ اَجْرًا عَظِيْمًا‏(162)

LAAKENIR RAASEKHOONA FIL I’LME MINHUM WAL MOAMENOONA YOAMENOONA BEMAA UNZELA ELAYKA WA MAA UNZELA MIN QABLEKA WAL MOQEEMEENAS SALAATA WAL MOATOONAZ ZAKAATA WAL MOAMENOONA BIL-LAAHE WAL YAWMIL AAKHER, OOLAAA-EKA SANOATEEHIM AJRAN A’ZEEMAA.

But as for those who are firmly grounded in knowledge from among them, and the faithful, they believe in what has been sent down to you, and what was sent down before you—those who maintain the prayer, give the zakat, and believe in Allah and the Last Day—them We shall give a great reward.

اِنَّاۤ اَوْحَيْنَاۤ اِلَيْكَ كَمَاۤ اَوْحَيْنَاۤ اِلٰى نُوْحٍ وَّالنَّبِيّٖنَ مِنْۢ بَعْدِهٖ ۚ وَاَوْحَيْنَاۤ اِلٰٓى اِبْرٰهِيْمَ وَاِسْمٰعِيْلَ وَاِسْحٰقَ وَيَعْقُوْبَ وَالْاَسْبَاطِ وَعِيْسٰى وَاَيُّوْبَ وَيُوْنُسَ وَهٰرُوْنَ وَسُلَيْمٰنَ ۚ وَاٰتَيْنَا دَاوٗدَ زَبُوْرًا ۚ‏(163)

INNAA AWHAYNAA ELAYKA KAMAA AWHAYNAA ELAA NOOHINW WAN NABIYYEENA MIM BA’DEH, WA AWHAYNAA ELAA IBRAAHEEMA WA ISMAA-E’ELA WA ISHAAQA WA YA’QOOBA WAL ASBAATE WA E’ESAA WA AYYOOBA WA YOONOSA WA HAAROONA WA SOLAYMAAN, WA AATAYNAA DAAWOODA ZABOORAA.

We have indeed revealed to you as We revealed to Noah and the prophets after him, and [as] We revealed to Abraham and Ishmael, Isaac, Jacob, and the Tribes, Jesus and Job, Jonah, Aaron, and Solomon—and We gave David the Psalms—

وَرُسُلًا قَدْ قَصَصْنٰهُمْ عَلَيْكَ مِنْ قَبْلُ وَرُسُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ ؕ وَكَلَّمَ اللّٰهُ مُوْسٰى تَكْلِيْمًا ۚ‏(164)

WA ROSOLAN QAD QASASNAAHUM A’LAYKA MIN QABLO WA ROSOLAL LAM NAQSUSHUM A’LAYK, WA KALLAMAL LAAHO MOOSAA TAKLEEMAA.

and apostles We have recounted to you earlier and apostles We have not recounted to you—and to Moses Allah spoke directly—

رُسُلًا مُّبَشِّرِيْنَ وَمُنْذِرِيْنَ لِئَلَّا يَكُوْنَ لِلنَّاسِ عَلَى اللّٰهِ حُجَّةٌ ۢ بَعْدَ الرُّسُلِ ؕ وَكَانَ اللّٰهُ عَزِيْزًا حَكِيْمًا‏(165)

ROSOLAM MOBASH-SHEREENA WA MUNZEREENA LE-ALLAA YAKOONA LIN-NAASE A’LAL LAAHE HUJJATUM BA’DAR ROSOL, WA KAANAL LAAHO A’ZEEZAN HAKEEMAA.

apostles, as bearers of good news and warners, so that mankind may not have any argument against Allah, after the [sending of the] apostles; and Allah is all-mighty, all-wise.

لٰكِنِ اللّٰهُ يَشْهَدُ بِمَاۤ اَنْزَلَ اِلَيْكَ اَنْزَلَهٗ بِعِلْمِهٖ ۚ وَالْمَلٰٓئِكَةُ يَشْهَدُوْنَ ؕ وَكَفٰى بِاللّٰهِ شَهِيْدًا ؕ‏(166)

LAAKENIL LAAHO YASH-HADO BEMAA ANZALA ELAYKA ANZALAHU BE-I’LMEH, WAL MALAAA-EKATO YASH-HADOON, WA KAFAA BIL-LAAHE SHAHEEDAA.

But Allah bears witness to what He has sent down to you—He sent it down with His knowledge—and the angels bear witness [too], and Allah quite suffices as witness.

اِنَّ الَّذِيْنَ كَفَرُوْا وَ صَدُّوْا عَنْ سَبِيْلِ اللّٰهِ قَدْ ضَلُّوْا ضَلٰلًاۢ بَعِيْدًا‏(167)

INNAL LAZEENA KAFAROO WA SADDOO A’N SABEELIL LAAHE QAD ZALLOO ZALAALAM BA-E’EDAA.

Indeed those who are faithless and bar [others] from the way of Allah, have certainly strayed into far error.

اِنَّ الَّذِيْنَ كَفَرُوْا وَظَلَمُوْا لَمْ يَكُنِ اللّٰهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ طَرِيْقًا ۙ‏(168)

INNAL LAZEENA KAFAROO WA ZALAMOO LAM YAKONIL LAAHO LE-YAGHFERA LAHUM WA LAA LE-YAHDEYAHUM TAREEQAA.

Indeed those who are faithless and do wrong, Allah shall never forgive them, nor shall He guide them to any way,

اِلَّا طَرِيْقَ جَهَنَّمَ خٰلِدِيْنَ فِيْهَاۤ اَبَدًا ؕ وَكَانَ ذٰ لِكَ عَلَى اللّٰهِ يَسِيْرًا‏(169)

ILLAA TAREEQA JAHANNAMA KHAALEDEENA FEEHAA ABADAA, WA KAANA ZAALEKA A’LAL LAAHE YASEERAA.

except the way to hell, to remain in it forever, and that is easy for Allah.

يٰۤاَيُّهَا النَّاسُ قَدْ جَآءَكُمُ الرَّسُوْلُ بِالْحَقِّ مِنْ رَّبِّكُمْ فَاٰمِنُوْا خَيْرًا لَّكُمْ ؕ وَاِنْ تَكْفُرُوْا فَاِنَّ لِلّٰهِ مَا فِى السَّمٰوٰتِ وَالْاَرْضِ ؕ وَكَانَ اللّٰهُ عَلِيْمًا حَكِيْمًا‏(170)

YAA AYYOHAN NAASO QAD JAAA-AKOMUR RASOOLO BIL-HAQQE MIR RABBEKUM FA-AAMENOO KHAYRAL LAKUM, WA IN TAKFOROO FA-INNA LILLAAHE MAA FIS SAMAAWAATE WAL ARZ, WA KAANAL LAAHO A’LEEMAN HAKEEMAA.

O mankind! The Apostle has certainly brought you the truth from your Lord. So have faith! That is better for you. And if you are faithless, [you should know that] to Allah indeed belongs whatever is in the heavens and the earth, and Allah is all-knowing, all-wise.

يٰۤاَهْلَ الْكِتٰبِ لَا تَغْلُوْا فِىْ دِيْنِكُمْوَلَا تَقُوْلُوْا عَلَى اللّٰهِ اِلَّا الْحَقَّ ؕ اِنَّمَا الْمَسِيْحُ عِيْسَى ابْنُ مَرْيَمَ رَسُوْلُ اللّٰهِ وَكَلِمَتُهٗ ۚ اَ لْقٰٮهَاۤ اِلٰى مَرْيَمَ وَرُوْحٌ مِّنْهُ فَاٰمِنُوْا بِاللّٰهِ وَرُسُلِهٖ ۚ وَلَا تَقُوْلُوْا ثَلٰثَةٌ ؕ اِنْتَهُوْا خَيْرًا لَّكُمْ ؕ اِنَّمَا اللّٰهُ اِلٰهٌ وَّاحِدٌ ؕ سُبْحٰنَهٗۤ اَنْ يَّكُوْنَ لَهٗ وَلَدٌ ۘ لَهٗ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِؕ وَكَفٰى بِاللّٰهِ وَكِيْلًا‏(171)

YAA AHLAL KETAABE LAA TAGHLOO FEE DEENEKUM WA LAA TAQOOLOO A’LAL LAAHE ILLAL HAQ, INNAMAL MASEEHO E’ESAB NO MARYAMA RASOOLUL LAAHE WA KALEMATOH, ALQAAHAA ELAA MARYAMA WA ROOHUM MINH, FA-AAMENOO BIL-LAAHE WA ROSOLEH, WA LAA TAQOOLOO SALAASAH, INTAHOO KHAYRAL LAKUM, INNAMAL LAAHO ELAAHUNW WAAHED, SUBHAANAHU AN-Y YAKOONA LAHU WALAD, LAHU MAA FIS SAMAAWAATE WA MAA FIL ARZ, WA KAFAA BIL-LAAHE WAKEELAA.

O People of the Book! Do not exceed the bounds in your religion, and do not attribute anything to Allah except the truth. The Messiah, Jesus son of Mary, was only an apostle of Allah, and His Word that He cast toward Mary and a spirit from Him. So have faith in Allah and His apostles, and do not say, ‘[God is] a trinity.’ Relinquish [such a creed]! That is better for you. Allah is but the One God. He is far too immaculate to have any son. To Him belongs whatever is in the heavens and whatever is on the earth, and Allah suffices as trustee.

لَنْ يَّسْتَنْكِفَ الْمَسِيْحُ اَنْ يَّكُوْنَ عَبْدًا لِّلَّهِ وَلَا الْمَلٰٓئِكَةُ الْمُقَرَّبُوْنَؕ وَمَنْ يَّسْتَنْكِفْ عَنْ عِبَادَ تِهٖ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ اِلَيْهِ جَمِيْعًا‏(172)

LAN-Y YASTANKEFAL MASEEHO AN-Y YAKOONA A’BDAL LILLAAHE WA LAL MALAAA-EKATUL MOQARRABOON, WA MAN-Y YASTANKIF A’N E’BAADATEHI WA YASTAKBIR FASAYAHSHOROHUM ELAYHE JAMEE-A’A.

The Messiah would never disdain being a servant of Allah, nor would the angels brought near [to Him]. And whoever disdains His worship and is arrogant, He will gather them all toward Him.

فَاَمَّا الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ فَيُوَفِّيْهِمْ اُجُوْرَهُمْ وَ يَزِيْدُهُمْ مِّنْ فَضْلِهٖۚ وَاَمَّا الَّذِيْنَ اسْتَنْكَفُوْا وَاسْتَكْبَرُوْا فَيُعَذِّبُهُمْ عَذَابًا اَ لِيْمًا ۙ وَّلَا يَجِدُوْنَ لَهُمْ مِّنْ دُوْنِ اللّٰهِ وَلِيًّا وَّلَا نَصِيْرًا‏(173)

FA-AMMAL LAZEENA AAMANOO WA A’MELUS SAALEHAATE FA-YOWAFFEEHIM OJOORAHUM WA YAZEEDOHUM MIN FAZLEH, WA AMMAL LAZEENAS TANKAFOO WAS TAKBAROO FA-YO-A’ZZEBOHUM A’ZAABAN ALEEMANW, WA LAA YAJEDOONA LAHUM MIN DOONIL LAAHE WALIYYANW WA LAA NASEERAA.

As for those who have faith and do righteous deeds, He will pay them in full their rewards, and He will enhance them out of His grace. But those who are disdainful and arrogant, He will punish them with a painful punishment, and they will not find besides Allah any guardian or helper.

يٰۤاَيُّهَا النَّاسُ قَدْ جَآءَكُمْ بُرْهَانٌ مِّنْ رَّبِّكُمْ وَاَنْزَلْنَاۤ اِلَيْكُمْ نُوْرًا مُّبِيْنًا‏(174)

YAA AYYOHAN NAASO QAD JAAA-AKUM BURHAANUM MIR RABBEKUM WA ANZALNAA ELAYKUM NOORAM MOBEENAA.

O mankind! Certainly, a proof has come to you from your Lord, and We have sent down to you a manifest light.

فَاَمَّا الَّذِيْنَ اٰمَنُوْا بِاللّٰهِ وَاعْتَصَمُوْا بِهٖ فَسَيُدْخِلُهُمْ فِىْ رَحْمَةٍ مِّنْهُ وَفَضْلٍۙ وَّيَهْدِيْهِمْ اِلَيْهِ صِرَاطًا مُّسْتَقِيْمًا ؕ‏(175)

FA-AMMAL LAZEENA AAMANOO BIL-LAAHE WA’TASAMOO BEHI FASAYUDKHELOHUM FEE RAHMATIM MINHO WA FAZLINW, WA YAHDEEHIM ELAYHE SERAATAM MUSTAQEEMAA.

As for those who have faith in Allah, and hold fast to Him, He will admit them to His mercy and grace, and He will guide them on a straight path to Him.

يَسْتَفْتُوْنَكَ ؕ قُلِ اللّٰهُ يُفْتِيْكُمْ فِى الْكَلٰلَةِ ؕ اِنِ امْرُؤٌا هَلَكَ لَيْسَ لَهٗ وَلَدٌ وَّلَهٗۤ اُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ ۚ وَهُوَ يَرِثُهَاۤ اِنْ لَّمْ يَكُنْ لَّهَا وَلَدٌ ؕ فَاِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثٰنِ مِمَّا تَرَكَ ؕ وَاِنْ كَانُوْۤا اِخْوَةً رِّجَالًا وَّنِسَآءً فَلِلذَّكَرِ مِثْلُ حَظِّ الْاُنْثَيَيْنِ ؕ يُبَيِّنُ اللّٰهُ لَكُمْ اَنْ تَضِلُّوْا ؕ وَاللّٰهُ بِكُلِّ شَىْءٍ عَلِيْمٌ‏(176)

YASTAFTOONAK, QOLIL LAAHO YUFTEEKUM FIL KALAALAH, ENIM RO-UN HALAKA LAYSA LAHU WALADUNW WA LAHU UKHTUN FALAHAA NISFO MAA TARAK, WA HOWA YARESOHAA IL LAM YAKUL LAHAA WALAD, FA-IN KAANATAS NATAYNE FALAHOMAS SOLOSAANE MIMMAA TARAK, WA IN KAANOO IKHWATAR REJAALANW WA NESAAA-AN FALIZ-ZAKARE MISLO HAZZIL UNSAYAYN, YOBAYYENUL LAAHO LAKUM AN TAZILLOO, WAL LAAHO BE-KULLE SHAY-IN A’LEEM.

They ask you for a ruling. Say, ‘Allah gives you a ruling concerning the kalalah: If a man dies and has no children [or parents], but has a sister, for her shall be a half of what he leaves, and he shall inherit from her if she has no children. If there be two sisters, then they shall receive two-thirds of what he leaves. But if there be [several] brothers and sisters, then for the male shall be the like of the share of two females. Allah explains [the laws] for you lest you should go astray, and Allah has knowledge of all things.’