9: At-Tawbah التوبة

This Surah has 129 verses and was revealed in Madinah. This Surah was revealed all at once and its revelation was accompanied by seventy thousand angels. I

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Merits

This Surah has 129 verses and was revealed in Madinah. This Surah was revealed all at once and its revelation was accompanied by seventy thousand angels. It is narrated that keeping this Surah over one’s head (like in a cap or Amama) is a safety from thieves and destruction of property by fire. Also, keeping this Surah in one’s possession ensures safety from the evil designs of enemies.

Text and Translation

بَرَآءَةٌ مِّنَ اللّٰهِ وَرَسُوْلِهٖۤ اِلَى الَّذِيْنَ عَاهَدتُّمْ مِّنَ الْمُشْرِكِيْنَ ؕ‏(1)

BARAAA-ATUM MENAL LAAHE WA RASOOLEHI ELAL LAZEENA A’AHATTUM MENAL MUSHREKEEN.

[This is] a [declaration of] repudiation by Allah and His Apostle [addressed] to the polytheists with whom you had made a treaty:

فَسِيْحُوْا فِى الْاَرْضِ اَرْبَعَةَ اَشْهُرٍ وَّاعْلَمُوْۤا اَنَّكُمْ غَيْرُ مُعْجِزِى اللّٰهِۙ وَاَنَّ اللّٰهَ مُخْزِى الْكٰفِرِيْنَ‏(2)

FA-SEEHOO FIL ARZE ARBA-A’TA ASH-HORINW WA’LAMOO ANNAKUM GHAYRO MO’JEZIL LAAHE, WA ANNAL LAAHA MUKHZIL KAAFEREEN.

Travel [unmolested] in the land for four months, but know that you cannot frustrate Allah, and that Allah shall disgrace the faithless.

وَاَذَانٌ مِّنَ اللّٰهِ وَرَسُوْلِهٖۤ اِلَى النَّاسِ يَوْمَ الْحَجِّ الْاَكْبَرِ اَنَّ اللّٰهَ بَرِىْۤءٌ مِّنَ الْمُشْرِكِيْنَ ۙ وَ رَسُوْلُهٗ ؕ فَاِنْ تُبْتُمْ فَهُوَ خَيْرٌ لَّكُمْ ۚ وَاِنْ تَوَلَّيْتُمْ فَاعْلَمُوْۤا اَنَّكُمْ غَيْرُ مُعْجِزِى اللّٰهِ ؕ وَبَشِّرِ الَّذِيْنَ كَفَرُوْا بِعَذَابٍ اَ لِيْمٍۙ‏(3)

WA AZAANUM MENAL LAAHE WA RASOOLEHI ELAN NAASE YAWMAL HAJJIL AKBARE ANNAL LAAHA BAREE-UM MENAL MUSHREKEENA, WA RASOOLOH, FA-IN TUBTUM FAHOWA KHAYRUL LAKUM, WA IN TAWALLAYTUM FA’LAMOO ANNAKUM GHAYRO MO’JEZIL LAAH, WA BASH-SHERIL LAZEENA KAFAROO BE-A’ZAABIN ALEEM.

[This is] an announcement from Allah and His Apostle to all the people on the day of the greater Hajj: that Allah and His Apostle repudiate the polytheists: If you repent that is better for you; but if you turn your backs [on Allah], know that you cannot frustrate Allah, and inform the faithless of a painful punishment

اِلَّا الَّذِيْنَ عَاهَدتُّمْ مِّنَ الْمُشْرِكِيْنَ ثُمَّ لَمْ يَنْقُصُوْكُمْ شَيْئًا وَّلَمْ يُظَاهِرُوْا عَلَيْكُمْ اَحَدًا فَاَتِمُّوْۤا اِلَيْهِمْ عَهْدَهُمْ اِلٰى مُدَّتِهِمْؕ اِنَّ اللّٰهَ يُحِبُّ الْمُتَّقِيْنَ‏(4)

ILLAL LAZEENA A’AHATTUM MENAL MUSHREKEENA SUMMA LAM YANQOSOOKUM SHAY-ANW WA LAM YOZAAHEROO A’LAYKUM AHADAN FA-ATIMMOO ELAYHIM A’HDAHUM ELAA MUDDATEHIM, INNAL LAAHA YOHIBBUL MUTTAQEEN.

(barring the polytheists with whom you have made a treaty, and who did not violate any [of its terms] with you, nor backed anyone against you. So fulfill the treaty with them until [the end of] its term. Indeed Allah loves the Godwary).

فَاِذَا انْسَلَخَ الْاَشْهُرُ الْحُرُمُ فَاقْتُلُوا الْمُشْرِكِيْنَ حَيْثُ وَجَدْتُّمُوْهُمْ وَخُذُوْهُمْ وَاحْصُرُوْهُمْ وَاقْعُدُوْا لَهُمْ كُلَّ مَرْصَدٍ ۚ فَاِنْ تَابُوْا وَاَقَامُوا الصَّلٰوةَ وَ اٰتَوُا الزَّكٰوةَ فَخَلُّوْا سَبِيْلَهُمْ ؕ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ‏(5)

FA-EZAN SALAKHAL ASH-HORUL HOROMO FAQTOLUL MUSHREKEENA HAYSO WAJATTOMOOHUM WA KHOZOOHUM WAH SOROOHUM WAQ O’DOO LAHUM KULLA MARSAD, FA-IN TAABOO WA AQAAMUS SALAATA WA AATAWUZ ZAKAATA FA-KHALLOO SABEELAHUM, INNAL LAAHA GHAFOORUR RAHEEM.

Then, when the sacred months have passed, kill the polytheists wherever you find them, capture them and besiege them, and lie in wait for them at every ambush. But if they repent, and maintain the prayer and give the zakat, then let them alone. Indeed Allah is all-forgiving, all-merciful.

وَاِنْ اَحَدٌ مِّنَ الْمُشْرِكِيْنَ اسْتَجَارَكَ فَاَجِرْهُ حَتّٰى يَسْمَعَ كَلَامَ اللّٰهِ ثُمَّ اَبْلِغْهُ مَاْمَنَهٗ ؕ ذٰ لِكَ بِاَنَّهُمْ قَوْمٌ لَّا يَعْلَمُوْنَ‏(6)

WA IN AHADUM MENAL MUSHREKEENAS TAJAARAKA FA-AJIRHO HATTAA YASMA-A’ KALAAMAL LAAHE SUMMA ABLIGH-HO MAAMANAH, ZAALEKA BE-ANNAHUM QAWMUL LAA YA’LAMOON.

If any of the polytheists seeks asylum from you, grant him asylum until he hears the Word of Allah. Then convey him to his place of safety. That is because they are a people who do not know.

كَيْفَ يَكُوْنُ لِلْمُشْرِكِيْنَ عَهْدٌ عِنْدَ اللّٰهِ وَعِنْدَ رَسُوْلِهٖۤ اِلَّا الَّذِيْنَ عَاهَدتُّمْ عِنْدَ الْمَسْجِدِ الْحَرَامِ ۚ فَمَا اسْتَقَامُوْا لَكُمْ فَاسْتَقِيْمُوْا لَهُمْ ؕ اِنَّ اللّٰهَ يُحِبُّ الْمُتَّقِيْنَ‏(7)

KAYFA YAKOONO LIL-MUSHREKEENA A’HDUN I’NDAL LAAHE WA I’NDA RASOOLEHI ILLAL LAZEENA A’AHATTUM I’NDAL MASJEDIL HARAAM, FAMAS TAQAAMOO LAKUM FASTAQEEMOO LAHUM, INNAL LAAHA YOHIBBUL MUTTAQEEN.

How shall the polytheists have any [valid] treaty with Allah and His Apostle?! (Barring those with whom you made a treaty at the Holy Mosque; so long as they are steadfast with you, be steadfast with them. Indeed Allah loves the Godwary.)

كَيْفَ وَاِنْ يَّظْهَرُوْا عَلَيْكُمْ لَا يَرْقُبُوْا فِيْكُمْ اِلًّا وَّلَا ذِمَّةً ؕ يُرْضُوْنَكُمْ بِاَفْوَاهِهِمْ وَتَاْبٰى قُلُوْبُهُمْۚ وَاَكْثَرُهُمْ فٰسِقُوْنَۚ‏(8)

KAYFA WA IN-Y YAZHAROO A’LAYKUM LAA YARQOBOO FEEKUM ILLANW WA LAA ZIMMAH, YURZOONAKUM BE-AFWAAHEHIM WA TAABAA QOLOOBOHUM, WA AKSAROHUM FAASEQOON.

How? For if, they get the better of you, they will observe toward you neither kinship nor covenant. They please you with their mouths while their hearts spurn you; and most of them are transgressors.

اِشْتَرَوْا بِاٰيٰتِ اللّٰهِ ثَمَنًا قَلِيْلًا فَصَدُّوْا عَنْ سَبِيْلِهٖ ؕ اِنَّهُمْ سَآءَ مَا كَانُوْا يَعْمَلُوْنَ‏(9)

ISHTARAW BE-AAYAATIL LAAHE SAMANAN QALEELAN FA-SADDOO A’N SABEELEH, INNAHUM SAAA-A MAA KAANOO YA’MALOON.

They have sold the signs of Allah for a paltry gain, and have barred [the people] from His way. Evil indeed is what they have been doing.

لَا يَرْقُبُوْنَ فِىْ مُؤْمِنٍ اِلًّا وَّلَا ذِمَّةً ؕ وَاُولٰۤئِكَ هُمُ الْمُعْتَدُوْنَ‏(10)

LAA YARQOBOONA FEE MOAMENIN ILLANW WA LAA ZIMMAH, WA OOLAAA-EKA HOMUL MO’TADOON.

They observe toward a believer neither kinship nor covenant, and it is they who are the transgressors.

فَاِنْ تَابُوْا وَاَقَامُوا الصَّلٰوةَ وَاٰتَوُا الزَّكٰوةَ فَاِخْوَانُكُمْ فِى الدِّيْنِؕ وَنُفَصِّلُ الْاٰيٰتِ لِقَوْمٍ يَّعْلَمُوْنَ‏(11)

FA-IN TAABOO WA AQAAMUS SALAATA WA AATAWUZ ZAKAATA FA-IKHWAANOKUM FID DEEN, WA NOFASSELUL AAYAATE LE-QAWMIN-Y YA’LAMOON.

Yet if they repent and maintain the prayer and give the zakat, then they are your brethren in faith. We elaborate the signs for a people who have knowledge.

وَاِنْ نَّكَثُوْۤا اَيْمَانَهُمْ مِّنْۢ بَعْدِ عَهْدِهِمْ وَطَعَنُوْا فِىْ دِيْنِكُمْ فَقَاتِلُوْۤا اَئِمَّةَ الْكُفْرِۙ اِنَّهُمْ لَاۤ اَيْمَانَ لَهُمْ لَعَلَّهُمْ يَنْتَهُوْنَ‏(12)

WA IN NAKASOO AYMAANAHUM MIM BA’DE A’HDEHIM WA TA-A’NOO FEE DEENEKUM FA-QAATELOO A-IMMATAL KUFRE, INNAHUM LAA AYMAANA LAHUM LA-A’LLAHUM YANTAHOON.

But if they break their pledges after their having made a treaty and revile your religion, then fight the leaders of unfaith—indeed, they have no [commitment to] pledges,—maybe they will desist.

اَلَا تُقَاتِلُوْنَ قَوْمًا نَّكَثُوْۤا اَيْمَانَهُمْ وَهَمُّوْا بِاِخْرَاجِ الرَّسُوْلِ وَهُمْ بَدَءُوْكُمْ اَوَّلَ مَرَّةٍ ؕ اَتَخْشَوْنَهُمْ ۚ فَاللّٰهُ اَحَقُّ اَنْ تَخْشَوْهُ اِنْ كُنْتُمْ مُّؤْمِنِيْنَ‏(13)

ALAA TOQAATELOONA QAWMAN NAKASOO AYMAANAHUM WA HAMMOO BE-IKHRAAJIR RASOOLE WA HUM BADA-OOKUM AWWALA MARRAH, ATAKHSHAWNAHUM, FALLAAHO AHAQQO AN TAKHSHAWHO IN KUNTUM MOAMENEEN.

Will you not make war on a people who broke their pledges and resolved to expel the Apostle, and opened [hostilities] against you initially? Do you fear them? But Allah is worthier of being feared by you, should you be faithful.

قَاتِلُوْهُمْ يُعَذِّبْهُمُ اللّٰهُ بِاَيْدِيْكُمْ وَيُخْزِهِمْ وَيَنْصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُوْرَ قَوْمٍ مُّؤْمِنِيْنَۙ‏(14)

QAATELOOHUM YO-A’ZZIBHOMUL LAAHO BE-AYDEEKUM WA YUKHZEHIM WA YANSURKUM A’LAYHIM WA YASHFE SODOORA QAWMIM MOAMENEEN.

Make war on them so that Allah may punish them by your hands and humiliate them, and help you against them, and heal the hearts of a faithful folk,

وَيُذْهِبْ غَيْظَ قُلُوْبِهِمْ ؕ وَ يَتُوْبُ اللّٰهُ عَلٰى مَنْ يَّشَآءُ ؕ وَاللّٰهُ عَلِيْمٌ حَكِيْمٌ‏(15)

WA YUZHIB GHAYZA QOLOOBEHIM, WA YATOOBUL LAAHO A’LAA MAN-Y YASHAAA, WAL LAAHO A’LEEMUN HAKEEM.

and remove rage from their hearts, and Allah turns clemently to whomever He wishes, and Allah is all-knowing, all-wise

اَمْ حَسِبْتُمْ اَنْ تُتْرَكُوْا وَلَمَّا يَعْلَمِ اللّٰهُ الَّذِيْنَ جَاهَدُوْا مِنْكُمْ وَلَمْ يَتَّخِذُوْا مِنْ دُوْنِ اللّٰهِ وَلَا رَسُوْلِهٖ وَلَا الْمُؤْمِنِيْنَ وَلِيْجَةً ؕ وَاللّٰهُ خَبِيْرٌۢ بِمَا تَعْمَلُوْنَ‏(16)

AM HASIBTUM AN TUTRAKOO WA LAMMAA YA’LAMIL LAAHUL LAZEENA JAAHADOO MINKUM WA LAM YATTAKHEZOO MIN DOONIL LAAHE WA LAA RASOOLEHI WA LAL MOAMENEENA WALEEJAH, WAL LAAHO KHABEERUM BEMAA TA’MALOON.

Do you suppose that you will be let off while Allah has not yet ascertained those of you who wage jihad and those who do not take anyone as [their] confidant besides Allah and His Apostle and the faithful? Allah is well aware of what you do.

مَا كَانَ لِلْمُشْرِكِيْنَ اَنْ يَّعْمُرُوْا مَسٰجِدَ اللّٰهِ شٰهِدِيْنَ عَلٰٓى اَنْفُسِهِمْ بِالكُفْرِؕ اُولٰۤئِكَ حَبِطَتْ اَعْمَالُهُمْ ۖۚ وَ فِى النَّارِ هُمْ خٰلِدُوْنَ‏(17)

MAA KAANA LIL-MUSHREKEENA AN-Y YA’MOROO MASAAJEDAL LAAHE SHAAHEDEENA A’LAA ANFOSEHIM BIL-KUFR, OOLAAA-EKA HABETAT A-A’MAALOHUM, WA FIN NAARE HUM KHAALEDOON.

The polytheists may not maintain Allah’s mosques while they are witness to their own unfaith. Their works have failed, and they shall remain in the Fire [forever].

اِنَّمَا يَعْمُرُ مَسٰجِدَ اللّٰهِ مَنْ اٰمَنَ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ وَاَ قَامَ الصَّلٰوةَ وَاٰتَى الزَّكٰوةَ وَلَمْ يَخْشَ اِلَّا اللّٰهَ فَعَسٰٓى اُولٰۤئِكَ اَنْ يَّكُوْنُوْا مِنَ الْمُهْتَدِيْنَ‏(18)

INNAMAA YA’MORO MASAAJEDAL LAAHE MAN AAMANA BIL-LAAHE WAL YAWMIL AAKHERE WA AQAAMAS SALAATA WA AATAZ ZAKAATA WA LAM YAKHSHA ILLAL LAAHA FA-A’SAA OOLAAA-EKA AN-Y YAKOONOO MENAL MOHTADEEN.

Only those shall maintain Allah’s mosques who believe in Allah and the Last Day, and maintain the prayer, and give the zakat, and fear no one except Allah. They, hopefully, will be among the guided.

اَجَعَلْتُمْ سِقَايَةَ الْحَآجِّ وَعِمَارَةَ الْمَسْجِدِ الْحَرَامِ كَمَنْ اٰمَنَ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ وَجَاهَدَ فِىْ سَبِيْلِ اللّٰهِ ؕ لَا يَسْتَوٗنَ عِنْدَ اللّٰهِ ؕ وَ اللّٰهُ لَا يَهْدِى الْقَوْمَ الظّٰلِمِيْنَۘ‏(19)

AJA-A’LTUM SEQAAYATAL HAAJJE WA E’MAARATAL MASJEDIL HARAAME KAMAN AAMANA BIL-LAAHE WAL YAWMIL AAKHERE WA JAAHADA FEE SABEELIL LAAH, LAA YASTAWOONA I’NDAL LAAH, WAL LAAHO LAA YAHDIL QAWMAZ ZAALEMEEN.

Do you regard the providing of water to Hajj pilgrims and the maintenance of the Holy Mosque as similar [in worth] to someone who has faith in Allah and [believes in] the Last Day and wages jihad in the way of Allah? They are not equal with Allah, and Allah does not guide the wrongdoing lot.

اَلَّذِيْنَ اٰمَنُوْا وَ هَاجَرُوْا وَجَاهَدُوْا فِىْ سَبِيْلِ اللّٰهِ بِاَمْوَالِهِمْ وَاَنْفُسِهِمْۙ اَعْظَمُ دَرَجَةً عِنْدَ اللّٰهِؕ وَاُولٰٓئِكَ هُمُ الْفَآئِزُوْنَ‏(20)

LAZEENA AAMANOO WA HAAJAROO WA JAAHADOO FEE SABEELIL LAAHE BE-AMWAALEHIM WA ANFOSEHIM, A-A’ZAMO DARAJATAN I’NDAL LAAH, WA OOLAAA-EKA HOMUL FAAA-EZOON.

Those who have believed and migrated, and waged jihad in the way of Allah with their possessions and persons have a greater rank near Allah, and it is they who are the triumphant.

يُبَشِّرُهُمْ رَبُّهُمْ بِرَحْمَةٍ مِّنْهُ وَرِضْوَانٍ وَّجَنّٰتٍ لَّهُمْ فِيْهَا نَعِيْمٌ مُّقِيْمٌ ۙ‏(21)

YOBASH-SHEROHUM RABBOHUM BE-RAHMATIM MINHO WA RIZWAANINW WA JANNAATIL LAHUM FEEHAA NA-E’EMUM MOQEEM.

Their Lord gives them the good news of His mercy and [His] pleasure, and for them there will be gardens with lasting bliss,

خٰلِدِيْنَ فِيْهَاۤ اَبَدًا ؕ اِنَّ اللّٰهَ عِنْدَهٗۤ اَجْرٌ عَظِيْمٌ‏(22)

KHAALEDEENA FEEHAA ABADAA, INNAL LAAHA I’NDAHU AJRUN A’ZEEM.

to remain in them forever. With Allah indeed is a great reward.

يٰۤاَ يُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَتَّخِذُوْۤا اٰبَآءَكُمْ وَاِخْوَانَكُمْ اَوْلِيَآءَ اِنِ اسْتَحَبُّوا الْكُفْرَ عَلَى الْاِيْمَانِ ؕ وَمَنْ يَّتَوَلَّهُمْ مِّنْكُمْ فَاُولٰۤئِكَ هُمُ الظّٰلِمُوْنَ‏(23)

YAA AYYOHAL LAZEENA AAMANOO LAA TATTAKHEZOO AABAAA-AKUM WA IKHWAANAKUM AWLEYAAA-A ENIS TAHABBUL KUFRA A’LAL EEMAAN, WA MAN-Y YATAWALLAHUM MINKUM FA-OOLAAA-EKA HOMUZ ZAALEMOON.

O you who have faith! Do not befriend your fathers and brothers if they prefer faithlessness to faith. Those of you who befriend them—it is they who are the wrongdoers.

قُلْ اِنْ كَانَ اٰبَآؤُكُمْ وَاَبْنَآؤُكُمْ وَاِخْوَانُكُمْ وَاَزْوَاجُكُمْ وَعَشِيْرَتُكُمْ وَ اَمْوَالُ ۨاقْتَرَفْتُمُوْهَا وَتِجَارَةٌ تَخْشَوْنَ كَسَادَهَا وَ مَسٰكِنُ تَرْضَوْنَهَاۤ اَحَبَّ اِلَيْكُمْ مِّنَ اللّٰهِ وَرَسُوْلِهٖ وَ جِهَادٍ فِىْ سَبِيْلِهٖ فَتَرَ بَّصُوْا حَتّٰى يَاْتِىَ اللّٰهُ بِاَمْرِهٖ ؕ وَاللّٰهُ لَا يَهْدِى الْقَوْمَ الْفٰسِقِيْنَ‏(24)

QUL IN KAANA AABAAA-OKUM WA ABNAAA-OKUM WA IKHWAANOKUM WA AZWAAJOKUM WA A’SHEERATOKUM WA AMWAALONIQ TARAFTOMOOHAA WA TEJAARATUN TAKHSHAWNA KASAADAHAA WA MASAAKENO TARZAWNAHAA AHABBA ELAYKUM MENAL LAAHE WA RASOOLEHI WA JEHAADIN FEE SABEELEHI FA-TARABBASOO HATTAA YAATEYAL LAAHO BE-AMREH, WAL LAAHO LAA YAHDIL QAWMAL FAASEQEEN.

Say, ‘If your fathers and your sons, your brethren, your spouses, and your kinsfolk, the possessions that you have acquired, the business you fear may suffer, and the dwellings you are fond of, are dearer to you than Allah and His Apostle and to waging jihad in His way, then wait until Allah issues His edict, and Allah does not guide the transgressing lot.

لَقَدْ نَصَرَكُمُ اللّٰهُ فِىْ مَوَاطِنَ كَثِيْرَةٍ ۙ وَّيَوْمَ حُنَيْنٍ ۙ اِذْ اَعْجَبَتْكُمْ كَثْرَتُكُمْ فَلَمْ تُغْنِ عَنْكُمْ شَيْئًا وَّضَاقَتْ عَلَيْكُمُ الْاَرْضُ بِمَا رَحُبَتْ ثُمَّ وَلَّيْتُمْ مُّدْبِرِيْنَۚ‏(25)

LAQAD NASARAKOMUL LAAHO FEE MAWAATENA KASEERATINW, WA YAWMA HONAYNIN, IZ A-A’JABATKUM KASRATOKUM FALAM TUGHNE A’NKUM SHAY-ANW WA ZAAQAT A’LAYKOMUL ARZO BEMAA RAHOBAT SUMMA WALLAYTUM MUDBEREEN.

Allah has certainly helped you in many situations, and on the day of Hunayn, when your great number impressed you, but it did not avail you in any way, and the earth became narrow for you in spite of its expanse, whereupon you turned your backs [to flee].

ثُمَّ اَنْزَلَ اللّٰهُ سَكِيْنَتَهٗ عَلٰى رَسُوْلِهٖ وَعَلَى الْمُؤْمِنِيْنَ وَاَنْزَلَ جُنُوْدًا لَّمْ تَرَوْهَا ۚ وَعَذَّبَ الَّذِيْنَ كَفَرُوْا ؕ وَذٰ لِكَ جَزَآءُ الْكٰفِرِيْنَ‏(26)

SUMMA ANZALAL LAAHO SAKEENATAHU A’LAA RASOOLEHI WA A’LAL MOAMENEENA WA ANZALA JONOODAL LAM TARAWHAA, WA A’ZZABAL LAZEENA KAFAROO, WA ZAALEKA JAZAAA-UL KAAFEREEN.

Then Allah sent down His composure upon His Apostle and upon the faithful, and He sent down hosts you did not see, and He punished the faithless, and that is the requital of the faithless.

ثُمَّ يَتُوْبُ اللّٰهُ مِنْۢ بَعْدِ ذٰ لِكَ عَلٰى مَنْ يَّشَآءُ ؕ وَاللّٰهُ غَفُوْرٌ رَّحِيْمٌ‏(27)

SUMMA YATOOBUL LAAHO MIM BA’DE ZAALEKA A’LAA MAN-Y YASHAAA, WAL LAAHO GHAFOORUR RAHEEM.

Then Allah shall turn clemently after that to whomever He wishes. Indeed Allah is all-forgiving, all-merciful.

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْۤا اِنَّمَا الْمُشْرِكُوْنَ نَجَسٌ فَلَا يَقْرَبُوا الْمَسْجِدَ الْحَرَامَ بَعْدَ عَامِهِمْ هٰذَا ۚ وَ اِنْ خِفْتُمْ عَيْلَةً فَسَوْفَ يُغْنِيْكُمُ اللّٰهُ مِنْ فَضْلِهٖۤ اِنْ شَآءَ ؕ اِنَّ اللّٰهَ عَلِيْمٌ حَكِيْمٌ‏(28)

YAA AYYOHAL LAZEENA AAMANOO INNAMAL MUSHREKOONA NAJASUN FALAA YAQRABUL MASJEDAL HARAAMA BA’DA A’AMEHIM HAAZAA, WA IN KHIFTUM A’YLATAN FASAWFA YUGHNEEKOMUL LAAHO MIN FAZLEHI IN SHAAA, INNAL LAAHA A’LEEMUN HAKEEM.

O you who have faith! The polytheists are indeed unclean: so let them not approach the Holy Mosque after this year. Should you fear poverty, Allah will enrich you out of His grace, if He wishes. Indeed Allah is all-knowing, all-wise.

قَاتِلُوا الَّذِيْنَ لَا يُؤْمِنُوْنَ بِاللّٰهِ وَلَا بِالْيَوْمِ الْاٰخِرِ وَلَا يُحَرِّمُوْنَ مَا حَرَّمَ اللّٰهُ وَ رَسُوْلُهٗ وَلَا يَدِيْنُوْنَ دِيْنَ الْحَقِّ مِنَ الَّذِيْنَ اُوْتُوا الْكِتٰبَ حَتّٰى يُعْطُوا الْجِزْيَةَ عَنْ يَّدٍ وَّهُمْ صٰغِرُوْنَ‏(29)

QAATELUL LAZEENA LAA YOAMENOONA BIL-LAAHE WA LAA BIL-YAWMIL AAKHERE WA LAA YOHARREMOONA MAA HARRAMAL LAAHO WA RASOOLOHU WA LAA YADEENOONA DEENAL HAQQE MENAL LAZEENA OOTUL KETAABA HATTAA YO’TUL JIZYATA A’N-Y YADINW WA HUM SAAGHEROON.

Fight those who do not have faith in Allah nor [believe] in the Last Day, nor forbid what Allah and His Apostle have forbidden, nor practise the true religion, from among those who were given the Book, until they pay the tribute out of hand, degraded.

وَقَالَتِ الْيَهُوْدُ عُزَيْرُ ۨابْنُ اللّٰهِ وَقَالَتِ النَّصٰرَى الْمَسِيْحُ ابْنُ اللّٰهِؕ ذٰ لِكَ قَوْلُهُمْ بِاَ فْوَاهِهِمْ ۚ يُضَاهِئُونَ قَوْلَ الَّذِيْنَ كَفَرُوْا مِنْ قَبْلُ ؕ قَاتَلَهُمُ اللّٰهُ ۚ اَنّٰى يُؤْفَكُوْنَ‏‏(30)

WA QAALATIL YAHOODO O’ZAYRONIB NUL LAAHE WA QAALATIN NASAARAL MASEEHUB NUL LAAH, ZAALEKA QAWLOHUM BE-AFWAAHEHIM, YOZAAHE-OONA QAWLAL LAZEENA KAFAROO MIN QABL, QAATALAHOMUL LAAH, ANNAA YOAFAKOON.

The Jews say, ‘Ezra is the son of Allah,’ and the Christians say, ‘Christ is the son of Allah.’ That is an opinion that they mouth, imitating the opinions of the faithless of former times. May Allah assail them, where do they stray?!

اِتَّخَذُوْۤا اَحْبَارَهُمْ وَرُهْبَانَهُمْ اَرْبَابًا مِّنْ دُوْنِ اللّٰهِ وَالْمَسِيْحَ ابْنَ مَرْيَمَ ۚ وَمَاۤ اُمِرُوْۤا اِلَّا لِيَعْبُدُوْۤا اِلٰهًا وَّاحِدًا ۚ لَاۤ اِلٰهَ اِلَّا هُوَ ؕ سُبْحٰنَهٗ عَمَّا يُشْرِكُوْنَ‏(31)

ITTAKHAZOO AHBAARAHUM WA ROHBAANAHUM ARBAABAM MIN DOONIL LAAHE WAL MASEEHAB NA MARYAM, WA MAA OMEROO ILLAA LE-YA’BODOO ELAAHANW WAAHEDAA, LAA ELAAHA ILLAA HOO, SUBHAANAHU A’MMAA YUSHREKOON.

They have taken their scribes and their monks as lords besides Allah, and also Christ, Mary’s son; though they were commanded to worship only the One God, there is no god except Him; He is far too immaculate to have any partners that they ascribe [to Him]!

يُرِيْدُوْنَ اَنْ يُّطْفِئُوْا نُوْرَ اللّٰهِ بِاَ فْوَاهِهِمْ وَيَاْبَى اللّٰهُ اِلَّاۤ اَنْ يُّتِمَّ نُوْرَهٗ وَلَوْ كَرِهَ الْكٰفِرُوْنَ‏(32)

YOREEDOONA AN-Y YUTFE-OO NOORAL LAAHE BE-AFWAAHEHIM WA YAABAL LAAHO ILLAA AN-Y YOTIMMA NOORAHU WA LAW KAREHAL KAAFEROON.

They desire to put out the light of Allah with their mouths, but Allah is intent on perfecting His light though the faithless should be averse.

هُوَ الَّذِىْۤ اَرْسَلَ رَسُوْلَهٗ بِالْهُدٰى وَدِيْنِ الْحَقِّ لِيُظْهِرَهٗ عَلَى الدِّيْنِ كُلِّهٖۙ وَلَوْ كَرِهَ الْمُشْرِكُوْنَ‏(33)

HOWAL LAZEE ARSALA RASOOLAHU BIL-HODAA WA DEENIL HAQQE LE-YUZHERAHU A’LAD DEENE KULLEHI, WA LAW KAREHAL MUSHREKOON.

It is He who has sent His Apostle with the guidance and the religion of truth that He may make it prevail over all religions, though the polytheists should be averse.

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْۤا اِنَّ كَثِيْرًا مِّنَ الْاَحْبَارِ وَالرُّهْبَانِ لَيَاْكُلُوْنَ اَمْوَالَ النَّاسِ بِالْبَاطِلِ وَيَصُدُّوْنَ عَنْ سَبِيْلِ اللّٰهِؕ وَالَّذِيْنَ يَكْنِزُوْنَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنْفِقُوْنَهَا فِىْ سَبِيْلِ اللّٰهِۙ فَبَشِّرْهُمْ بِعَذَابٍ اَلِيْمٍۙ‏(34)

YAA AYYOHAL LAZEENA AAMANOO INNA KASEERAM MENAL AHBAARE WAR ROHBAANE LAYAAKOLOONA AMWAALAN NAASE BIL-BAATELE WA YASUDDOONA A’N SABEELIL LAAH, WAL LAZEENA YAKNEZOONAZ ZAHABA WAL FIZZATA WA LAA YUNFEQOONAHAA FEE SABEELIL LAAHE, FA-BASH-SHIRHUM BE-A’ZAABIN ALEEM.

O you who have faith! Indeed many of the scribes and monks wrongfully eat up the people’s wealth, and bar [them] from the way of Allah. Those who treasure up gold and silver, and do not spend it in the way of Allah, inform them of a painful punishment

يَّومَ يُحْمٰى عَلَيْهَا فِىْ نَارِ جَهَنَّمَ فَتُكْوٰى بِهَا جِبَاهُهُمْ وَجُنُوْبُهُمْ وَظُهُوْرُهُمْؕ هٰذَا مَا كَنَزْتُمْ لِاَنْفُسِكُمْ فَذُوْقُوْا مَا كُنْتُمْ تَكْنِزُوْنَ‏(35)

YAWMA YOHMAA A’LAYHAA FEE NAARE JAHANNAMA FA-TUKWAA BEHAA JEBAAHOHUM WA JONOOBOHUM WA ZOHOOROHUM, HAAZAA MAA KANAZTUM LE-ANFOSEKUM FA-ZOOQOO MAA KUNTUM TAKNEZOON.

on the day when these shall be heated in hellfire and therewith branded on their foreheads, their sides, and their backs [and told]: ‘This is what you treasured up for yourselves! So taste what you have treasured!’

اِنَّ عِدَّةَ الشُّهُوْرِ عِنْدَ اللّٰهِ اثْنَا عَشَرَ شَهْرًا فِىْ كِتٰبِ اللّٰهِ يَوْمَ خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ مِنْهَاۤ اَرْبَعَةٌ حُرُمٌ ؕ ذٰ لِكَ الدِّيْنُ الْقَيِّمُ ۙ فَلَا تَظْلِمُوْا فِيْهِنَّ اَنْفُسَكُمْ ؕ وَقَاتِلُوا الْمُشْرِكِيْنَ كَآفَّةً كَمَا يُقَاتِلُوْنَكُمْ كَآفَّةً ؕ وَاعْلَمُوْۤا اَنَّ اللّٰهَ مَعَ الْمُتَّقِيْنَ‏(36)

INNA I’DDATASH SHOHOORE I’NDAL LAAHIS NAA A’SHARA SHAHRAN FEE KETAABIL LAAHE YAWMA KHALAQAS SAMAAWAATE WAL ARZA MINHAA ARBA-A’TUN HOROM, ZAALEKAD DEENUL QAYYEMO, FALAA TAZLEMOO FEEHINNA ANFOSAKUM, WA QAATELUL MUSHREKEENA KAAFFATAN KAMAA YOQAATELOONAKUM KAAFFAH, WA’LAMOO ANNAL LAAHA MA-A’L MUTTAQEEN.

Indeed the number of months with Allah is twelve months in Allah’s Book, the day when He created the heavens and the earth. Of these, four are sacred. That is the upright religion. So do not wrong yourselves during them. Fight all the polytheists, just as they fight you all, and know that Allah is with the Godwary.

اِنَّمَا النَّسِىْٓءُ زِيَادَةٌ فِى الْكُفْرِ يُضَلُّ بِهِ الَّذِيْنَ كَفَرُوْا يُحِلُّوْنَهٗ عَامًا وَّيُحَرِّمُوْنَهٗ عَامًا لِّيُوَاطِئُوْا عِدَّةَ مَا حَرَّمَ اللّٰهُ فَيُحِلُّوْا مَا حَرَّمَ اللّٰهُ ؕ زُيِّنَ لَهُمْ سُوْۤءُ اَعْمَالِهِمْ ؕ وَاللّٰهُ لَا يَهْدِى الْقَوْمَ الْكٰفِرِيْنَ‏(37)

INNAMAN NASEE-O ZEYAADATUN FIL KUFRE YOZALLO BEHIL LAZEENA KAFAROO YOHILLOONAHU A’AMANW WA YOHARREMOONAHU A’AMAL LE-YOWAATE-OO I’DDATA MAA HARRAMAL LAAHO FA-YOHILLOO MAA HARRAMAL LAAH, ZUYYENA LAHUM SOO-O A-A’MAALEHIM, WAL LAAHO LAA YAHDIL QAWMAL KAAFEREEN.

Indeed nasee is an increase in unfaith, whereby the faithless are led [further] astray. They allow it in one year and forbid it another year, so as to fit in with the number, which Allah has made inviolable, thus permitting what Allah has forbidden. Their evil deeds appear to them as decorous, and Allah does not guide the faithless lot.

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا مَا لَكُمْ اِذَا قِيْلَ لَكُمُ انْفِرُوْا فِىْ سَبِيْلِ اللّٰهِ اثَّاقَلْتُمْ اِلَى الْاَرْضِ ؕ اَرَضِيْتُمْ بِالْحَيٰوةِ الدُّنْيَا مِنَ الْاٰخِرَةِ ۚ فَمَا مَتَاعُ الْحَيٰوةِ الدُّنْيَا فِى الْاٰخِرَةِ اِلَّا قَلِيْلٌ‏(38)

YAA AYYOHAL LAZEENA AAMANOO MAA LAKUM EZAA QEELA LAKOMUN FEROO FEE SABEELIL LAAHIS SAAQALTUM ELAL ARZ, ARAZEETUM BIL-HAYAATID DUNYAA MENAL AAKHERAH, FAMAA MATAA-U’L HAYAATID DUNYAA FIL AAKHERATE ILLAA QALEEL.

O you who have faith! What is the matter with you that when you are told: ‘Go forth in the way of Allah,’ you sink heavily to the ground? Are you pleased with the life of this world instead of the Hereafter? But the wares of the life of this world compared with the Hereafter are but insignificant.

اِلَّا تَنْفِرُوْا يُعَذِّبْكُمْ عَذَابًا اَلِيْمًا  ۙ وَّيَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّوْهُ شَيْئًا ؕ وَاللّٰهُ عَلٰى كُلِّ شَىْءٍ قَدِيْرٌ‏(39)

ILLAA TANFEROO YO-A’ZZIBKUM A’ZAABAN ALEEMANW, WA YASTABDIL QAWMAN GHAYRAKUM WA LAA TAZURROOHO SHAY-AA, WAL LAAHO A’LAA KULLE SHAY-IN QADEER.

If you do not go forth, He will punish you with a painful punishment, and replace you with another people, and you will not hurt Him in the least, and Allah has power over all things.

اِلَّا تَنْصُرُوْهُ فَقَدْ نَصَرَهُ اللّٰهُ اِذْ اَخْرَجَهُ الَّذِيْنَ كَفَرُوْا ثَانِىَ اثْنَيْنِ اِذْ هُمَا فِى الْغَارِ اِذْ يَقُوْلُ لِصَاحِبِهٖ لَا تَحْزَنْ اِنَّ اللّٰهَ مَعَنَا ۚ فَاَنْزَلَ اللّٰهُ سَكِيْنَتَهٗ عَلَيْهِ وَاَ يَّدَهٗ بِجُنُوْدٍ لَّمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ الَّذِيْنَ كَفَرُوا السُّفْلٰى ؕ وَكَلِمَةُ اللّٰهِ هِىَ الْعُلْيَا ؕ وَاللّٰهُ عَزِيْزٌ حَكِيْمٌ‏(40)

ILLAA TANSOROOHO FAQAD NASARAHUL LAAHO IZ AKHRAJAHUL LAZEENA KAFAROO SAANEYAS NAYNE IZ HOMAA FIL GHAARE IZ YAQOOLO LE-SAAHEBEHI LAA TAHZAN INNAL LAAHA MA-A’NAA, FA-ANZALAL LAAHO SAKEENATAHU A’LAYHE WA AYYADAHU BE-JONOODIL LAM TARAWHAA WA JA-A’LA KALEMATAL LAZEENA KAFARUS SUFLAA, WA KALEMATUL LAAHE HEYAL U’LYAA, WAL LAAHO A’ZEEZUN HAKEEM.

If you do not help him, then Allah certainly helped him when the faithless expelled him, as one of two [refugees], when the two of them were in the cave, he said to his companion, ‘Do not grieve; Allah is indeed with us.’ Then Allah sent down His composure upon him, and strengthened him with hosts you did not see, and He made the word of the faithless the lowest; and the word of Allah is the highest; and Allah is all-mighty, all-wise.

اِنْفِرُوْا خِفَافًا وَّثِقَالًا وَّجَاهِدُوْا بِاَمْوَالِكُمْ وَاَنْفُسِكُمْ فِىْ سَبِيْلِ اللّٰهِ ؕ ذٰ لِكُمْ خَيْرٌ لَّكُمْ اِنْ كُنْتُمْ تَعْلَمُوْنَ‏(41)

INFEROO KHEFAAFANW WA SEQAALANW WA JAAHEDOO BE-AMWAALEKUM WA ANFOSEKUM FEE SABEELIL LAAH, ZAALEKUM KHAYRUL LAKUM IN KUNTUM TA’LAMOON.

Go forth, whether [armed] lightly or heavily, and wage jihad with your possessions and persons in the way of Allah. That is better for you, should you know.

لَوْ كَانَ عَرَضًا قَرِيْبًا وَّسَفَرًا قَاصِدًا لَّاتَّبَعُوْكَ وَلٰكِنْۢ بَعُدَتْ عَلَيْهِمُ الشُّقَّةُ ؕ وَسَيَحْلِفُوْنَ بِاللّٰهِ لَوِ اسْتَطَعْنَا لَخَرَجْنَا مَعَكُمْ ۚ يُهْلِكُوْنَ اَنْفُسَهُمْ ۚ وَاللّٰهُ يَعْلَمُ اِنَّهُمْ لَكٰذِبُوْنَ‏(42)

LAW KAANA A’RAZAN QAREEBANW WA SAFARAN QAASEDAL LATTABA-O’OKA WA LAAKIM BA-O’DAT A’LAYHEMUSH SHUQQAH, WA SAYAHLEFOONA BIL-LAAHE LAWIS TATA’NAA LAKHARAJNAA MA-A’KUM, YOHLEKOONA ANFOSAHUM, WAL LAAHO YA’LAMO INNAHUM LA-KAAZEBOON.

Were it an accessible gain or a short journey, they would have surely followed you; but the distance seemed too far to them. Yet they will swear by Allah: ‘If we could, we would have surely gone forth with you.’ They [merely] destroy themselves. Allah knows that they are indeed liars.

عَفَا اللّٰهُ عَنْكَۚ لِمَ اَذِنْتَ لَهُمْ حَتّٰى يَتَبَيَّنَ لَكَ الَّذِيْنَ صَدَقُوْا وَتَعْلَمَ الْكٰذِبِيْنَ‏(43)

A’FAL LAAHO A’NK, LEMA AZINTA LAHUM HATTAA YATABAYYANA LAKAL LAZEENA SADAQOO WA TA’LAMAL KAAZEBEEN.

May Allah excuse you! Why did you grant them leave [to stay behind] before those who told the truth were evident to you and you had ascertained the liars?

لَا يَسْتَاْذِنُكَ الَّذِيْنَ يُؤْمِنُوْنَ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ اَنْ يُّجَاهِدُوْا بِاَمْوَالِهِمْ وَاَنْفُسِهِمْؕ وَاللّٰهُ عَلِيْمٌۢ بِالْمُتَّقِيْنَ‏(44)

LAA YASTAAZENOKAL LAZEENA YOAMENOONA BIL-LAAHE WAL YAWMIL AAKHERE AN-Y YOJAAHEDOO BE-AMWAALEHIM WA ANFOSEHIM, WAL LAAHO A’LEEMUM BIL-MUTTAQEEN.

Those who believe in Allah and the Last Day do not ask you for leave [exempting them] from waging jihad with their possessions and their persons, and Allah knows best the Godwary.

اِنَّمَا يَسْتَاْذِنُكَ الَّذِيْنَ لَا يُؤْمِنُوْنَ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ وَارْتَابَتْ قُلُوْبُهُمْ فَهُمْ فِىْ رَيْبِهِمْ يَتَرَدَّدُوْنَ‏(45)

INNAMAA YASTAAZENOKAL LAZEENA LAA YOAMENOONA BIL-LAAHE WAL YAWMIL AAKHERE WAR TAABAT QOLOOBOHUM FAHUM FEE RAYBEHIM YATARADDADOON.

Only those seek a leave [of exemption] from you who do not believe in Allah and the Last Day, and whose hearts are in doubt, so they waver in their doubt.

وَلَوْ اَرَادُوْا الْخُرُوْجَ لَاَعَدُّوْا لَهٗ عُدَّةً وَّلٰكِنْ كَرِهَ اللّٰهُ انۢبِعَاثَهُمْ فَثَبَّطَهُمْ وَقِيْلَ اقْعُدُوْا مَعَ الْقٰعِدِيْنَ‏(46)

WA LAW ARAADUL KHOROOJA LA-A-A’DDOO LAHU U’DDATANW WA LAAKIN KAREHAL LAAHUM BE-A’ASAHUM FA-SABBATAHUM WA QEELAQ O’DOO MA-A’L QAA-E’DEEN.

Had they desired to go forth, they would have surely made some preparations for it; but Allah was averse to arouse them, so He held them back, and it was said [to them], ‘Be seated with those who sit back.’

لَوْ خَرَجُوْا فِيْكُمْ مَّا زَادُوْكُمْ اِلَّا خَبَالًا وَّلَاْاَوْضَعُوْا خِلٰلَكُمْ يَبْغُوْنَكُمُ الْفِتْنَةَ ۚ وَفِيْكُمْ سَمّٰعُوْنَ لَهُمْ ؕ وَاللّٰهُ عَلِيْمٌۢ بِالظّٰلِمِيْنَ‏(47)

LAW KHARAJOO FEEKUM MAA ZAADOOKUM ILLAA KHABAALANW WA LA-AWZA-O’O KHELAALAKUM YABGHOONAKOMUL FITNAH, WA FEEKUM SAMMAA-O’ONA LAHUM, WAL LAAHO A’LEEMUM BIZ-ZAALEMEEN.

Had they gone forth with you, they would have only added to your troubles, and they would have surely spread rumours in your midst, seeking to cause sedition among you. They have some spies among you, and Allah knows best the wrongdoers.

لَقَدِ ابْتَغَوُا الْفِتْنَةَ مِنْ قَبْلُ وَقَلَّبُوْا لَكَ الْاُمُوْرَ حَتّٰى جَآءَ الْحَقُّ وَظَهَرَ اَمْرُ اللّٰهِ وَهُمْ كٰرِهُوْنَ‏(48)

LAQADIB TAGHAWUL FITNATA MIN QABLO WA QALLABOO LAKAL OMOORA HATTAA JAAA-AL HAQQO WA ZAHARA AMRUL LAAHE WA HUM KAAREHOON.

They certainly sought to cause sedition earlier, and upset the matters for you, until the truth came and Allah’s command prevailed, much as they were averse.

وَمِنْهُمْ مَّنْ يَّقُوْلُ ائْذَنْ لِّىْ وَلَا تَفْتِنِّىْ ؕ اَلَا فِى الْفِتْنَةِ سَقَطُوْا ؕ وَاِنَّ جَهَنَّمَ لَمُحِيْطَةٌ ۢ بِالْكٰفِرِيْنَ‏(49)

WA MINHUM MAN-Y YAQOOLOAZAL LEE WA LAA TAFTINNEE, ALAA FIL FITNATE SAQATOO, WA INNA JAHANNAMA LA-MOHEETATUM BIL-KAAFEREEN.

Among them there are some who say, ‘Give me leave, and do not put me to temptation.’ Look! They have already fallen into temptation and indeed hell besieges the faithless.

اِنْ تُصِبْكَ حَسَنَةٌ تَسُؤْهُمْ ۚ وَاِنْ تُصِبْكَ مُصِيْبَةٌ يَّقُوْلُوْا قَدْ اَخَذْنَاۤ اَمْرَنَا مِنْ قَبْلُ وَيَتَوَلَّوْا وَّهُمْ فَرِحُوْنَ‏(50)

IN TOSIBKA HASANATUN TASOAHUM, WA IN TOSIBKA MOSEEBATUN-Y YAQOOLOO QAD AKHAZNAA AMRANAA MIN QABLO WA YATAWALLAW WA HUM FAREHOON.

If some good should befall you, it upsets them; but if an adversity befalls you, they say, ‘We had already taken our precautions in advance,’ and they go away boasting.

قُلْ لَّنْ يُّصِيْبَنَاۤ اِلَّا مَا كَتَبَ اللّٰهُ لَنَا ۚ هُوَ مَوْلٰٮنَا ۚ وَعَلَى اللّٰهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُوْنَ‏(51)

QUL LAN-Y YOSEEBANAA ILLAA MAA KATABAL LAAHO LANAA, HOWA MAWLAANAA, WA A’LAL LAAHE FALYATAWAKKALIL MOAMENOON.

Say, ‘Nothing will befall us except what Allah has ordained for us. He is our master, and in Allah let all the faithful put their trust.’

قُلْ هَلْ تَرَبَّصُوْنَ بِنَاۤ اِلَّاۤ اِحْدَى الْحُسْنَيَيْنِؕ وَنَحْنُ نَتَرَبَّصُ بِكُمْ اَنْ يُّصِيْبَكُمُ اللّٰهُ بِعَذَابٍ مِّنْ عِنْدِهٖۤ اَوْ بِاَيْدِيْنَا ۖ  فَتَرَبَّصُوْۤا اِنَّا مَعَكُمْ مُّتَرَبِّصُوْنَ‏(52)

QUL HAL TARABBASOONA BENAA ILLAA EHDAL HUSNAYAYN, WA NAHNO NATARABBASO BEKUM AN-Y YOSEEBAKOMUL LAAHO BE-A’ZAABIM MIN I’NDEHI AW BE-AYDEENAA, FA-TARABBASOO INNAA MA-A’KUM MOTARABBESOON.

Say, ‘Do you not await one of the two excellent things to happen to us? But we await that Allah shall visit on you a punishment, from Him, or by our hands. So wait! We too are waiting along with you.’

قُلْ اَنْفِقُوْا طَوْعًا اَوْ كَرْهًا لَّنْ يُّتَقَبَّلَ مِنْكُمْؕ اِنَّكُمْ كُنْتُمْ قَوْمًا فٰسِقِيْنَ‏(53)

QUL ANFEQOO TAW-A’N AW KARHAL LAN-Y YOTAQABBALA MINKUM, INNAKUM KUNTUM QAWMAN FAASEQEEN.

Say, ‘Spend willingly or unwillingly, it shall never be accepted from you; for you are indeed a transgressing lot.’

وَمَا مَنَعَهُمْ اَنْ تُقْبَلَ مِنْهُمْ نَفَقٰتُهُمْ اِلَّاۤ اَنَّهُمْ كَفَرُوْا بِاللّٰهِ وَبِرَسُوْلِهٖ وَلَا يَاْتُوْنَ الصَّلٰوةَ اِلَّا وَهُمْ كُسَالٰى وَلَا يُنْفِقُوْنَ اِلَّا وَهُمْ كٰرِهُوْنَ‏(54)

WA MAA MANA-A’HUM AN TUQBALA MINHUM NAFAQAATOHUM ILLAA ANNAHUM KAFAROO BIL-LAAHE WA BE-RASOOLEHI WA LAA YAATOONAS SALAATA ILLAA WA HUM KOSAALAA WA LAA YUNFEQOONA ILLAA WA HUM KAAREHOON.

Nothing stops their charities from being accepted except that they have no faith in Allah and His Apostle and do not perform the prayer but lazily, and do not spend but reluctantly.

فَلَا تُعْجِبْكَ اَمْوَالُهُمْ وَلَاۤ اَوْلَادُهُمْؕ اِنَّمَا يُرِيْدُ اللّٰهُ لِيُعَذِّبَهُمْ بِهَا فِى الْحَيٰوةِ الدُّنْيَا وَتَزْهَقَ اَنْفُسُهُمْ وَهُمْ كٰفِرُوْنَ‏(55)

FALAA TO’JIBKA AMWAALOHUM WA LAA AWLAADOHUM, INNAMAA YOREEDUL LAAHO LE-YO-A’ZZEBAHUM BEHAA FIL HAYAATID DUNYAA WA TAZHAQA ANFOSOHUM WA HUM KAAFEROON.

So let not their wealth and children impress you: Allah only desires to punish them with these in the life of this world, and that their souls may depart while they are faithless.

وَيَحْلِفُوْنَ بِاللّٰهِ اِنَّهُمْ لَمِنْكُمْؕ وَمَا هُمْ مِّنْكُمْ وَلٰكِنَّهُمْ قَوْمٌ يَّفْرَقُوْنَ‏(56)

WA YAHLEFOONA BIL-LAAHE INNAHUM LAMINKUM, WA MAA HUM MINKUM WA LAAKINNAHUM QAWMUN-Y YAFRAQOON.

They swear by Allah that they belong to you, but they do not belong to you. Rather, they are a frightened lot.

لَوْ يَجِدُوْنَ مَلْجَاً اَوْ مَغٰرٰتٍ اَوْ مُدَّخَلًا لَّوَلَّوْا اِلَيْهِ وَهُمْ يَجْمَحُوْنَ‏(57)

LAW YAJEDOONA MALJA-AN AW MAGHAARAATIN AW MUDDAKHALAL LAWALLAW ELAYHE WA HUM YAJMAHOON.

If they could find a refuge, or a hideout, or a hole [to creep into], they would turn to it in frantic haste.

وَمِنْهُمْ مَّنْ يَّلْمِزُكَ فِى الصَّدَقٰتِ ۚ فَاِنْ اُعْطُوْا مِنْهَا رَضُوْا وَاِنْ لَّمْ يُعْطَوْا مِنْهَاۤ اِذَا هُمْ يَسْخَطُوْنَ‏(58)

WA MINHUM MAN-Y YALMEZOKA FIS SADAQAAT, FA-IN O-O’TOO MINHAA RAZOO WA IL LAM YO’TAW MINHAA EZAA HUM YASKHATOON.

There are some of them who blame you regarding [the distribution of] the charities: if they are given from them, they are pleased, but if they are not given from them, behold, they are displeased.

وَلَوْ اَنَّهُمْ رَضُوْا مَاۤ اٰتٰٮهُمُ اللّٰهُ وَرَسُوْلُهٗۙ وَقَالُوْا حَسْبُنَا اللّٰهُ سَيُؤْتِيْنَا اللّٰهُ مِنْ فَضْلِهٖ وَ رَسُوْلُهٗۙ اِنَّاۤ اِلَى اللّٰهِ رٰغِبُوْنَ‏(59)

WA LAW ANNAHUM RAZOO MAA AATAAHOMUL LAAHO WA RASOOLOHU, WA QAALOO HASBONAL LAAHO SAYOATEENAL LAAHO MIN FAZLEHI WA RASOOLOHU, INNAA ELAL LAAHE RAAGHEBOON.

[It would have been better] if they had been pleased with what Allah and His Apostle gave them, and had said, ‘Allah is sufficient for us; Allah and His Apostle will give to us out of His grace. Indeed to Allah do we eagerly turn.’

اِنَّمَا الصَّدَقٰتُ لِلْفُقَرَآءِ وَالْمَسٰكِيْنِ وَالْعٰمِلِيْنَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوْبُهُمْ وَفِى الرِّقَابِ وَالْغٰرِمِيْنَ وَفِىْ سَبِيْلِ اللّٰهِ وَابْنِ السَّبِيْلِؕ فَرِيْضَةً مِّنَ اللّٰهِؕ وَاللّٰهُ عَلِيْمٌ حَكِيْمٌ‏(60)

INNAMAS SADAQAATO LIL-FOQARAAA-E WAL MASAAKEENE WAL A’AMELEENA A’LAYHAA WAL MO-ALLAFATE QOLOOBOHUM WA FIR REQAABE WAL GHAAREMEENA WA FEE SABEELIL LAAHE WAB NIS SABEEL, FAREEZATAM MENAL LAAH, WAL LAAHO A’LEEMUN HAKEEM.

The charities are only for the poor and the needy, and those employed to collect them, and those whose hearts are to be reconciled, and for [the freedom of] the slaves and the debtors, and in the way of Allah, and for the traveller. [This is] an ordinance from Allah, and Allah is all-knowing, all-wise.

وَمِنْهُمُ الَّذِيْنَ يُؤْذُوْنَ النَّبِىَّ وَيَقُوْلُوْنَ هُوَ اُذُنٌ ؕ قُلْ اُذُنُ خَيْرٍ لَّكُمْ يُؤْمِنُ بِاللّٰهِ وَيُؤْمِنُ لِلْمُؤْمِنِيْنَ وَرَحْمَةٌ لِّلَّذِيْنَ اٰمَنُوْا مِنْكُمْ ؕ وَالَّذِيْنَ يُؤْذُوْنَ رَسُوْلَ اللّٰهِ لَهُمْ عَذَابٌ اَ لِيْمٌ‏(61)

WA MINHOMUL LAZEENA YOAZOONAN NABIYYA WA YAQOOLOONA HOWA OZON, QUL OZONO KHAYRIL LAKUM YOAMENO BIL-LAAHE WA YOAMENO LIL-MOAMENEENA WA RAHMATUL LILLAZEENA AAMANOO MINKUM, WAL LAZEENA YOAZOONA RASOOLAL LAAHE LAHUM A’ZAABUN ALEEM.

Among them are those who torment the Prophet, and say, ‘He is an ear.’ Say, ‘An ear that is good for you. He has faith in Allah and trusts the faithful, and is a mercy for those of you who have faith.’ As for those who torment the Apostle of Allah, there is a painful punishment for them.

يَحْلِفُوْنَ بِاللّٰهِ لَكُمْ لِيُرْضُوْكُمْۚ وَاللّٰهُ وَرَسُوْلُهٗۤ اَحَقُّ اَنْ يُّرْضُوْهُ اِنْ كَانُوْا مُؤْمِنِيْنَ‏(62)

YAHLEFOONA BIL-LAAHE LAKUM LE-YURZOOKUM, WAL LAAHO WA RASOOLOHU AHAQQO AN-Y YURZOOHO IN KAANOO MOAMENEEN.

They swear to you by Allah, to please you; but Allah and His Apostle are worthier that they should please Him, should they be faithful.

اَلَمْ يَعْلَمُوْۤا اَنَّهٗ مَنْ يُّحَادِدِ اللّٰهَ وَرَسُوْلَهٗ فَاَنَّ لَهٗ نَارَ جَهَنَّمَ خَالِدًا فِيْهَا ؕ ذٰ لِكَ الْخِزْىُ الْعَظِيْمُ‏(63)

ALAM YA’LAMOO ANNAHU MAN-Y YOHAADEDIL LAAHA WA RASOOLAHU FA-ANNA LAHU NAARA JAHANNAMA KHAALEDAN FEEHAA, ZAALEKAL KHIZYUL A’ZEEM.

Do they not know that whoever opposes Allah and His Apostle, there awaits him the Fire of hell, to remain in it [forever]? That is the great disgrace.

يَحْذَرُ الْمُنٰفِقُوْنَ اَنْ تُنَزَّلَ عَلَيْهِمْ سُوْرَةٌ تُنَبِّئُهُمْ بِمَا فِىْ قُلُوْبِهِمْ ؕ قُلِ اسْتَهْزِءُوْا ۚ اِنَّ اللّٰهَ مُخْرِجٌ مَّا تَحْذَرُوْنَ‏(64)

YAHZARUL MONAAFEQOONA AN TONAZZALA A’LAYHIM SOORATUN TONABBE-OHUM BEMAA FEE QOLOOBEHIM, QOLIS TAHZE-OO, INNAL LAAHA MUKHREJUM MAA TAHZAROON.

The hypocrites are apprehensive lest a surah should be sent down against them, informing them about what is in their hearts. Say, ‘Go on deriding. Allah will indeed bring out what you are apprehensive of.’

وَلَئِنْ سَاَلْتَهُمْ لَيَقُوْلُنَّ اِنَّمَا كُنَّا نَخُوْضُ وَنَلْعَبُؕ قُلْ اَبِاللّٰهِ وَاٰيٰتِهٖ وَرَسُوْلِهٖ كُنْتُمْ تَسْتَهْزِءُوْنَ‏(65)

WA LA-IN SA-ALTAHUM LAYAQOOLUNNA INNAMAA KUNNAA NAKHOOZO WA NAL-A’B, QUL ABIL-LAAHE WA AAYAATEHI WA RASOOLEHI KUNTUM TASTAHZE-OON.

If you question them [regarding their conduct], they will surely say, ‘We were just gossiping and amusing ourselves.’ Say, ‘Were you deriding Allah, His signs, and His apostles?

لَا تَعْتَذِرُوْا قَدْ كَفَرْتُمْ بَعْدَ اِيْمَانِكُمْ ؕ اِنْ نَّعْفُ عَنْ طَآئِفَةٍ مِّنْكُمْ نُعَذِّبْ طَآئِفَةً ۢ بِاَنَّهُمْ كَانُوْا مُجْرِمِيْنَ‏(66)

LAA TA’TAZEROO QAD KAFARTUM BA’DA EEMAANEKUM, IN NA’FO A’N TAAA-EFATIM MINKUM NO-A’ZZIB TAAA-EFATAM BE-ANNAHUM KAANOO MUJREMEEN.

Do not make excuses. You have disbelieved after your faith.’ If We forgive a group among you, We will punish another group, for they have been guilty.

اَلْمُنٰفِقُوْنَ وَالْمُنٰفِقٰتُ بَعْضُهُمْ مِّنْۢ بَعْضٍۘ يَاْمُرُوْنَ بِالْمُنْكَرِ وَيَنْهَوْنَ عَنِ الْمَعْرُوْفِ وَيَقْبِضُوْنَ اَيْدِيَهُمْؕ نَسُوا اللّٰهَ فَنَسِيَهُمْؕ اِنَّ الْمُنٰفِقِيْنَ هُمُ الْفٰسِقُوْنَ‏(67)

AL-MONAAFEQOONA WAL MONAAFEQAATO BA’ZOHUM MIM BA’Z, YAAMOROONA BIL-MUNKARE WA YANHAWNA A’NIL MA’ROOFE WA YAQBEZOONA AYDEYAHUM, NASUL LAAHA FA-NASEYAHUM, INNAL MONAAFEQEENA HOMUL FAASEQOON.

The hypocrites, men and women, are all alike: they bid what is wrong and forbid what is right; and are tight-fisted. They have forgotten Allah, so He has forgotten them. The hypocrites are indeed the transgressors.

وَعَدَ اللّٰهُ الْمُنٰفِقِيْنَ وَالْمُنٰفِقٰتِ وَالْكُفَّارَ نَارَ جَهَنَّمَ خٰلِدِيْنَ فِيْهَا ؕ هِىَ حَسْبُهُمْ ۚ وَلَعَنَهُمُ اللّٰهُ ۚ وَلَهُمْ عَذَابٌ مُّقِيْمٌ ۙ‏(68)

WA-A’DAL LAAHUL MONAAFEQEENA WAL MONAAFEQAATE WAL KUFFAARA NAARA JAHANNAMA KHAALEDEENA FEEHAA, HEYA HASBOHUM, WA LA-A’NAHOMUL LAAH, WA LAHUM A’ZAABUM MOQEEM.

Allah has promised the hypocrites, men and women, and the faithless, the Fire of hell, to remain in it [forever]. That suffices them. Allah has cursed them, and there is a lasting punishment for them.

كَالَّذِيْنَ مِنْ قَبْلِكُمْ كَانُوْۤا اَشَدَّ مِنْكُمْ قُوَّةً وَّاَكْثَرَ اَمْوَالًا وَّاَوْلَادًا ؕ فَاسْتَمْتَعُوْا بِخَلَاقِهِمْ فَاسْتَمْتَعْتُمْ بِخَلَاقِكُمْ كَمَا اسْتَمْتَعَ الَّذِيْنَ مِنْ قَبْلِكُمْ بِخَلَاقِهِمْ وَخُضْتُمْ كَالَّذِىْ خَاضُوْا ؕ اُولٰۤئِكَ حَبِطَتْ اَعْمَالُهُمْ فِى الدُّنْيَا وَالْاٰخِرَةِ ۚ وَاُولٰۤئِكَ هُمُ الْخٰسِرُوْنَ‏(69)

KALLAZEENA MIN QABLEKUM KAANOO ASHADDA MINKUM QUWWATANW WA AKSARA AMWAALANW WA AWLAADAA, FASTAMTA-O’O BE-KHALAAQEHIM FASTAMTA’TUM BE-KHALAAQEKUM KAMAS TAMTA-A’L LAZEENA MIN QABLEKUM BE-KHALAAQEHIM WA KHUZTUM KALLAZEE KHAAZOO, OOLAAA-EKA HABETAT A-A’MAALOHUM FID DUNYAA WAL AAKHERAH, WA OOLAAA-EKA HOMUL KHAASEROON.

[Hypocrites! Your case is] similar to those who were before you, who were more powerful than you and more abounding in wealth and children: they enjoyed their share [of worldly existence]; you too enjoy your share, just like those who were before you enjoyed their share, and you have gossiped [impiously] as they gossiped. They are the ones whose works have failed in this world and the Hereafter; and it is they who are the losers.

اَلَمْ يَاْتِهِمْ نَبَاُ الَّذِيْنَ مِنْ قَبْلِهِمْ قَوْمِ نُوْحٍ وَّعَادٍ وَّثَمُوْدَ ۙ وَقَوْمِ اِبْرٰهِيْمَ وَاَصْحٰبِ مَدْيَنَ وَالْمُؤْتَفِكٰتِ ؕ اَتَتْهُمْ رُسُلُهُمْ بِالْبَيِّنٰتِ ۚ فَمَا كَانَ اللّٰهُ لِيَظْلِمَهُمْ وَلٰكِنْ كَانُوْۤا اَنْفُسَهُمْ يَظْلِمُوْنَ‏(70)

ALAM YAATEHIM NABA-UL LAZEENA MIN QABLEHIM QAWME NOOHINW WA A’ADINW WA SAMOODA, WA QAWME IBRAAHEEMA WA ASHAABE MADYANA WAL MOATAFEKAAT, ATATHUM ROSOLOHUM BIL-BAYYENAAT, FAMAA KAANAL LAAHO LE-YAZLEMAHUM WA LAAKIN KAANOO ANFOSAHUM YAZLEMOON.

Has there not come to them the account of those who were before them—the people of Noah, ‘Ad, and Thamud, and the people of Abraham, the inhabitants of Midian, and the towns that were overturned? Their apostles brought them manifest proofs. So it was not Allah who wronged them, but it was they who used to wrong themselves.

وَالْمُؤْمِنُوْنَ وَالْمُؤْمِنٰتُ بَعْضُهُمْ اَوْلِيَآءُ بَعْضٍۘ يَاْمُرُوْنَ بِالْمَعْرُوْفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ وَيُقِيْمُوْنَ الصَّلٰوةَ وَيُؤْتُوْنَ الزَّكٰوةَ وَيُطِيْعُوْنَ اللّٰهَ وَرَسُوْلَهٗؕ اُولٰۤئِكَ سَيَرْحَمُهُمُ اللّٰهُؕ اِنَّ اللّٰهَ عَزِيْزٌ حَكِيْمٌ‏(71)

WAL MOAMENOONA WAL MOAMENAATO BA’ZOHUM AWLEYAAA-O BA’Z, YAAMOROONA BIL-MA’ROOFE WA YANHAWNA A’NIL MUNKARE WA YOQEEMOONAS SALAATA WA YOATOONAZ ZAKAATA WA YOTEE-O’ONAL LAAHA WA RASOOLAH, OOLAAA-EKA SAYARHAMOHOMUL LAAH, INNAL LAAHA A’ZEEZUN HAKEEM.

But the faithful, men and women, are comrades of one another: they bid what is right and forbid what is wrong and maintain the prayer, give the zakat, and obey Allah and His Apostle. It is they to whom Allah will soon grant His mercy. Indeed Allah is all-mighty, all-wise.

وَعَدَ اللّٰهُ الْمُؤْمِنِيْنَ وَالْمُؤْمِنٰتِ جَنّٰتٍ تَجْرِىْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَا وَمَسٰكِنَ طَيِّبَةً فِىْ جَنّٰتِ عَدْنٍ ؕ وَرِضْوَانٌ مِّنَ اللّٰهِ اَكْبَرُ ؕ ذٰ لِكَ هُوَ الْفَوْزُ الْعَظِيْمُ‏(72)

WA-A’DAL LAAHUL MOAMENEENA WAL MOAMENAATE JANNAATIN TAJREE MIN TAHTEHAL ANHAARO KHAALEDEENA FEEHAA WA MASAAKENA TAYYEBATAN FEE JANNAATE A’DN, WA RIZWAANUM MENAL LAAHE AKBAR, ZAALEKA HOWAL FAWZUL A’ZEEM.

Allah has promised the faithful, men and women, gardens with streams running in them, to remain in them [forever], and good dwellings in the Gardens of Eden. Yet Allah’s pleasure is greater [than all these]; that is the great success.

يٰۤاَيُّهَا النَّبِىُّ جَاهِدِ الْكُفَّارَ وَالْمُنٰفِقِيْنَ وَاغْلُظْ عَلَيْهِمْؕ وَ مَاْوٰٮهُمْ جَهَنَّمُؕ وَبِئْسَ الْمَصِيْرُ‏(73)

YAA AYYOHAN NABIYYO JAAHEDIL KUFFAARA WAL MONAAFEQEENA WAGH LUZ A’LAYHIM, WA MAAWAAHUM JAHANNAM, WA BEASAL MASEER.

O Prophet! Wage jihad against the faithless and the hypocrites, and be severe with them. Their refuge shall be hell, and it is an evil destination.

يَحْلِفُوْنَ بِاللّٰهِ مَا قَالُوْا ؕ وَلَقَدْ قَالُوْا كَلِمَةَ الْكُفْرِ وَكَفَرُوْا بَعْدَ اِسْلَامِهِمْ وَهَمُّوْا بِمَا لَمْ يَنَالُوْا ۚ وَمَا نَقَمُوْۤا اِلَّاۤ اَنْ اَغْنٰٮهُمُ اللّٰهُ وَرَسُوْلُهٗ مِنْ فَضْلِهٖ ۚ فَاِنْ يَّتُوْبُوْا يَكُ خَيْرًا لَّهُمْ ۚ وَاِنْ يَّتَوَلَّوْا يُعَذِّبْهُمُ اللّٰهُ عَذَابًا اَلِيْمًا ۙ فِى الدُّنْيَا وَالْاٰخِرَةِ ۚ وَمَا لَهُمْ فِى الْاَرْضِ مِنْ وَّلِىٍّ وَّلَا نَصِيْرٍ‏(74)

YAHLEFOONA BIL-LAAHE MAA QAALOO, WA LAQAD QAALOO KALEMATAL KUFRE WA KAFAROO BA’DA ISLAAMEHIM WA HAMMOO BEMAA LAM YANAALOO, WA MAA NAQAMOO ILLAA AN AGHNAAHOMUL LAAHO WA RASOOLOHU MIN FAZLEH, FA-IN-Y YATOOBOO YAKO KHAYRAL LAHUM, WA IN-Y YATAWALLAW YO-A’ZZIBHOMUL LAAHO A’ZAABAN ALEEMAN, FID DUNYAA WAL AAKHERAH, WA MAA LAHUM FIL ARZE MINW WALIYYINW WA LAA NASEER.

They swear by Allah that they did not say it. But they certainly did utter the word of unfaith and renounced faith after their Islam. They contemplated what they could not achieve, and they were vindictive only because Allah and His Apostle had enriched them out of His grace. Yet if they repent, it will be better for them; but if they turn away, Allah shall punish them with a painful punishment in this world and the Hereafter, and they shall not find on the earth any guardian or helper.

وَمِنْهُمْ مَّنْ عَاهَدَ اللّٰهَ لَئِنْ اٰتٰٮنَا مِنْ فَضْلِهٖ لَنَصَّدَّقَنَّ وَلَنَكُوْنَنَّ مِنَ الصّٰلِحِيْنَ‏(75)

WA MINHUM MAN A’AHADAL LAAHA LA-IN AATAANAA MIN FAZLEHI LANASSADDAQANNA WA LANAKOONANNA MENAS SAALEHEEN.

Among them are those who made a pledge with Allah: ‘If He gives us out of His grace, we will surely give the zakat and we will surely be among the righteous.’

فَلَمَّاۤ اٰتٰٮهُمْ مِّنْ فَضْلِهٖ بَخِلُوْا بِهٖ وَتَوَلَّوْا وَّهُمْ مُّعْرِضُوْنَ‏(76)

FALAMMAA AATAAHUM MIN FAZLEHI BAKHELOO BEHI WA TAWALLAW WA HUM MO’REZOON.

But when He gave them out of His grace, they begrudged it and turned away, being disregardful.

فَاَعْقَبَهُمْ نِفَاقًا فِىْ قُلُوْبِهِمْ اِلٰى يَوْمِ يَلْقَوْنَهٗ بِمَاۤ اَخْلَفُوا اللّٰهَ مَا وَعَدُوْهُ وَبِمَا كَانُوْا يَكْذِبُوْنَ‏(77)

FA-A-A’QABAHUM NEFAAQAN FEE QOLOOBEHIM ELAA YAWME YALQAWNAHU BEMAA AKHLAFUL LAAHA MAA WA-A’DOOHO WA BEMAA KAANOO YAKZEBOON.

So He caused hypocrisy to ensue in their hearts until the day they will encounter Him, because of their going back on what they had promised Allah and because of the lies they used to tell.

اَلَمْ يَعْلَمُوْۤا اَنَّ اللّٰهَ يَعْلَمُ سِرَّهُمْ وَنَجْوٰٮهُمْ وَاَنَّ اللّٰهَ عَلَّامُ الْغُيُوْبِ ۚ‏(78)

ALAM YA’LAMOO ANNAL LAAHA YA’LAMO SIRRAHUM WA NAJWAAHUM WA ANNAL LAAHA A’LLAAMUL GHOYOOB.

Do they not know that Allah knows their secret [thoughts] and [hears] their secret talks, and that Allah is knower of all that is Unseen?

اَلَّذِيْنَ يَلْمِزُوْنَ الْمُطَّوِّعِيْنَ مِنَ الْمُؤْمِنِيْنَ فِى الصَّدَقٰتِ وَالَّذِيْنَ لَا يَجِدُوْنَ اِلَّا جُهْدَهُمْ فَيَسْخَرُوْنَ مِنْهُمْؕ سَخِرَ اللّٰهُ مِنْهُمْ وَلَهُمْ عَذَابٌ اَلِيْمٌ‏(79)

LAZEENA YALMEZOONAL MUTTAWWE-E’ENA MENAL MOAMENEENA FIS SADAQAATE WAL LAZEENA LAA YAJEDOONA ILLAA JOHDAHUM FA-YASKHAROONA MINHUM, SAKHERAL LAAHO MINHUM, WA LAHUM A’ZAABUN ALEEM.

Those who blame the voluntary donors from among the faithful concerning the charities—and as for those who do not find [anything] except [what] their means [permit], they ridicule them—Allah shall put them to ridicule, and there is a painful punishment for them.

اِسْتَغْفِرْ لَهُمْ اَوْ لَا تَسْتَغْفِرْ لَهُمْؕ اِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِيْنَ مَرَّةً فَلَنْ يَّغْفِرَ اللّٰهُ لَهُمْؕ ذٰلِكَ بِاَنَّهُمْ كَفَرُوْا بِاللّٰهِ وَرَسُوْلِهٖؕ وَاللّٰهُ لَا يَهْدِى الْقَوْمَ الْفٰسِقِيْنَ‏(80)

ISTAGHFIR LAHUM AW LAA TASTAGHFIR LAHUM, IN TASTAGHFIR LAHUM SAB-E’ENA MARRATAN FALAN-Y YAGHFERAL LAAHO LAHUM, ZAALEKA BE-ANNAHUM KAFAROO BIL-LAAHE WA RASOOLEH, WAL LAAHO LAA YAHDIL QAWMAL FAASEQEEN.

Whether you plead forgiveness for them or do not plead forgiveness for them, even if you plead forgiveness for them seventy times, Allah shall never forgive them because they defied Allah and His Apostle; and Allah does not guide the transgressing lot.

فَرِحَ الْمُخَلَّفُوْنَ بِمَقْعَدِهِمْ خِلٰفَ رَسُوْلِ اللّٰهِ وَكَرِهُوْۤا اَنْ يُّجَاهِدُوْا بِاَمْوَالِهِمْ وَاَنْفُسِهِمْ فِىْ سَبِيْلِ اللّٰهِ وَقَالُوْا لَا تَنْفِرُوْا فِى الْحَرِّؕ قُلْ نَارُ جَهَنَّمَ اَشَدُّ حَرًّاؕ لَوْ كَانُوْا يَفْقَهُوْنَ‏(81)

FAREHAL MOKHALLAFOONA BE-MAQ-A’DEHIM KHELAAFA RASOOLIL LAAHE WA KAREHOO AN-Y YOJAAHEDOO BE-AMWAALEHIM WA ANFOSEHIM FEE SABEELIL LAAHE WA QAALOO LAA TANFEROO FIL HAR, QUL NAARO JAHANNAMA ASHADDO HARRAA, LAW KAANOO YAFQAHOON.

Those who were left behind boasted for sitting back against [the command of] the Apostle of Allah, and were reluctant to wage jihad with their possessions and persons in the way of Allah, and they said, ‘Do not go forth in this heat.’ Say, The fire of hell is severer in heat, should they understand.

فَلْيَضْحَكُوْا قَلِيْلاً وَّلْيَبْكُوْا كَثِيْرًا ۚ جَزَآءًۢ بِمَا كَانُوْا يَكْسِبُوْنَ‏(82)

FALYAZHAKOO QALEELANW WAL YABKOO KASEERAA, JAZAAA-AM BEMAA KAANOO YAKSEBOON.

So let them laugh a little; much will they weep as a requital for what they used to earn.

فَاِنْ رَّجَعَكَ اللّٰهُ اِلٰى طَآئِفَةٍ مِّنْهُمْ فَاسْتَاْذَنُوْكَ لِلْخُرُوْجِ فَقُلْ لَّنْ تَخْرُجُوْا مَعِىَ اَبَدًا وَّلَنْ تُقَاتِلُوْا مَعِىَ عَدُوًّا ؕ اِنَّكُمْ رَضِيْتُمْ بِالْقُعُوْدِ اَوَّلَ مَرَّةٍ فَاقْعُدُوْا مَعَ الْخٰلِفِيْنَ‏(83)

FA-IR RAJA-A’KAL LAAHO ELAA TAAA-EFATIM MINHUM FASTAAZANOOKA LIL-KHOROOJE FA-QUL LAN TAKHROJOO MA-E’YA ABADANW WA LAN TOQAATELOO MA-E’YA A’DUWWAA, INNAKUM RAZEETUM BIL-QO-O’ODE AWWALA MARRATIN FAQ-O’DOO MA-A’L KHAALEFEEN.

If Allah brings you back [from the battlefront] to a group of them and they seek your permission to go forth, say, ‘You shall never go forth with me, and you shall not fight with me against any enemy. You were indeed pleased to sit back the first time, so sit back with those who stay behind.’

وَلَا تُصَلِّ عَلٰٓى اَحَدٍ مِّنْهُمْ مَّاتَ اَبَدًا وَّلَا تَقُمْ عَلٰى قَبْرِهٖ ؕ اِنَّهُمْ كَفَرُوْا بِاللّٰهِ وَرَسُوْلِهٖ وَمَاتُوْا وَهُمْ فٰسِقُوْنَ‏(84)

WA LAA TOSALLE A’LAA AHADIM MINHUM MAATA ABADANW WA LAA TAQUM A’LAA QABREH, INNAHUM KAFAROO BIL-LAAHE WA RASOOLEHI WA MAATOO WA HUM FAASEQOON.

And never pray over any of them when he dies, nor stand at his graveside. They indeed defied Allah and His Apostle and died as transgressors.

وَلَا تُعْجِبْكَ اَمْوَالُهُمْ وَاَوْلَادُهُمْؕ اِنَّمَا يُرِيْدُ اللّٰهُ اَنْ يُّعَذِّبَهُمْ بِهَا فِى الدُّنْيَا وَتَزْهَقَ اَنْفُسُهُمْ وَهُمْ كٰفِرُوْنَ‏(85)

WA LAA TO’JIBKA AMWAALOHUM WA AWLAADOHUM, INNAMAA YOREEDUL LAAHO AN-Y YO-A’ZZEBAHUM BEHAA FID DUNYAA WA TAZHAQA ANFOSOHUM WA HUM KAAFEROON.

Let not their possessions or their children impress you. Allah only desires to punish them with these in this world, and that their souls may depart while they are faithless.

وَاِذَاۤ اُنْزِلَتْ سُوْرَةٌ اَنْ اٰمِنُوْا بِاللّٰهِ وَجَاهِدُوْا مَعَ رَسُوْلِهِ اسْتَاْذَنَكَ اُولُوا الطَّوْلِ مِنْهُمْ وَقَالُوْا ذَرْنَا نَكُنْ مَّعَ الْقٰعِدِيْنَ‏(86)

WA EZAA UNZELAT SOORATUN AN AAMENOO BIL-LAAHE WA JAAHEDOO MA-A’ RASOOLEHIS TAAZANAKA OOLUT TAWLE MINHUM WA QAALOO ZARNAA NAKUM MA-A’L QAA-E’DEEN.

When a surah is sent down [declaring]: ‘Have faith in Allah, and wage jihad along with His Apostle, the affluent among them ask you for leave, and say, ‘Let us remain with those who sit back.’

رَضُوْا بِاَنْ يَّكُوْنُوْا مَعَ الْخَوَالِفِ وَطُبِعَ عَلٰى قُلُوْبِهِمْ فَهُمْ لَا يَفْقَهُوْنَ‏(87)

RAZOO BE-AN-Y YAKOONOO MA-A’L KHAWAALEFE WA TOBE-A’ A’LAA QOLOOBEHIM FAHUM LAA YAFQAHOON.

They are pleased to be with those who stay back, and their hearts have been sealed. So they do not understand.

لٰكِنِ الرَّسُوْلُ وَالَّذِيْنَ اٰمَنُوْا مَعَهٗ جَاهَدُوْا بِاَمْوَالِهِمْ وَاَنْفُسِهِمْؕ وَاُولٰۤئِكَ لَهُمُ الْخَيْرٰتُ وَاُولٰۤئِكَ هُمُ الْمُفْلِحُوْنَ‏(88)

LAAKENIR RASOOLO WAL LAZEENA AAMANOO MA-A’HU JAAHADOO BE-AMWAALEHIM WA ANFOSEHIM, WA OOLAAA-EKA LAHOMUL KHAYRAAT, WA OOLAAA-EKA HOMUL MUFLEHOON.

But the Apostle and the faithful who are with him wage jihad with their possessions and persons, and to such belong all the blessings, and it is they who are the felicitous.

اَعَدَّ اللّٰهُ لَهُمْ جَنّٰتٍ تَجْرِىْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَا ؕ ذٰ لِكَ الْفَوْزُ الْعَظِيْمُ‏(89)

A-A’DDAL LAAHO LAHUM JANNAATIN TAJREE MIN TAHTEHAL ANHAARO KHAALEDEENA FEEHAA, ZAALEKAL FAWZUL A’ZEEM.

Allah has prepared for them gardens with streams running in them, to remain in them [forever]. That is the great success.

وَ جَآءَ الْمُعَذِّرُوْنَ مِنَ الْاَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ الَّذِيْنَ كَذَبُوا اللّٰهَ وَرَسُوْلَهٗ ؕ سَيُصِيْبُ الَّذِيْنَ كَفَرُوْا مِنْهُمْ عَذَابٌ اَ لِيْمٌ‏(90)

WA JAAA-AL MO-A’ZZEROONA MENAL A-A’RAABE LE-YOAZANA LAHUM WA QA-A’DAL LAZEENA KAZABUL LAAHA WA RASOOLAH, SAYOSEEBUL LAZEENA KAFAROO MINHUM A’ZAABUN ALEEM.

Some of the Bedouins who sought to be excused came, so that they may be granted leave [to stay back]; while those who lied to Allah and His Apostle sat back. Soon there shall visit the faithless among them a painful punishment.

لَيْسَ عَلَى الضُّعَفَآءِ وَلَا عَلَى الْمَرْضٰى وَلَا عَلَى الَّذِيْنَ لَا يَجِدُوْنَ مَا يُنْفِقُوْنَ حَرَجٌ اِذَا نَصَحُوْا لِلّٰهِ وَ رَسُوْلِهٖؕ مَا عَلَى الْمُحْسِنِيْنَ مِنْ سَبِيْلٍؕ وَاللّٰهُ غَفُوْرٌ رَّحِيْمٌۙ‏(91)

LAYSA A’LAZ ZO-A’FAAA-E WA LAA A’LAL MARZAA WA LAA A’LAL LAZEENA LAA YAJEDOONA MAA YUNFEQOONA HARAJUN EZAA NASAHOO LILLAAHE WA RASOOLEH, MAA A’LAL MOHSENEENA MIN SABEEL, WAL LAAHO GHAFOORUR RAHEEM.

There is no blame on the weak, nor on the sick, nor on those who do not find anything to spend, so long as they are sincere to Allah and His Apostle. There is no [cause for] blaming the virtuous, and Allah is all-forgiving, all-merciful.

وَّلَا عَلَى الَّذِيْنَ اِذَا مَاۤ اَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَاۤ اَجِدُ مَاۤ اَحْمِلُكُمْ عَلَيْهِ تَوَلَّوْا وَّاَعْيُنُهُمْ تَفِيْضُ مِنَ الدَّمْعِ حَزَنًا اَلَّا يَجِدُوْا مَا يُنْفِقُوْنَؕ‏(92)

WA LAA A’LAL LAZEENA EZAA MAA ATAWKA LE-TAHMELAHUM QULTA LAA AJEDO MAA AHMELOKUM A’LAYH, TAWALLAW WA A-A’YONOHUM TAFEEZO MENAD DAM-E’ HAZANAN ALLAA YAJEDOO MAA YUNFEQOON.

Nor [is there any blame] on those to whom, when they came to you to provide them with a mount, you said, ‘I do not find any mount for you,’ and they turned back, their eyes flowing with tears, grieved because they did not find any means to spend.

اِنَّمَا السَّبِيْلُ عَلَى الَّذِيْنَ يَسْتَاْذِنُوْنَكَ وَهُمْ اَغْنِيَآءُۚ رَضُوْا بِاَنْ يَّكُوْنُوْا مَعَ الْخَوَالِفِۙ وَطَبَعَ اللّٰهُ عَلٰى قُلُوْبِهِمْ فَهُمْ لَا يَعْلَمُوْنَ‏(93)

INNAMAS SABEELO A’LAL LAZEENA YASTAAZENOONAKA WA HUM AGHNEYAAA, RAZOO BE-AN-Y YAKOONOO MA-A’L KHAWAALEFE, WA TABA-A’L LAAHO A’LAA QOLOOBEHIM FAHUM LAA YA’LAMOON.

The blame lies only on those who ask leave of you [to stay behind] though they are well-off. They are pleased to be with those who stay back; Allah has set a seal on their hearts, so they do not know [the outcome of their conduct].

يَعْتَذِرُوْنَ اِلَيْكُمْ اِذَا رَجَعْتُمْ اِلَيْهِمْ ؕ قُلْ لَّا تَعْتَذِرُوْا لَنْ نُّؤْمِنَ لَكُمْ قَدْ نَبَّاَنَا اللّٰهُ مِنْ اَخْبَارِكُمْ ؕ وَ سَيَرَى اللّٰهُ عَمَلَكُمْ وَرَسُوْلُهٗ ثُمَّ تُرَدُّوْنَ اِلٰى عٰلِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَ‏(94)

YA’TAZEROONA ELAYKUM EZAA RAJA’TUM ELAYHIM, QUL LAA TA’TAZEROO LAN NOAMENA LAKUM QAD NABBA-ANAL LAAHO MIN AKHBAAREKUM, WA SAYARAL LAAHO A’MALAKUM WA RASOOLOHU SUMMA TORADDOONA ELAA A’ALEMIL GHAYBE WASH SHAHAADATE FA-YONABBE-OKUM BEMAA KUNTUM TA’MALOON.

They will offer you excuses when you return to them. Say, ‘Do not make excuses; we will never believe you. Allah has informed us of your state of affairs. Allah and His Apostle will observe your conduct, then you will be returned to the Knower of the sensible and the Unseen, and He will inform you concerning what you used to do.’

سَيَحْلِفُوْنَ بِاللّٰهِ لَكُمْ اِذَا انْقَلَبْتُمْ اِلَيْهِمْ لِتُعْرِضُوْا عَنْهُمْؕ فَاَعْرِضُوْا عَنْهُمْؕ اِنَّهُمْ رِجْسٌ وَّمَاْوٰٮهُمْ جَهَنَّمُۚ جَزَآءًۢ بِمَا كَانُوْا يَكْسِبُوْنَ‏(95)

SAYAHLEFOONA BIL-LAAHE LAKUM EZAN QALABTUM ELAYHIM LE-TO’REZOO A’NHUM, FA-A-A’REZOO A’NHUM, INNAHUM RIJS, WA MAAWAAHUM JAHANNAM, JAZAAA-AM BEMAA KAANOO YAKSEBOON.

They will swear to you by Allah when you return to them, that you may leave them alone. So leave them alone. They are indeed filth, and their refuge shall be hell, a requital for what they used to earn.

يَحْلِفُوْنَ لَكُمْ لِتَرْضَوْا عَنْهُمْۚ فَاِنْ تَرْضَوْا عَنْهُمْ فَاِنَّ اللّٰهَ لَا يَرْضٰى عَنِ الْقَوْمِ الْفٰسِقِيْنَ‏(96)

YAHLEFOONA LAKUM LE-TARZAW A’NHUM, FA-IN TARZAW A’NHUM FA-INNAL LAAHA LAA YARZAA A’NIL QAWMIL FAASEQEEN.

They swear to you that you may be reconciled to them. But even if you are reconciled to them, Allah shall not be reconciled to the transgressing lot.

اَلْاَعْرَابُ اَشَدُّ كُفْرًا وَّ نِفَاقًا وَّاَجْدَرُ اَلَّا يَعْلَمُوْا حُدُوْدَ مَاۤ اَنْزَلَ اللّٰهُ عَلٰى رَسُوْلِهٖؕ وَاللّٰهُ عَلِيْمٌ حَكِيْمٌ‏(97)

AL-A’RAABO ASHADDO KUFRANW WA NEFAAQANW WA AJDARO ALLAA YA’LAMOO HODOODA MAA ANZALAL LAAHO A’LAA RASOOLEH, WAL LAAHO A’LEEMUN HAKEEM.

The Bedouins are more obdurate in unfaith and hypocrisy, and more apt to be ignorant of the precepts that Allah has sent down to His Apostle, and Allah is all-knowing, all-wise.

وَمِنَ الْاَعْرَابِ مَنْ يَّتَّخِذُ مَا يُنْفِقُ مَغْرَمًا وَّيَتَرَبَّصُ بِكُمُ الدَّوَآئِرَؕ عَلَيْهِمْ دَآئِرَةُ السَّوْءِؕ وَاللّٰهُ سَمِيْعٌ عَلِيْمٌ‏(98)

WA MENAL A-A’RAABE MAN-Y YATTAKHEZO MAA YUNFEQO MAGHRAMANW WA YATARABBASO BEKOMUD DAWAAA-ER, A’LAYHIM DAAA-ERATUS SAW, WAL LAAHO SAMEE-U’N A’LEEM.

Among the Bedouins are those who regard what they spend as a loss, and they watch for a reversal of your fortunes. Theirs shall be an adverse turn of fortune, and Allah is all-hearing, all-knowing.

وَمِنَ الْاَعْرَابِ مَنْ يُّؤْمِنُ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ وَيَتَّخِذُ مَا يُنْفِقُ قُرُبٰتٍ عِنْدَ اللّٰهِ وَصَلَوٰتِ الرَّسُوْلِؕ اَلَاۤ اِنَّهَا قُرْبَةٌ لَّهُمْؕ سَيُدْخِلُهُمُ اللّٰهُ فِىْ رَحْمَتِهٖ ؕ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ‏(99)

WA MENAL A-A’RAABE MAN-Y YOAMENO BIL-LAAHE WAL YAWMIL AAKHERE WA YATTAKHEZO MAA YUNFEQO QOROBAATIN I’NDAL LAAHE WA SALAWAATIR RASOOL, ALAA INNAHAA QURBATUL LAHUM, SAYUDKHELOHOMUL LAAHO FEE RAHMATEH, INNAL LAAHA GHAFOORUR RAHEEM.

Yet among the Bedouins are [also] those who believe in Allah and the Last Day, and regard what they spend as [a means of attaining] nearness to Allah and the blessings of the Apostle. Now, it shall indeed bring them nearness, and Allah will admit them into His mercy. Indeed Allah is all-forgiving, all-merciful.

وَالسّٰبِقُوْنَ الْاَوَّلُوْنَ مِنَ الْمُهٰجِرِيْنَ وَالْاَنْصَارِ وَالَّذِيْنَ اتَّبَعُوْهُمْ بِاِحْسَانٍ ۙ رَّضِىَ اللّٰهُ عَنْهُمْ وَرَضُوْا عَنْهُ وَاَعَدَّ لَهُمْ جَنّٰتٍ تَجْرِىْ تَحْتَهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَاۤ اَبَدًا ؕ ذٰ لِكَ الْفَوْزُ الْعَظِيْمُ‏(100)

WAS SAABEQOONAL AWWALOONA MENAL MOHAAJEREENA WAL ANSAARE WAL LAZEENAT TABA-O’OHUM BE-EHSAANIR, RAZEYAL LAAHO A’NHUM WA RAZOO A’NHO WA A-A’DDA LAHUM JANNAATIN TAJREE TAHTAHAL ANHAARO KHAALEDEENA FEEHAA ABADAA, ZAALEKAL FAWZUL A’ZEEM.

The early vanguard of the Emigrants and the Helpers and those who followed them in virtue—Allah is pleased with them and they are pleased with Him, and He has prepared for them gardens with streams running in them, to remain in them forever. That is the great success.

وَمِمَّنْ حَوْلَكُمْ مِّنَ الْاَعْرَابِ مُنٰفِقُوْنَ ۛؕ وَمِنْ اَهْلِ الْمَدِيْنَةِ ۛمَرَدُوْا عَلَى النِّفَاقِلَا تَعْلَمُهُمْ ؕ نَحْنُ نَعْلَمُهُمْ ؕ سَنُعَذِّبُهُمْ مَّرَّتَيْنِ ثُمَّ يُرَدُّوْنَ اِلٰى عَذَابٍ عَظِيْمٍ ۚ‏(101)

WA MIMMAN HAWLAKUM MENAL A-A’RAABE MONAAFEQOON, WA MIN AHLIL MADEENAH, MARADOO A’LAN NEFAAQ, LAA TA’LAMOHUM, NAHNO NA’LAMOHUM, SANO-A’ZZEBOHUM MARRATAYNE SUMMA YORADDOONA ELAA A’ZAABIN A’ZEEM.

There are hypocrites among the Bedouins around you and among the townspeople of Madinah, steeped in hypocrisy. You do not know them; We know them, and We will punish them twice, then they shall be consigned to a great punishment.

وَاٰخَرُوْنَ اعْتَرَفُوْا بِذُنُوْبِهِمْ خَلَطُوْا عَمَلًا صَالِحًا وَّاٰخَرَ سَيِّئًا ؕ عَسَى اللّٰهُ اَنْ يَّتُوْبَ عَلَيْهِمْ ؕ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ‏(102)

WA AAKHAROONA’TARAFOO BE-ZONOOBEHIM KHALATOO A’MALAN SAALEHANW WA AAKHARA SAYYE-AA, A’SAL LAAHO AN-Y YATOOBA A’LAYHIM, INNAL LAAHA GHAFOORUR RAHEEM.

[There are] others who have confessed to their sins, having mixed up righteous conduct with other that was evil. Maybe Allah will accept their repentance. Indeed Allah is all-forgiving, all-merciful.

خُذْ مِنْ اَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيْهِمْ بِهَا وَصَلِّ عَلَيْهِمْؕ اِنَّ صَلٰوتَكَ سَكَنٌ لَّهُمْؕ وَاللّٰهُ سَمِيْعٌ عَلِيْمٌ‏(103)

KHUZ MIN AMWAALEHIM SADAQATAN TOTAHHEROHUM WA TOZAKKEEHIM BEHAA WA SALLE A’LAYHIM, INNA SALAATAKA SAKANUL LAHUM, WAL LAAHO SAMEE-U’N A’LEEM.

Take charity from their possessions to cleanse them and purify them thereby, and bless them. Indeed your blessing is a comfort to them, and Allah is all-hearing, all-knowing.

اَلَمْ يَعْلَمُوْۤا اَنَّ اللّٰهَ هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهٖ وَيَاْخُذُ الصَّدَقٰتِ وَ اَنَّ اللّٰهَ هُوَ التَّوَّابُ الرَّحِيْمُ‏(104)

ALAM YA’LAMOO ANNAL LAAHA HOWA YAQBALUT TAWBATA A’N E’BAADEHI WA YAAKHOZUS SADAQAATE WA ANNAL LAAHA HOWAT TAWWAABUR RAHEEM.

Do they not know that it is Allah who accepts the repentance of His servants and receives the charities, and that it is Allah who is the All-clement, the All-merciful?

وَقُلِ اعْمَلُوْا فَسَيَرَى اللّٰهُ عَمَلَكُمْ وَرَسُوْلُهٗ وَالْمُؤْمِنُوْنَؕ وَسَتُرَدُّوْنَ اِلٰى عٰلِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَۚ‏(105)

WA QOLE’MALOO FASAYARAL LAAHO A’MALAKUM WA RASOOLOHU WAL MOAMENOON, WA SATORADDOONA ELAA A’ALEMIL GHAYBE WASH SHAHAADATE FA-YONABBE-OKUM BEMAA KUNTUM TA’MALOON.

And say, ‘Go on working: Allah will see your conduct, and His Apostle and the faithful [as well], and you will be returned to the Knower of the sensible and the Unseen, and He will inform you concerning what you used to do.

وَاٰخَرُوْنَ مُرْجَوْنَ لِاَمْرِ اللّٰهِ اِمَّا يُعَذِّبُهُمْ وَاِمَّا يَتُوْبُ عَلَيْهِمْؕ وَاللّٰهُ عَلِيْمٌ حَكِيْمٌ‏(106)

WA AAKHAROONA MURJAWNA LE-AMRIL LAAHE IMMAA YO-A’ZZEBOHUM WA IMMAA YATOOBO A’LAYHIM, WAL LAAHO A’LEEMUN HAKEEM.

[There are] others waiting Allah’s edict: either He shall punish them, or turn to them clemently, and Allah is all-knowing, all-wise.

وَالَّذِيْنَ اتَّخَذُوْا مَسْجِدًا ضِرَارًا وَّكُفْرًا وَّتَفْرِيْقًۢا بَيْنَ الْمُؤْمِنِيْنَ وَاِرْصَادًا لِّمَنْ حَارَبَ اللّٰهَ وَرَسُوْلَهٗ مِنْ قَبْلُؕ وَلَيَحْلِفُنَّ اِنْ اَرَدْنَاۤ اِلَّا الْحُسْنٰىؕ وَاللّٰهُ يَشْهَدُ اِنَّهُمْ لَكٰذِبُوْنَ‏(107)

WAL LAZEENAT TAKHAZOO MASJEDAN ZERAARANW WA KUFRANW WA TAFREEQAM BAYNAL MOAMENEENA WA IRSAADAL LEMAN HAARABAL LAAHA WA RASOOLAHU MIN QABL, WA LAYAHLEFUNNA IN ARADNAA ILLAL HUSNAA, WAL LAAHO YASH-HADO INNAHUM LA-KAAZEBOON.

As for those who took to a mosque for sabotage and for defiance, and to cause division among the faithful, and for the purpose of ambush [used] by those who have fought Allah and His Apostle before—they will surely swear, ‘We desired nothing but good,’ and Allah bears witness that they are indeed liars.

لَا تَقُمْ فِيْهِ اَبَدًا ؕ لَمَسْجِدٌ اُسِّسَ عَلَى التَّقْوٰى مِنْ اَوَّلِ يَوْمٍ اَحَقُّ اَنْ تَقُوْمَ فِيْهِؕ فِيْهِ رِجَالٌ يُّحِبُّوْنَ اَنْ يَّتَطَهَّرُوْا ؕ وَاللّٰهُ يُحِبُّ الْمُطَّهِّرِيْنَ‏(108)

LAA TAQUM FEEHE ABADAA, LA-MASJEDUN USSESA A’LAT TAQWAA MIN AWWALE YAWMIN AHAQQO AN TAQOOMA FEEH, FEEHE REJAALUN-Y YOHIBBOONA AN-Y YATATAHHAROO, WAL LAAHO YOHIBBUL MUTTAHHEREEN.

Do not stand in it ever! A mosque founded on Godwariness from the [very] first day is worthier that you stand in it [for prayer]. Therein are men who love to keep pure, and Allah loves those who keep pure.

اَفَمَنْ اَسَّسَ بُنْيَانَهٗ عَلٰى تَقْوٰى مِنَ اللّٰهِ وَرِضْوَانٍ خَيْرٌ اَمْ مَّنْ اَسَّسَ بُنْيَانَهٗ عَلٰى شَفَا جُرُفٍ هَارٍ فَانْهَارَ بِهٖ فِىْ نَارِ جَهَنَّمَؕ وَاللّٰهُ لَا يَهْدِى الْقَوْمَ الظّٰلِمِيْنَ‏(109)

AFAMAN ASSASA BUNYAANAHU A’LAA TAQWAA MENAL LAAHE WA RIZWAANIN KHAYRUN AM MAN ASSASA BUNYAANAHU A’LAA SHAFAA JOROFIN HAARIN FANHAARA BEHI FEE NAARE JAHANNAM, WAL LAAHO LAA YAHDIL QAWMAZ ZAALEMEEN.

Is he who founds his building on Godwariness and [the pursuit of Allah’s] pleasure better-off or he who founds his building on the brink of a collapsing bank which collapses with him into the fire of hell? Allah does not guide the wrongdoing lot.

لَا يَزَالُ بُنْيَانُهُمُ الَّذِىْ بَنَوْا رِيْبَةً فِىْ قُلُوْبِهِمْ اِلَّاۤ اَنْ تَقَطَّعَ قُلُوْبُهُمْؕ وَاللّٰهُ عَلِيْمٌ حَكِيْمٌ‏(110)

LAA YAZAALO BUNYAANOHOMUL LAZEE BANAW REEBATAN FEE QOLOOBEHIM ILLAA AN TAQATTA-A’ QOLOOBOHUM, WAL LAAHO A’LEEMUN HAKEEM.

The building they have built will never cease to be [a source of] disquiet in their hearts until their hearts are cut into pieces, and Allah is all-knowing, all-wise.

اِنَّ اللّٰهَ اشْتَرٰى مِنَ الْمُؤْمِنِيْنَ اَنْفُسَهُمْ وَاَمْوَالَهُمْ بِاَنَّ لَهُمُ الْجَنَّةَ ؕ يُقَاتِلُوْنَ فِىْ سَبِيْلِ اللّٰهِ فَيَقْتُلُوْنَ وَ يُقْتَلُوْنَوَعْدًا عَلَيْهِ حَقًّا فِى التَّوْرٰٮةِ وَالْاِنْجِيْلِ وَالْقُرْاٰنِ ؕ وَمَنْ اَوْفٰى بِعَهْدِهٖ مِنَ اللّٰهِ فَاسْتَبْشِرُوْا بِبَيْعِكُمُ الَّذِىْ بَايَعْتُمْ بِهٖ ؕ وَذٰ لِكَ هُوَ الْفَوْزُ الْعَظِيْمُ‏(111)

INNAL LAAHASH TARAA MENAL MOAMENEENA ANFOSAHUM WA AMWAALAHUM BE-ANNA LAHOMUL JANNAH, YOQAATELOONA FEE SABEELIL LAAHE FA-YAQTOLOONA WA YUQTALOON, WA’DAN A’LAYHE HAQQAN FIT TAWRAATE WAL INJEELE WAL QUR-AAN, WA MAN AWFAA BE-A’HDEHI MENAL LAAHE FASTABSHEROO BE-BAY-E’KOMUL LAZEE BAAYA’TUM BEH, WA ZAALEKA HOWAL FAWZUL A’ZEEM.

Indeed Allah has bought from the faithful their souls and their possessions for paradise to be theirs: they fight in the way of Allah, kill, and are killed. A promise binding upon Him in the Torah and the Evangel and the Quran. And who is truer to his promise than Allah? So rejoice in the bargain you have made with Him, and that is the great success.

اَلتَّاۤئِبُوْنَ الْعٰبِدُوْنَ الْحٰمِدُوْنَ السّاۤئِحُوْنَ الرّٰكِعُوْنَ السّٰجِدُوْنَ الْاٰمِرُوْنَ بِالْمَعْرُوْفِ وَالنَّاهُوْنَ عَنِ الْمُنْكَرِ وَالْحٰفِظُوْنَ لِحُدُوْدِ اللّٰه ِؕ وَبَشِّرِ الْمُؤْمِنِيْنَ‏(112)

TAAA-EBOONAL A’ABEDOONAL HAAMEDOONAS SAAA-EHOONAR RAAKE-O’ONAS SAAJEDOONAL AAMEROONA BIL-MA’ROOFE WAN NAAHOONA A’NIL MUNKARE WAL HAAFEZOONA LE-HODOODIL LAAH, WA BASH-SHERIL MOAMENEEN.

[The faithful are] penitent, devout, celebrators of Allah’s praise, wayfarers, who bow [and] prostrate [in prayer], bid what is right and forbid what is wrong, and keep Allah’s bounds—and give good news to the faithful.

مَا كَانَ لِلنَّبِىِّ وَالَّذِيْنَ اٰمَنُوْاۤ اَنْ يَّسْتَغْفِرُوْا لِلْمُشْرِكِيْنَ وَ لَوْ كَانُوْۤا اُولِىْ قُرْبٰى مِنْۢ بَعْدِ مَا تَبَيَّنَ لَهُمْ اَنَّهُمْ اَصْحٰبُ الْجَحِيْمِ‏(113)

MAA KAANA LIN-NABIYYE WAL LAZEENA AAMANOO AN-Y YASTAGHFEROO LIL-MUSHREKEENA WA LAW KAANOO OOLEE QURBAA MIM BA’DE MAA TABAYYANA LAHUM ANNAHUM ASHAABUL JAHEEM.

The Prophet and the faithful may not plead for the forgiveness of the polytheists, even if they should be [their] relatives, after it has become clear to them that they will be the inmates of hell.

وَمَا كَانَ اسْتِغْفَارُ اِبْرٰهِيْمَ لِاَبِيْهِ اِلَّا عَنْ مَّوْعِدَةٍ وَّعَدَهَاۤ اِيَّاهُ ۚ فَلَمَّا تَبَيَّنَ لَهٗۤ اَنَّهٗ عَدُوٌّ لِّلّٰهِ تَبَرَّاَ مِنْهُ ؕ اِنَّ اِبْرٰهِيْمَ لَاَوَّاهٌ حَلِيْمٌ‏(114)

WA MAA KAANAS TIGHFAARO IBRAAHEEMA LE-ABEEHE ILLAA A’M MAW-E’DATINW WA-A’DAHAA IYYAAH, FALAMMAA TABAYYANA LAHU ANNAHU A’DUWWUL LILLAAHE TABARRA-A MINH, INNA IBRAAHEEMA LA-AWWAAHUN HALEEM.

Abraham’s pleading forgiveness for his father was only to fulfill a promise he had made him. So when it became manifest to him that he was an enemy of God, he repudiated him. Indeed Abraham was most plaintive and forbearing.

وَمَا كَانَ اللّٰهُ لِيُضِلَّ قَوْمًۢا بَعْدَ اِذْ هَدٰٮهُمْ حَتّٰى يُبَيِّنَ لَهُمْ مَّا يَتَّقُوْنَؕ اِنَّ اللّٰهَ بِكُلِّ شَىْءٍ عَلِيْمٌ‏(115)

WA MAA KAANAL LAAHO LE-YOZILLA QAWMAM BA’DA IZ HADAAHUM HATTAA YOBAYYENA LAHUM MAA YATTAQOON, INNAL LAAHA BE-KULLE SHAY-IN A’LEEM.

Allah does not lead any people astray after He has guided them until He has made clear to them what they should beware of. Indeed Allah has knowledge of all things.

اِنَّ اللّٰهَ لَهٗ مُلْكُ السَّمٰوٰتِ وَالْاَرْضِؕ يُحْىٖ وَيُمِيْتُؕ وَمَا لَكُمْ مِّنْ دُوْنِ اللّٰهِ مِنْ وَّلِىٍّ وَّلَا نَصِيْرٍ‏(116)

INNAL LAAHA LAHU MULKUS SAMAAWAATE WAL ARZ, YOHYEE WA YOMEET, WA MAA LAKUM MIN DOONIL LAAHE MINW WALIYYINW WA LAA NASEER.

Indeed to Allah belongs the kingdom of the heavens and the earth. He gives life and brings death. And besides Allah you do not have any guardian or helper.

لَقَدْ تَّابَ اللّٰهُ عَلَى النَّبِىِّ وَالْمُهٰجِرِيْنَ وَالْاَنْصَارِ الَّذِيْنَ اتَّبَعُوْهُ فِىْ سَاعَةِ الْعُسْرَةِ مِنْۢ بَعْدِ مَا كَادَ يَزِيْغُ قُلُوْبُ فَرِيْقٍ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْؕ اِنَّهٗ بِهِمْ رَءُوْفٌ رَّحِيْمٌۙ ‏(117)

LAQAT TAABAL LAAHO A’LAN NABIYYE WAL MOHAAJEREENA WAL ANSAARIL LAZEENAT TABA-O’OHO FEE SAA-A’TIL U’SRATE MIM BA’DE MAA KAADA YAZEEGHO QOLOOBO FAREEQIM MINHUM SUMMA TAABA A’LAYHIM, INNAHU BEHIM RA-OOFUR RAHEEM.

Certainly Allah turned clemently to the Prophet and the Emigrants and the Helpers, who followed him in the hour of difficulty, after the hearts of a part of them were about to swerve. Then He turned clemently to them—indeed, He is most kind and merciful to them

وَّعَلَى الثَّلٰثَةِ الَّذِيْنَ خُلِّفُوْا ؕ حَتّٰۤى اِذَا ضَاقَتْ عَلَيْهِمُ الْاَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ اَنْفُسُهُمْ وَظَنُّوْۤا اَنْ لَّا مَلْجَاَ مِنَ اللّٰهِ اِلَّاۤ اِلَيْهِ ؕ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوْبُوْا ؕ اِنَّ اللّٰهَ هُوَ التَّوَّابُ الرَّحِيْمُ‏(118)

WA A’LAS SALAASATIL LAZEENA KHULLEFOO, HATTAA EZAA ZAAQAT A’LAYHEMUL ARZO BEMAA RAHOBAT WA ZAAQAT A’LAYHIM ANFOSOHUM WA ZANNOO AL LAA MALJA-A MENAL LAAHE ILLAA ELAYH, SUMMA TAABA A’LAYHIM LE-YATOOBOO, INNAL LAAHA HOWAT TAWWAABUR RAHEEM.

—and to the three who were left behind. When the earth became narrow for them with [all] its expanse, and their own souls weighed heavily on them, and they knew that there was no refuge from Allah except in Him, then He turned clemently toward them so that they might be penitent. Indeed Allah is the All-clement, the All-merciful.

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوا اتَّقُوا اللّٰهَ وَكُوْنُوْا مَعَ الصّٰدِقِيْنَ‏(119)

YAA AYYOHAL LAZEENA AAMANUT TAQUL LAAHA WA KOONOO MA-A’S SAADEQEEN.

O you who have faith! Be wary of Allah, and be with the Truthful.

مَا كَانَ لِاَهْلِ الْمَدِيْنَةِ وَمَنْ حَوْلَهُمْ مِّنَ الْاَعْرَابِ اَنْ يَّتَخَلَّفُوْا عَنْ رَّسُوْلِ اللّٰهِ وَ لَا يَرْغَبُوْا بِاَنْفُسِهِمْ عَنْ نَّفْسِهٖ ؕ ذٰ لِكَ بِاَنَّهُمْ لَا يُصِيْبُهُمْ ظَمَاٌ وَّلَا نَصَبٌ وَّلَا مَخْمَصَةٌ فِىْ سَبِيْلِ اللّٰهِ وَلَا يَطَئُوْنَ مَوْطِئًا يَّغِيْظُ الْكُفَّارَ وَلَا يَنَالُوْنَ مِنْ عَدُوٍّ نَّيْلاً اِلَّا كُتِبَ لَهُمْ بِهٖ عَمَلٌ صَالِحٌ ؕ اِنَّ اللّٰهَ لَا يُضِيْعُ اَجْرَ الْمُحْسِنِيْنَۙ‏(120)

MAA KAANA LE-AHLIL MADEENATE WA MAN HAWLAHUM MENAL A-A’RAABE AN-Y YATAKHALLAFOO A’R RASOOLIL LAAHE WA LAA YARGHABOO BE-ANFOSEHIM A’N NAFSEH, ZAALEKA BE-ANNAHUM LAA YOSEEBOHUM ZAMA-UNW WA LAA NASABUNW WA LAA MAKHMASATUN FEE SABEELIL LAAHE WA LAA YATA-OONA MAWTE-AN-Y YAGHEEZUL KUFFAARA WA LAA YANAALOONA MIN A’DUWWIN NAYLAN ILLAA KOTEBA LAHUM BEHI A’MALUN SAALEH, INNAL LAAHA LAA YOZEE-O’ AJRAL MOHSENEEN.

It is not fitting for the people of Madinah and the Bedouins around them to hang back behind the Apostle of Allah and prefer their own lives to his life. That is because they neither experience any thirst, nor fatigue, nor hunger, in the way of Allah, nor do they tread any ground enraging the faithless, nor do they gain any ground against an enemy but a righteous deed is written for them on its account. Indeed Allah does not waste the reward of the virtuous.

وَلَا يُنْفِقُوْنَ نَفَقَةً صَغِيْرَةً وَّلَا كَبِيْرَةً وَّلَا يَقْطَعُوْنَ وَادِيًا اِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ اللّٰهُ اَحْسَنَ مَا كَانُوْا يَعْمَلُوْنَ‏(121)

WA LAA YUNFEQOONA NAFAQATAN SAGHEERATANW WA LAA KABEERATANW WA LAA YAQTA-O’ONA WAADEYAN ILLAA KOTEBA LAHUM LE-YAJZEYAHOMUL LAAHO AHSANA MAA KAANOO YA’MALOON.

And neither do they incur any expense, big or small, nor do they cross any valley, but it is written to their account, so that Allah may reward them by the best of what they used to do.

وَمَا كَانَ الْمُؤْمِنُوْنَ لِيَنْفِرُوْا كَآفَّةً ؕ فَلَوْلَا نَفَرَ مِنْ كُلِّ فِرْقَةٍ مِّنْهُمْ طَآئِفَةٌ لِّيَتَفَقَّهُوْا فِى الدِّيْنِ وَ لِيُنْذِرُوْا قَوْمَهُمْ اِذَا رَجَعُوْۤا اِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُوْنَ‏(122)

WA MAA KAANAL MOAMENOONA LE-YANFEROO KAAFFAH, FALAWLAA NAFARA MIN KULLE FIRQATIM MINHUM TAAA-EFATUL LE-YATAFAQQAHOO FID DEENE WA LE-YUNZEROO QAWMAHUM EZAA RAJA-O’O ELAYHIM LA-A’LLAHUM YAHZAROON.

Yet it is not for the faithful to go forth en masse. But why should not there a group from each of their sections go forth to become learned in religion, and to warn their people when they return to them, so that they may beware?

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا قَاتِلُوا الَّذِيْنَ يَلُوْنَكُمْ مِّنَ الْكُفَّارِ وَلْيَجِدُوْا فِيْكُمْ غِلْظَةً ؕ وَاعْلَمُوْاۤ اَنَّ اللّٰهَ مَعَ الْمُتَّقِيْنَ‏(123)

YAA AYYOHAL LAZEENA AAMANOO QAATELUL LAZEENA YALOONAKUM MENAL KUFFAARE WAL YAJEDOO FEEKUM GHILZAH, WA’LAMOO ANNAL LAAHA MA-A’L MUTTAQEEN.

O you who have faith! Fight the faithless who are in your vicinity, and let them find severity in you, and know that Allah is with the Godwary.

وَاِذَا مَاۤ اُنْزِلَتْ سُوْرَةٌ فَمِنْهُمْ مَّنْ يَّقُوْلُ اَيُّكُمْ زَادَتْهُ هٰذِهٖۤ اِيْمَانًا ۚ فَاَمَّا الَّذِيْنَ اٰمَنُوْا فَزَادَتْهُمْ اِيْمَانًا وَّهُمْ يَسْتَبْشِرُوْنَ‏(124)

WA EZAA MAA UNZELAT SOORATUN FAMINHUM MAN-Y YAQOOLO AYYOKUM ZAADATHO HAAZEHI EEMAANAA, FA-AMMAL LAZEENA AAMANOO FA-ZAADATHUM EEMAANANW WA HUM YASTABSHEROON.

Whenever a surah is sent down, there are some of them who say, ‘Which of you did it increase in faith?’ As for those who have faith, it increases them in faith, and they rejoice.

وَاَمَّا الَّذِيْنَ فِىْ قُلُوْبِهِمْ مَّرَضٌ فَزَادَتْهُمْ رِجْسًا اِلٰى رِجْسِهِمْ وَمَاتُوْا وَهُمْ كٰفِرُوْنَ‏(125)

WA AMMAL LAZEENA FEE QOLOOBEHIM MARAZUN FA-ZAADATHUM RIJSAN ELAA RIJSEHIM WA MAATOO WA HUM KAAFEROON.

But as for those in whose heart is a sickness, it only adds defilement to their defilement, and they die while they are faithless.

اَوَلَا يَرَوْنَ اَنَّهُمْ يُفْتَنُوْنَ فِىْ كُلِّ عَامٍ مَّرَّةً اَوْ مَرَّتَيْنِ ثُمَّ لَا يَتُوْبُوْنَ وَلَا هُمْ يَذَّكَّرُوْنَ‏(126)

AWA LAA YARAWNA ANNAHUM YUFTANOONA FEE KULLE A’AMIM MARRATAN AW MARRATAYNE SUMMA LAA YATOOBOONA WA LAA HUM YAZZAKKAROON.

Do they not see that they are tried once or twice every year? Yet they neither repent, nor do they take admonition.

وَاِذَا مَاۤ اُنْزِلَتْ سُوْرَةٌ نَّظَرَ بَعْضُهُمْ اِلٰى بَعْضٍؕ هَلْ يَرٰٮكُمْ مِّنْ اَحَدٍ ثُمَّ انْصَرَفُوْا ؕ صَرَفَ اللّٰهُ قُلُوْبَهُمْ بِاَنَّهُمْ قَوْمٌ لَّا يَفْقَهُوْنَ‏(127)

WA EZAA MAA UNZELAT SOORATUN NAZARA BA’ZOHUM ELAA BA’Z, HAL YARAAKUM MIN AHADIN SUMMAN SARAFOO, SARAFAL LAAHO QOLOOBAHUM BE-ANNAHUM QAWMUL LAA YAFQAHOON.

Whenever a surah is sent down they look at one another: ‘Is anybody observing you?’ Then they slip away. Allah has turned aside their hearts, for they are a people who do not understand.

لَقَدْ جَآءَكُمْ رَسُوْلٌ مِّنْ اَنْفُسِكُمْ عَزِيْزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيْصٌ عَلَيْكُمْ بِالْمُؤْمِنِيْنَ رَءُوْفٌ رَّحِيْمٌ‏(128)

LAQAD JAAA-AKUM RASOOLUM MIN ANFOSEKUM A’ZEEZUN A’LAYHE MAA A’NITTUM HAREESUN A’LAYKUM BIL-MOAMENEENA RA-OOFUR RAHEEM.

There has certainly come to you an apostle from among yourselves. Grievous to him is your distress; he has deep concern for you, and is most kind and merciful to the faithful.

فَاِنْ تَوَلَّوْا فَقُلْ حَسْبِىَ اللّٰهُ ۖ  لَاۤ اِلٰهَ اِلَّا هُوَ ؕ عَلَيْهِ تَوَكَّلْتُ ؕ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيْمِ‏(129)

FA-IN TAWALLAW FA-QUL HASBEYAL LAAH, LAA ELAAHA ILLAA HOO, A’LAYHE TAWAKKALTO WA HOWA RABBUL A’RSHIL A’ZEEM. (129)

But if they turn their backs [on you], say, ‘Allah is sufficient for me. There is no god except Him. In Him I have put my trust and He is the Lord of the Great Throne.’

Shia Companion