Juz 11

9: At-Tawbah التوبة, verses 93-129

اِنَّمَا السَّبِيْلُ عَلَى الَّذِيْنَ يَسْتَاْذِنُوْنَكَ وَهُمْ اَغْنِيَآءُۚ رَضُوْا بِاَنْ يَّكُوْنُوْا مَعَ الْخَوَالِفِۙ وَطَبَعَ اللّٰهُ عَلٰى قُلُوْبِهِمْ فَهُمْ لَا يَعْلَمُوْنَ‏(93)

INNAMAS SABEELO A’LAL LAZEENA YASTAAZENOONAKA WA HUM AGHNEYAAA, RAZOO BE-AN-Y YAKOONOO MA-A’L KHAWAALEFE, WA TABA-A’L LAAHO A’LAA QOLOOBEHIM FAHUM LAA YA’LAMOON.

The blame lies only on those who ask leave of you [to stay behind] though they are well-off. They are pleased to be with those who stay back; Allah has set a seal on their hearts, so they do not know [the outcome of their conduct].

يَعْتَذِرُوْنَ اِلَيْكُمْ اِذَا رَجَعْتُمْ اِلَيْهِمْ ؕ قُلْ لَّا تَعْتَذِرُوْا لَنْ نُّؤْمِنَ لَكُمْ قَدْ نَبَّاَنَا اللّٰهُ مِنْ اَخْبَارِكُمْ ؕ وَ سَيَرَى اللّٰهُ عَمَلَكُمْ وَرَسُوْلُهٗ ثُمَّ تُرَدُّوْنَ اِلٰى عٰلِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَ‏(94)

YA’TAZEROONA ELAYKUM EZAA RAJA’TUM ELAYHIM, QUL LAA TA’TAZEROO LAN NOAMENA LAKUM QAD NABBA-ANAL LAAHO MIN AKHBAAREKUM, WA SAYARAL LAAHO A’MALAKUM WA RASOOLOHU SUMMA TORADDOONA ELAA A’ALEMIL GHAYBE WASH SHAHAADATE FA-YONABBE-OKUM BEMAA KUNTUM TA’MALOON.

They will offer you excuses when you return to them. Say, ‘Do not make excuses; we will never believe you. Allah has informed us of your state of affairs. Allah and His Apostle will observe your conduct, then you will be returned to the Knower of the sensible and the Unseen, and He will inform you concerning what you used to do.’

سَيَحْلِفُوْنَ بِاللّٰهِ لَكُمْ اِذَا انْقَلَبْتُمْ اِلَيْهِمْ لِتُعْرِضُوْا عَنْهُمْؕ فَاَعْرِضُوْا عَنْهُمْؕ اِنَّهُمْ رِجْسٌ وَّمَاْوٰٮهُمْ جَهَنَّمُۚ جَزَآءًۢ بِمَا كَانُوْا يَكْسِبُوْنَ‏(95)

SAYAHLEFOONA BIL-LAAHE LAKUM EZAN QALABTUM ELAYHIM LE-TO’REZOO A’NHUM, FA-A-A’REZOO A’NHUM, INNAHUM RIJS, WA MAAWAAHUM JAHANNAM, JAZAAA-AM BEMAA KAANOO YAKSEBOON.

They will swear to you by Allah when you return to them, that you may leave them alone. So leave them alone. They are indeed filth, and their refuge shall be hell, a requital for what they used to earn.

يَحْلِفُوْنَ لَكُمْ لِتَرْضَوْا عَنْهُمْۚ فَاِنْ تَرْضَوْا عَنْهُمْ فَاِنَّ اللّٰهَ لَا يَرْضٰى عَنِ الْقَوْمِ الْفٰسِقِيْنَ‏(96)

YAHLEFOONA LAKUM LE-TARZAW A’NHUM, FA-IN TARZAW A’NHUM FA-INNAL LAAHA LAA YARZAA A’NIL QAWMIL FAASEQEEN.

They swear to you that you may be reconciled to them. But even if you are reconciled to them, Allah shall not be reconciled to the transgressing lot.

اَلْاَعْرَابُ اَشَدُّ كُفْرًا وَّ نِفَاقًا وَّاَجْدَرُ اَلَّا يَعْلَمُوْا حُدُوْدَ مَاۤ اَنْزَلَ اللّٰهُ عَلٰى رَسُوْلِهٖؕ وَاللّٰهُ عَلِيْمٌ حَكِيْمٌ‏(97)

AL-A’RAABO ASHADDO KUFRANW WA NEFAAQANW WA AJDARO ALLAA YA’LAMOO HODOODA MAA ANZALAL LAAHO A’LAA RASOOLEH, WAL LAAHO A’LEEMUN HAKEEM.

The Bedouins are more obdurate in unfaith and hypocrisy, and more apt to be ignorant of the precepts that Allah has sent down to His Apostle, and Allah is all-knowing, all-wise.

وَمِنَ الْاَعْرَابِ مَنْ يَّتَّخِذُ مَا يُنْفِقُ مَغْرَمًا وَّيَتَرَبَّصُ بِكُمُ الدَّوَآئِرَؕ عَلَيْهِمْ دَآئِرَةُ السَّوْءِؕ وَاللّٰهُ سَمِيْعٌ عَلِيْمٌ‏(98)

WA MENAL A-A’RAABE MAN-Y YATTAKHEZO MAA YUNFEQO MAGHRAMANW WA YATARABBASO BEKOMUD DAWAAA-ER, A’LAYHIM DAAA-ERATUS SAW, WAL LAAHO SAMEE-U’N A’LEEM.

Among the Bedouins are those who regard what they spend as a loss, and they watch for a reversal of your fortunes. Theirs shall be an adverse turn of fortune, and Allah is all-hearing, all-knowing.

وَمِنَ الْاَعْرَابِ مَنْ يُّؤْمِنُ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ وَيَتَّخِذُ مَا يُنْفِقُ قُرُبٰتٍ عِنْدَ اللّٰهِ وَصَلَوٰتِ الرَّسُوْلِؕ اَلَاۤ اِنَّهَا قُرْبَةٌ لَّهُمْؕ سَيُدْخِلُهُمُ اللّٰهُ فِىْ رَحْمَتِهٖ ؕ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ‏(99)

WA MENAL A-A’RAABE MAN-Y YOAMENO BIL-LAAHE WAL YAWMIL AAKHERE WA YATTAKHEZO MAA YUNFEQO QOROBAATIN I’NDAL LAAHE WA SALAWAATIR RASOOL, ALAA INNAHAA QURBATUL LAHUM, SAYUDKHELOHOMUL LAAHO FEE RAHMATEH, INNAL LAAHA GHAFOORUR RAHEEM.

Yet among the Bedouins are [also] those who believe in Allah and the Last Day, and regard what they spend as [a means of attaining] nearness to Allah and the blessings of the Apostle. Now, it shall indeed bring them nearness, and Allah will admit them into His mercy. Indeed Allah is all-forgiving, all-merciful.

وَالسّٰبِقُوْنَ الْاَوَّلُوْنَ مِنَ الْمُهٰجِرِيْنَ وَالْاَنْصَارِ وَالَّذِيْنَ اتَّبَعُوْهُمْ بِاِحْسَانٍ ۙ رَّضِىَ اللّٰهُ عَنْهُمْ وَرَضُوْا عَنْهُ وَاَعَدَّ لَهُمْ جَنّٰتٍ تَجْرِىْ تَحْتَهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَاۤ اَبَدًا ؕ ذٰ لِكَ الْفَوْزُ الْعَظِيْمُ‏(100)

WAS SAABEQOONAL AWWALOONA MENAL MOHAAJEREENA WAL ANSAARE WAL LAZEENAT TABA-O’OHUM BE-EHSAANIR, RAZEYAL LAAHO A’NHUM WA RAZOO A’NHO WA A-A’DDA LAHUM JANNAATIN TAJREE TAHTAHAL ANHAARO KHAALEDEENA FEEHAA ABADAA, ZAALEKAL FAWZUL A’ZEEM.

The early vanguard of the Emigrants and the Helpers and those who followed them in virtue—Allah is pleased with them and they are pleased with Him, and He has prepared for them gardens with streams running in them, to remain in them forever. That is the great success.

وَمِمَّنْ حَوْلَكُمْ مِّنَ الْاَعْرَابِ مُنٰفِقُوْنَ ۛؕ وَمِنْ اَهْلِ الْمَدِيْنَةِ ۛمَرَدُوْا عَلَى النِّفَاقِلَا تَعْلَمُهُمْ ؕ نَحْنُ نَعْلَمُهُمْ ؕ سَنُعَذِّبُهُمْ مَّرَّتَيْنِ ثُمَّ يُرَدُّوْنَ اِلٰى عَذَابٍ عَظِيْمٍ ۚ‏(101)

WA MIMMAN HAWLAKUM MENAL A-A’RAABE MONAAFEQOON, WA MIN AHLIL MADEENAH, MARADOO A’LAN NEFAAQ, LAA TA’LAMOHUM, NAHNO NA’LAMOHUM, SANO-A’ZZEBOHUM MARRATAYNE SUMMA YORADDOONA ELAA A’ZAABIN A’ZEEM.

There are hypocrites among the Bedouins around you and among the townspeople of Madinah, steeped in hypocrisy. You do not know them; We know them, and We will punish them twice, then they shall be consigned to a great punishment.

وَاٰخَرُوْنَ اعْتَرَفُوْا بِذُنُوْبِهِمْ خَلَطُوْا عَمَلًا صَالِحًا وَّاٰخَرَ سَيِّئًا ؕ عَسَى اللّٰهُ اَنْ يَّتُوْبَ عَلَيْهِمْ ؕ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ‏(102)

WA AAKHAROONA’TARAFOO BE-ZONOOBEHIM KHALATOO A’MALAN SAALEHANW WA AAKHARA SAYYE-AA, A’SAL LAAHO AN-Y YATOOBA A’LAYHIM, INNAL LAAHA GHAFOORUR RAHEEM.

[There are] others who have confessed to their sins, having mixed up righteous conduct with other that was evil. Maybe Allah will accept their repentance. Indeed Allah is all-forgiving, all-merciful.

خُذْ مِنْ اَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيْهِمْ بِهَا وَصَلِّ عَلَيْهِمْؕ اِنَّ صَلٰوتَكَ سَكَنٌ لَّهُمْؕ وَاللّٰهُ سَمِيْعٌ عَلِيْمٌ‏(103)

KHUZ MIN AMWAALEHIM SADAQATAN TOTAHHEROHUM WA TOZAKKEEHIM BEHAA WA SALLE A’LAYHIM, INNA SALAATAKA SAKANUL LAHUM, WAL LAAHO SAMEE-U’N A’LEEM.

Take charity from their possessions to cleanse them and purify them thereby, and bless them. Indeed your blessing is a comfort to them, and Allah is all-hearing, all-knowing.

اَلَمْ يَعْلَمُوْۤا اَنَّ اللّٰهَ هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهٖ وَيَاْخُذُ الصَّدَقٰتِ وَ اَنَّ اللّٰهَ هُوَ التَّوَّابُ الرَّحِيْمُ‏(104)

ALAM YA’LAMOO ANNAL LAAHA HOWA YAQBALUT TAWBATA A’N E’BAADEHI WA YAAKHOZUS SADAQAATE WA ANNAL LAAHA HOWAT TAWWAABUR RAHEEM.

Do they not know that it is Allah who accepts the repentance of His servants and receives the charities, and that it is Allah who is the All-clement, the All-merciful?

وَقُلِ اعْمَلُوْا فَسَيَرَى اللّٰهُ عَمَلَكُمْ وَرَسُوْلُهٗ وَالْمُؤْمِنُوْنَؕ وَسَتُرَدُّوْنَ اِلٰى عٰلِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَۚ‏(105)

WA QOLE’MALOO FASAYARAL LAAHO A’MALAKUM WA RASOOLOHU WAL MOAMENOON, WA SATORADDOONA ELAA A’ALEMIL GHAYBE WASH SHAHAADATE FA-YONABBE-OKUM BEMAA KUNTUM TA’MALOON.

And say, ‘Go on working: Allah will see your conduct, and His Apostle and the faithful [as well], and you will be returned to the Knower of the sensible and the Unseen, and He will inform you concerning what you used to do.

وَاٰخَرُوْنَ مُرْجَوْنَ لِاَمْرِ اللّٰهِ اِمَّا يُعَذِّبُهُمْ وَاِمَّا يَتُوْبُ عَلَيْهِمْؕ وَاللّٰهُ عَلِيْمٌ حَكِيْمٌ‏(106)

WA AAKHAROONA MURJAWNA LE-AMRIL LAAHE IMMAA YO-A’ZZEBOHUM WA IMMAA YATOOBO A’LAYHIM, WAL LAAHO A’LEEMUN HAKEEM.

[There are] others waiting Allah’s edict: either He shall punish them, or turn to them clemently, and Allah is all-knowing, all-wise.

وَالَّذِيْنَ اتَّخَذُوْا مَسْجِدًا ضِرَارًا وَّكُفْرًا وَّتَفْرِيْقًۢا بَيْنَ الْمُؤْمِنِيْنَ وَاِرْصَادًا لِّمَنْ حَارَبَ اللّٰهَ وَرَسُوْلَهٗ مِنْ قَبْلُؕ وَلَيَحْلِفُنَّ اِنْ اَرَدْنَاۤ اِلَّا الْحُسْنٰىؕ وَاللّٰهُ يَشْهَدُ اِنَّهُمْ لَكٰذِبُوْنَ‏(107)

WAL LAZEENAT TAKHAZOO MASJEDAN ZERAARANW WA KUFRANW WA TAFREEQAM BAYNAL MOAMENEENA WA IRSAADAL LEMAN HAARABAL LAAHA WA RASOOLAHU MIN QABL, WA LAYAHLEFUNNA IN ARADNAA ILLAL HUSNAA, WAL LAAHO YASH-HADO INNAHUM LA-KAAZEBOON.

As for those who took to a mosque for sabotage and for defiance, and to cause division among the faithful, and for the purpose of ambush [used] by those who have fought Allah and His Apostle before—they will surely swear, ‘We desired nothing but good,’ and Allah bears witness that they are indeed liars.

لَا تَقُمْ فِيْهِ اَبَدًا ؕ لَمَسْجِدٌ اُسِّسَ عَلَى التَّقْوٰى مِنْ اَوَّلِ يَوْمٍ اَحَقُّ اَنْ تَقُوْمَ فِيْهِؕ فِيْهِ رِجَالٌ يُّحِبُّوْنَ اَنْ يَّتَطَهَّرُوْا ؕ وَاللّٰهُ يُحِبُّ الْمُطَّهِّرِيْنَ‏(108)

LAA TAQUM FEEHE ABADAA, LA-MASJEDUN USSESA A’LAT TAQWAA MIN AWWALE YAWMIN AHAQQO AN TAQOOMA FEEH, FEEHE REJAALUN-Y YOHIBBOONA AN-Y YATATAHHAROO, WAL LAAHO YOHIBBUL MUTTAHHEREEN.

Do not stand in it ever! A mosque founded on Godwariness from the [very] first day is worthier that you stand in it [for prayer]. Therein are men who love to keep pure, and Allah loves those who keep pure.

اَفَمَنْ اَسَّسَ بُنْيَانَهٗ عَلٰى تَقْوٰى مِنَ اللّٰهِ وَرِضْوَانٍ خَيْرٌ اَمْ مَّنْ اَسَّسَ بُنْيَانَهٗ عَلٰى شَفَا جُرُفٍ هَارٍ فَانْهَارَ بِهٖ فِىْ نَارِ جَهَنَّمَؕ وَاللّٰهُ لَا يَهْدِى الْقَوْمَ الظّٰلِمِيْنَ‏(109)

AFAMAN ASSASA BUNYAANAHU A’LAA TAQWAA MENAL LAAHE WA RIZWAANIN KHAYRUN AM MAN ASSASA BUNYAANAHU A’LAA SHAFAA JOROFIN HAARIN FANHAARA BEHI FEE NAARE JAHANNAM, WAL LAAHO LAA YAHDIL QAWMAZ ZAALEMEEN.

Is he who founds his building on Godwariness and [the pursuit of Allah’s] pleasure better-off or he who founds his building on the brink of a collapsing bank which collapses with him into the fire of hell? Allah does not guide the wrongdoing lot.

لَا يَزَالُ بُنْيَانُهُمُ الَّذِىْ بَنَوْا رِيْبَةً فِىْ قُلُوْبِهِمْ اِلَّاۤ اَنْ تَقَطَّعَ قُلُوْبُهُمْؕ وَاللّٰهُ عَلِيْمٌ حَكِيْمٌ‏(110)

LAA YAZAALO BUNYAANOHOMUL LAZEE BANAW REEBATAN FEE QOLOOBEHIM ILLAA AN TAQATTA-A’ QOLOOBOHUM, WAL LAAHO A’LEEMUN HAKEEM.

The building they have built will never cease to be [a source of] disquiet in their hearts until their hearts are cut into pieces, and Allah is all-knowing, all-wise.

اِنَّ اللّٰهَ اشْتَرٰى مِنَ الْمُؤْمِنِيْنَ اَنْفُسَهُمْ وَاَمْوَالَهُمْ بِاَنَّ لَهُمُ الْجَنَّةَ ؕ يُقَاتِلُوْنَ فِىْ سَبِيْلِ اللّٰهِ فَيَقْتُلُوْنَ وَ يُقْتَلُوْنَوَعْدًا عَلَيْهِ حَقًّا فِى التَّوْرٰٮةِ وَالْاِنْجِيْلِ وَالْقُرْاٰنِ ؕ وَمَنْ اَوْفٰى بِعَهْدِهٖ مِنَ اللّٰهِ فَاسْتَبْشِرُوْا بِبَيْعِكُمُ الَّذِىْ بَايَعْتُمْ بِهٖ ؕ وَذٰ لِكَ هُوَ الْفَوْزُ الْعَظِيْمُ‏(111)

INNAL LAAHASH TARAA MENAL MOAMENEENA ANFOSAHUM WA AMWAALAHUM BE-ANNA LAHOMUL JANNAH, YOQAATELOONA FEE SABEELIL LAAHE FA-YAQTOLOONA WA YUQTALOON, WA’DAN A’LAYHE HAQQAN FIT TAWRAATE WAL INJEELE WAL QUR-AAN, WA MAN AWFAA BE-A’HDEHI MENAL LAAHE FASTABSHEROO BE-BAY-E’KOMUL LAZEE BAAYA’TUM BEH, WA ZAALEKA HOWAL FAWZUL A’ZEEM.

Indeed Allah has bought from the faithful their souls and their possessions for paradise to be theirs: they fight in the way of Allah, kill, and are killed. A promise binding upon Him in the Torah and the Evangel and the Quran. And who is truer to his promise than Allah? So rejoice in the bargain you have made with Him, and that is the great success.

اَلتَّاۤئِبُوْنَ الْعٰبِدُوْنَ الْحٰمِدُوْنَ السّاۤئِحُوْنَ الرّٰكِعُوْنَ السّٰجِدُوْنَ الْاٰمِرُوْنَ بِالْمَعْرُوْفِ وَالنَّاهُوْنَ عَنِ الْمُنْكَرِ وَالْحٰفِظُوْنَ لِحُدُوْدِ اللّٰه ِؕ وَبَشِّرِ الْمُؤْمِنِيْنَ‏(112)

TAAA-EBOONAL A’ABEDOONAL HAAMEDOONAS SAAA-EHOONAR RAAKE-O’ONAS SAAJEDOONAL AAMEROONA BIL-MA’ROOFE WAN NAAHOONA A’NIL MUNKARE WAL HAAFEZOONA LE-HODOODIL LAAH, WA BASH-SHERIL MOAMENEEN.

[The faithful are] penitent, devout, celebrators of Allah’s praise, wayfarers, who bow [and] prostrate [in prayer], bid what is right and forbid what is wrong, and keep Allah’s bounds—and give good news to the faithful.

مَا كَانَ لِلنَّبِىِّ وَالَّذِيْنَ اٰمَنُوْاۤ اَنْ يَّسْتَغْفِرُوْا لِلْمُشْرِكِيْنَ وَ لَوْ كَانُوْۤا اُولِىْ قُرْبٰى مِنْۢ بَعْدِ مَا تَبَيَّنَ لَهُمْ اَنَّهُمْ اَصْحٰبُ الْجَحِيْمِ‏(113)

MAA KAANA LIN-NABIYYE WAL LAZEENA AAMANOO AN-Y YASTAGHFEROO LIL-MUSHREKEENA WA LAW KAANOO OOLEE QURBAA MIM BA’DE MAA TABAYYANA LAHUM ANNAHUM ASHAABUL JAHEEM.

The Prophet and the faithful may not plead for the forgiveness of the polytheists, even if they should be [their] relatives, after it has become clear to them that they will be the inmates of hell.

وَمَا كَانَ اسْتِغْفَارُ اِبْرٰهِيْمَ لِاَبِيْهِ اِلَّا عَنْ مَّوْعِدَةٍ وَّعَدَهَاۤ اِيَّاهُ ۚ فَلَمَّا تَبَيَّنَ لَهٗۤ اَنَّهٗ عَدُوٌّ لِّلّٰهِ تَبَرَّاَ مِنْهُ ؕ اِنَّ اِبْرٰهِيْمَ لَاَوَّاهٌ حَلِيْمٌ‏(114)

WA MAA KAANAS TIGHFAARO IBRAAHEEMA LE-ABEEHE ILLAA A’M MAW-E’DATINW WA-A’DAHAA IYYAAH, FALAMMAA TABAYYANA LAHU ANNAHU A’DUWWUL LILLAAHE TABARRA-A MINH, INNA IBRAAHEEMA LA-AWWAAHUN HALEEM.

Abraham’s pleading forgiveness for his father was only to fulfill a promise he had made him. So when it became manifest to him that he was an enemy of God, he repudiated him. Indeed Abraham was most plaintive and forbearing.

وَمَا كَانَ اللّٰهُ لِيُضِلَّ قَوْمًۢا بَعْدَ اِذْ هَدٰٮهُمْ حَتّٰى يُبَيِّنَ لَهُمْ مَّا يَتَّقُوْنَؕ اِنَّ اللّٰهَ بِكُلِّ شَىْءٍ عَلِيْمٌ‏(115)

WA MAA KAANAL LAAHO LE-YOZILLA QAWMAM BA’DA IZ HADAAHUM HATTAA YOBAYYENA LAHUM MAA YATTAQOON, INNAL LAAHA BE-KULLE SHAY-IN A’LEEM.

Allah does not lead any people astray after He has guided them until He has made clear to them what they should beware of. Indeed Allah has knowledge of all things.

اِنَّ اللّٰهَ لَهٗ مُلْكُ السَّمٰوٰتِ وَالْاَرْضِؕ يُحْىٖ وَيُمِيْتُؕ وَمَا لَكُمْ مِّنْ دُوْنِ اللّٰهِ مِنْ وَّلِىٍّ وَّلَا نَصِيْرٍ‏(116)

INNAL LAAHA LAHU MULKUS SAMAAWAATE WAL ARZ, YOHYEE WA YOMEET, WA MAA LAKUM MIN DOONIL LAAHE MINW WALIYYINW WA LAA NASEER.

Indeed to Allah belongs the kingdom of the heavens and the earth. He gives life and brings death. And besides Allah you do not have any guardian or helper.

لَقَدْ تَّابَ اللّٰهُ عَلَى النَّبِىِّ وَالْمُهٰجِرِيْنَ وَالْاَنْصَارِ الَّذِيْنَ اتَّبَعُوْهُ فِىْ سَاعَةِ الْعُسْرَةِ مِنْۢ بَعْدِ مَا كَادَ يَزِيْغُ قُلُوْبُ فَرِيْقٍ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْؕ اِنَّهٗ بِهِمْ رَءُوْفٌ رَّحِيْمٌۙ ‏(117)

LAQAT TAABAL LAAHO A’LAN NABIYYE WAL MOHAAJEREENA WAL ANSAARIL LAZEENAT TABA-O’OHO FEE SAA-A’TIL U’SRATE MIM BA’DE MAA KAADA YAZEEGHO QOLOOBO FAREEQIM MINHUM SUMMA TAABA A’LAYHIM, INNAHU BEHIM RA-OOFUR RAHEEM.

Certainly Allah turned clemently to the Prophet and the Emigrants and the Helpers, who followed him in the hour of difficulty, after the hearts of a part of them were about to swerve. Then He turned clemently to them—indeed, He is most kind and merciful to them

وَّعَلَى الثَّلٰثَةِ الَّذِيْنَ خُلِّفُوْا ؕ حَتّٰۤى اِذَا ضَاقَتْ عَلَيْهِمُ الْاَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ اَنْفُسُهُمْ وَظَنُّوْۤا اَنْ لَّا مَلْجَاَ مِنَ اللّٰهِ اِلَّاۤ اِلَيْهِ ؕ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوْبُوْا ؕ اِنَّ اللّٰهَ هُوَ التَّوَّابُ الرَّحِيْمُ‏(118)

WA A’LAS SALAASATIL LAZEENA KHULLEFOO, HATTAA EZAA ZAAQAT A’LAYHEMUL ARZO BEMAA RAHOBAT WA ZAAQAT A’LAYHIM ANFOSOHUM WA ZANNOO AL LAA MALJA-A MENAL LAAHE ILLAA ELAYH, SUMMA TAABA A’LAYHIM LE-YATOOBOO, INNAL LAAHA HOWAT TAWWAABUR RAHEEM.

—and to the three who were left behind. When the earth became narrow for them with [all] its expanse, and their own souls weighed heavily on them, and they knew that there was no refuge from Allah except in Him, then He turned clemently toward them so that they might be penitent. Indeed Allah is the All-clement, the All-merciful.

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوا اتَّقُوا اللّٰهَ وَكُوْنُوْا مَعَ الصّٰدِقِيْنَ‏(119)

YAA AYYOHAL LAZEENA AAMANUT TAQUL LAAHA WA KOONOO MA-A’S SAADEQEEN.

O you who have faith! Be wary of Allah, and be with the Truthful.

مَا كَانَ لِاَهْلِ الْمَدِيْنَةِ وَمَنْ حَوْلَهُمْ مِّنَ الْاَعْرَابِ اَنْ يَّتَخَلَّفُوْا عَنْ رَّسُوْلِ اللّٰهِ وَ لَا يَرْغَبُوْا بِاَنْفُسِهِمْ عَنْ نَّفْسِهٖ ؕ ذٰ لِكَ بِاَنَّهُمْ لَا يُصِيْبُهُمْ ظَمَاٌ وَّلَا نَصَبٌ وَّلَا مَخْمَصَةٌ فِىْ سَبِيْلِ اللّٰهِ وَلَا يَطَئُوْنَ مَوْطِئًا يَّغِيْظُ الْكُفَّارَ وَلَا يَنَالُوْنَ مِنْ عَدُوٍّ نَّيْلاً اِلَّا كُتِبَ لَهُمْ بِهٖ عَمَلٌ صَالِحٌ ؕ اِنَّ اللّٰهَ لَا يُضِيْعُ اَجْرَ الْمُحْسِنِيْنَۙ‏(120)

MAA KAANA LE-AHLIL MADEENATE WA MAN HAWLAHUM MENAL A-A’RAABE AN-Y YATAKHALLAFOO A’R RASOOLIL LAAHE WA LAA YARGHABOO BE-ANFOSEHIM A’N NAFSEH, ZAALEKA BE-ANNAHUM LAA YOSEEBOHUM ZAMA-UNW WA LAA NASABUNW WA LAA MAKHMASATUN FEE SABEELIL LAAHE WA LAA YATA-OONA MAWTE-AN-Y YAGHEEZUL KUFFAARA WA LAA YANAALOONA MIN A’DUWWIN NAYLAN ILLAA KOTEBA LAHUM BEHI A’MALUN SAALEH, INNAL LAAHA LAA YOZEE-O’ AJRAL MOHSENEEN.

It is not fitting for the people of Madinah and the Bedouins around them to hang back behind the Apostle of Allah and prefer their own lives to his life. That is because they neither experience any thirst, nor fatigue, nor hunger, in the way of Allah, nor do they tread any ground enraging the faithless, nor do they gain any ground against an enemy but a righteous deed is written for them on its account. Indeed Allah does not waste the reward of the virtuous.

وَلَا يُنْفِقُوْنَ نَفَقَةً صَغِيْرَةً وَّلَا كَبِيْرَةً وَّلَا يَقْطَعُوْنَ وَادِيًا اِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ اللّٰهُ اَحْسَنَ مَا كَانُوْا يَعْمَلُوْنَ‏(121)

WA LAA YUNFEQOONA NAFAQATAN SAGHEERATANW WA LAA KABEERATANW WA LAA YAQTA-O’ONA WAADEYAN ILLAA KOTEBA LAHUM LE-YAJZEYAHOMUL LAAHO AHSANA MAA KAANOO YA’MALOON.

And neither do they incur any expense, big or small, nor do they cross any valley, but it is written to their account, so that Allah may reward them by the best of what they used to do.

وَمَا كَانَ الْمُؤْمِنُوْنَ لِيَنْفِرُوْا كَآفَّةً ؕ فَلَوْلَا نَفَرَ مِنْ كُلِّ فِرْقَةٍ مِّنْهُمْ طَآئِفَةٌ لِّيَتَفَقَّهُوْا فِى الدِّيْنِ وَ لِيُنْذِرُوْا قَوْمَهُمْ اِذَا رَجَعُوْۤا اِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُوْنَ‏(122)

WA MAA KAANAL MOAMENOONA LE-YANFEROO KAAFFAH, FALAWLAA NAFARA MIN KULLE FIRQATIM MINHUM TAAA-EFATUL LE-YATAFAQQAHOO FID DEENE WA LE-YUNZEROO QAWMAHUM EZAA RAJA-O’O ELAYHIM LA-A’LLAHUM YAHZAROON.

Yet it is not for the faithful to go forth en masse. But why should not there a group from each of their sections go forth to become learned in religion, and to warn their people when they return to them, so that they may beware?

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا قَاتِلُوا الَّذِيْنَ يَلُوْنَكُمْ مِّنَ الْكُفَّارِ وَلْيَجِدُوْا فِيْكُمْ غِلْظَةً ؕ وَاعْلَمُوْاۤ اَنَّ اللّٰهَ مَعَ الْمُتَّقِيْنَ‏(123)

YAA AYYOHAL LAZEENA AAMANOO QAATELUL LAZEENA YALOONAKUM MENAL KUFFAARE WAL YAJEDOO FEEKUM GHILZAH, WA’LAMOO ANNAL LAAHA MA-A’L MUTTAQEEN.

O you who have faith! Fight the faithless who are in your vicinity, and let them find severity in you, and know that Allah is with the Godwary.

وَاِذَا مَاۤ اُنْزِلَتْ سُوْرَةٌ فَمِنْهُمْ مَّنْ يَّقُوْلُ اَيُّكُمْ زَادَتْهُ هٰذِهٖۤ اِيْمَانًا ۚ فَاَمَّا الَّذِيْنَ اٰمَنُوْا فَزَادَتْهُمْ اِيْمَانًا وَّهُمْ يَسْتَبْشِرُوْنَ‏(124)

WA EZAA MAA UNZELAT SOORATUN FAMINHUM MAN-Y YAQOOLO AYYOKUM ZAADATHO HAAZEHI EEMAANAA, FA-AMMAL LAZEENA AAMANOO FA-ZAADATHUM EEMAANANW WA HUM YASTABSHEROON.

Whenever a surah is sent down, there are some of them who say, ‘Which of you did it increase in faith?’ As for those who have faith, it increases them in faith, and they rejoice.

وَاَمَّا الَّذِيْنَ فِىْ قُلُوْبِهِمْ مَّرَضٌ فَزَادَتْهُمْ رِجْسًا اِلٰى رِجْسِهِمْ وَمَاتُوْا وَهُمْ كٰفِرُوْنَ‏(125)

WA AMMAL LAZEENA FEE QOLOOBEHIM MARAZUN FA-ZAADATHUM RIJSAN ELAA RIJSEHIM WA MAATOO WA HUM KAAFEROON.

But as for those in whose heart is a sickness, it only adds defilement to their defilement, and they die while they are faithless.

اَوَلَا يَرَوْنَ اَنَّهُمْ يُفْتَنُوْنَ فِىْ كُلِّ عَامٍ مَّرَّةً اَوْ مَرَّتَيْنِ ثُمَّ لَا يَتُوْبُوْنَ وَلَا هُمْ يَذَّكَّرُوْنَ‏(126)

AWA LAA YARAWNA ANNAHUM YUFTANOONA FEE KULLE A’AMIM MARRATAN AW MARRATAYNE SUMMA LAA YATOOBOONA WA LAA HUM YAZZAKKAROON.

Do they not see that they are tried once or twice every year? Yet they neither repent, nor do they take admonition.

وَاِذَا مَاۤ اُنْزِلَتْ سُوْرَةٌ نَّظَرَ بَعْضُهُمْ اِلٰى بَعْضٍؕ هَلْ يَرٰٮكُمْ مِّنْ اَحَدٍ ثُمَّ انْصَرَفُوْا ؕ صَرَفَ اللّٰهُ قُلُوْبَهُمْ بِاَنَّهُمْ قَوْمٌ لَّا يَفْقَهُوْنَ‏(127)

WA EZAA MAA UNZELAT SOORATUN NAZARA BA’ZOHUM ELAA BA’Z, HAL YARAAKUM MIN AHADIN SUMMAN SARAFOO, SARAFAL LAAHO QOLOOBAHUM BE-ANNAHUM QAWMUL LAA YAFQAHOON.

Whenever a surah is sent down they look at one another: ‘Is anybody observing you?’ Then they slip away. Allah has turned aside their hearts, for they are a people who do not understand.

لَقَدْ جَآءَكُمْ رَسُوْلٌ مِّنْ اَنْفُسِكُمْ عَزِيْزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيْصٌ عَلَيْكُمْ بِالْمُؤْمِنِيْنَ رَءُوْفٌ رَّحِيْمٌ‏(128)

LAQAD JAAA-AKUM RASOOLUM MIN ANFOSEKUM A’ZEEZUN A’LAYHE MAA A’NITTUM HAREESUN A’LAYKUM BIL-MOAMENEENA RA-OOFUR RAHEEM.

There has certainly come to you an apostle from among yourselves. Grievous to him is your distress; he has deep concern for you, and is most kind and merciful to the faithful.

فَاِنْ تَوَلَّوْا فَقُلْ حَسْبِىَ اللّٰهُ ۖ  لَاۤ اِلٰهَ اِلَّا هُوَ ؕ عَلَيْهِ تَوَكَّلْتُ ؕ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيْمِ‏(129)

FA-IN TAWALLAW FA-QUL HASBEYAL LAAH, LAA ELAAHA ILLAA HOO, A’LAYHE TAWAKKALTO WA HOWA RABBUL A’RSHIL A’ZEEM. (129)

But if they turn their backs [on you], say, ‘Allah is sufficient for me. There is no god except Him. In Him I have put my trust and He is the Lord of the Great Throne.’

10: Yunus يونس

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

BISMIL LAAHIR RAHMAANIR RAHEEM

In the Name of Allah, the All-beneficent, the All-merciful

الٓر تِلْكَ اٰيٰتُ الْكِتٰبِ الْحَكِيْمِ‏(1)

ALIF LAAAM RAA, TILKA AAYAATUL KETAABIL HAKEEM.

Alif, Lam, Ra. These are the signs of the Wise Book.

اَكَانَ لِلنَّاسِ عَجَبًا اَنْ اَوْحَيْنَاۤ اِلٰى رَجُلٍ مِّنْهُمْ اَنْ اَنْذِرِ النَّاسَ وَبَشِّرِ الَّذِيْنَ اٰمَنُوْۤا اَنَّ لَهُمْ قَدَمَ صِدْقٍ عِنْدَ رَبِّهِمْؕ قَالَ الْكٰفِرُوْنَ اِنَّ هٰذَا لَسٰحِرٌ مُّبِيْنٌ‏(2)

AKAANA LIN-NAASE A’JABAN AN AWHAYNAA ELAA RAJOLIM MINHUM AN ANZERIN NAASA WA BASH-SHERIL LAZEENA AAMANOO ANNA LAHUM QADAMA SIDQIN I’NDA RABBEHIM, QAALAL KAAFEROONA INNA HAAZAA LA-SAAHERUM MOBEEN.

Does it seem odd to these people that We have revealed to a man from among themselves, [declaring], ‘Warn mankind, and give good news to the faithful that they are in good standing with their Lord’? The faithless say, ‘This is indeed a plain magician.’

اِنَّ رَبَّكُمُ اللّٰهُ الَّذِىْ خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ فِىْ سِتَّةِ اَيَّامٍ ثُمَّ اسْتَوٰى عَلَى الْعَرْشِ يُدَبِّرُ الْاَمْرَؕ مَا مِنْ شَفِيْعٍ اِلَّا مِنْۢ بَعْدِ اِذْنِهٖ ؕ ذٰ لِكُمُ اللّٰهُ رَبُّكُمْ فَاعْبُدُوْهُ ؕ اَفَلَا تَذَكَّرُوْنَ‏(3)

INNA RABBAKOMUL LAAHUL LAZEE KHALAQAS SAMAAWAATE WAL ARZA FEE SITTATE AYYAAMIN SUMMAS TAWAA A’LAL A’RSHE YODABBERUL AMR, MAA MIN SHAFEE-I’N ILLAA MIM BA’DE IZNEH, ZAALEKOMUL LAAHO RABBOKUM FA’BODOOH, AFALAA TAZAKKAROON.

Indeed your Lord is Allah, who created the heavens and the earth in six days, and then settled on the Throne, directing the command. There is no intercessor, except by His leave. That is Allah, your Lord! So worship Him. Will you not then take admonition?

اِلَيْهِ مَرْجِعُكُمْ جَمِيْعًا ؕ وَعْدَ اللّٰهِ حَقًّا ؕ اِنَّهٗ يَبْدَؤُا الْخَلْقَ ثُمَّ يُعِيْدُهٗ لِيَجْزِىَ الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ بِالْقِسْطِؕ وَالَّذِيْنَ كَفَرُوْا لَهُمْ شَرَابٌ مِّنْ حَمِيْمٍ وَّعَذَابٌ اَلِيْمٌۢ بِمَا كَانُوْا يَكْفُرُوْنَ‏(4)

ELAYHE MARJE-O’KUM JAMEE-A’A, WA’DAL LAAHE HAQQAA, INNAHU YABDA-UL KHALQA SUMMA YO-E’EDOHU LE-YAJZEYAL LAZEENA AAMANOO WA A’MELUS SAALEHAATE BIL-QIST, WAL LAZEENA KAFAROO LAHUM SHARAABUM MIN HAMEEMINW WA A’ZAABUN ALEEMUM BEMAA KAANOO YAKFOROON.

To Him will be the return of you all; [that is] Allah’s true promise. Indeed, He originates the creation, then He will bring it back that He may reward with justice those who have faith and do righteous deeds. As for the faithless, they shall have boiling water for drink, and a painful punishment because of what they used to defy.

هُوَ الَّذِىْ جَعَلَ الشَّمْسَ ضِيَآءً وَّالْقَمَرَ نُوْرًا وَّقَدَّرَهٗ مَنَازِلَ لِتَعْلَمُوْا عَدَدَ السِّنِيْنَ وَالْحِسَابَؕ مَا خَلَقَ اللّٰهُ ذٰلِكَ اِلَّا بِالْحَقِّۚ يُفَصِّلُ الْاٰيٰتِ لِقَوْمٍ يَّعْلَمُوْنَ‏(5)

HOWAL LAZEE JA-A’LASH SHAMSA ZEYAAA-ANW WAL QAMARA NOORANW WA QADDARAHU MANAAZELA LE-TA’LAMOO A’DADAS SENEENA WAL HESAAB, MAA KHALAQAL LAAHO ZAALEKA ILLAA BIL-HAQ, YOFASSELUL AAYAATE LE-QAWMIN-Y YA’LAMOON.

It is He who made the sun a radiance and the moon a light, and ordained its phases that you might know the number of years and the calculation [of time]. Allah did not create all that except with justice. He elaborates the signs for a people who have knowledge.

اِنَّ فِى اخْتِلَافِ الَّيْلِ وَالنَّهَارِ وَمَا خَلَقَ اللّٰهُ فِى السَّمٰوٰتِ وَالْاَرْضِ لَاٰيٰتٍ لِّقَوْمٍ يَّتَّقُوْنَ‏(6)

INNA FIKH TELAAFIL LAYLE WAN NAHAARE WA MAA KHALAQAL LAAHO FIS SAMAAWAATE WAL ARZE LA-AAYAATIL LE-QAWMIN-Y YATTAQOON.

Indeed in the alternation of night and day, and whatever Allah has created in the heavens and the earth, there are surely signs for a people who are Godwary.

اِنَّ الَّذِيْنَ لَا يَرْجُوْنَ لِقَآءَنَا وَرَضُوْا بِالْحَيٰوةِ الدُّنْيَا وَاطْمَاَنُّوْا بِهَا وَالَّذِيْنَ هُمْ عَنْ اٰيٰتِنَا غٰفِلُوْنَۙ‏(7)

INNAL LAZEENA LAA YARJOONA LEQAAA-ANAA WA RAZOO BIL-HAYAATID DUNYAA WAT MA-ANNOO BEHAA WAL LAZEENA HUM A’N AAYAATENAA GHAAFELOON.

Indeed those who do not expect to encounter Us and who are pleased with the life of this world and satisfied with it, and those who are oblivious of Our signs

اُولٰٓئِكَ مَاْوٰٮهُمُ النَّارُ بِمَا كَانُوْا يَكْسِبُوْنَ‏(8)

OOLAAA-EKA MAAWAAHOMUN NAARO BEMAA KAANOO YAKSEBOON.

—it is they whose refuge shall be the Fire because of what they used to earn.

اِنَّ الَّذِيْنَ اٰمَنُوْا وَ عَمِلُوا الصّٰلِحٰتِ يَهْدِيْهِمْ رَبُّهُمْ بِاِيْمَانِهِمْۚ تَجْرِىْ مِنْ تَحْتِهِمُ الْاَنْهٰرُ فِىْ جَنّٰتِ النَّعِيْمِ‏(9)

INNAL LAZEENA AAMANOO WA A’MELUS SAALEHAATE YAHDEEHIM RABBOHUM BE-EEMAANEHIM, TAJREE MIN TAHTEHEMUL ANHAARO FEE JANNAATIN NA-E’EM.

Indeed those who have faith and do righteous deeds, their Lord guides them by the means of their faith. Streams will run for them in gardens of bliss.

دَعْوٰٮهُمْ فِيْهَا سُبْحٰنَكَ اللّٰهُمَّ وَ تَحِيَّتُهُمْ فِيْهَا سَلٰمٌۚ وَاٰخِرُ دَعْوٰٮهُمْ اَنِ الْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِيْنَ‏(10)

DA’WAAHUM FEEHAA SUBHAANAKAL LAAHUMMA WA TAHIYYATOHUM FEEHAA SALAAM, WA AAKHERO DA’WAAHUM ANIL HAMDO LILLAAHE RABBIL A’ALAMEEN.

Their call therein will be, ‘O Allah! Immaculate are You!’ and their greeting therein will be, ‘Peace!’ and their concluding call, ‘All praise belongs to Allah, the Lord of all the worlds.’

وَلَوْ يُعَجِّلُ اللّٰهُ لِلنَّاسِ الشَّرَّ اسْتِعْجَالَهُمْ بِالْخَيْرِ لَقُضِىَ اِلَيْهِمْ اَجَلُهُمْؕ فَنَذَرُ الَّذِيْنَ لَا يَرْجُوْنَ لِقَآءَنَا فِىْ طُغْيَانِهِمْ يَعْمَهُوْنَ‏(11)

WA LAW YO-A’JJELUL LAAHO LIN-NAASISH SHARRAS TE’JAALAHUM BIL-KHAYRE LAQOZEYA ELAYHIM AJALOHUM, FA-NAZARUL LAZEENA LAA YARJOONA LEQAAA-ANAA FEE TUGHYAANEHIM YA’MAHOON.

Were Allah to hasten ill for mankind with their haste for good, their term would have been over. But We leave those who do not expect to encounter Us bewildered in their rebellion.

وَاِذَا مَسَّ الْاِنْسَانَ الضُّرُّ دَعَانَا لِجَنْۢبِهٖۤ اَوْ قَاعِدًا اَوْ قَآئِمًا ۚ فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهٗ مَرَّ كَاَنْ لَّمْ يَدْعُنَاۤ اِلٰى ضُرٍّ مَّسَّهٗؕ كَذٰلِكَ زُيِّنَ لِلْمُسْرِفِيْنَ مَا كَانُوْا يَعْمَلُوْنَ‏(12)

WA EZAA MASSAL INSAANAZ ZURRO DA-A’ANAA LE-JAMBEHI AW QAA-E’DAN AW QAAA-EMAA, FALAMMAA KASHAFNAA A’NHO ZURRAHU MARRA KA-AL LAM YAD-O’NAA ELAA ZURRIM MASSAH, KAZAALEKA ZUYYENA LIL-MUSREFEENA MAA KAANOO YA’MALOON.

When distress befalls man, he supplicates Us, [lying] on his side, sitting, or standing; but when We remove his distress, he passes on as if he had never supplicated Us concerning the distress that had befallen him. What they have been doing is thus presented as decorous to the transgressors.

وَلَقَدْ اَهْلَكْنَا الْقُرُوْنَ مِنْ قَبْلِكُمْ لَمَّا ظَلَمُوْا ۙ وَجَآءَتْهُمْ رُسُلُهُمْ بِالْبَيِّنٰتِ وَمَا كَانُوْا لِيُؤْمِنُوْا ؕ كَذٰلِكَ نَجْزِى الْقَوْمَ الْمُجْرِمِيْنَ‏(13)

WA LAQAD AHLAKNAL QOROONA MIN QABLEKUM LAMMAA ZALAMOO, WA JAAA-ATHUM ROSOLOHUM BIL-BAYYENAATE WA MAA KAANOO LE-YOAMENOO, KAZAALEKA NAJZIL QAWMAL MUJREMEEN.

Certainly We destroyed generations before you when they perpetrated wrongs: their apostles brought them manifest proofs, but they would not have faith. Thus do We requite the guilty lot.

ثُمَّ جَعَلْنٰكُمْ خَلٰٓئِفَ فِى الْاَرْضِ مِنْۢ بَعْدِهِمْ لِنَنْظُرَ كَيْفَ تَعْمَلُوْنَ‏(14)

SUMMA JA-A’LNAAKUM KHALAAA-EFA FIL ARZE MIM BA’DEHIM LE-NANZORA KAYFA TA’MALOON.

Then We made you successors on the earth after them that We may observe how you will act.

وَاِذَا تُتْلٰى عَلَيْهِمْ اٰيَاتُنَا بَيِّنٰتٍ ۙ قَالَ الَّذِيْنَ لَا يَرْجُوْنَ لِقَآءَنَا ائْتِ بِقُرْاٰنٍ غَيْرِ هٰذَاۤ اَوْ بَدِّلْهُ ؕ قُلْ مَا يَكُوْنُ لِىْۤ اَنْ اُبَدِّلَهٗ مِنْ تِلْقَآئِ نَفْسِىْ ۚ اِنْ اَتَّبِعُ اِلَّا مَا يُوْحٰۤى اِلَىَّ ۚ اِنِّىْۤ اَخَافُ اِنْ عَصَيْتُ رَبِّىْ عَذَابَ يَوْمٍ عَظِيْمٍ‏(15)

WA EZAA TUTLAA A’LAYHIM AAYAATONAA BAYYENAATIN, QAALAL LAZEENA LAA YARJOONA LEQAAA-ANAATE BE-QUR-AANIN GHAYRE HAAZAA AW BADDILH, QUL MAA YAKOONO LEE AN OBADDELAHU MIN TILQAAA-E NAFSEE, IN ATTABE-O’ ILLAA MAA YOOHAA ELAYY, INNEE AKHAAFO IN A’SAYTO RABBEE A’ZAABA YAWMIN A’ZEEM.

When Our manifest signs are recited to them, those who do not expect to encounter Us say, ‘Bring a Quran other than this, or alter it.’ Say, ‘I may not alter it of my own accord. I follow only what is revealed to me. Indeed should I disobey my Lord, I fear the punishment of a tremendous day.’

قُلْ لَّوْ شَآءَ اللّٰهُ مَا تَلَوْتُهٗ عَلَيْكُمْ وَلَاۤ اَدْرٰٮكُمْ بِهٖ ۖ  فَقَدْ لَبِثْتُ فِيْكُمْ عُمُرًا مِّنْ قَبْلِهٖ ؕ اَفَلَا تَعْقِلُوْنَ‏(16)

QUL LAW SHAAA-AL LAAHO MAA TALAWTOHU A’LAYKUM WA LAA ADRAAKUM BEH, FAQAD LABISTO FEEKUM O’MORAM MIN QABLEH, AFALAA TA’QELOON.

Say, ‘Had Allah [so] wished, I would not have recited it to you, nor would He have made it known to you, for I have dwelled among you for a lifetime before it. Do you not exercise your reason?’

فَمَنْ اَظْلَمُ مِمَّنِ افْتَرٰى عَلَى اللّٰهِ كَذِبًا اَوْ كَذَّبَ بِاٰيٰتِهٖ ؕ اِنَّهٗ لَا يُفْلِحُ الْمُجْرِمُوْنَ‏(17)

FAMAN AZLAMO MIMMANIF TARAA A’LAL LAAHE KAZEBAN AW KAZZABA BE-AAYAATEH, INNAHU LAA YUFLEHUL MUJREMOON.

So who is a greater wrongdoer than him who fabricates a lie against Allah, or denies His signs? Indeed the guilty will not be felicitous.

وَيَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ مَا لَا يَضُرُّهُمْ وَلَا يَنْفَعُهُمْ وَيَقُوْلُوْنَ هٰٓؤُلَاۤءِ شُفَعَآؤُنَا عِنْدَ اللّٰهِؕ قُلْ اَتُنَبِّئُوْنَ اللّٰهَ بِمَا لَا يَعْلَمُ فِى السَّمٰوٰتِ وَلَا فِى الْاَرْضِؕ سُبْحٰنَهٗ وَتَعٰلٰى عَمَّا يُشْرِكُوْنَ‏(18)

WA YA’BODOONA MIN DOONIL LAAHE MAA LAA YAZURROHUM WA LAA YANFA-O’HUM WA YAQOOLOONA HAA-OLAAA-E SHOFA-A’AA-ONAA I’NDAL LAAH, QUL ATONABBE-OONAL LAAHA BEMAA LAA YA’LAMO FIS SAMAAWAATE WA LAA FIL ARZ, SUBHAANAHU WA TA-A’ALAA A’MMAA YUSHREKOON.

They worship besides Allah that which neither causes them any harm, nor brings them any benefit, and they say, ‘These are our intercessors with Allah.’ Say, ‘Will you inform Allah about something He does not know in the heavens or on the earth?’ Immaculate is He and exalted above [having] any partners that they ascribe [to Him]!

وَمَا كَانَ النَّاسُ اِلَّاۤ اُمَّةً وَّاحِدَةً فَاخْتَلَفُوْا ؕ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَّبِّكَ لَقُضِىَ بَيْنَهُمْ فِيْمَا فِيْهِ يَخْتَلِفُوْنَ‏(19)

WA MAA KAANAN NAASO ILLAA UMMATANW WAAHEDATAN FAKHTALAFOO, WA LAWLAA KALEMATUN SABAQAT MIR RABBEKA LAQOZEYA BAYNAHUM FEEMAA FEEHE YAKHTALEFOON.

Mankind were but a single [religious] community; then they differed. And were it not for a prior decree of your Lord, decision would have been made between them concerning that about which they differ.

وَيَقُوْلُوْنَ لَوْلَاۤ اُنْزِلَ عَلَيْهِ اٰيَةٌ مِّنْ رَّبِّهٖ ۚ فَقُلْ اِنَّمَا الْغَيْبُ لِلّٰهِ فَانْتَظِرُوْا ۚ اِنِّىْ مَعَكُمْ مِّنَ الْمُنْتَظِرِيْنَ‏(20)

WA YAQOOLOONA LAWLAA UNZELA A’LAYHE AAYATUM MIR RABBEH, FA-QUL INNAMAL GHAYBO LILLAAHE FANTAZEROO, INNEE MA-A’KUM MENAL MUNTAZEREEN.

They say, ‘Why has not some sign been sent down to him from his Lord?’ Say, ‘[The knowledge of] the Unseen belongs only to Allah. So wait. I too am waiting along with you.’

وَاِذَاۤ اَذَقْنَا النَّاسَ رَحْمَةً مِّنْۢ بَعْدِ ضَرَّآءَ مَسَّتْهُمْ اِذَا لَهُمْ مَّكْرٌ فِىْۤ اٰيَاتِنَا ؕ قُلِ اللّٰهُ اَسْرَعُ مَكْرًا ؕ اِنَّ رُسُلَنَا يَكْتُبُوْنَ مَا تَمْكُرُوْنَ‏(21)

WA EZAA AZAQNAN NAASA RAHMATAM MIM BA’DE ZARRAAA-A MASSATHUM EZAA LAHUM MAKRUN FEE AAYAATENAA, QOLIL LAAHO ASRA-O’ MAKRAA, INNA ROSOLANAA YAKTOBOONA MAA TAMKOROON.

When We let people taste [Our] mercy after a distress that has befallen them, behold, they scheme against Our signs! Say, ‘Allah is more swift at devising.’ Indeed Our messengers write down what you scheme.

هُوَ الَّذِىْ يُسَيِّرُكُمْ فِى الْبَرِّ وَالْبَحْرِؕ حَتّٰۤى اِذَا كُنْتُمْ فِى الْفُلْكِ ۚ وَ جَرَيْنَ بِهِمْ بِرِيْحٍ طَيِّبَةٍ وَّفَرِحُوْا بِهَا جَآءَتْهَا رِيْحٌ عَاصِفٌ وَّجَآءَهُمُ الْمَوْجُ مِنْ كُلِّ مَكَانٍ وَّظَنُّوْۤا اَنَّهُمْ اُحِيْطَ بِهِمْ ۙ دَعَوُا اللّٰهَ مُخْلِصِيْنَ لَهُ الدِّيْنَۙ لَئِنْ اَنْجَيْتَنَا مِنْ هٰذِهٖ لَنَكُوْنَنَّ مِنَ الشّٰكِرِيْنَ‏(22)

HOWAL LAZEE YOSAYYEROKUM FIL BARRE WAL BAHR, HATTAA EZAA KUNTUM FIL FULK, WA JARAYNA BEHIM BE-REEHIN TAYYEBATINW WA FAREHOO BEHAA JAAA-ATHAA REEHUN A’ASEFUNW WA JAAA-AHOMUL MAWJO MIN KULLE MAKAANINW WA ZANNOO ANNAHUM OHEETA BEHIM, DA-A’WUL LAAHA MUKHLESEENA LAHUD DEENA, LA-IN ANJAYTANAA MIN HAAZEHI LANAKOONANNA MENASH SHAAKEREEN.

It is He who carries you across land and sea. When you are in the ships, and they sail along with them with a favourable wind, exulting in it, there comes upon them a tempestuous wind and waves assail them from every side, and they think that they are besieged, they invoke Allah putting exclusive faith in Him, ‘If You deliver us from this, we will surely be among the grateful.’

فَلَمَّاۤ اَنْجٰٮهُمْ اِذَا هُمْ يَبْغُوْنَ فِى الْاَرْضِ بِغَيْرِ الْحَقِّ ؕ يٰۤاَ يُّهَا النَّاسُ اِنَّمَا بَغْيُكُمْ عَلٰٓى اَنْفُسِكُمْۙ مَّتَاعَ الْحَيٰوةِ الدُّنْيَا ثُمَّ اِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَ‏(23)

FALAMMAA ANJAAHUM EZAA HUM YABGHOONA FIL ARZE BE-GHAYRIL HAQ, YAA AYYOHAN NAASO INNAMAA BAGHYOKUM A’LAA ANFOSEKUM, MATAA-A’L HAYAATID DUNYAA, SUMMA ELAYNAA MARJE-O’KUM FA-NONABBE-OKUM BEMAA KUNTUM TA’MALOON.

But when He delivers them, behold, they commit violations on the earth unduly! O mankind! Your violations are only to your own detriment. [These are] the wares of the life of this world; then to Us will be your return, whereat We will inform you concerning what you used to do.

اِنَّمَا مَثَلُ الْحَيٰوةِ الدُّنْيَا كَمَآءٍ اَنْزَلْنٰهُ مِنَ السَّمَآءِ فَاخْتَلَطَ بِهٖ نَبَاتُ الْاَرْضِ مِمَّا يَاْكُلُ النَّاسُ وَالْاَنْعَامُؕ حَتّٰۤى اِذَاۤ اَخَذَتِ الْاَرْضُ زُخْرُفَهَا وَازَّيَّنَتْ وَظَنَّ اَهْلُهَاۤ اَنَّهُمْ قٰدِرُوْنَ عَلَيْهَاۤ ۙ اَتٰٮهَاۤ اَمْرُنَا لَيْلًا اَوْ نَهَارًا فَجَعَلْنٰهَا حَصِيْدًا كَاَنْ لَّمْ تَغْنَ بِالْاَمْسِ ؕ كَذٰلِكَ نُفَصِّلُ الْاٰيٰتِ لِقَوْمٍ يَّتَفَكَّرُوْنَ‏(24)

INNAMAA MASALUL HAYAATID DUNYAA KAMAAA-IN ANZALNAAHO MENAS SAMAAA-E FAKHTALATA BEHI NABAATUL ARZE MIMMAA YAAKOLUN NAASO WAL AN-A’AM, HATTAA EZAA AKHAZATIL ARZO ZUKHROFAHAA WAZ ZAYYANAT WA ZANNA AHLOHAA ANNAHUM QAADEROONA A’LAYHAA, ATAAHAA AMRONAA LAYLAN AW NAHAARAN FA-JA-A’LNAAHAA HASEEDAN KA-AL LAM TAGHNA BIL-AMS, KAZAALEKA NOFASSELUL AAYAATE LE-QAWMIN-Y YATAFAKKAROON.

The parable of the life of this world is that of water which We send down from the sky. It mingles with the earth’s vegetation from which humans and cattle eat. When the earth puts on its luster and is adorned, and its inhabitants think they have power over it, Our edict comes to it, by night or day, whereat We turn it into a mown field, as if it did not flourish the day before. Thus do We elaborate the signs for a people who reflect.

وَاللّٰهُ يَدْعُوْۤا اِلٰى دَارِ السَّلٰمِؕ وَيَهْدِىْ مَنْ يَّشَآءُ اِلٰى صِرَاطٍ مُّسْتَقِيْمٍ‏(25)

WAL LAAHO YAD-O’O ELAA DAARIS SALAAM, WA YAHDEE MAN-Y YASHAAA-O ELAA SERAATIM MUSTAQEEM.

Allah invites to the abode of peace, and He guides whomever He wishes to a straight path.

لِلَّذِيْنَ اَحْسَنُوا الْحُسْنٰى وَزِيَادَةٌ ؕ وَلَا يَرْهَقُ وُجُوْهَهُمْ قَتَرٌ وَّلَا ذِلَّةٌ ؕ اُولٰٓئِكَ اَصْحٰبُ الْجَنَّةِ ۚ هُمْ فِيْهَا خٰلِدُوْنَ‏(26)

LILLAZEENA AHSANUL HUSNAA WA ZEYAADAH, WA LAA YARHAQO WOJOOHAHUM QATARUNW WA LAA ZILLAH, OOLAAA-EKA ASHAABUL JANNAH, HUM FEEHAA KHAALEDOON.

Those who are virtuous shall receive the best reward and an enhancement. Neither dust nor abasement shall overcast their faces. They shall be the inhabitants of paradise, and they shall remain in it [forever].

وَالَّذِيْنَ كَسَبُوا السَّيِّاٰتِ جَزَآءُ سَيِّئَةٍ ۢ بِمِثْلِهَا ۙ وَتَرْهَقُهُمْ ذِلَّةٌ ؕ مَا لَهُمْ مِّنَ اللّٰهِ مِنْ عَاصِمٍ ۚ كَاَنَّمَاۤ اُغْشِيَتْ وُجُوْهُهُمْ قِطَعًا مِّنَ الَّيْلِ مُظْلِمًا ؕ اُولٰٓئِكَ اَصْحٰبُ النَّارِ ؕ هُمْ فِيْهَا خٰلِدُوْنَ‏(27)

WAL LAZEENA KASABUS SAYYE-AATE JAZAAA-O SAYYE-ATIM BE-MISLEHAA, WA TARHAQOHUM ZILLAH, MAA LAHUM MENAL LAAHE MIN A’ASEM, KA-ANNAMAA UGHSHEYAT WOJOOHOHUM QETA-A’M MENAL LAYLE MUZLEMAA, OOLAAA-EKA ASHAABUN NAAR, HUM FEEHAA KHAALEDOON.

For those who have committed misdeeds, the requital of a misdeed shall be its like, and they shall be overcast by abasement. They shall have no one to protect [them] from Allah. [They will be] as if their faces were covered with dark patches of the night. They shall be the inmates of the Fire, and they shall remain in it [forever].

وَيَوْمَ نَحْشُرُهُمْ جَمِيْعًا ثُمَّ نَقُوْلُ لِلَّذِيْنَ اَشْرَكُوْا مَكَانَكُمْ اَنْتُمْ وَشُرَكَآؤُكُمْۚ فَزَيَّلْنَا بَيْنَهُمْ وَقَالَ شُرَكَآؤُهُمْ مَّا كُنْتُمْ اِيَّانَا تَعْبُدُوْنَ‏(28)

WA YAWMA NAHSHOROHUM JAMEE-A’N SUMMA NAQOOLO LILLAZEENA ASHRAKOO MAKAANAKUM ANTUM WA SHORAKAAA-OKUM, FA-ZAYYALNAA BAYNAHUM WA QAALA SHORAKAAA-OHUM MAA KUNTUM IYYAANAA TA’BODOON.

On the day when We gather them all together, We shall say to those who ascribe partners [to Allah], ‘Stay where you are—you and your partners!’ Then We shall set them apart from one another, and their partners will say, ‘It was not us that you worshipped.

فَكَفٰى بِاللّٰهِ شَهِيْدًۢا بَيْنَنَا وَبَيْنَكُمْ اِنْ كُنَّا عَنْ عِبَادَتِكُمْ لَغٰفِلِيْنَ‏(29)

FA-KAFAA BIL-LAAHE SHAHEEDAM BAYNANAA WA BAYNAKUM IN KUNNAA A’N E’BAADATEKUM LA-GHAAFELEEN.

Allah suffices as a witness between you and us. We were indeed unaware of your worship.’

هُنَالِكَ تَبْلُوْا كُلُّ نَفْسٍ مَّاۤ اَسْلَفَتْ وَرُدُّوْۤا اِلَى اللّٰهِ مَوْلٰٮهُمُ الْحَقِّ وَضَلَّ عَنْهُمْ مَّا كَانُوْا يَفْتَرُوْنَ‏(30)

HONAALEKA TABLOO KULLO NAFSIM MAA ASLAFAT WA RUDDOO ELAL LAAHE MAWLAAHOMUL HAQQE WA ZALLA A’NHUM MAA KAANOO YAFTAROON.

There every soul will examine what it has sent in advance, and they will be returned to Allah, their real master, and what they used to fabricate will forsake them.

قُلْ مَنْ يَّرْزُقُكُمْ مِّنَ السَّمَآءِ وَالْاَرْضِ اَمَّنْ يَّمْلِكُ السَّمْعَ وَالْاَبْصَارَ وَ مَنْ يُّخْرِجُ الْحَىَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَىِّ وَمَنْ يُّدَبِّرُ الْاَمْرَؕ فَسَيَقُوْلُوْنَ اللّٰهُۚ فَقُلْ اَفَلَا تَتَّقُوْنَ‏(31)

QUL MAN-Y YARZOQOKUM MENAS SAMAAA-E WAL ARZE AMMAN-Y YAMLEKUS SAM-A’ WAL ABSAARA WA MAN-Y YUKHREJUL HAYYA MENAL MAYYETE WA YUKHREJUL MAYYETA MENAL HAYYE WA MAN-Y YODABBERUL AMR, FASAYAQOOLOONAL LAAH, FA-QUL AFALAA TATTAQOON.

Say, ‘Who provides for you out of the sky and the earth? Who controls [your] hearing and sight, and who brings forth the living from the dead and brings forth the dead from the living, and who directs the command?’ They will say, ‘Allah.’ Say, ‘Will you not then be wary [of Him]?’

فَذٰلِكُمُ اللّٰهُ رَبُّكُمُ الْحَقُّ ۚ فَمَاذَا بَعْدَ الْحَقِّ اِلَّا الضَّلٰلُ ۚ فَاَنّٰى تُصْرَفُوْنَ‏(32)

FAZAALEKOMUL LAAHO RABBOKOMUL HAQ, FAMAAZAA BA’DAL HAQQE ILLAZ ZALAAL, FA-ANNAA TUSRAFOON.

That, then, is Allah, your true Lord. So what is there after the truth except error? Then where are you being led away?

كَذٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى الَّذِيْنَ فَسَقُوْۤا اَنَّهُمْ لَا يُؤْمِنُوْنَ‏(33)

KAZAALEKA HAQQAT KALEMATO RABBEKA A’LAL LAZEENA FASAQOO ANNAHUM LAA YOAMENOON.

Thus the word of your Lord became due against those who transgress, that they shall not have faith.

قُلْ هَلْ مِنْ شُرَكَآئِكُمْ مَّنْ يَّبْدَؤُا الْخَلْقَ ثُمَّ يُعِيْدُهٗ ؕ قُلِ اللّٰهُ يَبْدَؤُا الْخَلْقَ ثُمَّ يُعِيْدُهٗؕ فَاَنّٰى تُؤْفَكُوْنَ‏(34)

QUL HAL MIN SHORAKAAA-EKUM MAN-Y YABDA-UL KHALQA SUMMA YO-E’EDOH, QOLIL LAAHO YABDA-UL KHALQA SUMMA YO-E’EDOH, FA-ANNAA TOAFAKOON.

Say, ‘Is there anyone among your partners who originates the creation and then brings it back?’ Say, ‘Allah originates the creation, then He will bring it back.’ Then where do you stray?

قُلْ هَلْ مِنْ شُرَكَآئِكُمْ مَّنْ يَّهْدِىْۤ اِلَى الْحَقِّؕ قُلِ اللّٰهُ يَهْدِىْ لِلْحَقِّؕ اَفَمَنْ يَّهْدِىْۤ اِلَى الْحَقِّ اَحَقُّ اَنْ يُّتَّبَعَ اَمَّنْ لَّا يَهِدِّىْۤ اِلَّاۤ اَنْ يُّهْدٰىۚ فَمَا لَكُمْ كَيْفَ تَحْكُمُوْنَ‏(35)

QUL HAL MIN SHORAKAAA-EKUM MAN-Y YAHDEE ELAL HAQ, QOLIL LAAHO YAHDEE LIL-HAQ, AFAMAN-Y YAHDEE ELAL HAQQE AHAQQO AN-Y YUTTABA-A’ AMMAL LAA YAHIDDEE ILLAA AN-Y YOHDAA, FAMAA LAKUM, KAYFA TAHKOMOON.

Say, ‘Is there anyone among your partners who may guide to the truth?’ Say, ‘Allah guides to the truth. Is He who guides to the truth worthier to be followed, or he who is not guided unless shown the way? What is the matter with you? How do you judge?’

وَمَا يَتَّبِعُ اَكْثَرُهُمْ اِلَّا ظَنًّا ؕاِنَّ الظَّنَّ لَا يُغْنِىْ مِنَ الْحَقِّ شَيْئًا ؕ اِنَّ اللّٰهَ عَلِيْمٌۢ بِمَا يَفْعَلُوْنَ‏(36)

WA MAA YATTABE-O’ AKSAROHUM ILLAA ZANNAA, INNAZ ZANNA LAA YUGHNEE MENAL HAQQE SHAY-AA, INNAL LAAHA A’LEEMUM BEMAA YAF-A’LOON.

Most of them just follow conjecture; indeed conjecture is no substitute for the truth. Indeed Allah knows best what they do.

وَمَا كَانَ هٰذَا الْقُرْاٰنُ اَنْ يُّفْتَرٰى مِنْ دُوْنِ اللّٰهِ وَلٰكِنْ تَصْدِيْقَ الَّذِىْ بَيْنَ يَدَيْهِ وَتَفْصِيْلَ الْكِتٰبِ لَا رَيْبَ فِيْهِ مِنْ رَّبِّ الْعٰلَمِيْنَ‏(37)

WA MAA KAANA HAAZAL QUR-AANO AN-Y YUFTARAA MIN DOONIL LAAHE WA LAAKIN TASDEEQAL LAZEE BAYNA YADAYHE WA TAFSEELAL KETAABE LAA RAYBA FEEHE MIR RABBIL A’ALAMEEN.

This Quran could not have been fabricated by anyone besides Allah; rather, it is a confirmation of what was [revealed] before it, and an elaboration of the Book, there is no doubt in it, from the Lord of all the worlds.

اَمْ يَقُوْلُوْنَ افْتَرٰٮهُ ؕ قُلْ فَاْتُوْا بِسُوْرَةٍ مِّثْلِهٖ وَادْعُوْا مَنِ اسْتَطَعْتُمْ مِّنْ دُوْنِ اللّٰهِ اِنْ كُنْتُمْ صٰدِقِيْنَ‏(38)

AM YAQOOLOONAF TARAAH, QUL FAATOO BE-SOORATIM MISLEHI WAD O’O MANIS TATA’TUM MIN DOONIL LAAHE IN KUNTUM SAADEQEEN.

Do they say, ‘He has fabricated it?’ Say, ‘Then bring a surah like it, and invoke whomever you can, besides Allah, should you be truthful.’

بَلْ كَذَّبُوْا بِمَا لَمْ يُحِيْطُوْا بِعِلْمِهٖ وَلَمَّا يَاْتِهِمْ تَاْوِيْلُهٗ ؕ كَذٰلِكَ كَذَّبَ الَّذِيْنَ مِنْ قَبْلِهِمْ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الظّٰلِمِيْنَ‏(39)

BAL KAZZABOO BEMAA LAM YOHEETOO BE-I’LMEHI WA LAMMAA YAATEHIM TAAWEELOH, KAZAALEKA KAZZABAL LAZEENA MIN QABLEHIM FANZUR KAYFA KAANA A’AQEBATUZ ZAALEMEEN.

Indeed, they deny something whose knowledge they do not comprehend, and whose explanation has not yet come to them. Those who were before them denied likewise. So observe how was the fate of the wrongdoers!

وَ مِنْهُمْ مَّنْ يُّؤْمِنُ بِهٖ وَمِنْهُمْ مَّنْ لَّا يُؤْمِنُ بِهٖؕ وَرَبُّكَ اَعْلَمُ بِالْمُفْسِدِيْنَ‏(40)

WA MINHUM MAN-Y YOAMENO BEHI WA MINHUM MAL LAA YOAMENO BEH, WA RABBOKA A-A’LAMO BIL-MUFSEDEEN.

Some of them believe in it, and some of them do not believe in it, and your Lord best knows the agents of corruption.

وَاِنْ كَذَّبُوْكَ فَقُلْ لِّىْ عَمَلِىْ وَلَكُمْ عَمَلُكُمْۚ اَنْتُمْ بَرِيْٓئُوْنَ مِمَّاۤ اَعْمَلُ وَاَنَا بَرِىْٓءٌ مِّمَّا تَعْمَلُوْنَ‏(41)

WA IN KAZZABOOKA FA-QUL LEE A’MALEE WA LAKUM A’MALOKUM, ANTUM BAREE-OONA MIMMAA A-A’MALO WA ANAA BAREE-UM MIMMAA TA’MALOON.

If they deny you, say, ‘My deeds belong to me and your deeds belong to you: you are absolved of what I do and I am absolved of what you do.’

وَمِنْهُمْ مَّنْ يَّسْتَمِعُوْنَ اِلَيْكَؕ اَفَاَنْتَ تُسْمِعُ الصُّمَّ وَلَوْ كَانُوْا لَا يَعْقِلُوْنَ‏(42)

WA MINHUM MAN-Y YASTAME-O’ONA ELAYK, AFA-ANTA TUSME-U’S SUMMA WA LAW KAANOO LAA YA’QELOON.

There are some of them who prick up their ears at you. But can you make the deaf hear even if they do not exercise their reason?

وَمِنْهُمْ مَّنْ يَّنْظُرُ اِلَيْكَ ؕ اَفَاَنْتَ تَهْدِى الْعُمْىَ وَ لَوْ كَانُوْا لَا يُبْصِرُوْنَ‏(43)

WA MINHUM MAN-Y YANZORO ELAYK, AFA-ANTA TAHDIL U’MYA WA LAW KAANOO LAA YUBSEROON.

There are some of them who observe you. But can you guide the blind even if they do not perceive?

اِنَّ اللّٰهَ لَا يَظْلِمُ النَّاسَ شَيْئًا وَّلٰكِنَّ النَّاسَ اَنْفُسَهُمْ يَظْلِمُوْنَ‏(44)

INNAL LAAHA LAA YAZLEMUN NAASA SHAY-ANW WA LAAKINNAN NAASA ANFOSAHUM YAZLEMOON.

Indeed Allah does not wrong people in the least; rather, it is people who wrong themselves.

وَيَوْمَ يَحْشُرُهُمْ كَاَنْ لَّمْ يَلْبَثُوْۤا اِلَّا سَاعَةً مِّنَ النَّهَارِ يَتَعَارَفُوْنَ بَيْنَهُمْؕ قَدْ خَسِرَ الَّذِيْنَ كَذَّبُوْا بِلِقَآءِ اللّٰهِ وَمَا كَانُوْا مُهْتَدِيْنَ‏(45)

WA YAWMA YAHSHOROHUM KA-AL LAM YALBASOO ILLAA SAA-A’TAM MENAN NAHAARE YATA-A’ARAFOONA BAYNAHUM, QAD KHASERAL LAZEENA KAZZABOO BE-LEQAAA-IL LAAHE WA MAA KAANOO MOHTADEEN.

On the day He will gather them [it will be] as if they had not remained [in the world] except for an hour of the day getting acquainted with one another. They are certainly losers who deny the encounter with Allah, and they are not guided.

وَاِمَّا نُرِيَنَّكَ بَعْضَ الَّذِىْ نَعِدُهُمْ اَوْ نَتَوَفَّيَنَّكَ فَاِلَيْنَا مَرْجِعُهُمْ ثُمَّ اللّٰهُ شَهِيْدٌ عَلٰى مَا يَفْعَلُوْنَ‏(46)

WA IMMAA NOREYANNAKA BA’ZAL LAZEE NA-E’DOHUM AW NATAWAFFAYANNAKA FA-ELAYNAA MARJE-O’HUM SUMMAL LAAHO SHAHEEDUN A’LAA MAA YAF-A’LOON.

Whether We show you a part of what We promise them, or take you away [before that], [in any case] their return will be to Us and Allah will be witness to what they do.

وَلِكُلِّ اُمَّةٍ رَّسُوْلٌ ۚ فَاِذَا جَآءَ رَسُوْلُهُمْ قُضِىَ بَيْنَهُمْ بِالْقِسْطِ وَهُمْ لَا يُظْلَمُوْنَ‏(47)

WA LE-KULLE UMMATIR RASOOL, FA-EZAA JAAA-A RASOOLOHUM QOZEYA BAYNAHUM BIL-QISTE WA HUM LAA YUZLAMOON.

There is an apostle for every nation; so when their apostle comes, judgement is made between them with justice, and they are not wronged.

وَيَقُوْلُوْنَ مَتٰى هٰذَا الْوَعْدُ اِنْ كُنْتُمْ صٰدِقِيْنَ‏(48)

WA YAQOOLOONA MATAA HAAZAL WA’DO IN KUNTUM SAADEQEEN.

They say, ‘When will this promise be fulfilled, should you be truthful?’

قُلْ لَّاۤ اَمْلِكُ لِنَفْسِىْ ضَرًّا وَّلَا نَفْعًا اِلَّا مَا شَآءَ اللّٰهُؕ لِكُلِّ اُمَّةٍ اَجَلٌؕ اِذَا جَآءَ اَجَلُهُمْ فَلَا يَسْتَاخِرُوْنَ سَاعَةً وَّلَا يَسْتَقْدِمُوْنَ‏(49)

QUL LAA AMLEKO LE-NAFSEE ZARRANW WA LAA NAF-A’N ILLAA MAA SHAAA-AL LAAH, LE-KULLE UMMATIN AJAL, EZAA JAAA-A AJALOHUM FALAA YASTAAKHEROONA SAA-A’TANW WA LAA YASTAQDEMOON.

Say, ‘I have no control over any benefit for myself nor [over] any harm except what Allah may wish. There is a time for every nation: when their time comes, they shall not defer it by a single hour nor shall they advance it.’

قُلْ اَرَءَيْتُمْ اِنْ اَتٰٮكُمْ عَذَابُهٗ بَيَاتًا اَوْ نَهَارًا مَّاذَا يَسْتَعْجِلُ مِنْهُ الْمُجْرِمُوْنَ‏(50)

QUL ARA-AYTUM IN ATAAKUM A’ZAABOHU BAYAATAN AW NAHAARAM MAAZAA YASTA’JELO MINHUL MUJREMOON.

Say, ‘Tell me, should His punishment overtake you by night or day, [you will not be able to avert it]; so what part of it do the guilty seek to hasten?’

اَثُمَّ اِذَا مَا وَقَعَ اٰمَنْتُمْ بِهٖؕ اٰۤلْٰٔنَ وَقَدْ كُنْتُمْ بِهٖ تَسْتَعْجِلُوْنَ‏(51)

ASUMMA EZAA MAA WAQA-A’ AAMANTUM BEH, AAL-AANA WA QAD KUNTUM BEHI TASTA’JELOON.

‘What! Do you believe it when it has befallen? Now? While you would seek to hasten it [earlier]?!’

ثُمَّ قِيْلَ لِلَّذِيْنَ ظَلَمُوْا ذُوْقُوْا عَذَابَ الْخُلْدِۚ هَلْ تُجْزَوْنَ اِلَّا بِمَا كُنْتُمْ تَكْسِبُوْنَ‏(52)

SUMMA QEELA LILLAZEENA ZALAMOO ZOOQOO A’ZAABAL KHULD, HAL TUJZAWNA ILLAA BEMAA KUNTUM TAKSEBOON.

Then it will be said to those who were wrongdoers, ‘Taste the everlasting punishment. Shall you not be requited for what you used to earn?’

وَيَسْتَنْۢبِئُوْنَكَ اَحَقٌّ هُوَ ؕ قُلْ اِىْ وَرَبِّىْۤ اِنَّهٗ لَحَقٌّ ؕ وَمَاۤ اَنْتُمْ بِمُعْجِزِيْنَ‏(53)

WA YASTAMBE-OONAKA AHAQQUN HOO, QUL EE WA RABBEE INNAHU LA-HAQ, WA MAA ANTUM BE-MO’JEZEEN.

They inquire of you, ‘Is it true?’ Say, ‘Yes! By my Lord, it is true, and you cannot frustrate [Him].’

وَلَوْ اَنَّ لِكُلِّ نَفْسٍ ظَلَمَتْ مَا فِى الْاَرْضِ لَافْتَدَتْ بِهٖؕ وَاَسَرُّوا النَّدَامَةَ لَمَّا رَاَوُا الْعَذَابَۚ وَقُضِىَ بَيْنَهُمْ بِالْقِسْطِ وَهُمْ لَا يُظْلَمُوْنَ‏(54)

WA LAW ANNA LE-KULLE NAFSIN ZALAMAT MAA FIL ARZE LAFTADAT BEH, WA ASARRUN NADAAMATA LAMMAA RA-AWUL A’ZAAB, WA QOZEYA BAYNAHUM BIL-QISTE WA HUM LAA YUZLAMOON.

Were any soul that has done wrong to possess whatever there is on the earth, it would surely offer it for ransom. They will hide their remorse when they sight the punishment; and judgement will be made between them with justice and they will not be wronged.

اَلَاۤ اِنَّ لِلّٰهِ مَا فِى السَّمٰوٰتِ وَالْاَرْضِؕ اَلَاۤ اِنَّ وَعْدَ اللّٰهِ حَقٌّ وَّلٰكِنَّ اَكْثَرَهُمْ لَا يَعْلَمُوْنَ‏(55)

ALAA INNA LILLAAHE MAA FIS SAMAAWAATE WAL ARZ, ALAA INNA WA’DAL LAAHE HAQQUNW WA LAAKINNA AKSARAHUM LAA YA’LAMOON.

Look! To Allah indeed belongs whatever is in the heavens and the earth. Look! Allah’s promise is indeed true; but most of them do not know.

هُوَ يُحْىٖ وَيُمِيْتُ وَاِلَيْهِ تُرْجَعُوْنَ‏(56)

HOWA YOHYEE WA YOMEETO WA ELAYHE TURJA-O’ON.

It is He who gives life and brings death, and to Him you shall be brought back.

يٰۤاَيُّهَا النَّاسُ قَدْ جَآءَتْكُمْ مَّوْعِظَةٌ مِّنْ رَّبِّكُمْ وَشِفَآءٌ لِّمَا فِى الصُّدُوْرِۙ وَهُدًى وَّرَحْمَةٌ لِّلْمُؤْمِنِيْنَ‏(57)

YAA AYYOHAN NAASO QAD JAAA-ATKUM MAW-E’ZATUM MIR RABBEKUM WA SHEFAAA-UL LEMAA FIS SODOORE, WA HODANW WA RAHMATUL LIL-MOAMENEEN.

O mankind! There has certainly come to you an advice from your Lord, and a cure for what is in the breasts, and a guidance and mercy for the faithful.

قُلْ بِفَضْلِ اللّٰهِ وَبِرَحْمَتِهٖ فَبِذٰلِكَ فَلْيَفْرَحُوْا ؕ هُوَ خَيْرٌ مِّمَّا يَجْمَعُوْنَ‏(58)

QUL BE-FAZLIL LAAHE WA BE-RAHMATEHI FABEZAALEKA FALYAFRAHOO, HOWA KHAYRUM MIMMAA YAJMA-O’ON.

Say, ‘In Allah’s grace and His mercy—let them rejoice in that! It is better than what they amass.’

قُلْ اَرَءَيْتُمْ مَّاۤ اَنْزَلَ اللّٰهُ لَكُمْ مِّنْ رِّزْقٍ فَجَعَلْتُمْ مِّنْهُ حَرَامًا وَّحَلٰلًا ؕ قُلْ آٰللّٰهُ اَذِنَ لَكُمْ اَمْ عَلَى اللّٰهِ تَفْتَرُوْنَ‏(59)

QUL ARA-AYTUM MAA ANZALAL LAAHO LAKUM MIR RIZQIN FA-JA-A’LTUM MINHO HARAAMANW WA HALAALAA, QUL AALLAAHO AZENA LAKUM AM A’LAL LAAHE TAFTAROON.

Say, ‘Have you regarded what Allah has sent down for you of [His] provision, whereupon you have made some of it unlawful and [some] lawful?’ Say, ‘Did Allah give you the sanction [to do so], or do you fabricate a lie against Allah?’

وَمَا ظَنُّ الَّذِيْنَ يَفْتَرُوْنَ عَلَى اللّٰهِ الْكَذِبَ يَوْمَ الْقِيٰمَةِؕ اِنَّ اللّٰهَ لَذُوْ فَضْلٍ عَلَى النَّاسِ وَلٰكِنَّ اَكْثَرَهُمْ لَا يَشْكُرُوْنَ‏(60)

WA MAA ZANNUL LAZEENA YAFTAROONA A’LAL LAAHIL KAZEBA YAWMAL QEYAAMAH, INNAL LAAHA LA-ZOO FAZLIN A’LAN NAASE WA LAAKINNA AKSARAHUM LAA YASHKOROON.

What is the idea of those who fabricate lies against Allah [concerning their situation] on the Day of Resurrection? Indeed Allah is gracious to mankind, but most of them do not give thanks.

وَمَا تَكُوْنُ فِىْ شَاْنٍ وَّمَا تَتْلُوْا مِنْهُ مِنْ قُرْاٰنٍ وَّلَا تَعْمَلُوْنَ مِنْ عَمَلٍ اِلَّا كُنَّا عَلَيْكُمْ شُهُوْدًا اِذْ تُفِيْضُوْنَ فِيْهِؕ وَمَا يَعْزُبُ عَنْ رَّبِّكَ مِنْ مِّثْقَالِ ذَرَّةٍ فِى الْاَرْضِ وَلَا فِى السَّمَآءِ وَلَاۤ اَصْغَرَ مِنْ ذٰ لِكَ وَلَاۤ اَكْبَرَ اِلَّا فِىْ كِتٰبٍ مُّبِيْنٍ‏(61)

WA MAA TAKOONO FEE SHAANINW WA MAA TATLOO MINHO MIN QUR-AANINW WA LAA TA’MALOONA MIN A’MALIN ILLAA KUNNAA A’LAYKUM SHOHOODAN IZ TOFEEZOONA FEEH, WA MAA YA’ZOBO A’R RABBEKA MIM MISQAALE ZARRATIN FIL ARZE WA LAA FIS SAMAAA-E WA LAA ASGHARA MIN ZAALEKA WA LAA AKBARA ILLAA FEE KETAABIM MOBEEN.

You do not engage in any work, neither do you recite any part of the Quran, nor do you perform any deed without Our being witness over you when you are engaged therein. Not an atom’s weight escapes your Lord in the earth or in the sky, nor [is there] anything smaller than that nor bigger, but it is in a manifest Book.

اَلَاۤ اِنَّ اَوْلِيَآءَ اللّٰهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ ۖ ۚ‏(62)

ALAA INNA AWLEYAAA-AL LAAHE LAA KHAWFUN A’LAYHIM WA LAA HUM YAHZANOON.

Look! The friends of Allah will indeed have no fear nor will they grieve

الَّذِيْنَ اٰمَنُوْا وَكَانُوْا يَتَّقُوْنَؕ‏(63)

LAZEENA AAMANOO WA KAANOO YATTAQOON.

—those who have faith and are Godwary.

لَهُمُ الْبُشْرٰى فِى الْحَيٰوةِ الدُّنْيَا وَفِى الْاٰخِرَةِؕ لَا تَبْدِيْلَ لِكَلِمٰتِ اللّٰهِؕ ذٰلِكَ هُوَ الْفَوْزُ الْعَظِيْمُؕ‏(64)

LAHOMUL BUSHRAA FIL HAYAATID DUNYAA WA FIL AAKHERAH, LAA TABDEELA LE-KALEMAATIL LAAH, ZAALEKA HOWAL FAWZUL A’ZEEM.

For them is good news in the life of this world and in the Hereafter. (There is no altering the words of Allah.) That is the great success.

وَلَا يَحْزُنْكَ قَوْلُهُمْۘ اِنَّ الْعِزَّةَ لِلّٰهِ جَمِيْعًا ؕ هُوَ السَّمِيْعُ الْعَلِيْمُ‏(65)

WA LAA YAHZUNKA QAWLOHUM, INNAL I’ZZATA LILLAAHE JAMEE-A’A, HOWAS SAMEE-U’L A’LEEM.

Do not grieve at their remarks; indeed all might belongs to Allah; He is the All-hearing, the All-knowing.

اَلَاۤ اِنَّ لِلّٰهِ مَنْ فِى السَّمٰوٰتِ وَمَنْ فِى الْاَرْضِؕ وَمَا يَتَّبِعُ الَّذِيْنَ يَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ شُرَكَآءَ ؕ اِنْ يَّتَّبِعُوْنَ اِلَّا الظَّنَّ وَاِنْ هُمْ اِلَّا يَخْرُصُوْنَ‏(66)

ALAA INNA LILLAAHE MAN FIS SAMAAWAATE WA MAN FIL ARZ, WA MAA YATTABE-U’L LAZEENA YAD-O’ONA MIN DOONIL LAAHE SHORAKAAA, IN-Y YATTABE-O’ONA ILLAZ ZANNA WA IN HUM ILLAA YAKHROSOON.

Look! To Allah indeed belongs whoever is in the heavens and whoever is on the earth. What do they pursue who invoke partners besides Allah? They merely follow conjectures and they just make surmises.

هُوَ الَّذِىْ جَعَلَ لَكُمُ الَّيْلَ لِتَسْكُنُوْا فِيْهِ وَالنَّهَارَ مُبْصِرًا ؕ اِنَّ فِىْ ذٰ لِكَ لَاٰيٰتٍ لِّقَوْمٍ يَّسْمَعُوْنَ‏(67)

HOWAL LAZEE JA-A’LA LAKOMUL LAYLA LE-TASKONOO FEEHE WAN NAHAARA MUBSERAA, INNA FEE ZAALEKA LA-AAYAATIL LE-QAWMIN-Y YASMA-O’ON.

It is He who made the night for you, that you may rest in it, and the day to provide visibility. There are indeed signs in that for people who listen.

قَالُوْا اتَّخَذَ اللّٰهُ وَلَدًا سُبْحٰنَهٗ ؕ هُوَ الْغَنِىُّ ؕ لَهٗ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِ ؕ اِنْ عِنْدَكُمْ مِّنْ سُلْطٰنٍۢ بِهٰذَا ؕ اَتَقُوْلُوْنَ عَلَى اللّٰهِ مَا لَا تَعْلَمُوْنَ‏(68)

QAALUT TAKHAZAL LAAHO WALADAN SUBHAANAH, HOWAL GHANIYY, LAHU MAA FIS SAMAAWAATE WA MAA FIL ARZ, IN I’NDAKUM MIN SULTAANIM BEHAAZAA, ATAQOOLOONA A’LAL LAAHE MAA LAA TA’LAMOON.

They say, ‘Allah has taken a son!’ Immaculate is He! He is the All-sufficient. To Him belongs whatever is in the heavens and whatever is in the earth. You have no authority for this [statement]. Do you attribute to Allah what you do not know?

قُلْ اِنَّ الَّذِيْنَ يَفْتَرُوْنَ عَلَى اللّٰهِ الْكَذِبَ لَا يُفْلِحُوْنَؕ‏(69)

QUL INNAL LAZEENA YAFTAROONA A’LAL LAAHIL KAZEBA LAA YUFLEHOON.

Say, ‘Indeed those who fabricate lies against Allah will not be felicitous.’

مَتَاعٌ فِى الدُّنْيَا ثُمَّ اِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيْقُهُمُ الْعَذَابَ الشَّدِيْدَ بِمَا كَانُوْا يَكْفُرُوْنَ‏(70)

MATAA-U’N FID DUNYAA SUMMA ELAYNAA MARJE-O’HUM SUMMA NOZEEQOHOMUL A’ZAABASH SHADEEDA BEMAA KAANOO YAKFOROON.

An enjoyment in this world; then to Us shall be their return, then We shall make them taste the severe punishment because of what they used to defy.

وَاتْلُ عَلَيْهِمْ نَبَاَ نُوْحٍۘ اِذْ قَالَ لِقَوْمِهٖ يٰقَوْمِ اِنْ كَانَ كَبُرَ عَلَيْكُمْ مَّقَامِىْ وَتَذْكِيْرِىْ بِاٰيٰتِ اللّٰهِ فَعَلَى اللّٰهِ تَوَكَّلْتُ فَاَجْمِعُوْۤا اَمْرَكُمْ وَشُرَكَآءَكُمْ ثُمَّ لَا يَكُنْ اَمْرُكُمْ عَلَيْكُمْ غُمَّةً ثُمَّ اقْضُوْۤا اِلَىَّ وَ لَا تُنْظِرُوْنِ‏(71)

WAT LO A’LAYHIM NABA-A NOOH, IZ QAALA LE-QAWMEHI YAA QAWME IN KAANA KABORA A’LAYKUM MAQAAMEE WA TAZKEEREE BE-AAYAATIL LAAHE FA-A’LAL LAAHE TAWAKKALTO FA-AJME-O’O AMRAKUM WA SHORAKAAA-AKUM SUMMA LAA YAKUN AMROKUM A’LAYKUM GHUMMATAN SUMMAQ ZOO ELAYYA WA LAA TUNZEROON.

Relate to them the account of Noah when he said to his people, ‘O my people! If my stay [among you] be hard on you and [also] my reminding you of Allah’s signs, [for my part] I have put my trust in Allah. So conspire together, along with your partners, leaving nothing vague in your plan, then carry it out against me without giving me any respite.

فَاِنْ تَوَلَّيْتُمْ فَمَا سَاَلْتُكُمْ مِّنْ اَجْرٍؕاِنْ اَجْرِىَ اِلَّا عَلَى اللّٰهِۙ وَاُمِرْتُ اَنْ اَكُوْنَ مِنَ الْمُسْلِمِيْنَ‏(72)

FA-IN TAWALLAYTUM FAMAA SA-ALTOKUM MIN AJR, IN AJREYA ILLAA A’LAL LAAHE, WA OMIRTO AN AKOONA MENAL MUSLEMEEN.

If you turn your back [on me], I do not ask any reward from you; my reward lies only with Allah and I have been commanded to be of those who submit [to Allah].’

فَكَذَّبُوْهُ فَنَجَّيْنٰهُ وَمَنْ مَّعَهٗ فِى الْفُلْكِ وَجَعَلْنٰهُمْ خَلٰٓئِفَ وَاَغْرَقْنَا الَّذِيْنَ كَذَّبُوْا بِاٰيٰتِنَا ۚ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنْذَرِيْنَ‏(73)

FA-KAZZABOOHO FA-NAJJAYNAAHO WA MAM MA-A’HU FIL FULKE WA JA-A’LNAAHUM KHALAAA-EFA WA AGHRAQNAL LAZEENA KAZZABOO BE-AAYAATENAA, FANZUR KAYFA KAANA A’AQEBATUL MUNZAREEN.

But they impugned him. So We delivered him and those who were with him in the ark and We made them the successors, and We drowned those who denied Our signs. So observe how was the fate of those who were warned!

ثُمَّ بَعَثْنَا مِنْۢ بَعْدِهٖ رُسُلًا اِلٰى قَوْمِهِمْ فَجَآءُوْهُمْ بِالْبَيِّنٰتِ فَمَا كَانُوْا لِيُؤْمِنُوْا بِمَا كَذَّبُوْا بِهٖ مِنْ قَبْلُ ؕ كَذٰلِكَ نَطْبَعُ عَلٰى قُلُوْبِ الْمُعْتَدِيْنَ‏(74)

SUMMA BA-A’SNAA MIM BA’DEHI ROSOLAN ELAA QAWMEHIM FA-JAAA-OOHUM BIL-BAYYENAATE FAMAA KAANOO LE-YOAMENOO BEMAA KAZZABOO BEHI MIN QABL, KAZAALEKA NATBA-O’ A’LAA QOLOOBIL MO’TADEEN.

Then after him We sent [other] apostles to their people. They brought them manifest proofs, but they would not believe something they had denied before. Thus do We seal the hearts of the transgressors.

ثُمَّ بَعَثْنَا مِنْۢ بَعْدِهِمْ مُّوْسٰى وَهٰرُوْنَ اِلٰى فِرْعَوْنَ وَمَلَاِ۫ ئِهٖ بِاٰيٰتِنَا فَاسْتَكْبَرُوْا وَكَانُوْا قَوْمًا مُّجْرِمِيْنَ‏(75)

SUMMA BA-A’SNAA MIM BA’DEHIM MOOSAA WA HAAROONA ELAA FIR-A’WNA WA MALA-EHI BE-AAYAATENAA FASTAKBAROO WA KAANOO QAWMAM MUJREMEEN.

Then, after them, We sent Moses and Aaron to Pharaoh and his elite with Our signs, but they acted arrogantly and they were a guilty lot.

فَلَمَّا جَآءَهُمُ الْحَقُّ مِنْ عِنْدِنَا قَالُوْۤا اِنَّ هٰذَا لَسِحْرٌ مُّبِيْنٌ‏(76)

FALAMMAA JAAA-AHOMUL HAQQO MIN I’NDENAA QAALOO INNA HAAZAA LA-SEHRUM MOBEEN.

When the truth from Us came to them, they said, ‘This is indeed plain magic!’

قَالَ مُوْسٰٓى اَتَقُوْلُوْنَ لِلْحَقِّ لَمَّا جَآءَكُمْ ؕ اَسِحْرٌ هٰذَا ؕ وَلَا يُفْلِحُ السَّاحِرُوْنَ‏(77)

QAALA MOOSAA ATAQOOLOONA LIL-HAQQE LAMMAA JAAA-AKUM, ASEHRUN HAAZAA, WA LAA YUFLEHUS SAAHEROON.

Moses said, ‘Do you say of the truth when it comes to you [that it is magic]? Is this magic? Magicians do not find salvation.’

قَالُوْۤا اَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَيْهِ اٰبَآءَنَا وَتَكُوْنَ لَكُمَا الْكِبْرِيَآءُ فِى الْاَرْضِؕ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِيْنَ‏(78)

QAALOO AJEATANAA LE-TALFETANAA A’MMAA WAJADNAA A’LAYHE AABAAA-ANAA WA TAKOONA LAKOMAL KIBREYAAA-O FIL ARZ, WA MAA NAHNO LAKOMAA BE-MOAMENEEN.

They said, ‘Have you come to us to turn us away from what we found our fathers following, so that supremacy may be yours in the land? We will not believe in the two of you.’

وَقَالَ فِرْعَوْنُ ائْتُوْنِىْ بِكُلِّ سٰحِرٍ عَلِيْمٍ‏(79)

WA QAALA FIR-A’WNOATOONEE BE-KULLE SAAHERIN A’LEEM.

Pharaoh said, ‘Bring me every expert magician.’

فَلَمَّا جَآءَ السَّحَرَةُ قَالَ لَهُمْ مُّوْسٰۤى اَلْقُوْا مَاۤ اَنْتُمْ مُّلْقُوْنَ‏(80)

FALAMMAA JAAA-AS SAHARATO QAALA LAHUM MOOSAA ALQOO MAA ANTUM MULQOON.

So when the magicians came, Moses said to them, ‘Throw down what you have to throw.’

فَلَمَّاۤ اَلْقَوْا قَالَ مُوْسٰى مَا جِئْتُمْ بِهِۙ السِّحْرُؕ اِنَّ اللّٰهَ سَيُبْطِلُهٗ ؕ اِنَّ اللّٰهَ لَا يُصْلِحُ عَمَلَ الْمُفْسِدِيْنَ‏(81)

FALAMMAA ALQAW QAALA MOOSAA MAA JEATUM BEHIS SEHR, INNAL LAAHA SAYUBTELOH, INNAL LAAHA LAA YUSLEHO A’MALAL MUFSEDEEN.

So when they threw down [their sticks and ropes], Moses said, ‘What you have produced is magic. Indeed Allah will bring it to naught presently. Indeed Allah does not foster the efforts of those who cause corruption.

وَيُحِقُّ اللّٰهُ الْحَقَّ بِكَلِمٰتِهٖ وَلَوْ كَرِهَ الْمُجْرِمُوْنَ‏(82)

WA YOHIQQUL LAAHUL HAQQA BE-KALEMAATEHI WA LAW KAREHAL MUJREMOON.

Allah will confirm the truth with His words, though the guilty should be averse.’

فَمَاۤ اٰمَنَ لِمُوْسٰٓى اِلَّا ذُرِّيَّةٌ مِّنْ قَوْمِهٖ عَلٰى خَوْفٍ مِّنْ فِرْعَوْنَ وَمَلَا۟ ئِهِمْ اَنْ يَّفْتِنَهُمْ ؕ وَاِنَّ فِرْعَوْنَ لَعَالٍ فِى الْاَرْضِ ۚ وَاِنَّهٗ لَمِنَ الْمُسْرِفِيْنَ‏(83)

FAMAA AAMANA LE-MOOSAA ILLAA ZURRIYYATUM MIN QAWMEHI A’LAA KHAWFIM MIN FIR-A’WNA WA MALA-EHIM AN-Y YAFTENAHUM, WA INNA FIR-A’WNA LA-A’ALIN FIL ARZ, WA INNAHU LAMENAL MUSREFEEN.

But none believed in Moses except some youths from among his people, for the fear of Pharaoh and his elite that he would persecute them. For Pharaoh was indeed a tyrant in the land, and indeed he was an unrestrained [despot].

وَقَالَ مُوْسٰى يٰقَوْمِ اِنْ كُنْتُمْ اٰمَنْتُمْ بِاللّٰهِ فَعَلَيْهِ تَوَكَّلُوْاۤ اِنْ كُنْتُمْ مُّسْلِمِيْنَ‏(84)

WA QAALA MOOSAA YAA QAWME IN KUNTUM AAMANTUM BIL-LAAHE FA-A’LAYHE TAWAKKALOO IN KUNTUM MUSLEMEEN.

And Moses said, ‘O my people! If you have faith in Allah, put your trust in Him, if you have submitted [to Him].’

فَقَالُوْا عَلَى اللّٰهِ تَوَكَّلْنَا ۚ رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ الظّٰلِمِيْنَۙ‏(85)

FA-QAALOO A’LAL LAAHE TAWAKKALNAA, RABBANAA LAA TAJ-A’LNAA FITNATAL LIL-QAWMIZ ZAALEMEEN.

Whereat they said, ‘In Allah we have put our trust.’ ‘Our Lord! Do not make us a [means of] test for the wrongdoing lot,

وَنَجِّنَا بِرَحْمَتِكَ مِنَ الْقَوْمِ الْكٰفِرِيْنَ‏(86)

WA NAJJENAA BE-RAHMATEKA MENAL QAWMIL KAAFEREEN.

and deliver us by Your mercy from the faithless lot.’

وَاَوْحَيْنَاۤ اِلَىٰ مُوْسٰى وَاَخِيْهِ اَنْ تَبَوَّاٰ لِقَوْمِكُمَا بِمِصْرَ بُيُوْتًا وَّاجْعَلُوْا بُيُوْتَكُمْ قِبْلَةً وَّاَقِيْمُوا الصَّلٰوةَ ؕ وَبَشِّرِ الْمُؤْمِنِيْنَ‏(87)

WA AWHAYNAA ELAA MOOSAA WA AKHEEHE AN TABAWWA-AA LE-QAWMEKOMAA BE-MISRA BOYOOTANW WAJ A’LOO BOYOOTAKUM QIBLATANW WA AQEEMUS SALAAH, WA BASH-SHERIL MOAMENEEN.

We revealed to Moses and his brother [saying], ‘Settle your people in the city, and let your houses face each other, and maintain the prayer, and give good news to the faithful.’

وَقَالَ مُوْسٰى رَبَّنَاۤ اِنَّكَ اٰتَيْتَ فِرْعَوْنَ وَمَلَاَهٗ زِيْنَةً وَّاَمْوَالًا فِى الْحَيٰوةِ الدُّنْيَا ۙ رَبَّنَا لِيُضِلُّوْا عَنْ سَبِيْلِكَۚ رَبَّنَا اطْمِسْ عَلٰٓى اَمْوَالِهِمْ وَاشْدُدْ عَلٰى قُلُوْبِهِمْ فَلَا يُؤْمِنُوْا حَتّٰى يَرَوُا الْعَذَابَ الْاَ لِيْمَ‏(88)

WA QAALA MOOSAA RABBANAA INNAKA AATAYTA FIR-A’WNA WA MALA-AHU ZEENATANW WA AMWAALAN FIL HAYAATID DUNYAA, RABBANAA LE-YOZILLOO A’N SABEELEK, RABBANAT MIS A’LAA AMWAALEHIM WASH DUD A’LAA QOLOOBEHIM FALAA YOAMENOO HATTAA YARAWUL A’ZAABAL ALEEM.

Moses said, ‘Our Lord! You have given Pharaoh and his elite glamour and wealth in the life of this world, our Lord, that they may lead [people] astray from Your way! Our Lord! Blot out their wealth and harden their hearts so that they do not believe until they sight the painful punishment.’

قَالَ قَدْ اُجِيْبَتْ دَّعْوَتُكُمَا فَاسْتَقِيْمَا وَلَا تَتَّبِعٰٓنِّ سَبِيْلَ الَّذِيْنَ لَا يَعْلَمُوْنَ‏(89)

QAALA QAD OJEEBAD DA’WATOKOMAA FASTAQEEMAA WA LAA TATTABE-A’ANNE SABEELAL LAZEENA LAA YA’LAMOON.

Said He, ‘Your supplication has already been granted. So be steadfast, and do not follow the way of those who do not know.’

وَجَاوَزْنَا بِبَنِىْۤ اِسْرَآءِيْلَ الْبَحْرَ فَاَتْبَعَهُمْ فِرْعَوْنُ وَجُنُوْدُهٗ بَغْيًا وَّعَدْوًا ؕ حَتّٰۤى اِذَاۤ اَدْرَكَهُ الْغَرَقُ قَالَ اٰمَنْتُ اَنَّهٗ لَاۤ اِلٰهَ اِلَّا الَّذِىْۤ اٰمَنَتْ بِهٖ بَنُوْۤا اِسْرَآءِيْلَ وَ اَنَا مِنَ الْمُسْلِمِيْنَ‏(90)

WA JAAWAZNAA BE-BANEE ISRAAA-EELAL BAHRA FA-ATBA-A’HUM FIR-A’WNO WA JONOODOHU BAGHYANW WA A’DWAA, HATTAA EZAA ADRAKAHUL GHARAQO QAALA AAMANTO ANNAHU LAA ELAAHA ILLAL LAZEE AAMANAT BEHI BANOO ISRAAA-EELA WA ANAA MENAL MUSLEMEEN.

We carried the Children of Israel across the sea, whereat Pharaoh and his troops pursued them, out of defiance and aggression. When overtaken by drowning, he called out, ‘I believe that there is no god except Him in whom the Children of Israel believe, and I am one of those who submit [to Him]!’

آٰلْئٰنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنْتَ مِنَ الْمُفْسِدِيْنَ‏(91)

AAL-AANA WA QAD A’SAYTA QABLO WA KUNTA MENAL MUFSEDEEN.

[He was told,] ‘What! Now? When you have been disobedient heretofore and were among the agents of corruption?!

فَالْيَوْمَ نُنَجِّيْكَ بِبَدَنِكَ لِتَكُوْنَ لِمَنْ خَلْفَكَ اٰيَةً ؕ وَاِنَّ كَثِيْرًا مِّنَ النَّاسِ عَنْ اٰيٰتِنَا لَغٰفِلُوْنَ‏(92)

FALYAWMA NONAJJEEKA BE-BADANEKA LE-TAKOONA LEMAN KHALFAKA AAYAH, WA INNA KASEERAM MENAN NAASE A’N AAYAATENAA LA-GHAAFELOON.

So today We shall deliver your body so that you may be a sign for those who come after you.’ Indeed many of the people are oblivious to Our signs.

وَلَقَدْ بَوَّاْنَا بَنِىْۤ اِسْرَآءِيْلَ مُبَوَّاَ صِدْقٍ وَّرَزَقْنٰهُمْ مِّنَ الطَّيِّبٰتِۚ فَمَا اخْتَلَفُوْا حَتّٰى جَآءَهُمُ الْعِلْمُؕ اِنَّ رَبَّكَ يَقْضِىْ بَيْنَهُمْ يَوْمَ الْقِيٰمَةِ فِيْمَا كَانُوْا فِيْهِ يَخْتَلِفُوْنَ‏(93)

WA LAQAD BAWWAANAA BANEE ISRAAA-EELA MOBAWWA-A SIDQINW WA RAZAQNAAHUM MENAT TAYYEBAAT, FAMAKH TALAFOO HATTAA JAAA-AHOMUL I’LM, INNA RABBAKA YAQZEE BAYNAHUM YAWMAL QEYAAMATE FEEMAA KAANOO FEEHE YAKHTALEFOON.

Certainly We settled the Children of Israel in a worthy settlement and We provided them with all the good things, and they did not differ until [after] the knowledge had come to them. Your Lord will indeed judge between them on the Day of Resurrection concerning that about which they used to differ.

فَاِنْ كُنْتَ فِىْ شَكٍّ مِّمَّاۤ اَنْزَلْنَاۤ اِلَيْكَ فَسْئَلِ الَّذِيْنَ يَقْرَءُوْنَ الْكِتٰبَ مِنْ قَبْلِكَۚ لَقَدْ جَآءَكَ الْحَقُّ مِنْ رَّبِّكَ فَلَا تَكُوْنَنَّ مِنَ الْمُمْتَرِيْنَۙ‏(94)

FA-IN KUNTA FEE SHAKKIM MIMMAA ANZALNAA ELAYKA FAS-ALIL LAZEENA YAQRA-OONAL KETAABA MIN QABLEK, LAQAD JAAA-AKAL HAQQO MIR RABBEKA FALAA TAKOONANNA MENAL MUMTAREEN.

So if you are in doubt about what We have sent down to you, ask those who read the Book [revealed] before you. The truth has certainly come to you from your Lord; so do not be among the skeptics.

وَلَا تَكُوْنَنَّ مِنَ الَّذِيْنَ كَذَّبُوْا بِاٰيٰتِ اللّٰهِ فَتَكُوْنَ مِنَ الْخٰسِرِيْنَ‏(95)

WA LAA TAKOONANNA MENAL LAZEENA KAZZABOO BE-AAYAATIL LAAHE FA-TAKOONA MENAL KHAASEREEN.

And do not be of those who deny the signs of Allah, [for] then you shall be among the losers.

اِنَّ الَّذِيْنَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُوْنَۙ‏(96)

INNAL LAZEENA HAQQAT A’LAYHIM KALEMATO RABBEKA LAA YOAMENOON.

Indeed those against whom your Lord’s judgement has become due will not have faith,

وَلَوْ جَآءَتْهُمْ كُلُّ اٰيَةٍ حَتّٰى يَرَوُا الْعَذَابَ الْاَ لِيْمَ‏(97)

WA LAW JAAA-ATHUM KULLO AAYATIN HATTAA YARAWUL A’ZAABAL ALEEM.

even though every sign were to come to them, until they sight the painful punishment.

فَلَوْلَا كَانَتْ قَرْيَةٌ اٰمَنَتْ فَنَفَعَهَاۤ اِيْمَانُهَاۤ اِلَّا قَوْمَ يُوْنُسَ ۚؕ لَمَّاۤ اٰمَنُوْا كَشَفْنَا عَنْهُمْ عَذَابَ الْخِزْىِ فِى الْحَيٰوةِ الدُّنْيَا وَمَتَّعْنٰهُمْ اِلٰى حِيْنٍ‏(98)

FALAWLAA KAANAT QARYATUN AAMANAT FA-NAFA-A’HAA EEMAANOHAA ILLAA QAWMA YOONOS, LAMMAA AAMANOO KASHAFNAA A’NHUM A’ZAABAL KHIZYE FIL HAYAATID DUNYAA WA MATTA’NAAHUM ELAA HEEN.

Why has there not been any town that might believe, so that its belief might benefit it, except the people of Jonah? When they believed, We removed from them the punishment of disgrace in the life of this world, and We provided for them for a while.

وَلَوْ شَآءَ رَبُّكَ لَاٰمَنَ مَنْ فِى الْاَرْضِ كُلُّهُمْ جَمِيْعًا ؕ اَفَاَنْتَ تُكْرِهُ النَّاسَ حَتّٰى يَكُوْنُوْا مُؤْمِنِيْنَ‏(99)

WA LAW SHAAA-A RABBOKA LA-AAMANA MAN FIL ARZE KULLOHUM JAMEE-A’A, AFA-ANTA TUKREHUN NAASA HATTAA YAKOONOO MOAMENEEN.

Had your Lord wished, all those who are on earth would have believed. Would you then force people until they become faithful?

وَمَا كَانَ لِنَفْسٍ اَنْ تُؤْمِنَ اِلَّا بِاِذْنِ اللّٰهِؕ وَيَجْعَلُ الرِّجْسَ عَلَى الَّذِيْنَ لَا يَعْقِلُوْنَ‏(100)

WA MAA KAANA LE-NAFSIN AN TOAMENA ILLAA BE-IZNIL LAAH, WA YAJ-A’LUR RIJSA A’LAL LAZEENA LAA YA’QELOON.

No soul may have faith except by Allah’s leave, and He lays defilement on those who do not exercise their reason.

قُلِ انْظُرُوْا مَاذَا فِى السَّمٰوٰتِ وَالْاَرْضِ ؕ وَمَا تُغْنِى الْاٰيٰتُ وَالنُّذُرُ عَنْ قَوْمٍ لَّا يُؤْمِنُوْنَ‏(101)

QOLIN ZOROO MAAZAA FIS SAMAAWAATE WAL ARZ, WA MAA TUGHNIL AAYAATO WAN NOZORO A’N QAWMIL LAA YOAMENOON.

Say, ‘Observe what is in the heavens and the earth.’ But neither signs nor warnings avail a people who have no faith.

فَهَلْ يَنْتَظِرُوْنَ اِلَّا مِثْلَ اَيَّامِ الَّذِيْنَ خَلَوْا مِنْ قَبْلِهِمْؕ قُلْ فَانْتَظِرُوْۤا اِنِّىْ مَعَكُمْ مِّنَ الْمُنْتَظِرِيْنَ‏(102)

FAHAL YANTAZEROONA ILLAA MISLA AYYAAMIL LAZEENA KHALAW MIN QABLEHIM, QUL FANTAZEROO INNEE MA-A’KUM MENAL MUNTAZEREEN.

Do they await anything except the like of the days of those who passed away before them? Say, ‘Then wait! I too am waiting along with you.’

ثُمَّ نُنَجِّىْ رُسُلَنَا وَالَّذِيْنَ اٰمَنُوْا كَذٰلِكَۚ حَقًّا عَلَيْنَا نُنْجِ الْمُؤْمِنِيْنَ‏(103)

SUMMA NONAJJEE ROSOLANAA WAL LAZEENA AAMANOO KAZAALEK, HAQQAN A’LAYNAA NUNJIL MOAMENEEN.

Then We shall deliver Our apostles and those who have faith. Thus, it is a must for Us to deliver the faithful.

قُلْ يٰۤاَيُّهَا النَّاسُ اِنْ كُنْتُمْ فِىْ شَكٍّ مِّنْ دِيْنِىْ فَلَاۤ اَعْبُدُ الَّذِيْنَ تَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ وَلٰكِنْ اَعْبُدُ اللّٰهَ الَّذِىْ يَتَوَفّٰٮكُمْ ۖۚ وَاُمِرْتُ اَنْ اَكُوْنَ مِنَ الْمُؤْمِنِيْنَۙ‏(104)

QUL YAA AYYOHAN NAASO IN KUNTUM FEE SHAKKIM MIN DEENEE FALAA A-A’BODUL LAZEENA TA’BODOONA MIN DOONIL LAAHE WA LAAKIN A-A’BODUL LAAHAL LAZEE YATAWAFFAAKUM, WA OMIRTO AN AKOONA MENAL MOAMENEEN.

Say, ‘O people! if you are in doubt about my religion, then [know that] I do not worship those whom you worship besides Allah. Rather, I worship only Allah, who causes you to die, and I have been commanded to be among the faithful,

وَاَنْ اَقِمْ وَجْهَكَ لِلدِّيْنِ حَنِيْفًا ۚ وَلَا تَكُوْنَنَّ مِنَ الْمُشْرِكِيْنَ‏(105)

WA AN AQIM WAJHAKA LID-DEENE HANEEFAA, WA LAA TAKOONANNA MENAL MUSHREKEEN.

and that: ‘‘Dedicate yourself to the religion, as a Hanif, and never be one of the polytheists.

وَلَا تَدْعُ مِنْ دُوْنِ اللّٰهِ مَا لَا يَنْفَعُكَ وَ لَا يَضُرُّكَۚ فَاِنْ فَعَلْتَ فَاِنَّكَ اِذًا مِّنَ الظّٰلِمِيْنَ‏(106)

WA LAA TAD-O’ MIN DOONIL LAAHE MAA LAA YANFA-O’KA WA LAA YAZURROK, FA-IN FA-A’LTA FA-INNAKA EZAM MENAZ ZAALEMEEN.

Nor invoke besides Allah that which neither benefits you nor can do you any harm. For if you do so, then you will indeed be among the wrongdoers.’’ ’

وَاِنْ يَّمْسَسْكَ اللّٰهُ بِضُرٍّ فَلَا كَاشِفَ لَهٗۤ اِلَّا هُوَ ۚ وَاِنْ يُّرِدْكَ بِخَيْرٍ فَلَا رَآدَّ لِفَضْلِهٖ ؕ يُصِيْبُ بِهٖ مَنْ يَّشَآءُ مِنْ عِبَادِهٖ ؕ وَهُوَ الْغَفُوْرُ الرَّحِيْمُ‏(107)

WA IN-Y YAMSASKAL LAAHO BE-ZURRIN FALAA KAASHEFA LAHU ILLAA HOO, WA IN-Y YORIDKA BE-KHAYRIN FALAA RAADDA LE-FAZLEH, YOSEEBO BEHI MAN-Y YASHAAA-O MIN E’BAADEH, WA HOWAL GHAFOORUR RAHEEM.

Should Allah visit you with some distress, there is no one to remove it except Him; and should He desire any good for you, none can stand in the way of His grace: He grants it to whomever He wishes of His servants, and He is the All-forgiving, the All-merciful.

قُلْ يٰۤاَيُّهَا النَّاسُ قَدْ جَآءَكُمُ الْحَقُّ مِنْ رَّبِّكُمْۚ فَمَنِ اهْتَدٰى فَاِنَّمَا يَهْتَدِىْ لِنَفْسِهٖۚ وَمَنْ ضَلَّ فَاِنَّمَا يَضِلُّ عَلَيْهَاۚ وَمَاۤ اَنَا عَلَيْكُمْ بِوَكِيْلٍؕ‏(108)

QUL YAA AYYOHAN NAASO QAD JAAA-AKOMUL HAQQO MIR RABBEKUM, FAMANEH TADAA FA-INNAMAA YAHTADEE LE-NAFSEH, WA MAN ZALLA FA-INNAMAA YAZILLO A’LAYHAA, WA MAA ANAA A’LAYKUM BE-WAKEEL.

Say, ‘O mankind! The truth has already come to you from your Lord. Whoever is guided, is guided only for [the good of] his own soul, and whoever goes astray, goes astray only to its detriment, and it is not my business to watch over you.’

وَاتَّبِعْ مَا يُوْحٰۤى اِلَيْكَ وَاصْبِرْ حَتّٰى يَحْكُمَ اللّٰهُ ۖۚ وَهُوَ خَيْرُ الْحٰكِمِيْنَ‏(109)

WAT TABE’ MAA YOOHAA ELAYKA WAS BIR HATTAA YAHKOMAL LAAH, WA HOWA KHAYRUL HAAKEMEEN.

And follow that which is revealed to you, and be patient until Allah issues [His] judgement, and He is the best of judges.

11: Hud هود, verses 1-5

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

BISMIL LAAHIR RAHMAANIR RAHEEM

In the Name of Allah, the All-beneficent, the All-merciful

الٓرٰ كِتٰبٌ اُحْكِمَتْ اٰيٰتُهٗ ثُمَّ فُصِّلَتْ مِنْ لَّدُنْ حَكِيْمٍ خَبِيْرٍۙ‏(1)

ALIF LAAAM RAA, KETAABUN OHKEMAT AAYAATOHU SUMMA FUSSELAT MIL LADUN HAKEEMIN KHABEER.

Alif, Lam Ra. [This is] a Book, whose signs have been made definitive and then elaborated, from One [who is] all-wise, all-aware,

اَلَّا تَعْبُدُوْۤا اِلَّا اللّٰهَ ؕ اِنَّنِىْ لَكُمْ مِّنْهُ نَذِيْرٌ وَّبَشِيْرٌ ۙ‏(2)

ALLAA TA’BODOO ILLAL LAAH, INNANEE LAKUM MINHO NAZEERUNW WA BASHEER.

declaring: ‘Worship no one but Allah. I am indeed a warner to you from Him and a bearer of good news.

وَّاَنِ اسْتَغْفِرُوْا رَبَّكُمْ ثُمَّ تُوْبُوْۤا اِلَيْهِ يُمَتِّعْكُمْ مَّتَاعًا حَسَنًا اِلٰٓى اَجَلٍ مُّسَمًّى وَ يُؤْتِ كُلَّ ذِىْ فَضْلٍ فَضْلَهٗ ؕ وَاِنْ تَوَلَّوْا فَاِنِّىْۤ اَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ كَبِيْرٍ‏(3)

WA ANIS TAGHFEROO RABBAKUM SUMMA TOOBOO ELAYHE YOMATTE’KUM MATAA-A’N HASANAN ELAA AJALIM MOSAMMANW WA YOATE KULLA ZEE FAZLIN FAZLAH, WA IN TAWALLAW FA-INNEE AKHAAFO A’LAYKUM A’ZAABA YAWMIN KABEER.

Plead with your Lord for forgiveness, then turn to Him penitently. He will provide you with a good provision for a specified term and grant His grace to every meritorious person. But if you turn your backs [on Him], indeed I fear for you the punishment of a terrible day.

اِلَى اللّٰهِ مَرْجِعُكُمْۚ وَهُوَ عَلٰى كُلِّ شَىْءٍ قَدِيْرٌ‏(4)

ELAL LAAHE MARJE-O’KUM, WA HOWA A’LAA KULLE SHAY-IN QADEER.

To Allah will be your return, and He has power over all things.’

اَلَاۤ اِنَّهُمْ يَثْنُوْنَ صُدُوْرَهُمْ لِيَسْتَخْفُوْا مِنْهُؕ اَلَا حِيْنَ يَسْتَغْشُوْنَ ثِيَابَهُمْۙ يَعْلَمُ مَا يُسِرُّوْنَ وَمَا يُعْلِنُوْنَۚ اِنَّهٗ عَلِيْمٌۢ بِذَاتِ الصُّدُوْرِ‏(5)

ALAA INNAHUM YASNOONA SODOORAHUM LE-YASTAKHFOO MINH, ALAA HEENA YASTAGHSHOONA SEYAABAHUM, YA’LAMO MAA YOSIRROONA WA MAA YO’LENOON, INNAHU A’LEEMUM BE-ZAATIS SODOOR.

Look! They fold up their breasts to hide [their secret feelings] from Him. Look! When they draw their cloaks over their heads, He knows whatever they keep secret and whatever they disclose. Indeed, He knows best whatever is in the breasts.