Juz 3

2: Al-Baqarah البقرة, verses 253-286

تِلْكَ الرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلٰى بَعْضٍۘ مِنْهُمْ مَّنْ كَلَّمَ اللّٰهُ وَرَفَعَ بَعْضَهُمْ دَرَجٰتٍؕ وَاٰتَيْنَا عِيْسَى ابْنَ مَرْيَمَ الْبَيِّنٰتِ وَاَيَّدْنٰهُ بِرُوْحِ الْقُدُسِؕ وَلَوْ شَآءَ اللّٰهُ مَا اقْتَتَلَ الَّذِيْنَ مِنْۢ بَعْدِهِمْ مِّنْۢ بَعْدِ مَا جَآءَتْهُمُ الْبَيِّنٰتُ وَلٰكِنِ اخْتَلَفُوْا فَمِنْهُمْ مَّنْ اٰمَنَ وَمِنْهُمْ مَّنْ كَفَرَؕ وَلَوْ شَآءَ اللّٰهُ مَا اقْتَتَلُوْا وَلٰكِنَّ اللّٰهَ يَفْعَلُ مَا يُرِيْدُ‏(253)

TILKAR ROSOLO FAZZALNAA BA’ZAHUM A’LAA BA’Z, MINHUM MAN KALLAMAL LAAHO WA RA-FA-A’ BA’ZAHUM DARAJAAT, WA AATAYNAA E’ESAB NA MARYAMAL BAYYENAATE WA AYYADNAAHO BE-ROOHIL QODOS, WA LAW SHAAA-AL LAAHO MAQ TATALAL LAZEENA MIM BA’DEHIM MIM BA’DE MA JAAA-ATHOMUL BAYYENAATO WA LAAKENIKH TALAFOO FA-MINHUM MAN AAMANA WA MINHUM MAN KAFAR, WA LAW SHAAA-AL LAAHO MAQ TATALOO, WA LAAKINNAL LAAHA YAF-A’LO MAA YOREED.

These are the apostles, some of whom We gave an advantage over others: of them are those to whom Allah spoke and some of them He raised in rank, and We gave Jesus, son of Mary, manifest proofs and strengthened him with the Holy Spirit. Had Allah wished, those who succeeded them would not have fought one another after the manifest proofs had come to them. But they differed. So there were among them those who had faith and there were among them those who were faithless, and had Allah wished, they would not have fought one another; but Allah does whatever He desires.

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْۤا اَنْفِقُوْا مِمَّا رَزَقْنٰكُمْ مِّنْ قَبْلِ اَنْ يَّاْتِىَ يَوْمٌ لَّا بَيْعٌ فِيْهِ وَلَا خُلَّةٌ وَّلَا شَفَاعَةٌ ؕ وَالْكٰفِرُوْنَ هُمُ الظّٰلِمُوْنَ‏(254)

YAA AYYOHAL LAZEENA AAMANOO ANFEQOO MIMMAA RAZAQNAAKUM MIN QABLE AN-Y YAATEYA YAWMUL LAA BAY-U’N FEEHE WA LAA KHULLATUNW WA LAA SHAFAA-A’H, WAL KAAFEROONA HOMUZ ZAALEMOON.

O you who have faith! Spend out of what We have provided you before there comes a day on which there will be no bargaining, neither friendship, nor intercession. And the faithless—they are the wrongdoers.

اللّٰهُ لَاۤ اِلٰهَ اِلَّا هُوَ الْحَىُّ الْقَيُّوْمُۚ لَا تَاْخُذُهٗ سِنَةٌ وَّلَا نَوْمٌؕ لَهٗ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِؕ مَنْ ذَا الَّذِىْ يَشْفَعُ عِنْدَهٗۤ اِلَّا بِاِذْنِهٖؕ يَعْلَمُ مَا بَيْنَ اَيْدِيْهِمْ وَمَا خَلْفَهُمْۚ وَلَا يُحِيْطُوْنَ بِشَىْءٍ مِّنْ عِلْمِهٖۤ اِلَّا بِمَا شَآءَ ۚ وَسِعَ كُرْسِيُّهُ السَّمٰوٰتِ وَالْاَرْضَۚ وَلَا يَئُوْدُهٗ حِفْظُهُمَا ۚ وَ هُوَ الْعَلِىُّ الْعَظِيْمُ‏(255)

ALLAAHO LAA ELAAHA ILLAA HOWAL, HAYYUL QAYYOOM, LAA TAA-KHOZOHU SENATUNW WA LAA NAUM, LAHU MAA FIS SAMAAWAATE WA MAA FIL ARZE, MAN ZAL LAZEE YASHFAO’ I’NDAHU ILLAA BE-IZNEH, YA’LAMO MAA BAYNA AYDEEHIM WA MAA KHALFAHUM, WA LAA YOHEETOONA BE-SHAY-IM MIN I’LMEHI ILLAA BEMAA SHAA-A, WASEA’ KURSIYYOHUS SAMAAWAATE WAL ARZ, WA LAA YA-OODOHU HIFZOHOMAA WA HOWAL A’LIYYUL A’ZEEM.

Allah—there is no god except Him—is the Living One, the All-sustainer. Neither drowsiness befalls Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that may intercede with Him except with His permission? He knows what is before them and what is behind them, and they do not comprehend anything of His knowledge except what He wishes. His seat embraces the heavens and the earth and He is not wearied by their preservation, and He is the All-exalted, the All-supreme.

لَاۤ اِكْرَاهَ فِى الدِّيْنِۙ  قَد تَّبَيَّنَ الرُّشْدُ مِنَ الْغَىِّۚ فَمَنْ يَّكْفُرْ بِالطَّاغُوْتِ وَيُؤْمِنْۢ بِاللّٰهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقٰى لَا انْفِصَامَ لَهَا ؕ وَاللّٰهُ سَمِيْعٌ عَلِيْمٌ‏(256)

LAA IKRAAHA FID DEENE, QAD TABAYYANAR RUSHDO MENAL GHAYY, FAMANY YAKFUR BIT-TAAGHOOTE WA YOA-MIM BILLAAHE FAQADIS TAMSAKA BIL-U’RWATIL WUSQAA, LAN FESAAMA LAHAA, WAL LAAHO SAMEE-U’N A’LEEMUN.

There is no compulsion in religion: rectitude has become distinct from error. So one who disavows fake deities and has faith in Allah has held fast to the firmest handle for which there is no breaking; and Allah is all-hearing, all-knowing.

اَللّٰهُ وَلِىُّ الَّذِيْنَ اٰمَنُوْا يُخْرِجُهُمْ مِّنَ الظُّلُمٰتِ اِلَى النُّوْرِؕ وَالَّذِيْنَ كَفَرُوْۤا اَوْلِيٰٓئُهُمُ الطَّاغُوْتُۙ يُخْرِجُوْنَهُمْ مِّنَ النُّوْرِ اِلَى الظُّلُمٰتِؕ اُولٰٓئِكَ اَصْحٰبُ النَّارِۚ هُمْ فِيْهَا خٰلِدُوْنَ‏(257)

ALLAAHO WALIYYUL LAZEENA AAMANOO, YUKHREJOHUM MENAZ ZOLOMAATE ELAN NOOR, WAL LAZEENA KAFAROO AWLE-YAAA-OHOMUT TAAGHOOTO, YUKHREJOONAHUM MENAN NOORE ELAZ ZOLOMAAT, OOLAAA-EKA AS-HAABUN NAAR, HUM FEEHAA KHAALEDOON.

Allah is the wali of the faithful: He brings them out of darkness into light. As for the faithless, their awliya are the fake deities, who drive them out of light into darkness. They shall be the inmates of the Fire, and they will remain in it [forever].

اَلَمْ تَرَ اِلَى الَّذِىْ حَآجَّ اِبْرٰهٖمَ فِىْ رَبِّهٖۤ اَنْ اٰتٰٮهُ اللّٰهُ الْمُلْكَۘ اِذْ قَالَ اِبْرٰهٖمُ رَبِّىَ الَّذِىْ يُحْىٖ وَيُمِيْتُۙ قَالَ اَنَا اُحْىٖ وَاُمِيْتُؕ قَالَ اِبْرٰهٖمُ فَاِنَّ اللّٰهَ يَاْتِىْ بِالشَّمْسِ مِنَ الْمَشْرِقِ فَاْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِىْ كَفَرَؕ وَاللّٰهُ لَا يَهْدِى الْقَوْمَ الظّٰلِمِيْنَۚ‏(258)

ALAM TARA ELAL LAZEE HAAAJ-JA IBRAAHEEMA FEE RABBEHI AN AATAAHUL LAAHUL MULK, IZ QAALA IBRAAHEEMO RABBEYAL LAZEE YOHYEE WA YOMEETO, QAALA ANAA OHYEE WA OMEET, QAALA IBRAAHEEMO FA-INNAL LAAHA YAATEE BISH-SHAMSE MENAL MASHREQE FAATE BEHAA MENAL MAGHREBE FA-BOHETAL LAZEE KAFAR, WAL LAAHO LAA YAHDIL QAWMAZ ZAALEMEEN.

Have you not regarded him who argued with Abraham about his Lord, [only] because Allah had given him kingdom? When Abraham said, ‘My Lord is He who gives life and brings death,’ he replied, ‘I [too] give life and bring death.’ Abraham said, ‘Indeed Allah brings the sun from the east; now you bring it from the west.’ Thereat the faithless one was dumbfounded. And Allah does not guide the wrongdoing lot.

اَوْ كَالَّذِىْ مَرَّ عَلٰى قَرْيَةٍ وَّ هِىَ خَاوِيَةٌ عَلٰى عُرُوْشِهَا ۚ قَالَ اَنّٰى يُحْىٖ هٰذِهِ اللّٰهُ بَعْدَ مَوْتِهَا ۚ فَاَمَاتَهُ اللّٰهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهٗ ؕ قَالَ كَمْ لَبِثْتَؕ قَالَ لَبِثْتُ يَوْمًا اَوْ بَعْضَ يَوْمٍؕ قَالَ بَلْ لَّبِثْتَ مِائَةَ عَامٍ فَانْظُرْ اِلٰى طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْۚ وَانْظُرْ اِلٰى حِمَارِكَ وَلِنَجْعَلَكَ اٰيَةً لِّلنَّاسِ وَانْظُرْ اِلَى الْعِظَامِ كَيْفَ نُنْشِزُهَا ثُمَّ نَكْسُوْهَا لَحْمًا ؕ فَلَمَّا تَبَيَّنَ لَهٗ ۙ قَالَ اَعْلَمُ اَنَّ اللّٰهَ عَلٰى كُلِّ شَىْءٍ قَدِيْرٌ‏(259)

AW KALLAZEE MARRA A’LAA QARYATINW WA HEYA KHAAWEYATUN A’LAA O’ROOSHEEHAA, QAALA ANNAA YOHYEE HAAZEHIL LAAHO BA’DA MAWTEHAA, FA-AMAATAHUL LAAHO ME-ATA A’AMIN SUMMA BA-A’SAH, QAALA KAM LABIST, QAALA LABISTO YAWMAN AW BA’ZA YAWM, QAALA BAL LABISTA ME-ATA A’AMIN FAN-ZUR ELAA TA-A’AMEKA WA SHARAABEKA LAM YATASANNAH, WAN ZUR ELAA HEMAAREKA WA LE-NAJ-A’LAKA AAYATAL LIN-NAASE WAN-ZUR ELAL E’ZAAME KAYFA NUNSHE-ZOHAA SUMMA NAKSOOHAA LAHMAA, FALAMMAA TABAYYANA LAHU, QAALA A-A’LAMO ANNAL LAAHA A’LAA KULLE SHAY-IN QADEER.

Or him who came upon a township as it lay fallen on its trellises. He said, ‘How will Allah revive this after its death?!’ So Allah made him die for a hundred years, then He resurrected him. He said, ‘How long did you remain?’ Said he, ‘I have remained a day or part of a day.’ He said, ‘No, you have remained a hundred years. Now look at your food and drink which have not rotted! Then look at your ass! [This was done] that We may make you a sign for mankind. And now look at its bones, how We raise them up and clothe them with flesh!’ When it became evident to him, he said, ‘I know that Allah has power over all things.’

وَاِذْ قَالَ اِبْرٰهٖمُ رَبِّ اَرِنِىْ كَيْفَ تُحْىِ الْمَوْتٰى ؕ قَالَ اَوَلَمْ تُؤْمِنْؕ قَالَ بَلٰى وَلٰكِنْ لِّيَطْمَئِنَّ قَلْبِىْؕ قَالَ فَخُذْ اَرْبَعَةً مِّنَ الطَّيْرِ فَصُرْهُنَّ اِلَيْكَ ثُمَّ اجْعَلْ عَلٰى كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَاْتِيْنَكَ سَعْيًا ؕ وَاعْلَمْ اَنَّ اللّٰهَ عَزِيْزٌ حَكِيْمٌ‏(260)

WA IZ QAALA IBRAAHEEMO RABBE ARENEE KAYFA TOHYIL MAWTAA, QAALA AWA LAM TOAMEN, QAALA BALAA WA LAAKIL LE-YATMA-INNA QALBEE, QAALA FA-KHUZ ARBA-A’TAM MENAT TAYRE FA-SURHUNNA ELAYKA SUMMAJ A’L A’LAA KULLE JABALIM MIN-HUNNA JUZ-AN SUMMAD O’HUNNA YAATEENAKA SA’YAA, WA’ LAM ANNAL LAAHA A’ZEEZUN HAKEEM.

And when Abraham said, ‘My Lord! Show me how You revive the dead,’ He said, ‘Do you not believe?’ He said, ‘Yes indeed, but in order that my heart may be at rest.’ He said, ‘Catch four of the birds. Then cut them into pieces, and place a part of them on every mountain, then call them; they will come to you hastening. And know that Allah is all-mighty and all-wise.’

مَثَلُ الَّذِيْنَ يُنْفِقُوْنَ اَمْوَالَهُمْ فِىْ سَبِيْلِ اللّٰهِ كَمَثَلِ حَبَّةٍ اَنْۢبَتَتْ سَبْعَ سَنَابِلَ فِىْ كُلِّ سُنْۢبُلَةٍ مِّائَةُ حَبَّةٍؕ وَاللّٰهُ يُضٰعِفُ لِمَنْ يَّشَآءُ ؕ وَاللّٰهُ وَاسِعٌ عَلِيْمٌ‏(261)

MASALUL LAZEENA YUNFEQOONA AMWAALAHUM FEE SABEELIL LAAHE KAMASALE HABBATIN AMBATAT SAB-A’ SANAABELA FEE KULLE SUMBOLATIM ME-ATO HABBAH, WAL LAAHO YOZAA-E’FO LEMAN-Y YASHAAA, WAL LAAHO WAASE-U’N A’LEEM.

The parable of those who spend their wealth in the way of Allah is that of a grain which grows seven ears, in every ear a hundred grains. Allah enhances severalfold whomever He wishes, and Allah is all-bounteous, all-knowing.

اَلَّذِيْنَ يُنْفِقُوْنَ اَمْوَالَهُمْ فِىْ سَبِيْلِ اللّٰهِ ثُمَّ لَا يُتْبِعُوْنَ مَاۤ اَنْفَقُوْا مَنًّا وَّلَاۤ اَذًىۙ لَّهُمْ اَجْرُهُمْ عِنْدَ رَبِّهِمْۚ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ‏(262)

AL-LAZEENA YUNFEQOONA AMWAALAHUM FEE SABEELIL LAAHE SUMMA LAA YUTBE-O’ONA MAA ANFAQOO MANNAW WA LAA AZAL, LAHUM AJROHUM I’NDA RABBEHIM, WA LAA KHAWFUN A’LAYHIM WA LAA HUM YAHZANOON.

Those who spend their wealth in the way of Allah and then do not follow up what they have spent with reproaches and affronts, they shall have their reward near their Lord, and they will have no fear, nor will they grieve.

قَوْلٌ مَّعْرُوْفٌ وَّمَغْفِرَةٌ خَيْرٌ مِّنْ صَدَقَةٍ يَّتْبَعُهَاۤ اَذًىؕ وَاللّٰهُ غَنِىٌّ حَلِيْمٌ‏(263)

QAWLUM MA’ROOFUNW WA MAGHFERATUN KHAYRUM MIN SADAQATIN-Y YATBA-O’HAA AZAA, WAL LAAHO GHANIYYUN HALEEM.

An honourable reply [in response to the needy] and forgiving [their annoyance] is better than a charity followed by affront. Allah is all-sufficient, most forbearing.

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تُبْطِلُوْا صَدَقٰتِكُمْ بِالْمَنِّ وَالْاَذٰىۙ كَالَّذِىْ يُنْفِقُ مَالَهٗ رِئَآءَ النَّاسِ وَلَا يُؤْمِنُ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِؕ فَمَثَلُهٗ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَاَصَابَهٗ وَابِلٌ فَتَرَكَهٗ صَلْدًا ؕ لَا يَقْدِرُوْنَ عَلٰى شَىْءٍ مِّمَّا كَسَبُوْا ؕ وَاللّٰهُ لَا يَهْدِى الْقَوْمَ الْكٰفِرِيْنَ‏(264)

YAA AYYOHAL LAZEENA AAMANOO LAA TUBTELOO SADAQAATEKUM BIL-MANNE WAL AZAA, KAL-LAZEE YUNFEQO MAA LAHU RE-AAA-AN NAASE WA LAA YOAMENO BIL LAAHE WAL YAWMIL AAKHER, FAMASALOHU KAMASALE SAFWAANIN A’LAYHE TORAABUN FA-ASAABAHU WAABELUN FATARAKAHU SALDAA, LAA YAQDEROONA A’LAA SHAY-IM MIMMAA KASABOO, WAL LAAHO LAA YAHDIL QAWMAL KAAFEREEN.

O you who have faith! Do not render your charities void by reproaches and affronts, like those who spend their wealth to be seen by people and have no faith in Allah and the Last Day. Their parable is that of a rock covered with soil: a downpour strikes it, leaving it bare. They have no power over anything of what they have earned, and Allah does not guide the faithless lot.

وَمَثَلُ الَّذِيْنَ يُنْفِقُوْنَ اَمْوَالَهُمُ ابْتِغَآءَ مَرْضَاتِ اللّٰهِ وَ تَثْبِيْتًا مِّنْ اَنْفُسِهِمْ كَمَثَلِ جَنَّةٍۢ بِرَبْوَةٍ اَصَابَهَا وَابِلٌ فَاٰتَتْ اُكُلَهَا ضِعْفَيْنِۚ فَاِنْ لَّمْ يُصِبْهَا وَابِلٌ فَطَلٌّؕ وَاللّٰهُ بِمَا تَعْمَلُوْنَ بَصِيْرٌ‏(265)

WA MASALUL LAZEENA YUNFEQOONA AMWAALAHOMUB TEGHAAA-A MARZAATIL LAAHE WA TASBEETAM MIN ANFOSEHIM KA-MASALE JANNATIM BE-RABWATIN ASAABAHAA WAABELUN FA-AATAT OKOLAHAA ZEA’FAYN, FA-IL LAM YOSIBHAA WAABELUN FATAL, WAL LAAHO BEMAA TA’MALOONA BASEER.

The parable of those who spend their wealth seeking Allah’s pleasure and to confirm themselves [in their faith], is that of a garden on a hillside: the downpour strikes it, whereupon it brings forth its fruit twofold; and if it is not a downpour that strikes it, then a shower, and Allah watches what you do.

اَيَوَدُّ اَحَدُكُمْ اَنْ تَكُوْنَ لَهٗ جَنَّةٌ مِّنْ نَّخِيْلٍ وَّاَعْنَابٍ تَجْرِىْ مِنْ تَحْتِهَا الْاَنْهٰرُۙ لَهٗ فِيْهَا مِنْ كُلِّ الثَّمَرٰتِۙ وَاَصَابَهُ الْكِبَرُ وَلَهٗ ذُرِّيَّةٌ ضُعَفَآءُۖۚ فَاَصَابَهَاۤ اِعْصَارٌ فِيْهِ نَارٌ فَاحْتَرَقَتْؕ كَذٰلِكَ يُبَيِّنُ اللّٰهُ لَكُمُ الْاٰيٰتِ لَعَلَّكُمْ تَتَفَكَّرُوْنَ‏(266)

A-YAWADDO AHADOKUM AN TAKOONA LAHU JANNATUM MIN NAKHEELINW WA A-A’NAABIN TAJREE MIN TAHTEHAL ANHAARO, LAHU FEEHAA MIN KULLIS SAMARAATE, WA ASAABAHUL KEBARO WA LAHU ZURRIYYATUN ZO-A’FAAA, FA-ASAABAHAA E-A’SAARUN FEEHE NAARUN FAH-TARAQAT, KAZAALEKA YOBAYYENUL LAAHO LAKOMUL AAYAATE LA-A’LLAKUM TATAFAKKAROON.

Would any of you like to have a garden of palm trees and vines, with streams running in it, with all kinds of fruit for him therein, and old age were to strike him while he has weakly offspring; whereupon a fiery hurricane were to hit it, whereat it lies burnt? Thus does Allah clarify His signs for you so that you may reflect.

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْۤا اَنْفِقُوْا مِنْ طَيِّبٰتِ مَا كَسَبْتُمْ وَمِمَّاۤ اَخْرَجْنَا لَكُمْ مِّنَ الْاَرْضِ وَلَا تَيَمَّمُوا الْخَبِيْثَ مِنْهُ تُنْفِقُوْنَ وَلَسْتُمْ بِاٰخِذِيْهِ اِلَّاۤ اَنْ تُغْمِضُوْا فِيْهِؕ وَاعْلَمُوْۤا اَنَّ اللّٰهَ غَنِىٌّ حَمِيْدٌ‏(267)

YAA AYYOHAL LAZEENA AAMANOO ANFEQOO MIN TAYYEBAATE MAA KASABTUM WA MIMMAA AKH-RAJNAA LAKUM MENAL ARZ, WA LAA TAYAMMAMUL KHABEESA MINHO TUNFEQOONA WA LASTUM BE-AAKHEZEEHE ILLAA AN TUGHMEZOO FEEH, WA’ LAMOO ANNAL LAAHA GHANIYYUN HAMEED.

O you who have faith! Spend of the good things you have earned [through trade and the like] and of what We bring forth for you from the earth, and do not be of the mind to give the bad part of it, for you yourselves would not take it, unless you ignore. And know that Allah is all-sufficient, all-laudable.

اَلشَّيْطٰنُ يَعِدُكُمُ الْفَقْرَ وَيَاْمُرُكُمْ بِالْفَحْشَآءِ ۚ وَاللّٰهُ يَعِدُكُمْ مَّغْفِرَةً مِّنْهُ وَفَضْلًا ؕ وَاللّٰهُ وَاسِعٌ عَلِيْمٌۚ ۙۖ‏(268)

ASH-SHAYTAANO YA-E’DOKOMUL FAQRA WA YAAMOROKUM BIL-FAHSHAAA, WAL LAAHO YA-E’DOKUM MAGHFERATAM MINHO WA FAZLAA, WAL LAAHO WAASE-U’N A’LEEM.

Satan frightens you of poverty and prompts you to [commit] indecent acts. But Allah promises you His forgiveness and bounty, and Allah is all-bounteous, all-knowing.

يُؤْتِى الْحِكْمَةَ مَنْ يَّشَآءُ ۚ وَمَنْ يُّؤْتَ الْحِكْمَةَ فَقَدْ اُوْتِىَ خَيْرًا كَثِيْرًا ؕ وَمَا يَذَّكَّرُ اِلَّاۤ اُولُوا الْاَلْبَابِ‏(269)

YOATIL HIKMATA MAN-Y YASHAAA, WA MAN-Y YOATAL HIKMATA FAQAD OOTEYA KHAYRAN KASEERAA, WA MAA YAZZAKKARO ILLAA OOLUL ALBAAB.

He grants wisdom to whomever He wishes, and he, who is given wisdom, is certainly given an abundant good, and none takes admonition except those who possess intellect.

وَمَاۤ اَنْفَقْتُمْ مِّنْ نَّفَقَةٍ اَوْ نَذَرْتُمْ مِّنْ نَّذْرٍ فَاِنَّ اللّٰهَ يَعْلَمُهٗ ؕ وَمَا لِلظّٰلِمِيْنَ مِنْ اَنْصَارٍ‏(270)

WA MAA ANFAQTUM MIN NAFAQATIN AW NAZARTUM MIN NAZRIN FA-INNAL LAAHA YA’LAMOH, WA MAA LIZ-ZAALEMEENA MIN ANSAAR.

Allah indeed knows whatever charity you may give, or vows that you may vow, and the wrongdoers have no helpers.

اِنْ تُبْدُوا الصَّدَقٰتِ فَنِعِمَّا هِىَۚ وَاِنْ تُخْفُوْهَا وَ تُؤْتُوْهَا الْفُقَرَآءَ فَهُوَ خَيْرٌ لَّكُمْؕ وَيُكَفِّرُ عَنْكُمْ مِّنْ سَيِّاٰتِكُمْؕ وَاللّٰهُ بِمَا تَعْمَلُوْنَ خَبِيْرٌ‏(271)

IN TUBDUS SADAQAATE FA-NE-I’MMAA HEE, WA IN TUKHFOOHAA WA TOATOOHAL FOQARAAA-A FA-HOWA KHAYRUL LAKUM, WA YOKAFFERO A’NKUM MIN SAYYEAATEKUM, WAL LAAHO BEMAA TA’MALOONA KHABEER.

If you disclose your charities, that is well, but if you hide them and give them to the poor, that is better for you, and it will atone for some of your misdeeds, and Allah is well aware of what you do.

لَيْسَ عَلَيْكَ هُدٰٮهُمْ وَلٰكِنَّ اللّٰهَ يَهْدِىْ مَنْ يَّشَآءُ ؕ وَمَا تُنْفِقُوْا مِنْ خَيْرٍ فَلِاَنْفُسِكُمْؕ وَمَا تُنْفِقُوْنَ اِلَّا ابْتِغَآءَ وَجْهِ اللّٰهِؕ وَمَا تُنْفِقُوْا مِنْ خَيْرٍ يُّوَفَّ اِلَيْكُمْ وَاَنْتُمْ لَا تُظْلَمُوْنَ‏(272)

LAYSA A’LAYKA HODAAHUM WA LAAKINNAL LAAHA YAHDEE MAN-Y YASHAAA, WA MAA TUNFEQOO MIN KHAYRIN FA-LE-ANFOSEKUM, WA MAA TUNFEQOONA ILLAB TEGHAAA-A WAJHIL LAAH, WA MAA TUNFEQOO MIN KHAYRIN-Y YOWAFFA ELAYKUM WA ANTUM LAA TUZLAMOON.

It is not up to you to guide them; rather, it is Allah who guides whomever He wishes. Whatever wealth you spend, it is for your own benefit, as you do not spend but to seek Allah’s pleasure, and whatever wealth you spend will be repaid to you in full and you will not be wronged.

لِلْفُقَرَآءِ الَّذِيْنَ اُحْصِرُوْا فِىْ سَبِيْلِ اللّٰهِ لَا يَسْتَطِيْعُوْنَ ضَرْبًا فِى الْاَرْضِ يَحْسَبُهُمُ الْجَاهِلُ اَغْنِيَآءَ مِنَ التَّعَفُّفِۚ تَعْرِفُهُمْ بِسِيْمٰهُمْۚ لَا يَسْئَلُوْنَ النَّاسَ اِلْحَافًا ؕ وَمَا تُنْفِقُوْا مِنْ خَيْرٍ فَاِنَّ اللّٰهَ بِهٖ عَلِيْمٌ‏(273)

LIL-FOQARAAA-IL LAZEENA OHSEROO FEE SABEELIL LAAHE LAA YASTATEE-O’ONA ZARBAN FIL ARZ, YAHSABOHOMUL JAAHELO AGHNEYAAA-A MENAT TA-A’FFOF, TA’REFOHUM BE-SEEMAAHUM, LAA YAS-ALOONAN NAASA ILHAAFAA, WA MAA TUNFEQOO MIN KHAYRIN FA-INNAL LAAHA BEHI A’LEEM.

[The charities are] for the poor who are straitened in the way of Allah, not capable of moving about in the land [for trade]. The unaware suppose them to be well-off because of their reserve. You recognize them by their mark; they do not ask the people importunately. And whatever wealth you may spend, Allah indeed knows it.

اَلَّذِيْنَ يُنْفِقُوْنَ اَمْوَالَهُمْ بِالَّيْلِ وَالنَّهَارِ سِرًّا وَّعَلَانِيَةً فَلَهُمْ اَجْرُهُمْ عِنْدَ رَبِّهِمْۚ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَؔ‏(274)

AL-LAZEENA YUNFEQOONA AMWAALAHUM BIL-LAYLE WAN NAHAARE SIRRANW WA A’LAANEYATAN FA-LAHUM AJROHUM I’NDA RABBEHIM, WA LAA KHAWFUN A’LAYHIM WA LAA HUM YAHZANOON.

Those who give their wealth by night and day, secretly and openly, they shall have their reward near their Lord, and they will have no fear, nor will they grieve.

اَلَّذِيْنَ يَاْكُلُوْنَ الرِّبٰوا لَا يَقُوْمُوْنَ اِلَّا كَمَا يَقُوْمُ الَّذِىْ يَتَخَبَّطُهُ الشَّيْطٰنُ مِنَ الْمَسِّؕ ذٰ لِكَ بِاَنَّهُمْ قَالُوْۤا اِنَّمَا الْبَيْعُ مِثْلُ الرِّبٰوا ۘ وَاَحَلَّ اللّٰهُ الْبَيْعَ وَحَرَّمَ الرِّبٰوا ؕ فَمَنْ جَآءَهٗ مَوْعِظَةٌ مِّنْ رَّبِّهٖ فَانْتَهٰى فَلَهٗ مَا سَلَفَؕ وَاَمْرُهٗۤ اِلَى اللّٰهِؕ وَمَنْ عَادَ فَاُولٰٓئِكَ اَصْحٰبُ النَّارِۚ هُمْ فِيْهَا خٰلِدُوْنَ‏(275)

AL-LAZEENA YAAKOLOONAR REBAA LAA YAQOOMOONA ILLAA KAMAA YAQOOMUL LAZEE YATAKHABBATOHUSH SHAYTAANO MENAL MAS, ZAALEKA BE-ANNAHUM QAALOO INNAMAL BAY-O’ MISLUR REBAA, WA AHALLAL LAAHUL BAY-A’ WA HARRAMAR REBAA, FAMAN JAAA-AHU MAW-E’ZATUM MIR RABBEHI FAN-TAHAA FA-LAHU MAA SALAF, WA AMROHU ELAL LAAH, WA MAN A’ADA FA-OOLAAAEKA ASHAABUN NAAR, HUM FEEHAA KHALEDOON.

Those who exact usury will not stand but like one deranged by the Devil’s touch. That is because they say, ‘Trade is just like usury.’ While Allah has allowed trade and forbidden usury. Whoever relinquishes [usury] on receiving advice from his Lord shall keep [the gains of] what is past, and his matter will rest with Allah. As for those who resume, they shall be the inmates of the Fire and they shall remain in it [forever].

يَمْحَقُ اللّٰهُ الرِّبٰوا وَيُرْبِى الصَّدَقٰتِؕ وَاللّٰهُ لَا يُحِبُّ كُلَّ كَفَّارٍ اَثِيْمٍ‏(276)

YAMHAQUL LAAHUR REBAA WA YURBIS SADAQAAT, WAL LAAHO LAA YOHIBBO KULLA KAFFAARIN ASEEM.

Allah brings usury to naught, but He makes charities flourish. Allah does not like any sinful ingrate.

اِنَّ الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ وَاَقَامُوا الصَّلٰوةَ وَاٰتَوُا الزَّكٰوةَ لَهُمْ اَجْرُهُمْ عِنْدَ رَبِّهِمْۚ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ‏(277)

INNAL LAZEENA AAMANOO WA A’MELUS SAALEHAATE WA AQAAMUS SALAATE WA AATAWUZ ZAKAATE LAHUM AJROHUM I’NDA RABBEHIM, WA LAA KHAWFUN A’LAYHIM WA LAA HUM YAHZANOON.

Indeed those who have faith, do righteous deeds, maintain the prayer and give the zakat, they shall have their reward near their Lord, and they will have no fear, nor will they grieve.

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوا اتَّقُوا اللّٰهَ وَذَرُوْا مَا بَقِىَ مِنَ الرِّبٰٓوا اِنْ كُنْتُمْ مُّؤْمِنِيْنَ‏(278)

YAA AYYOHAL LAZEENA AAMANUT TAQUL LAAHA WA ZAROO MAA BAQEYA MENAR REBAA IN KUNTUM MOAMENOON.

O you who have faith! Be wary of Allah and abandon [all claims to] what remains of usury, should you be faithful.

فَاِنْ لَّمْ تَفْعَلُوْا فَاْذَنُوْا بِحَرْبٍ مِّنَ اللّٰهِ وَرَسُوْلِهٖۚ وَاِنْ تُبْتُمْ فَلَكُمْ رُءُوْسُ اَمْوَالِكُمْۚ لَا تَظْلِمُوْنَ وَلَا تُظْلَمُوْنَ‏(279)

FA-IL LAM TAF-A’LOO FAAZANOO BE-HARBIM MENAL LAAHE WA RASOOLEH, WA IN TUBTUM FA-LAKUM RO-OOSO ANWAALEKUM, LAA TAZLEMOONA WA LAA TUZLAMOON.

And if you do not, then be informed of a war from Allah and His apostle. And if you repent, then you will have your principal, neither harming others, nor suffering harm.

وَاِنْ كَانَ ذُوْ عُسْرَةٍ فَنَظِرَةٌ اِلٰى مَيْسَرَةٍ ؕ وَاَنْ تَصَدَّقُوْا خَيْرٌ لَّكُمْ اِنْ كُنْتُمْ تَعْلَمُوْنَ‏(280)

WA IN KAANA ZOO U’SRATIN FA-NAZERATUN ELAA MAYSARAH, WA AN TASADDAQOO KHAYRUL LAKUM IN KUNTUM TA’LAMOON.

If [the debtor] is in straits, let there be a respite until the time of ease; and if you remit [the debt] as charity, it will be better for you, should you know.

وَاتَّقُوْا يَوْمًا تُرْجَعُوْنَ فِيْهِ اِلَى اللّٰهِ ثُمَّ تُوَفّٰى كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُوْنَ‏(281)

WAT TAQOO YAWMAN TURJAO’ONA FEEHE ELAL LAAH, SUMMA TOWAFFAA KULLO NAFSIM MAA KASABAT WA HUM LAA YUZLAMOON.

And beware of a day in which you will be brought back to Allah. Then every soul shall be recompensed fully for what it has earned, and they will not be wronged.

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْۤا اِذَا تَدَايَنْتُمْ بِدَيْنٍ اِلٰٓى اَجَلٍ مُّسَمًّى فَاكْتُبُوْهُ ؕ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبٌۢ بِالْعَدْلِ وَلَا يَاْبَ كَاتِبٌ اَنْ يَّكْتُبَ كَمَا عَلَّمَهُ اللّٰهُ فَلْيَكْتُبْ ۚوَلْيُمْلِلِ الَّذِىْ عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللّٰهَ رَبَّهٗ وَلَا يَبْخَسْ مِنْهُ شَيْئًا ؕ فَاِنْ كَانَ الَّذِىْ عَلَيْهِ الْحَقُّ سَفِيْهًا اَوْ ضَعِيْفًا اَوْ لَا يَسْتَطِيْعُ اَنْ يُّمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهٗ بِالْعَدْلِؕ وَاسْتَشْهِدُوْا شَهِيْدَيْنِ مِنْ رِّجَالِكُمْۚ فَاِنْ لَّمْ يَكُوْنَا رَجُلَيْنِ فَرَجُلٌ وَّامْرَاَتٰنِ مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدَآءِ اَنْ تَضِلَّ اِحْدٰٮهُمَا فَتُذَكِّرَ اِحْدٰٮهُمَا الْاُخْرٰىؕ وَ لَا يَاْبَ الشُّهَدَآءُ اِذَا مَا دُعُوْا ؕ وَلَا تَسْئَمُوْۤا اَنْ تَكْتُبُوْهُ صَغِيْرًا اَوْ كَبِيْرًا اِلٰٓى اَجَلِهٖؕ ذٰ لِكُمْ اَقْسَطُ عِنْدَ اللّٰهِ وَاَقْوَمُ لِلشَّهَادَةِ وَاَدْنٰۤى اَلَّا تَرْتَابُوْٓا اِلَّاۤ اَنْ تَكُوْنَ تِجَارَةً حَاضِرَةً تُدِيْرُوْنَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ اَلَّا تَكْتُبُوْهَا ؕ وَاَشْهِدُوْۤا اِذَا تَبَايَعْتُمْ وَلَا يُضَآرَّ كَاتِبٌ وَّلَا شَهِيْدٌ  ؕ وَاِنْ تَفْعَلُوْا فَاِنَّهٗ فُسُوْقٌ ۢ بِكُمْ ؕ وَ اتَّقُوا اللّٰهَ ؕ وَيُعَلِّمُكُمُ اللّٰهُ ؕ وَاللّٰهُ بِكُلِّ شَىْءٍ عَلِيْمٌ‏(282)

YAA AYYOHAL LAZEENA AAMANOO EZAA TADAAYANTUM BE-DAYNIN ELAA AJALIM MOSAMMAA FAKTOBOOH, WAL-YAKTUB BAYNAKUM KAATEBUM BIL-A’DL, WA LAA YAABA KAATEBUN AN-Y YAKTOBA KAMAA A’LLAMAHUL LAAHO FAL-YAKTUB, WAL YUMLELIL LAZEE A’LAYHIL HAQQO WAL YATTAQIL LAAHA RABBAHU WA LAA YABKHAS MINHO SHAY-AA, FA-IN KAANAL LAZEE A’LAYHIL HAQQO SAFEEHAN AW ZA-E’EFAN AW LAA YASTA-TEE-O’ AN-Y YOMILLA HOWA FAL-YUMLIL WALIYYOHU BIL-A’DL, WAS TASH-HEDOO SHAHEEDAYNE MIR REJAALEKUM, FA-IL LAM TARZAWNA MENASH SHOHA-DAAA-E AN TAZILLA EHDAAHOMAA FA-TOZAKKERA EHDAAHOMAL UKHRAA, WA LAA YAABASH SHOHADAAA0O EZAA MAA DO-O’O, WA LAA TAS-AMOO AN TAKTOBOOHO SAGHEERAN AW KABEERAN ELAA AJALEH, ZAALEKUM AQSATO I’NDAL LAAHE WA AQWAMO LISH-SHAHAADATE WA ADNAA ALLAA TARTAABOO ILLAA AN TAKOONA TEJAARATAN HAAZERATAN TODEEROONAHAA BAYNAKUM FA-LAYSA A’LAYKUM JONAAHUN ILLAA TAKTOBOOHAA, WA ASH-HEDOO EZAA TABAA-YA’TUM, WA LAA YOZAAAR-RA KAATEBUNW WA LAA SHAHEED, WA IN TAF-A’LOO FA-INNAHU FOSOOQUM BEKUM, WAT TAQUL LAAH, WA YO-A’LLEMOKOMUL LAAH, WAL LAAHO BEKULLE SHAY-IN A’LEEM.

O you who have faith! When you contract a loan for a specified term, write it down. Let a writer write with honesty between you, and let not the writer refuse to write as Allah has taught him. So let him write, and let the one who incurs the debt dictate, and let him be wary of Allah, his Lord, and not diminish anything from it. But if the debtor be feeble-minded, or weak, or incapable of dictating himself, then let his guardian dictate with honesty, and take as witness two witnesses from your men, and if there are not two men, then a man and two women—from those whom you approve as witnesses—so that if one of the two defaults the other will remind her. The witnesses must not refuse when they are called, and do not consider it wearisome to write it down, whether it be a big or small sum, [as a loan lent] until its term. That is more just with Allah and more upright in respect to testimony, and the likeliest way to avoid doubt, unless it is an on-the-spot deal you transact between yourselves, in which case there is no sin upon you not to write it. Take witnesses when you make a deal, and let no harm be done to the writer or witness, and if you did that, it would be sinful of you. Be wary of Allah and Allah will teach you, and Allah has knowledge of all things.

وَاِنْ كُنْتُمْ عَلٰى سَفَرٍ وَّلَمْ تَجِدُوْا كَاتِبًا فَرِهٰنٌ مَّقْبُوْضَةٌ ؕ فَاِنْ اَمِنَ بَعْضُكُمْ بَعْضًا فَلْيُؤَدِّ الَّذِى اؤْتُمِنَ اَمَانَتَهٗ وَلْيَتَّقِ اللّٰهَ رَبَّهٗؕ وَلَا تَكْتُمُوا الشَّهَادَةَ ؕ وَمَنْ يَّكْتُمْهَا فَاِنَّهٗۤ اٰثِمٌ قَلْبُهٗؕ وَ اللّٰهُ بِمَا تَعْمَلُوْنَ عَلِيْمٌ‏(283)

WA IN KUNTUM A’LAA SAFARINW WA LAM TAJEDOO KAATEBAN FAREHAANUM MAQBOOZAH, FA-IN AMENA BA’ZOKUM BA’ZAN FAL-YO-ADDIL LAZEA TOMENA AMAANATAHU WAL YATTAQIL LAAHA RABBAH, WA LAA TAKTOMUSH SHAHAADAH, WA MAN-Y YAKTUMHAA FA-INNAHU AASEMUN QALBOH, WAL LAAHO BEMAA TA’MALOONA A’LEEM.

If you are on a journey and cannot find a writer, then a retained pledge [shall suffice]. And if one of you entrusts [an asset] to another, let him who is trusted deliver his trust, and let him be wary of Allah, his Lord. And do not conceal your testimony; anyone who conceals it, his heart will indeed be sinful, and Allah knows well what you do.

لِلّٰهِ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِؕ وَاِنْ تُبْدُوْا مَا فِىْۤ اَنْفُسِكُمْ اَوْ تُخْفُوْهُ يُحَاسِبْكُمْ بِهِ اللّٰهُؕ فَيَغْفِرُ لِمَنْ يَّشَآءُ وَيُعَذِّبُ مَنْ يَّشَآءُ ؕ وَاللّٰهُ عَلٰى كُلِّ شَىْءٍ قَدِيْرٌ‏(284)

LIL-LAAHE MAA FIS SAMAAWAATE WA MAA FIL ARZ, WA IN TUBDOO MAA FEE ANFOSEKUM AW TUKHFOOHO YOHAASIBKUM BEHIL LAAH, FA-YAGHFERO LEMAN-Y YASHAAA-O WA YO-A’ZZEBO MAN-Y YASAAA, WAL LAAHO A’LAA KULLE SHAY-IN QADEER.

To Allah belongs whatever is in the heavens and the earth. Whether you disclose what is in your hearts or hide it, Allah will bring you to account for it. Then He will forgive whomever He wishes and punish whomever He wishes, and Allah has power over all things.

اٰمَنَ الرَّسُوْلُ بِمَاۤ اُنْزِلَ اِلَيْهِ مِنْ رَّبِّهٖ وَ الْمُؤْمِنُوْنَؕ كُلٌّ اٰمَنَ بِاللّٰهِ وَمَلٰٓئِكَتِهٖ وَكُتُبِهٖ وَرُسُلِهٖ لَا نُفَرِّقُ بَيْنَ اَحَدٍ مِّنْ رُّسُلِهٖ وَقَالُوْا سَمِعْنَا وَاَطَعْنَا غُفْرَانَكَ رَبَّنَا وَاِلَيْكَ الْمَصِيْرُ‏(285)

AAMANAR RASOOLO BEMAA UNZELA MIR RABBEHI WAL MOA-MENOONA, KULLUN AAMANA BILLAAHE WA MALAA-EKATEHI WA KOTOBEHI WA ROSOLEHI, LAA NOFARREQO BAYNA AHADIM MIR ROSOLEH, WA QAALU SAME’NAA WA ATA’NAA, GHUFRAANAKA RABBANAA WA ELAYKAL MASEER.

The Apostle and the faithful have faith in what has been sent down to him from his Lord. Each [of them] has faith in Allah, His angels, His scriptures and His apostles. [They declare,] ‘We make no distinction between any of His apostles.’ And they say, ‘We hear and obey. Our Lord, forgive us, and toward You is the return.’

لَا يُكَلِّفُ اللّٰهُ نَفْسًا اِلَّا وُسْعَهَا ؕ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْؕ رَبَّنَا لَا تُؤَاخِذْنَاۤ اِنْ نَّسِيْنَاۤ اَوْ اَخْطَاْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَاۤ اِصْرًا كَمَا حَمَلْتَهٗ عَلَى الَّذِيْنَ مِنْ قَبْلِنَا ۚرَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهٖ ۚ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا اَنْتَ مَوْلٰٮنَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكٰفِرِيْنَ‏(286)

LAA YOKALLEFUL LAAHO NAFSAN ILLAA WUS-A’HAA, LAHAA MAA KASABAT WA A’LAYHAA MAKTASABAT, RABBANAA LAA TOAA-KHIZNAA IN NASEENAA AW AKHTAA-NAA, RABBANAA WA LAA TAHMIL A’LAYNAA ISRAN KAMAA HAMALTAHU A’LAL LAZEENA MIN QABLENAA, RABBANAA WA LAA TOHAMMIL NAA MAA LAA TAAQATA LANAA BEHI, WA’FO A’NNAA, WAGH FIRLANAA, WAR HAMNAA, ANTA MAWLAANAA FAN-SURNAA A’LAL QAWMIL KAAFEREEN.

Allah does not task any soul beyond its capacity. Whatever [good] it earns is to its own benefit, and whatever [evil] it incurs is to its own harm. ‘Our Lord! Take us not to task if we forget or make mistakes! Our Lord! Do not place upon us a burden as You placed on those who were before us! Our Lord! Do not lay upon us what we have no strength to bear! Excuse us, forgive us, and be merciful to us! You are our Master, so help us against the faithless lot!’

3: Aal-e-Imran آل عمران, verses 1-92

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

BISMIL LAAHIR RAHMAANIR RAHEEM

In the Name of Allah, the All-beneficent, the All-merciful

الٓمّٓ ۚۙ‏(1)

ALEEF-LAAAM-MEEEM

Alif, Lam, Mim.

اَللّٰهُ لَاۤ اِلٰهَ اِلَّا هُوَۙ الْحَىُّ الْقَيُّوْمُؕ‏(2)

ALLAAHO LAA ELAAHA ILLAA HOWAL, HAYYUL QAYYOOM

Allah—there is no god except Him—is the Living One, the All-sustainer.

نَزَّلَ عَلَيْكَ الْكِتٰبَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَاَنْزَلَ التَّوْرٰٮةَ وَالْاِنْجِيْلَۙ‏(3)

NAZZALA A’LAYKAL KETAABA BIL-HAQQE MOSADDEQAL LEMAA BAYNA YADAYHE WA ANZALAT TAWRAATA WAL INJEEL.

He has sent down to you the Book with the truth, confirming what was [revealed] before it, and He had sent down the Torah and the Evangel

مِنْ قَبْلُ هُدًى لِّلنَّاسِ وَاَنْزَلَ الْفُرْقَانَ ؕ اِنَّ الَّذِيْنَ كَفَرُوْا بِاٰيٰتِ اللّٰهِ لَهُمْ عَذَابٌ شَدِيْدٌ ؕ وَاللّٰهُ عَزِيْزٌ ذُو انْتِقَامٍؕ‏(4)

MIN QABLO HODAL LIN-NAASE WA ANZALAL FURQAAN, INNAL LAZEENA KAFAROO BE-AAYAATIL LAAHE LAHUM A’ZAABUN SHADEED, WAL LAAHO A’ZEEZUN ZUN TEQAAM.

before as guidance for mankind, and He has sent down the Criterion. Indeed, there is a severe punishment for those who deny the signs of Allah, and Allah is all-mighty, avenger.

اِنَّ اللّٰهَ لَا يَخْفٰى عَلَيْهِ شَىْءٌ فِى الْاَرْضِ وَلَا فِى السَّمَآءِ ؕ‏(5)

INNAL LAAHA LAA YAKHFAA A’LAYHE SHAY-UN FIL ARZE WA LAA FIS SAMAAA.

Nothing is indeed hidden from Allah in the earth or in the sky.

هُوَ الَّذِىْ يُصَوِّرُكُمْ فِى الْاَرْحَامِ كَيْفَ يَشَآءُ ؕ لَاۤ اِلٰهَ اِلَّا هُوَ الْعَزِيْزُ الْحَكِيْمُ‏(6)

HOWAL LAZEE YOSAWWEROKUM FIL ARHAAME KAYFA YASHAAA, LAA ELAAHA ILLAA HOWAL A’ZEEZUL HAKEEM.

It is He who forms you in the wombs [of your mothers] however He wishes. There is no god except Him, the All-mighty, the All-wise.

هُوَ الَّذِىْۤ اَنْزَلَ عَلَيْكَ الْكِتٰبَ مِنْهُ اٰيٰتٌ مُّحْكَمٰتٌ هُنَّ اُمُّ الْكِتٰبِ وَاُخَرُ مُتَشٰبِهٰتٌؕ فَاَمَّا الَّذِيْنَ فِىْ قُلُوْبِهِمْ زَيْغٌ فَيَتَّبِعُوْنَ مَا تَشَابَهَ مِنْهُ ابْتِغَآءَ الْفِتْنَةِ وَابْتِغَآءَ تَاْوِيْلِهٖۚ وَمَا يَعْلَمُ تَاْوِيْلَهٗۤ اِلَّا اللّٰهُ ۘ وَ الرّٰسِخُوْنَ فِى الْعِلْمِ يَقُوْلُوْنَ اٰمَنَّا بِهٖۙ كُلٌّ مِّنْ عِنْدِ رَبِّنَا ۚ وَمَا يَذَّكَّرُ اِلَّاۤ اُولُوا الْاَلْبَابِ‏(7)

HOWAL LAZEE ANZALA A’LAYKAL KETAABA MINHO AAYAATUM MOHKAMAATUN HUNNA UMMUL KETAABE WA OKHARO MOTASHAABEHAAT, FA-AMMAL LAZEENA FEE QOLOOBEHIM ZAYGHUN FA-YATTABE-O’ONA MAA TASHAABAHA MINHUB TEGHAAA-AL FITNATE WAB TEGHAAA-A TAAWEELEH, WA MAA YA’LAMO TAAWEELAHU ILLAL LAAH, WAR RAASEKHOONA FIL I’LME YAQOOLOONA AAMANNAA BEHI, KULLUM MIN I’NDE RABBENAA, WA MAA YAZZAKKARO ILLAA OOLUL ALBAAB.

It is He who has sent down to you the Book. Parts of it are definitive verses, which are the mother of the Book, while others are metaphorical. As for those in whose hearts is deviance, they pursue what is metaphorical in it, courting temptation, and seeking its interpretation. But no one knows its interpretation except Allah and those firmly grounded in knowledge; they say, ‘We believe in it; all of it is from our Lord.’ And none takes admonition except those who possess intellect.

رَبَّنَا لَا تُزِغْ قُلُوْبَنَا بَعْدَ اِذْ هَدَيْتَنَا وَهَبْ لَنَا مِنْ لَّدُنْكَ رَحْمَةً ۚ اِنَّكَ اَنْتَ الْوَهَّابُ‏(8)

RABBANAA LAA TOZIGH QOLOOBANAA BA’DA IZ HADAYTANAA WA HAB LANAA MIL LADUNKA RAHMAH, INNAKA ANTAL WAHHAAB.

[They say,] ‘Our Lord! Do not make our hearts swerve after You have guided us, and bestow Your mercy on us. Indeed, You are the All-munificent.

رَبَّنَاۤ اِنَّكَ جَامِعُ النَّاسِ لِيَوْمٍ لَّا رَيْبَ فِيْهِؕ اِنَّ اللّٰهَ لَا يُخْلِفُ الْمِيْعَادَ‏(9)

RABBANAA INNAKA JAAME-U’N NAASE LE-YAWMIL LAA RAYBA FEEH, INNAL LAAHA LAA YUKHLEFUL MEE-A’AD.

Our Lord! You will indeed gather mankind on a day in which there is no doubt. Indeed Allah does not break His promise.’

اِنَّ الَّذِيْنَ كَفَرُوْا لَنْ تُغْنِىَ عَنْهُمْ اَمْوَالُهُمْ وَلَاۤ اَوْلَادُهُمْ مِّنَ اللّٰهِ شَيْئًا ؕ وَاُولٰٓئِكَ هُمْ وَقُوْدُ النَّارِۙ‏(10)

INNAL LAZEENA KAFAROO LAN TUGHNEYA A’NHUM AMWAALOHUM WA LAA AWLAADOHUM MENAL LAAHE SHAY-AA, WA OOLAAA-EKA HUM WAQOODUN NAAR.

As for the faithless, neither their wealth nor their children shall avail them anything against Allah; it is they who will be fuel for the Fire;

كَدَاْبِ اٰلِ فِرْعَوْنَۙ وَالَّذِيْنَ مِنْ قَبْلِهِمْؕ كَذَّبُوْا بِاٰيٰتِنَا ۚ فَاَخَذَهُمُ اللّٰهُ بِذُنُوْبِهِمْؕ وَاللّٰهُ شَدِيْدُ الْعِقَابِ‏(11)

KADAABE AALE FIR-A’WNA, WAL LAZEENA MIN QABLEHIM, KAZZABOO BE-AAYAATENAA, FA-AKHAZAHOMUL LAAHO BE-ZONOOBEHIM, WAL LAAHO SHADEEDUL E’QAAB.

as in the case of Pharaoh’s clan and those who were before them, who denied Our signs. So Allah seized them for their sins, and Allah is severe in retribution.

قُلْ لِّلَّذِيْنَ كَفَرُوْا سَتُغْلَبُوْنَ وَتُحْشَرُوْنَ اِلٰى جَهَنَّمَؕ وَبِئْسَ الْمِهَادُ‏(12)

QUL LILLAZEENA KAFAROO SATUGHLABOONA WA TOHSHAROONA ELAA JAHANNAM, WA BEASAL MEHAAD.

Say to the faithless, ‘You shall be overcome and mustered toward hell, and it is an evil resting place.’

قَدْ كَانَ لَكُمْ اٰيَةٌ فِىْ فِئَتَيْنِ الْتَقَتَا ؕ فِئَةٌ تُقَاتِلُ فِىْ سَبِيْلِ اللّٰهِ وَاُخْرٰى كَافِرَةٌ يَّرَوْنَهُمْ مِّثْلَيْهِمْ رَاْىَ الْعَيْنِؕ وَاللّٰهُ يُؤَيِّدُ بِنَصْرِهٖ مَنْ يَّشَآءُ ؕ اِنَّ فِىْ ذٰ لِكَ لَعِبْرَةً لِّاُولِى الْاَبْصَارِ‏(13)

QAD KAANA LAKUM AAYATUN FEE FE-ATAYNIL TAQATAA, FE-ATUN TOQAATELO FEE SABEELIL LAAHE WA UKHRAA KAAFERATUN-Y YARAWNAHUM MISLAYHIM RAAYAL A’YN, WAL LAAHO YO-AYYEDO BE-NASREHI MAN-Y YASHAAA, INNA FEE ZAALEKA LA-I’BRATAL LE-OOLIL ABSAAR.

There was certainly a sign for you in the two hosts that met: one host fighting in the way of Allah and the other faithless, who saw them as visibly twice as many. Allah strengthens whomever He wishes with His help. There is indeed a moral in that for those who have insight.

زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوٰتِ مِنَ النِّسَآءِ وَالْبَنِيْنَ وَالْقَنَاطِيْرِ الْمُقَنْطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالْاَنْعَامِ وَالْحَرْثِؕ ذٰ لِكَ مَتَاعُ الْحَيٰوةِ الدُّنْيَا ۚ وَاللّٰهُ عِنْدَهٗ حُسْنُ الْمَاٰبِ‏(14)

ZUYYENA LIN-NAASE HUBBUSH SHAHAWAATE MENAN NESAAA-E WAL BANEENA WAL QANAATEERIL MOQANTARATE MENAZ ZAHABE WAL FIZZATE WAL KHAYLIL MOSAWWAMATE WAL AN-A’AME WAL HARS, ZAALEKA MATAA-U’L HAYAATID DUNYAA, WAL LAAHO I’NDAHU HUSNUL MA-AAB.

The love of [worldly] allures, including women and children, accumulated piles of gold and silver, horses of mark, livestock, and farms has been made to seem decorous to mankind. Those are the wares of the life of this world, but the goodness of one’s ultimate destination lies near Allah.

قُلْ اَؤُنَبِّئُكُمْ بِخَيْرٍ مِّنْ ذٰ لِكُمْؕ لِلَّذِيْنَ اتَّقَوْا عِنْدَ رَبِّهِمْ جَنّٰتٌ تَجْرِىْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَا وَاَزْوَاجٌ مُّطَهَّرَةٌ وَّرِضْوَانٌ مِّنَ اللّٰهِؕ وَاللّٰهُ بَصِيْرٌۢ بِالْعِبَادِۚ‏(15)

QUL A-ONABBE-OKUM BE-KHAYRIM MIN ZAALEKUM, LILLAZEENAT TAQAW I’NDA RABBEHIM JANNAATUN TAJREE MIN TAHTEHAL ANHAARO KHAALEDEENA FEEHAA WA AZWAAJUM MOTAHHARATUNW WA RIZWAANUM MENAL LAAH, WAL LAAHO BASEERUM BIL-E’BAAD.

Say, ‘Shall I inform you of something better than that? For those who are Godwary there will be gardens near their Lord, with streams running in them, to remain in them [forever], and chaste mates, and Allah’s pleasure.’ And Allah watches His servants.

اَلَّذِيْنَ يَقُوْلُوْنَ رَبَّنَاۤ اِنَّنَاۤ اٰمَنَّا فَاغْفِرْ لَنَا ذُنُوْبَنَا وَقِنَا عَذَابَ النَّارِۚ‏(16)

LAZEENA YAQOOLOONA RABBANAA INNANAA AAMANNAA FAGHFIR LANAA ZONOOBANAA WA QENAA A’ZAABAN NAAR.

Those who say, ‘Our Lord! Indeed, we have faith. So forgive us our sins, and save us from the punishment of the Fire.’

اَلصّٰبِرِيْنَ وَالصّٰدِقِيْنَ وَالْقٰنِتِيْنَ وَالْمُنْفِقِيْنَ وَالْمُسْتَغْفِرِيْنَ بِالْاَسْحَارِ‏(17)

SAABEREENA WAS SAADEQEENA WAL QAANETEENA WAL MUNFEQEENA WAL MUSTAGHFEREENA BIL-ASHAAR.

[They are] patient and truthful, obedient and charitable, and they plead for [Allah’s] forgiveness at dawns.

شَهِدَ اللّٰهُ اَنَّهٗ لَاۤ اِلٰهَ اِلَّا هُوَۙ وَالْمَلٰٓئِكَةُ وَاُولُوا الْعِلْمِ قَآئِمًا ۢ بِالْقِسْطِؕ لَاۤ اِلٰهَ اِلَّا هُوَ الْعَزِيْزُ الْحَكِيْمُؕ‏(18)

SHAHEDAL LAAHO ANNAHU LAA ELAAHA ILLAA HOWA, WAL MALAAEKATO WA OLUL I’LME QAAA-EMAM BIL-QIST, LAA ELAAHA ILLAA HOWAL A’ZEEZUL HAKEEM.

Allah, maintainer of justice, the Almighty and the All-wise, besides whom there is no god, bears witness that there is no god except Him, and [so do] the angels and those who possess knowledge.

اِنَّ الدِّيْنَ عِنْدَ اللّٰهِ الْاِسْلَامُ وَمَا اخْتَلَفَ الَّذِيْنَ اُوْتُوا الْكِتٰبَ اِلَّا مِنْۢ بَعْدِ مَا جَآءَهُمُ الْعِلْمُ بَغْيًا ۢ بَيْنَهُمْؕ وَمَنْ يَّكْفُرْ بِاٰيٰتِ اللّٰهِ فَاِنَّ اللّٰهَ سَرِيْعُ الْحِسَابِ‏(19)

INNAD DEENA I’NDAL LAAHIL ISLAAM, WA MAKH TALAFAL LAZEENA OOTUL KETAABA ILLAA MIM BA’DE MAA JAAA-AHOMUL I’LMO BAGHYAM BAYNAHUM, WA MANY YAKFUR BE-AAYAATIL LAAHE FA-INNAL LAAHA SAREE-U’L HESAAB.

Indeed, with Allah religion is Islam, and those who were given the Book did not differ except after knowledge had come to them, out of envy among themselves. And whoever denies Allah’s signs [should know that] Allah is swift at reckoning.

فَاِنْ حَآجُّوْكَ فَقُلْ اَسْلَمْتُ وَجْهِىَ لِلّٰهِ وَمَنِ اتَّبَعَنِؕ وَقُل لِّلَّذِيْنَ اُوْتُوا الْكِتٰبَ وَالْاُمِّيّٖنَ ءَاَسْلَمْتُمْؕ فَاِنْ اَسْلَمُوْا فَقَدِ اهْتَدَوْا ۚ وَاِنْ تَوَلَّوْا فَاِنَّمَا عَلَيْكَ الْبَلٰغُ ؕ وَاللّٰهُ بَصِيْرٌۢ بِالْعِبَادِ‏(20)

FA-IN HAAJJOOKA FA-QUL ASLAMTO WAJHEYA LILLAAHE WA MANIT TABA-A’N, WA QUL LILLAZEENA OOTUL KETAABA WAL UMMIYYEENA A-ASLAMTUM, FA-IN ASLAMOO FAQADEH TADAW, WA IN TAWALLAW FA-INNAMAA A’LAYKAL BALAAGH, WAL LAAHO BASEERUM BIL-E’BAAD.

If they argue with you, say, ‘I have submitted my will to Allah, and [so has] he who follows me.’ And say to those who were given the Book and the uninstructed ones, ‘Do you submit?’ If they submit, they will certainly be guided; but if they turn away, then your duty is only to communicate, and Allah watches His servants.

اِنَّ الَّذِيْنَ يَكْفُرُوْنَ بِاٰيٰتِ اللّٰهِ وَيَقْتُلُوْنَ النَّبِيّٖنَ بِغَيْرِ حَقٍّۙ وَّيَقْتُلُوْنَ الَّذِيْنَ يَاْمُرُوْنَ بِالْقِسْطِ مِنَ النَّاسِۙ فَبَشِّرْهُمْ بِعَذَابٍ اَ لِيْمٍ‏(21)

INNAL LAZEENA YAKFOROONA BE-AAYAATIL LAAHE WA YAQTOLOONAN NABIYYEENA BE-GHAYRE HAQQINW, WA YAQTOLOONAL LAZEENA YAAMOROONA BIL-QISTE MENAN NAASE, FA-BASH-SHIRHUM BE-A’ZAABIN ALEEM.

Those who deny Allah’s signs and kill the prophets unjustly and kill those who call for justice from among the people, inform them of a painful punishment.

اُولٰٓئِكَ الَّذِيْنَ حَبِطَتْ اَعْمَالُهُمْ فِى الدُّنْيَا وَالْاٰخِرَةِ وَمَا لَهُمْ مِّنْ نّٰصِرِيْنَ‏(22)

OOLAAA-EKAL LAZEENA HABETAT A-A’MAALOHUM FID DUNYAA WAL AAKHERAH, WA MAA LAHUM MIN NAASEREEN.

They are the ones whose works have failed in this world and the Hereafter, and they will have no helpers.

اَلَمْ تَرَ اِلَى الَّذِيْنَ اُوْتُوْا نَصِيْبًا مِّنَ الْكِتٰبِ يُدْعَوْنَ اِلٰى كِتٰبِ اللّٰهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلّٰى فَرِيْقٌ مِّنْهُمْ وَهُمْ مُّعْرِضُوْنَ‏(23)

ALAM TARA ELAL LAZEENA OOTOO NASEEBAM MENAL KETAABE YUD-A’WNA ELAA KETAABIL LAAHE LE-YAHKOMA BAYNAHUM SUMMA YATAWALLAA FAREEQUM MINHUM WA HUM MO’REZOON.

Have you not regarded those who were given a share of the Book, who are summoned to the Book of Allah in order that it may judge between them, whereat a part of them refuse to comply and they are disregardful?

ذٰ لِكَ بِاَنَّهُمْ قَالُوْا لَنْ تَمَسَّنَا النَّارُ اِلَّاۤ اَيَّامًا مَّعْدُوْدٰتٍ وَغَرَّهُمْ فِىْ دِيْنِهِمْ مَّا كَانُوْا يَفْتَرُوْنَ‏(24)

ZAALEKA BE-ANNAHUM QAALOO LAN TAMASSANAN NAARO ILLAA AYYAAMAM MA’DOODAAT, WA GHARRAHUM FEE DEENEHIM MAA KAANOO YAFTAROON.

That is because they say, ‘The Fire shall not touch us except for a number of days,’ and they have been misled in their religion by what they used to fabricate.

فَكَيْفَ اِذَا جَمَعْنٰهُمْ لِيَوْمٍ لَّا رَيْبَ فِيْهِ وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُوْنَ‏(25)

FAKAYFA EZAA JAMA’NAAHUM LE-YAWMIL LAA RAYBA FEEH, WA WUFFEYAT KULLO NAFSIM MAA KASABAT WA HUM LAA YUZLAMOON.

But how will it be [with them] when We gather them on a day in which there is no doubt, and every soul shall be recompensed fully for what it has earned, and they will not be wronged?

قُلِ اللّٰهُمَّ مٰلِكَ الْمُلْكِ تُؤْتِى الْمُلْكَ مَنْ تَشَآءُ وَتَنْزِعُ الْمُلْكَ مِمَّنْ تَشَآءُ وَتُعِزُّ مَنْ تَشَآءُ وَتُذِلُّ مَنْ تَشَآءُ ؕ بِيَدِكَ الْخَيْرُؕ اِنَّكَ عَلٰى كُلِّ شَىْءٍ قَدِيْرٌ‏(26)

QOLIL LAAHUMMA MAALEKAL MULKE TO’-TIL MULKA MAN TASHAAA-O WA TANZEU’L MULKA MIMMAN TASHAAA-O, WA TO-I’ZZO MAN TASHAAA-O WA TOZILLO MAN TASHAAA-O, BE-YADEKAL KHAYRO, INNAKA A’LAA KULLE SHAY-IN QADEER.

Say, ‘O Allah, Master of all sovereignty! You give sovereignty to whomever You wish, and strip of sovereignty whomever You wish; You make mighty whomever You wish, and You degrade whomever You wish; all choice is in Your hand. Indeed You have power over all things.’

تُوْلِجُ الَّيْلَ فِى النَّهَارِ وَتُوْلِجُ النَّهَارَ فِى الَّيْلِ وَتُخْرِجُ الْحَىَّ مِنَ الْمَيِّتِ وَتُخْرِجُ الْمَيِّتَ مِنَ الْحَىِّ وَتَرْزُقُ مَنْ تَشَآءُ بِغَيْرِ حِسَابٍ‏(27)

TOOLEJUL LAYLA FIN NAHAARE WA TOOLEJUN NAHAARA FIL LAYLE WA TUKHREJUL HAYYA MENAL MAYYETE WA TUKHREJUL MAYYETA MENAL HAYYE, WA TARZOQO MAN TASHAAA-O BE-GHAYRE HESAAB.

‘You make the night pass into the day and You make the day pass into the night. You bring forth the living from the dead and You bring forth the dead from the living, and You provide for whomever You wish without any reckoning.’

لَا يَتَّخِذِ الْمُؤْمِنُوْنَ الْكٰفِرِيْنَ اَوْلِيَآءَ مِنْ دُوْنِ الْمُؤْمِنِيْنَۚ وَمَنْ يَّفْعَلْ ذٰ لِكَ فَلَيْسَ مِنَ اللّٰهِ فِىْ شَىْءٍ اِلَّاۤ اَنْ تَتَّقُوْا مِنْهُمْ تُقٰٮةً ؕ وَيُحَذِّرُكُمُ اللّٰهُ نَفْسَهٗ ؕوَاِلَى اللّٰهِ الْمَصِيْرُ‏(28)

LAA YATTAKHEZIL MOAMENOONAL KAAFEREENA AWLEYAAA-A MIN DOONIL MOAMENEEN, WA MAN-Y YAF-A’L ZAALEKA FA-LAYSA MENAL LAAHE FEE SHAY-IN ILLAA AN TATTAQOO MINHUM TOQAAH, WA YOHAZZEROKOMUL LAAHO NAFSAH, WA ELAL LAAHIL MASEER.

The faithful should not take the faithless for allies instead of the faithful, and Allah will have nothing to do with those who do that, except when you are wary of them, out of caution. Allah warns you to beware of [disobeying] Him, and toward Allah is the return.

قُلْ اِنْ تُخْفُوْا مَا فِىْ صُدُوْرِكُمْ اَوْ تُبْدُوْهُ يَعْلَمْهُ اللّٰهُؕ وَيَعْلَمُ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِؕ وَاللّٰهُ عَلٰى كُلِّ شَىْءٍ قَدِيْرٌ‏(29)

QUL IN TUKHFOO MAA FEE SODOOREKUM AW TUBDOOHO YA’LAMHUL LAAH, WA YA’LAMO MAA FIS SAMAAWAATE WA MAA FIL ARZ, WAL LAAHO A’LAA KULLE SHAY-IN QADEER.

Say, ‘Whether you hide what is in your hearts or disclose it, Allah knows it, and He knows whatever there is in the heavens and whatever there is in the earth; and Allah has power over all things.’

يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا ۖۚ ۛ وَّمَا عَمِلَتْ مِنْ سُوْٓءٍ ۚۛ تَوَدُّ لَوْ اَنَّ بَيْنَهَا وَبَيْنَهٗۤ اَمَدًاۢ بَعِيْدًا ؕ وَيُحَذِّرُكُمُ اللّٰهُ نَفْسَهٗؕ وَاللّٰهُ رَءُوْفٌۢ بِالْعِبَادِ ‏(30)

YAWMA TAJEDO KULLO NAFSIM MAA A’MELAT MIN KHAYRIM MOHZARAA, WA MAA A’MELAT MIN SOO, TAWADDO LAW ANNA BAYNAHAA WA BAYNAHU AMADAM BA-E’EDAA, WA YOHAZZEROKOMUL LAAHO NAFSAH, WAL LAAHO RA-OOFUM BIL-E’BAAD.

The day when every soul will find present whatever good it has done; and as for the evil, it has done, it will wish there were a far distance between it and itself. Allah warns you to beware of [disobeying] Him, and Allah is most kind to [His] servants.

قُلْ اِنْ كُنْتُمْ تُحِبُّوْنَ اللّٰهَ فَاتَّبِعُوْنِىْ يُحْبِبْكُمُ اللّٰهُ وَيَغْفِرْ لَكُمْ ذُنُوْبَكُمْؕ وَاللّٰهُ غَفُوْرٌ رَّحِيْمٌ‏(31)

QUL IN KUNTUM TOHIBBOONAL LAAHA FAT-TABE-O’ONEE YOHBIBKOMUL LAAHO WA YAGHFIR LAKUM ZONOOBAKUM, WAL LAAHO GHAFOORUR RAHEEM.

Say, ‘If you love Allah, then follow me; Allah will love you and forgive you your sins, and Allah is all-forgiving, all-merciful.’

قُلْ اَطِيْعُوا اللّٰهَ وَالرَّسُوْلَ ۚ فَاِنْ تَوَلَّوْا فَاِنَّ اللّٰهَ لَا يُحِبُّ الْكٰفِرِيْنَ‏(32)

QUL ATEE-U’L LAAHA WAR RASOOL, FA-IN TAWALLAW FA-INNAL LAAHA LAA YOHIBBUL KAAFEREEN.

Say, ‘Obey Allah and the Apostle.’ But if they turn away, indeed Allah does not like the faithless.

اِنَّ اللّٰهَ اصْطَفٰۤى اٰدَمَ وَنُوْحًا وَّاٰلَ اِبْرٰهِيْمَ وَاٰلَ عِمْرٰنَ عَلَى الْعٰلَمِيْنَۙ‏(33)

INNAL LAAHAS TAFAA AADAMA WA NOOHANW WA AALA IBRAAHEEMA WA AALA I’MRAANA A’LAL A’ALAMEEN.

Indeed Allah chose Adam and Noah, and the progeny of Abraham and the progeny of Imran above all the nations;

ذُرِّيَّةًۢ بَعْضُهَا مِنْۢ بَعْضٍؕ وَاللّٰهُ سَمِيْعٌ عَلِيْمٌۚ‏(34)

ZURRIYYATAM BA’ZOHAA MIM BA’Z, WAL LAAHO SAMEE-U’N A’LEEM.

some of them are descendants of the others, and Allah is all-hearing, all-knowing.

اِذْ قَالَتِ امْرَاَتُ عِمْرٰنَ رَبِّ اِنِّىْ نَذَرْتُ لَكَ مَا فِىْ بَطْنِىْ مُحَرَّرًا فَتَقَبَّلْ مِنِّىْ ۚ اِنَّكَ اَنْتَ السَّمِيْعُ الْعَلِيْمُ‏(35)

IZ QAALATIM RA-ATO I’MRAANA RABBE INNEE NAZARTO LAKA MAA FEE BATNEE MOHARRARAN FA-TAQABBAL MINNEE, INNAKA ANTAS SAMEE-U’L A’LEEM.

When the wife of Imran said, ‘My Lord, I dedicate to You in consecration what is in my belly. Accept it from me; indeed You are the All-hearing, the All-knowing.’

فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ اِنِّىْ وَضَعْتُهَاۤ اُنْثٰىؕ وَاللّٰهُ اَعْلَمُ بِمَا وَضَعَتْؕ وَ لَيْسَ الذَّكَرُ كَالْاُنْثٰىۚ وَاِنِّىْ سَمَّيْتُهَا مَرْيَمَ وَاِنِّىْۤ اُعِيْذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطٰنِ الرَّجِيْمِ‏(36)

FALAMMAA WAZA-A’THAA QAALAT RABBE INNEE WAZA’TOHAA UNSAA, WAL LAAHO A-A’LAMO BEMAA WAZA-A’T, WA LAYSAZ ZAKARO KAL-UNSAA, WA INNEE SAMMAYTOHAA MARYAMA WA INNEE O-E’EZOHAA BEKA WA ZURRIYYATAHAA MENASH SHAYTAANIR RAJEEM.

When she bore her, she said, ‘My Lord, I have borne a female [child]’—and Allah knew better what she had borne, and the male [child she expected] was no match for the female [child she had borne] —‘and I have named her Mary, and I commend her and her offspring to Your care against [the evil of] the outcast Satan.’

فَتَقَبَّلَهَا رَبُّهَا بِقَبُوْلٍ حَسَنٍ وَّاَنْۢبَتَهَا نَبَاتًا حَسَنًا ۙ وَّكَفَّلَهَا زَكَرِيَّا ؕ كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا الْمِحْرَابَۙ وَجَدَ عِنْدَهَا رِزْقًا ۚ قَالَ يٰمَرْيَمُ اَنّٰى لَكِ هٰذَا ؕ قَالَتْ هُوَ مِنْ عِنْدِ اللّٰهِؕ اِنَّ اللّٰهَ يَرْزُقُ مَنْ يَّشَآءُ بِغَيْرِ حِسَابٍ‏(37)

FA-TAQABBALAHAA RABBOHAA BE-QABOOLIN HASANINW WA AMBATAHAA NABAATAN HASANANW, WA KAFFALAHAA ZAKARIYYAA, KULLAMAA DAKHALA A’LAYHAA ZAKARIYYAL MEHRAABA, WAJADA I’NDAHAA RIZQAA, QAALA YAA MARYAMO ANNAA LAKE HAAZAA, QAALAT HOWA MIN I’NDIL LAAH, INNAL LAAHA YARZOQO MAN-Y YASHAAA-O BE-GHAYRE HESAAB.

Thereupon her Lord accepted her with a gracious acceptance, and made her grow up in a worthy fashion, and He charged Zechariah with her care. Whenever Zechariah visited her in the sanctuary, he would find provisions with her. He said, ‘O Mary, from where does this come for you?’ She said, ‘It comes from Allah. Allah provides whomever He wishes without any reckoning.’

هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهٗ ۚ قَالَ رَبِّ هَبْ لِىْ مِنْ لَّدُنْكَ ذُرِّيَّةً طَيِّبَةً ۚ اِنَّكَ سَمِيْعُ الدُّعَآءِ‏(38)

HONAALEKA DA-A’A ZAKARIYYAA RABBAH, QAALA RABBE HAB LEE MIL LADUNKA ZURRIYYATAN TAYYEBAH, INNAKA SAMEE-U’D DO-A’AA.

Thereat Zechariah supplicated his Lord. He said, ‘My Lord! Grant me a good offspring from You! Indeed You hear all supplications.’

فَنَادَتْهُ الْمَلٰٓئِكَةُ وَهُوَ قَآئِمٌ يُّصَلِّىْ فِى الْمِحْرَابِۙ اَنَّ اللّٰهَ يُبَشِّرُكَ بِيَحْيٰى مُصَدِّقًۢا بِكَلِمَةٍ مِّنَ اللّٰهِ وَسَيِّدًا وَّحَصُوْرًا وَّنَبِيًّا مِّنَ الصّٰلِحِيْنَ‏(39)

FA-NAADATHUL MALAAA-EKATO WA HOWA QAAA-EMUN-Y YOSALLEE FIL MEHRAABE, ANNAL LAAHA YOBASH-SHEROKA BE-YAHYAA MOSADDEQAM BE-KALEMATIM MENAL LAAHE WA SAYYEDANW WA HASOORANW WA NABIYYAM MENAS SAALEHEEN.

Then, as he stood praying in the sanctuary the angels called out to him: ‘Allah gives you the good news of John, as a confirmer of a Word of Allah, eminent and chaste, a prophet, and one of the righteous.’

قَالَ رَبِّ اَنّٰى يَكُوْنُ لِىْ غُلٰمٌ وَّقَدْ بَلَغَنِىَ الْكِبَرُ وَامْرَاَتِىْ عَاقِرٌؕ قَالَ كَذٰلِكَ اللّٰهُ يَفْعَلُ مَا يَشَآءُ‏(40)

QAALA RABBE ANNAA YAKOONO LEE GHOLAAMUNW WA QAD BALAGHANEYAL KEBARO WAM RA-ATEE A’AQER, QAALA KAZAALEKAL LAAHO YAF-A’LO MAA YASHAAA.

He said, ‘My Lord, how shall I have a son while old age has overtaken me and my wife is barren?’ Said He, ‘So it is that Allah does whatever He wishes.’

قَالَ رَبِّ اجْعَلْ لِّىْۤ اٰيَةً ؕ قَالَ اٰيَتُكَ اَلَّا تُكَلِّمَ النَّاسَ ثَلٰثَةَ اَيَّامٍ اِلَّا رَمْزًا ؕ وَاذْكُرْ رَّبَّكَ كَثِيْرًا وَّسَبِّحْ بِالْعَشِىِّ وَالْاِبْكَارِ‏(41)

QAALA RABBIJ A’L LEE AAYAH, QAALA AAYATOKA ALLAA TOKALLEMAN NAASA SALAASATA AYYAAMIN ILLAA RAMZAA, WAZ KUR RABBAKA KASEERANW WA SABBEH BIL-A’SHIYYE WAL IBKAAR.

He said, ‘My Lord, grant me a sign.’ Said He, ‘Your sign is that you will not speak to people for three days except in gestures. Remember Your Lord much, and glorify Him morning and evening.’

وَاِذْ قَالَتِ الْمَلٰٓئِكَةُ يٰمَرْيَمُ اِنَّ اللّٰهَ اصْطَفٰٮكِ وَطَهَّرَكِ وَاصْطَفٰٮكِ عَلٰى نِسَآءِ الْعٰلَمِيْنَ‏(42)

WA IZ QAALATIL MALAAA-EKATO YAA MARYAMO INNAL LAAHAS TAFAAKE WA TAHHARAKE WAS TAFAAKE A’LAA NESAAA-IL A’ALAMEEN.

And when the angels said, ‘O Mary, Allah has chosen you and purified you, and He has chosen you above the world’s women.

يٰمَرْيَمُ اقْنُتِىْ لِرَبِّكِ وَاسْجُدِىْ وَارْكَعِىْ مَعَ الرّٰكِعِيْنَ‏(43)

YAA MARYAMUQ NOTEE LE-RABBEKE WAS JODEE WAR KA-E’E MA-A’R RAAKE-E’EN.

O Mary, be obedient to your Lord and prostrate and bow down with those who bow [in worship].’

ذٰ لِكَ مِنْ اَنْۢبَآءِ الْغَيْبِ نُوْحِيْهِ اِلَيْكَؕ وَمَا كُنْتَ لَدَيْهِمْ اِذْ يُلْقُوْنَ اَقْلَامَهُمْ اَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنْتَ لَدَيْهِمْ اِذْ يَخْتَصِمُوْنَ‏(44)

ZAALEKA MIN AMBAAA-IL GHAYBE NOOHEEHE ELAYK, WA MAA KUNTA LADAYHIM IZ YULQOONA AQLAAMAHUM AYYOHUM YAKFOLO MARYAM, WA MAA KUNTA LADAYHIM IZ YAKHTASEMOON.

These accounts are from the Unseen, which We reveal to you, and you were not with them when they were casting lots [to see] which of them would take charge of Mary’s care, nor were you with them when they were contending.

اِذْ قَالَتِ الْمَلٰٓئِكَةُ يٰمَرْيَمُ اِنَّ اللّٰهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ ۖ اسْمُهُ الْمَسِيْحُ عِيْسَى ابْنُ مَرْيَمَ وَجِيْهًا فِى الدُّنْيَا وَالْاٰخِرَةِ وَمِنَ الْمُقَرَّبِيْنَۙ‏(45)

IZ QAALATIL MALAAA-EKATO YAA MARYAMO INNAL LAAHA YOBASH-SHEROKE BE-KALEMATIM MINH, USMOHUL MASEEHO E’ESAB NO MARYAMA WAJEEHAN FID DUNYAA WAL AAKHERATE WA MENAL MOQARRABEEN.

When the angels said, ‘O Mary, Allah gives you the good news of a Word from Him whose name is Messiah, Jesus son of Mary, distinguished in the world and the Hereafter and one of those brought near [to Allah].

وَيُكَلِّمُ النَّاسَ فِى الْمَهْدِ وَكَهْلًا وَّمِنَ الصّٰلِحِيْنَ‏(46)

WA YOKALLEMUN NAASA FIL MAHDE WA KAHLANW WA MENAS SAALEHEEN.

He will speak to the people in the cradle and in adulthood, and will be one of the righteous.’

قَالَتْ رَبِّ اَنّٰى يَكُوْنُ لِىْ وَلَدٌ وَّلَمْ يَمْسَسْنِىْ بَشَرٌ ؕ قَالَ كَذٰلِكِ اللّٰهُ يَخْلُقُ مَا يَشَآءُ ؕ اِذَا قَضٰٓى اَمْرًا فَاِنَّمَا يَقُوْلُ لَهٗ كُنْ فَيَكُوْنُ‏(47)

QAALAT RABBE ANNAA YAKOONO LEE WALADUNW WA LAM YAMSASNEE BASHAR, QAALA KAZAALEKIL LAAHO YAKHLOQO MAA YASHAAA, EZAA QAZAA AMRAN FA-INNAMAA YAQOOLO LAHU KUN FA-YAKOON.

She said, ‘My Lord, how shall I have a child seeing that no human has ever touched me?’ He said, ‘So it is that Allah creates whatever He wishes. When He decides on a matter He just says to it ‘‘Be!’’ and it is.

وَيُعَلِّمُهُ الْكِتٰبَ وَالْحِكْمَةَ وَالتَّوْرٰٮةَ وَالْاِنْجِيْلَۚ‏(48)

WA YO-A’LLEMOHUL KETAABA WAL HIKMATA WAT TAWRAATA WAL INJEEL.

He will teach him the Book and wisdom, the Torah and the Evangel,

وَرَسُوْلًا اِلٰى بَنِىْۤ اِسْرٰٓءِيْلَ ۙ اَنِّىْ قَدْ جِئْتُكُمْ بِاٰيَةٍ مِّنْ رَّبِّكُمْ ۙۚ اَنِّىْۤ اَخْلُقُ لَكُمْ مِّنَ الطِّيْنِ كَهَیْئَةِ الطَّيْرِ فَاَنْفُخُ فِيْهِ فَيَكُوْنُ طَيْرًاۢ بِاِذْنِ اللّٰهِۚ وَاُبْرِئُ الْاَكْمَهَ وَالْاَبْرَصَ وَاُحْىِ الْمَوْتٰى بِاِذْنِ اللّٰهِۚ وَ اُنَبِّئُكُمْ بِمَا تَاْكُلُوْنَ وَمَا تَدَّخِرُوْنَۙ فِىْ بُيُوْتِكُمْؕ اِنَّ فِىْ ذٰ لِكَ لَاٰيَةً لَّكُمْ اِنْ كُنْتُمْ مُّؤْمِنِيْنَۚ‏(49)

WA RASOOLAN ELAA BANEE ISRAAA-EELA, ANNEE QAD JEATOKUM BE-AAYATIM MIR RABBEKUM, ANNEE AKHLOQO LAKUM MENAT TEENE KAHAY-ATIT TAYRE FA-ANFOKHO FEEHE FA-YAKOONO TAYRAM BE-IZNIL LAAH, WA UBRE-UL AKMAHA WAL ABRASA WA OHYIL MAWTAA BE-IZNIL LAAH, WA ONABBE-OKUM BEMAA TAAKOLOONA WA MAA TADDAKHEROONA, FEE BOYOOTEKUM, INNA FEE ZAALEKA LA-AAYATAL LAKUM IN KUNTUM MOAMENEEN.

and [he will be] an apostle to the Children of Israel, [and he will declare,] “I have certainly brought you a sign from your Lord: I will create for you the form of a bird out of clay, then I will breathe into it, and it will become a bird by Allah’s leave. I heal the blind and the leper and I revive the dead by Allah’s leave. I will tell you what you have eaten and what you have stored in your houses. There is indeed a sign in that for you, should you be faithful.

وَمُصَدِّقًا لِّمَا بَيْنَ يَدَىَّ مِنَ التَّوْرٰٮةِ وَلِاُحِلَّ لَكُمْ بَعْضَ الَّذِىْ حُرِّمَ عَلَيْكُمْوَجِئْتُكُمْ بِاٰيَةٍ مِّنْ رَّبِّكُمْ فَاتَّقُوْا اللّٰهَ وَاَطِيْعُوْنِ‏(50)

WA MOSADDEQAL LEMAA BAYNA YADAYYA MENAT TAWRAATE WA LE-OHILLA LAKUM BA’ZAL LAZEE HURREMA A’LAYKUM WA JEATOKUM BE-AAYATIM MIR RABBEKUM, FAT-TAQUL LAAHA WA ATEE-O’ON.

And [I come] to confirm [the truth of] that which is before me of the Torah, and to make lawful for you some of the things that were forbidden you. I have brought you a sign from your Lord; so be wary of Allah and obey me.

اِنَّ اللّٰهَ رَبِّىْ وَرَبُّكُمْ فَاعْبُدُوْهُ ؕ هٰذَا صِرَاطٌ مُّسْتَقِيْمٌ‏(51)

INNAL LAAHA RABBEE WA RABBOKUM FA’BODOOH, HAAZAA SERAATUM MUSTAQEEM.

Indeed Allah is my Lord and your Lord; so worship Him. This is a straight path.” ’

فَلَمَّاۤ اَحَسَّ عِيْسٰى مِنْهُمُ الْكُفْرَ قَالَ مَنْ اَنْصَارِىْۤ اِلَى اللّٰهِؕ قَالَ الْحَوَارِيُّوْنَ نَحْنُ اَنْصَارُ اللّٰهِۚ اٰمَنَّا بِاللّٰهِۚ وَاشْهَدْ بِاَنَّا مُسْلِمُوْنَ‏(52)

FALAMMAA AHASSA E’ESAA MINHOMUL KUFRA QAALA MAN ANSAAREE ELAL LAAH, QAALAL HAWAARIYYOONA NAHNO ANSAARUL LAAH, AAMANNAA BIL-LAAH, WASH HAD BE-ANNAA MUSLEMOON.

When Jesus sensed their faithlessness, he said, ‘Who will be my helpers [on the path] toward Allah?’ The Disciples said, ‘We will be helpers of Allah. We have faith in Allah, and you be witness that we have submitted [to Him].

رَبَّنَاۤ اٰمَنَّا بِمَاۤ اَنْزَلْتَ وَاتَّبَعْنَا الرَّسُوْلَ فَاكْتُبْنَا مَعَ الشّٰهِدِيْنَ‏(53)

RABBANAA AAMANNAA BEMAA ANZALTA WAT TABA’NAR RASOOLA FAKTUBNAA MA-A’SH SHAAHEDEEN.

Our Lord, we believe in what You have sent down, and we follow the apostle, so write us among the witnesses.’

وَمَكَرُوْا وَمَكَرَاللّٰهُ ؕ وَاللّٰهُ خَيْرُ الْمَاكِرِيْنَ‏(54)

WA MAKAROO WA MAKARAL LAAH, WAL LAAHO KHAYRUL MAAKEREEN.

Then they plotted [against Jesus], and Allah also devised, and Allah is the best of devisers.

اِذْ قَالَ اللّٰهُ يٰعِيْسٰۤى اِنِّىْ مُتَوَفِّيْكَ وَرَافِعُكَ اِلَىَّ وَمُطَهِّرُكَ مِنَ الَّذِيْنَ كَفَرُوْا وَجَاعِلُ الَّذِيْنَ اتَّبَعُوْكَ فَوْقَ الَّذِيْنَ كَفَرُوْۤا اِلٰى يَوْمِ الْقِيٰمَةِ ۚ ثُمَّ اِلَىَّ مَرْجِعُكُمْ فَاَحْكُمُ بَيْنَكُمْ فِيْمَا كُنْتُمْ فِيْهِ تَخْتَلِفُوْنَ‏(55)

IZ QAALAL LAAHO YAA E’ESAA INNEE MOTAWAFFEEKA WA RAAFE-O’KA ELAYYA WA MOTAHHEROKA MENAL LAZEENA KAFAROO WA JAA-E’LUL LAZEENAT TABA-O’OKA FAWQAL LAZEENA KAFAROO ELAA YAWMIL QEYAAMAH, SUMMA ELAYYA MARJE-O’KUM FA-AHKOMO BAYNAKUM FEEMAA KUNTUM FEEHE TAKHTALEFOON.

When Allah said, ‘O Jesus, I shall take you[r soul], and I shall raise you up toward Myself, and I shall clear you of [the calumnies of] the faithless, and I shall set those who follow you above the faithless until the Day of Resurrection. Then to Me will be your return, whereat I will judge between you concerning that about which you used to differ.

فَاَمَّا الَّذِيْنَ كَفَرُوْا فَاُعَذِّبُهُمْ عَذَابًا شَدِيْدًا فِى الدُّنْيَا وَالْاٰخِرَةِ وَمَا لَهُمْ مِّنْ نّٰصِرِيْنَ‏(56)

FA-AMMAL LAZEENA KAFAROO FA-O-A’ZZEBOHUM A’ZAABAN SHADEEDAN FID DUNYAA WAL AAKHERAH, WA MAA LAHUM MIN NAASEREEN.

As for the faithless, I will punish them with a severe punishment in the world and the Hereafter; and they will have no helpers.’

وَاَمَّا الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ فَيُوَفِّيْهِمْ اُجُوْرَهُمْؕ وَ اللّٰهُ لَا يُحِبُّ الظّٰلِمِيْنَ‏(57)

WA AMMAL LAZEENA AAMANOO WA A’MELUS SAALEHAATE FA-YOWAFFEEHIM OJOORAHUM, WAL LAAHO LAA YOHIBBUZ ZAALEMEEN.

But as for those who have faith and do righteous deeds, He will pay them in full their rewards, and Allah does not like the wrongdoers.

ذٰ لِكَ نَتْلُوْهُ عَلَيْكَ مِنَ الْاٰيٰتِ وَ الذِّكْرِ الْحَكِيْمِ‏(58)

ZAALEKA NATLOOHO A’LAYKA MENAL AAYAATE WAZ ZIKRIL HAKEEM.

These that We recite to you are from the signs and the Wise Reminder.

اِنَّ مَثَلَ عِيْسٰى عِنْدَ اللّٰهِ كَمَثَلِ اٰدَمَؕ خَلَقَهٗ مِنْ تُرَابٍ ثُمَّ قَالَ لَهٗ كُنْ فَيَكُوْنُ‏(59)

INNA MASALA E’ESAA I’NDAL LAAHE KAMASALE AADAM, KHALAQAHU MIN TORAABIN SUMMA QAALA LAHU KUN FA-YAKOON.

Indeed the case of Jesus with Allah is like the case of Adam: He created him from dust, then said to him, ‘Be,’ and he was.

اَلْحَقُّ مِنْ رَّبِّكَ فَلَا تَكُنْ مِّنَ الْمُمْتَرِيْنَ‏(60)

AL-HAQQO MIR RABBEKA FALAA TAKUM MENAL MUMTAREEN.

This is the truth from your Lord, so do not be among the skeptics.

فَمَنْ حَآجَّكَ فِيْهِ مِنْۢ بَعْدِ مَا جَآءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ اَبْنَآءَنَا وَاَبْنَآءَكُمْ وَنِسَآءَنَا وَنِسَآءَكُمْ وَاَنْفُسَنَا وَاَنْفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ اللّٰهِ عَلَى الْكٰذِبِيْنَ‏(61)

FAMAN HAAJJAKA FEEHE MIM BA’DE MAA JAAA-AKA MENAL I’LME FA-QUL TA-A’ALAW NAD-O’ ABNAAA-ANAA WA ABNAAA-AKUM WA NESAAA-ANAA WA NESAAA-AKUM WA ANFOSANAA WA ANFOSAKUM, SUMMA NABTAHIL FA-NAJ-A’L LA’NATAL LAAHE A’LAL KAAZEBEEN.

Should anyone argue with you concerning him, after the knowledge that has come to you, say, ‘Come! Let us call our sons and your sons, our women and your women, our souls and your souls, then let us pray earnestly, and call down Allah’s curse upon the liars.’

اِنَّ هٰذَا لَهُوَ الْقَصَصُ الْحَقُّ ۚ وَمَا مِنْ اِلٰهٍ اِلَّا اللّٰهُؕ وَاِنَّ اللّٰهَ لَهُوَ الْعَزِيْزُ الْحَكِيْمُ‏(62)

INNA HAAZAA LAHOWAL QASASUL HAQ, WA MAA MIN ELAAHIN ILLAL LAAH, WA INNAL LAAHA LAHOWAL A’ZEEZUL HAKEEM.

This is indeed the true account, for sure. There is no god but Allah, and indeed Allah is the All-mighty, the All-wise.

فَاِنْ تَوَلَّوْا فَاِنَّ اللّٰهَ عَلِيْمٌۢ بِالْمُفْسِدِيْنَ‏(63)

FA-IN TAWALLAW FA-INNAL LAAHA A’LEEMUM BIL-MUFSEDEEN.

But if they turn away, indeed Allah knows best the agents of corruption.

قُلْ يٰۤاَهْلَ الْكِتٰبِ تَعَالَوْا اِلٰى كَلِمَةٍ سَوَآءٍۢ بَيْنَنَا وَبَيْنَكُمْ اَلَّا نَعْبُدَ اِلَّا اللّٰهَ وَلَا نُشْرِكَ بِهٖ شَيْئًا وَّلَا يَتَّخِذَ بَعْضُنَا بَعْضًا اَرْبَابًا مِّنْ دُوْنِ اللّٰهِؕ فَاِنْ تَوَلَّوْا فَقُوْلُوا اشْهَدُوْا بِاَنَّا مُسْلِمُوْنَ‏(64)

QUL YAA AHLAL KETAABE TA-A’ALAW ELAA KALEMATIN SAWAAA-IM BAYNANAA WA BAYNAKUM ALLAA NA’BODA ILLAL LAAHA WA LAA NUSHREKA BEHI SHAY-ANW WA LAA YATTAKHEZA BA’ZONAA BA’ZAN ARBAABAM MIN DOONIL LAAH, FA-IN TAWALLAW FA-QOOLUSH HADOO BE-ANNAA MUSLEMOON.

Say, ‘O People of the Book! Come to a common word between us and you: that we will worship no one but Allah, that we will not ascribe any partner to Him, and that some of us will not take some others as lords besides Allah.’ But if they turn away, say, ‘Be witnesses that we have submitted [to Allah].’

يٰۤاَهْلَ الْكِتٰبِ لِمَ تُحَآجُّوْنَ فِىْۤ اِبْرٰهِيْمَ وَمَاۤ اُنْزِلَتِ التَّوْرٰٮةُ وَالْاِنْجِيْلُ اِلَّا مِنْۢ بَعْدِهٖؕ اَفَلَا تَعْقِلُوْنَ‏(65)

YAA AHLAL KETAABE LEMA TOHAAJJOONA FEE IBRAAHEEMA WA MAA UNZELATIT TAWRAATO WAL INJEELO ILLAA MIM BA’DEH, AFALAA TA’QELOON.

O People of the Book! Why do you argue concerning Abraham? Neither the Torah nor the Evangel were sent down until [long] after him. Do you not exercise your reason?

هٰۤاَنْتُمْ هٰٓؤُلَآءِ حٰجَجْتُمْ فِيْمَا لَكُمْ بِهٖ عِلْمٌ فَلِمَ تُحَآجُّوْنَ فِيْمَا لَيْسَ لَكُمْ بِهٖ عِلْمٌؕ وَاللّٰهُ يَعْلَمُ وَاَنْتُمْ لَا تَعْلَمُوْنَ‏(66)

HAA-ANTUM HAA-OLAAA-E HAAJAJTUM FEEMAA LAKUM BEHI I’LMUN FALEMA TOHAAJJOONA FEEMAA LAYSA LAKUM BEHI I’LM, WAL LAAHO YA’LAMO WA ANTUM LAA TA’LAMOON.

Ah! You are the very ones who argue about that of which you have knowledge. But why do you argue about that of which you have no knowledge? And Allah knows and you do not know.

مَا كَانَ اِبْرٰهِيْمُ يَهُوْدِيًّا وَّلَا نَصْرَانِيًّا وَّ لٰكِنْ كَانَ حَنِيْفًا مُّسْلِمًا ؕ وَمَا كَانَ مِنَ الْمُشْرِكِيْنَ‏(67)

MAA KAANA IBRAAHEEMO YAHOODIYYANW WA LAA NASRAANIYYANW WA LAAKIN KAANA HANEEFAM MUSLEMAA, WA MAA KAANA MENAL MUSHREKEEN.

Abraham was neither a Jew nor a Christian. Rather, he was a Hanif, a Muslim, and he was not one of the polytheists.

اِنَّ اَوْلَى النَّاسِ بِاِبْرٰهِيْمَ لَلَّذِيْنَ اتَّبَعُوْهُ وَهٰذَا النَّبِىُّ وَالَّذِيْنَ اٰمَنُوْا ؕ وَاللّٰهُ وَلِىُّ الْمُؤْمِنِيْنَ‏(68)

INNA AWLAN NAASE BE-IBRAAHEEMA LALLAZEENAT TABA-O’OHO WA HAAZAN NABIYYO WAL LAZEENA AAMANOO, WAL LAAHO WALIYYUL MOAMENEEN.

Indeed the nearest of all people to Abraham are those who follow him and this prophet and those who have faith, and Allah is the guardian of the faithful.

وَدَّتْ طَّآئِفَةٌ مِّنْ اَهْلِ الْكِتٰبِ لَوْ يُضِلُّوْنَكُمْؕ وَمَا يُضِلُّوْنَ اِلَّاۤ اَنْفُسَهُمْ وَمَا يَشْعُرُوْنَ‏(69)

WADDAT TAAA-EFATUM MIN AHLIL KETAABE LAW YOZILLOONAKUM, WA MAA YOZILLOONA ILLAA ANFOSAHUM WA MAA YASH-O’ROON.

A group of the People of the Book were eager to lead you astray; yet they lead no one astray except themselves, but they are not aware.

يٰۤاَهْلَ الْكِتٰبِ لِمَ تَكْفُرُوْنَ بِاٰيٰتِ اللّٰهِ وَاَنْتُمْ تَشْهَدُوْنَ‏(70)

YAA AHLAL KETAABE LEMA TAKFOROONA BE-AAYAATIL LAAHE WA ANTUM TASH-HADOON.

O People of the Book! Why do you deny Allah’s signs while you testify [to their truth]?

يٰۤاَهْلَ الْكِتٰبِ لِمَ تَلْبِسُوْنَ الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُوْنَ الْحَقَّ وَاَنْتُمْ تَعْلَمُوْنَ‏(71)

YAA AHLAL KETAABE LEMA TALBESOONAL HAQQA BIL-BAATELE WA TAKTOMOONAL HAQQA WA ANTUM TA’LAMOON.

O People of the Book! Why do you mix the truth with falsehood, and conceal the truth while you know [it]?

وَقَالَتْ طَّآئِفَةٌ مِّنْ اَهْلِ الْكِتٰبِ اٰمِنُوْا بِالَّذِىْۤ اُنْزِلَ عَلَى الَّذِيْنَ اٰمَنُوْا وَجْهَ النَّهَارِ وَاكْفُرُوْۤا اٰخِرَهٗ لَعَلَّهُمْ يَرْجِعُوْنَۚ ۖ‏(72)

WA QAALAT TAAA-EFATUM MIN AHLIL KETAABE AAMENOO BILLAZEE UNZELA A’LAL LAZEENA AAMANOO WAJHAN NAHAARE WAK FOROO AAKHERAHU LA-A’LLAHUM YARJE-O’ON.

A group of the People of the Book say, ‘Believe in what has been sent down to the faithful at the beginning of the day, and disbelieve at its end, so that they may turn back [from their religion].’

وَلَا تُؤْمِنُوْۤا اِلَّا لِمَنْ تَبِعَ دِيْنَكُمْؕ قُلْ اِنَّ الْهُدٰى هُدَى اللّٰهِۙ اَنْ يُّؤْتٰٓى اَحَدٌ مِّثْلَ مَاۤ اُوْتِيْتُمْ اَوْ يُحَآجُّوْكُمْ عِنْدَ رَبِّكُمْؕ قُلْ اِنَّ الْفَضْلَ بِيَدِ اللّٰهِۚ يُؤْتِيْهِ مَنْ يَّشَآءُ ؕ وَاللّٰهُ وَاسِعٌ عَلِيْمٌ ۚۙ‏(73)

WA LAA TOAMENOO ILLAA LEMAN TABE-A’ DEENAKUM, QUL INNAL HODAA HODAL LAAHE, AN-Y YOATAA AHADUM MISLA MAA OOTEETUM AW YOHAAJJOOKUM I’NDA RABBEKUM, QUL INNAL FAZLA BE-YADIL LAAH, YOATEEHE MAN-Y YASHAAA, WAL LAAHO WAASE-U’N A’LEEM.

And [they say,] ‘Do not believe anyone except him who follows your religion.’ Say, ‘Indeed [true] guidance is the guidance of Allah.’ [They also say.] ‘[Do not believe] that anyone may be given the like of what you were given, or that he may argue with you before your Lord.’ Say, ‘Indeed all grace is in Allah’s hand; He grants it to whomever He wishes, and Allah is all-bounteous, all-knowing.

يَّخْتَصُّ بِرَحْمَتِهٖ مَنْ يَّشَآءُ ؕ وَاللّٰهُ ذُو الْفَضْلِ الْعَظِيْمِ‏(74)

YAKHTASSO BE-RAHMATEHI MAN-Y YASHAAA, WAL LAAHO ZUL FAZLIL A’ZEEM.

He singles out for His mercy whomever He wishes, and Allah is dispenser of a great grace.’

وَمِنْ اَهْلِ الْكِتٰبِ مَنْ اِنْ تَاْمَنْهُ بِقِنْطَارٍ يُّؤَدِّهٖۤ اِلَيْكَۚ وَمِنْهُمْ مَّنْ اِنْ تَاْمَنْهُ بِدِيْنَارٍ لَّا يُؤَدِّهٖۤ اِلَيْكَ اِلَّا مَا دُمْتَ عَلَيْهِ قَآئِمًا ؕ ذٰ لِكَ بِاَنَّهُمْ قَالُوْا لَيْسَ عَلَيْنَا فِىْ الْاُمِّيّٖنَ سَبِيْلٌۚ وَيَقُوْلُوْنَ عَلَى اللّٰهِ الْكَذِبَ وَ هُمْ يَعْلَمُوْنَ‏(75)

WA MIN AHLIL KETAABE MAN IN TAAMANHO BE-QINTAARIN-Y YO-ADDEHI ELAYK, WA MINHUM MAN IN TAAMANHO BE-DEENAARIL LAA YO-ADDEHI ELAYKA ILLAA MAA DUMTA A’LAYHE QAAA-EMAA, ZAALEKA BE-ANNAHUM QAALOO LAYSA A’LAYNAA FIL UMMIYYEENA SABEEL, WA YAQOOLOONA A’LAL LAAHIL KAZEBA WA HUM YA’LAMOON.

Among the People of the Book is he who if you entrust him with a quintal will repay it to you, and among them is he who, if you entrust him with a dinar will not repay it to you unless you stand persistently over him. That is because they say, ‘We have no obligation to the non-Jews.’ But they attribute lies to Allah, and they know [it].

بَلٰى مَنْ اَوْفٰى بِعَهْدِهٖ وَاتَّقٰى فَاِنَّ اللّٰهَ يُحِبُّ الْمُتَّقِيْنَ‏(76)

BALAA MAN AWFAA BE-A’HDEHI WAT TAQAA FA-INNAL LAAHA YOHIBBUL MUTTAQEEN.

Yes, whoever fulfills his commitments and is wary of Allah—Allah indeed loves the Godwary.

اِنَّ الَّذِيْنَ يَشْتَرُوْنَ بِعَهْدِ اللّٰهِ وَاَيْمَانِهِمْ ثَمَنًا قَلِيْلًا اُولٰٓئِكَ لَا خَلَاقَ لَهُمْ فِى الْاٰخِرَةِ وَلَا يُكَلِّمُهُمُ اللّٰهُ وَلَا يَنْظُرُ اِلَيْهِمْ يَوْمَ الْقِيٰمَةِ وَلَا يُزَكِّيْهِمْ وَلَهُمْ عَذَابٌ اَ لِيْمٌ‏(77)

INNAL LAZEENA YASHTAROONA BE-A’HDIL LAAHE WA AYMAANEHIM SAMANAN QALEELAN OOLAAA-EKA LAA KHALAAQA LAHUM FIL AAKHERATE WA LAA YOKALLEMOHOMUL LAAHO WA LAA YANZORO ELAYHIM YAWMAL QEYAAMATE WA LAA YOZAKKEEHIM, WA LAHUM A’ZAABUN ALEEM.

There shall be no share in the Hereafter for those who sell Allah’s covenant and their oaths for a paltry gain, and on the Day of Resurrection Allah will not speak to them nor will He [so much as] look at them, nor will He purify them, and there is a painful punishment for them.

وَاِنَّ مِنْهُمْ لَفَرِيْقًا يَّلْوٗنَ اَلْسِنَتَهُمْ بِالْكِتٰبِ لِتَحْسَبُوْهُ مِنَ الْكِتٰبِ وَمَا هُوَ مِنَ الْكِتٰبِۚ وَيَقُوْلُوْنَ هُوَ مِنْ عِنْدِ اللّٰهِ وَمَا هُوَ مِنْ عِنْدِ اللّٰهِۚ وَيَقُوْلُوْنَ عَلَى اللّٰهِ الْكَذِبَ وَ هُمْ يَعْلَمُوْنَ‏(78)

WA INNA MINHUM LA-FAREEQAN-Y YALWOONA ALSENATAHUM BIL-KETAABE LE-TAHSABOOHO MENAL KETAABE WA MAA HOWA MENAL KETAAB, WA YAQOOLOONA HOWA MIN I’NDIL LAAHE WA MAA HOWA MIN I’NDIL LAAH, WA YAQOOLOONA A’LAL LAAHIL KAZEBA WA HUM YA’LAMOON.

There is a group of them who alter their voice while reading out a text [that they have themselves authored], so that you may suppose it to be from the Book, though it is not from the Book, and they say, ‘It is from Allah,’ though it is not from Allah, and they attribute lies to Allah, and they know [it].

مَا كَانَ لِبَشَرٍ اَنْ يُّؤْتِيَهُ اللّٰهُ الْكِتٰبَ وَالْحُكْمَ وَالنُّبُوَّةَ ثُمَّ يَقُوْلَ لِلنَّاسِ كُوْنُوْا عِبَادًا لِّىْ مِنْ دُوْنِ اللّٰهِ وَلٰكِنْ كُوْنُوْا رَبَّانِيّٖنَ بِمَا كُنْتُمْ تُعَلِّمُوْنَ الْكِتٰبَ وَبِمَا كُنْتُمْ تَدْرُسُوْنَۙ‏(79)

MAA KAANA LE-BASHARIN AN-Y YOATEYAHUL LAAHUL KETAABA WAL HUKMA WAN NOBUWWATA SUMMA YAQOOLA LIN-NAASE KOONOO E’BAADAL LEE MIN DOONIL LAAHE WA LAAKIN KOONOO RABBAANIYYEENA BEMAA KUNTUM TO-A’LLEMOONAL KETAABA WA BEMAA KUNTUM TADROSOON.

It does not behoove any human that Allah should give him the Book, judgement and prophethood, and then he should say to the people, ‘Be my servants instead of Allah.’ Rather [he would say], ‘Be a godly people, because of your teaching the Book and because of your studying it.’

وَلَا يَاْمُرَكُمْ اَنْ تَتَّخِذُوا الْمَلٰٓئِكَةَ وَالنَّبِيّٖنَ اَرْبَابًا ؕ اَيَاْمُرُكُمْ بِالْكُفْرِ بَعْدَ اِذْ اَنْتُمْ مُّسْلِمُوْنَ‏(80)

WA LAA YAAMORAKUM AN TATTAKHEZUL MALAAA-EKATA WAN NABIYYEENA ARBAABAA, AYAAMOROKUM BIL-KUFRE BA’DA IZ ANTUM MUSLEMOON.

And he would not command you to take the angels and the prophets for lords. Would he call you to unfaith after you have submitted [to Allah]?

وَاِذْ اَخَذَ اللّٰهُ مِيْثَاقَ النَّبِيّٖنَ لَمَاۤ اٰتَيْتُكُمْ مِّنْ كِتٰبٍ وَّحِكْمَةٍ ثُمَّ جَآءَكُمْ رَسُوْلٌ مُّصَدِّقٌ لِّمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهٖ وَلَتَنْصُرُنَّهٗ ؕ قَالَ ءَاَقْرَرْتُمْ وَاَخَذْتُمْ عَلٰى ذٰ لِكُمْ اِصْرِىْؕ قَالُوْۤا اَقْرَرْنَا ؕ قَالَ فَاشْهَدُوْا وَاَنَا مَعَكُمْ مِّنَ الشّٰهِدِيْنَ‏(81)

WA IZ AKHAZAL LAAHO MEESAAQAN NABIYYEENA LAMAA AATAYTOKUM MIN KETAABINW WA HIKMATIN SUMMA JAAA-AKUM RASOOLUM MOSADDEQUL LEMAA MA-A’KUM LATOAMENUNNA BEHI WA LATANSORUNNAH, QAALA A-AQRARTUM WA AKHAZTUM A’LAA ZAALEKUM ISREE, QAALOO AQRARNAA, QAALA FASHHADOO WA ANAA MA-A’KUM MENASH SHAAHEDEEN.

When Allah took a compact concerning the prophets, [He said,] ‘Inasmuch as I have given you [the knowledge] of the Book and wisdom, should an apostle come to you thereafter confirming what is with you, you shall believe in him and help him.’ He said, ‘Do you pledge and accept My covenant on this condition?’ They said, ‘We pledge.’ He said, ‘Then be witnesses, and I, too, am among the witnesses along with you.’

فَمَنْ تَوَلّٰى بَعْدَ ذٰ لِكَ فَاُولٰٓئِكَ هُمُ الْفٰسِقُوْنَ‏(82)

FAMAN TAWALLAA BA’DA ZAALEKA FA-OOLAAA-EKA HOMUL FAASEQOON.

Then whoever turns away after that—it is they who are the transgressors.

اَفَغَيْرَ دِيْنِ اللّٰهِ يَبْغُوْنَ وَلَهٗۤ اَسْلَمَ مَنْ فِى السَّمٰوٰتِ وَالْاَرْضِ طَوْعًا وَّكَرْهًا وَّاِلَيْهِ يُرْجَعُوْنَ‏(83)

AFA-GHAYRA DEENIL LAAHE YABGHOONA WA LAHU ASLAMA MAN FIS SAMAAWAATE WAL ARZE TAW-A’NW WA KARHANW WA ELAYHE YURJA-O’ON.

Do they seek a religion other than that of Allah, while to Him submits whoever there is in the heavens and the earth, willingly or unwillingly, and to Him they will be brought back?

قُلْ اٰمَنَّا بِاللّٰهِ وَمَاۤ اُنْزِلَ عَلَيْنَا وَمَاۤ اُنْزِلَ عَلٰٓى اِبْرٰهِيْمَ وَ اِسْمٰعِيْلَ وَاِسْحٰقَ وَيَعْقُوْبَ وَالْاَسْبَاطِ وَمَاۤ اُوْتِىَ مُوْسٰى وَ عِيْسٰى وَالنَّبِيُّوْنَ مِنْ رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ اَحَدٍ مِّنْهُمْ وَنَحْنُ لَهٗ مُسْلِمُوْنَ‏(84)

QUL AAMANNAA BIL-LAAHE WA MAA UNZELA A’LAYNAA WA MAA UNZELA A’LAA IBRAAHEEMA WA ISMAA-E’ELA WA ISHAAQA WA YA’QOOBA WAL ASBAATE WA MAA OOTEYA MOOSAA WA E’ESAA WAN NABIYYOONA MIR RABBEHIM, LAA NOFARREQO BAYNA AHADIM MINHUM, WA NAHNO LAHU MUSLEMOON.

Say, ‘We have faith in Allah and in what has been sent down to us, and what was sent down to Abraham, Ishmael, Isaac, Jacob and the Tribes, and that which Moses, Jesus and the prophets were given by their Lord. We make no distinction between any of them, and to Him do we submit.’

وَمَنْ يَّبْتَغِ غَيْرَ الْاِسْلَامِ دِيْنًا فَلَنْ يُّقْبَلَ مِنْهُ ۚ وَهُوَ فِى الْاٰخِرَةِ مِنَ الْخٰسِرِيْنَ‏(85)

WA MAN-Y YABTAGHE GHAYRAL ISLAAME DEENAN FALAN-Y YUQBALA MINH, WA HOWA FIL AAKHERATE MENAL KHAASEREEN.

Should anyone follow a religion other than Islam, it shall never be accepted from him, and he will be among the losers in the Hereafter.

كَيْفَ يَهْدِى اللّٰهُ قَوْمًا كَفَرُوْا بَعْدَ اِيْمَانِهِمْ وَشَهِدُوْۤا اَنَّ الرَّسُوْلَ حَقٌّ وَّجَآءَهُمُ الْبَيِّنٰتُؕ وَاللّٰهُ لَا يَهْدِى الْقَوْمَ الظّٰلِمِيْنَ‏(86)

KAYFA YAHDIL LAAHO QAWMAN KAFAROO BA’DA EEMAANEHIM WA SHAHEDOO ANNAR RASOOLA HAQQUNW WA JAAA-AHOMUL BAYYENAAT, WAL LAAHO LAA YAHDIL QAWMAZ ZAALEMEEN.

How shall Allah guide a people who have disbelieved after their faith and [after] bearing witness that the Apostle is true, and [after] manifest proofs had come to them? Allah does not guide the wrongdoing lot.

اُولٰٓئِكَ جَزَآؤُهُمْ اَنَّ عَلَيْهِمْ لَعْنَةَ اللّٰهِ وَالْمَلٰٓئِكَةِ وَالنَّاسِ اَجْمَعِيْنَۙ‏(87)

OOLAAA-EKA JAZAAA-OHUM ANNA A’LAYHIM LA’NATAL LAAHE WAL MALAAA-EKATE WAN NAASE AJMA-E’EN.

Their requital is that there shall be upon them the curse of Allah, the angels, and all mankind.

خٰلِدِيْنَ فِيْهَا ۚ لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنْظَرُوْنَۙ‏(88)

KHAALEDEENA FEEHAA, LAA YOKHAFFAFO A’NHOMUL A’ZAABO WA LAA HUM YUNZAROON.

They will remain in it [forever], and their punishment will not be lightened, nor will they be granted any respite,

اِلَّا الَّذِيْنَ تَابُوْا مِنْۢ بَعْدِ ذٰ لِكَ وَاَصْلَحُوْا  فَاِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ‏(89)

ILLAL LAZEENA TAABOO MIM BA’DE ZAALEKA WA ASLAHOO, FA-INNAL LAAHA GHAFOORUR RAHEEM.

except such as repent after that and make amends, for Allah is all-forgiving, all-merciful.

اِنَّ الَّذِيْنَ كَفَرُوْا بَعْدَ اِيْمَانِهِمْ ثُمَّ ازْدَادُوْا كُفْرًا لَّنْ تُقْبَلَ تَوْبَتُهُمْۚ وَاُولٰٓئِكَ هُمُ الضَّآ لُّوْنَ‏(90)

INNAL LAZEENA KAFAROO BA’DA EEMAANEHIM SUMMAZ DAADOO KUFRAL LAN TUQBALA TAWBATOHUM, WA OOLAAA-EKA HOMUZ ZAALLOON.

Indeed those who turn faithless after their faith, and then advance in faithlessness, their repentance will never be accepted, and it is they who are the astray.

اِنَّ الَّذِيْنَ كَفَرُوْا وَمَاتُوْا وَهُمْ كُفَّارٌ فَلَنْ يُّقْبَلَ مِنْ اَحَدِهِمْ مِّلْءُ الْاَرْضِ ذَهَبًا وَّلَوِ افْتَدٰى بِهٖ ؕ اُولٰٓئِكَ لَهُمْ عَذَابٌ اَلِيْمٌۙ وَّمَا لَهُمْ مِّنْ نّٰصِرِيْنَ‏(91)

INNAL LAZEENA KAFAROO WA MAATOO WA HUM KUFFAARUN FALAN-Y YUQBALA MIN AHADEHIM MIL-UL ARZE ZAHABANW WA LAWIF TADAA BEH, OOLAAA-EKA LAHUM A’ZAABUN ALEEMUNW, WA MAA LAHUM MIN NAASEREEN.

Indeed those who turn faithless and die while they are faithless, a world of gold will not be accepted from any of them should he offer it for ransom. For such there will be a painful punishment, and they will have no helpers.

لَنْ تَنَالُوا الْبِرَّ حَتّٰى تُنْفِقُوْا مِمَّا تُحِبُّوْنَ ؕ وَمَا تُنْفِقُوْا مِنْ شَىْءٍ فَاِنَّ اللّٰهَ بِهٖ عَلِيْمٌ‏(92)

LAN TANAALUL BIRRA HATTAA TUNFEQOO MIMMAA TOHIBBOON, WA MAA TUNFEQOO MIN SHAY-IN FA-INNAL LAAHA BEHI A’LEEM.

You will never attain piety until you spend out of what you hold dear, and whatever you may spend of anything, Allah indeed knows it.