Juz 8

6: Al-An'am الأنعام, verses 111-165

وَلَوْ اَنَّنَا نَزَّلْنَاۤ اِلَيْهِمُ الْمَلٰٓئِكَةَ وَكَلَّمَهُمُ الْمَوْتٰى وَ حَشَرْنَا عَلَيْهِمْ كُلَّ شَىْءٍ قُبُلًا مَّا كَانُوْا لِيُؤْمِنُوْۤا اِلَّاۤ اَنْ يَّشَآءَ اللّٰهُ وَلٰكِنَّ اَكْثَرَهُمْ يَجْهَلُوْنَ‏(111)

WA LAW ANNANAA NAZZALNAA ELAYHEMUL MALAAA-EKATA WA KALLAMAHOMUL MAWTAA WA HASHARNAA A’LAYHIM KULLA SHAY-IN QOBOLAM MAA KAANOO LE-YOAMENOO ILLAA AN-Y YASHAAA-AL LAAHO WA LAAKINNA AKSARAHUM YAJHALOON.

Even if We had sent down angels to them, and the dead had spoken to them, and We had gathered before them all things manifestly, they would [still] not believe unless Allah wished. But most of them are ignorant.

وَكَذٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّا شَيٰطِيْنَ الْاِنْسِ وَالْجِنِّ يُوْحِىْ بَعْضُهُمْ اِلٰى بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُوْرًا ؕ وَلَوْ شَآءَ رَبُّكَ مَا فَعَلُوْهُ فَذَرْهُمْ وَمَا يَفْتَرُوْنَ‏(112)

WA KAZAALEKA JA-A’LNAA LE-KULLE NABIYYIN A’DUWWAN SHAYAATEENAL INSE WAL JINNE YOOHEE BA’ZOHUM ELAA BA’ZIN ZUKHROFAL QAWLE GHOROORAA, WA LAW SHAAA-A RABBOKA MAA FA-A’LOOHO FA-ZARHUM WA MAA YAFTAROON.

That is how for every prophet We appointed as enemy the devils from among humans and jinn, who inspire each other with flashy words, deceptively. Had your Lord wished, they would not have done it. So leave them with what they fabricate,

وَلِتَصْغٰٓى اِلَيْهِ اَفْئِدَةُ الَّذِيْنَ لَا يُؤْمِنُوْنَ بِالْاٰخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوْا مَا هُمْ مُّقْتَرِفُوْنَ‏(113)

WA LE-TASGHAA ELAYHE AF-EDATUL LAZEENA LAA YOAMENOONA BIL-AAKHERATE WA LE-YARZAWHO WA LE-YAQTAREFOO MAA HUM MUQTAREFOON.

so that toward it may incline the hearts of those who do not believe in the Hereafter, and so that they may be pleased with it and commit what they commit.

اَفَغَيْرَ اللّٰهِ اَبْتَغِىْ حَكَمًا وَّهُوَ الَّذِىْۤ اَنْزَلَ اِلَيْكُمُ الْكِتٰبَ مُفَصَّلاً ؕ وَالَّذِيْنَ اٰتَيْنٰهُمُ الْكِتٰبَ يَعْلَمُوْنَ اَنَّهٗ مُنَزَّلٌ مِّنْ رَّبِّكَ بِالْحَقِّ فَلَا تَكُوْنَنَّ مِنَ الْمُمْتَرِيْنَ‏(114)

AFA-GHAYRAL LAAHE ABTAGHEE HAKAMANW WA HOWAL LAZEE ANZALA ELAYKOMUL KETAABA MOFASSALAA, WAL LAZEENA AATAYNAAHOMUL KETAABA YA’LAMOONA ANNAHU MONAZZALUM MIR RABBEKA BIL-HAQQE FALAA TAKOONANNA MENAL MUMTAREEN.

[Say,] ‘Shall I seek a judge other than Allah, while it is He who has sent down to you the Book, well-elaborated?’ Those whom We have given the Book know that it has been sent down from your Lord with the truth; so do not be one of the skeptics.

وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَّعَدْلاً ؕ لَا مُبَدِّلَ لِكَلِمٰتِهٖ ۚ وَهُوَ السَّمِيْعُ الْعَلِيْمُ‏(115)

WA TAMMAT KALEMATO RABBEKA SIDQANW WA A’DLAA, LAA MOBADDELA LE-KALEMAATEH, WA HOWAS SAMEE-U’L A’LEEM.

The word of your Lord has been fulfilled in truth and justice. Nothing can change His words, and He is the All-hearing, the All-knowing.

وَاِنْ تُطِعْ اَكْثَرَ مَنْ فِى الْاَرْضِ يُضِلُّوْكَ عَنْ سَبِيْلِ اللّٰهِؕ اِنْ يَّتَّبِعُوْنَ اِلَّا الظَّنَّ وَاِنْ هُمْ اِلَّا يَخْرُصُوْنَ‏(116)

WA IN TOTE’ AKSARA MAN FIL ARZE YOZILLOOKA A’N SABEELIL LAAH, IN-Y YATTABE-O’ONA ILLAZ ZANNA WA IN HUM ILLAA YAKHROSOON.

If you obey most of those on the earth, they will lead you astray from the way of Allah. They follow nothing but conjectures and they do nothing but surmise.

اِنَّ رَبَّكَ هُوَ اَعْلَمُ مَنْ يَّضِلُّ عَنْ سَبِيْلِهٖۚ وَهُوَ اَعْلَمُ بِالْمُهْتَدِيْنَ‏(117)

INNA RABBAKA HOWA A-A’LAMO MAN-Y YAZILLO A’N SABEELEH, WA HOWA A-A’LAMO BIL-MOHTADEEN.

Indeed your Lord knows best those who stray from His way; and He knows best those who are guided.

فَكُلُوْا مِمَّا ذُكِرَ اسْمُ اللّٰهِ عَلَيْهِ اِنْ كُنْتُمْ بِاٰيٰتِهٖ مُؤْمِنِيْنَ‏(118)

FA-KOLOO MIMMAA ZOKERAS MUL LAAHE A’LAYHE IN KUNTUM BE-AAYAATEHI MOAMENEEN.

Eat from that over which Allah’s Name has been mentioned, if you are believers in His signs.

وَمَا لَكُمْ اَلَّا تَاْكُلُوْا مِمَّا ذُكِرَ اسْمُ اللّٰهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُمْ مَّا حَرَّمَ عَلَيْكُمْ اِلَّا مَا اضْطُرِرْتُمْ اِلَيْهِؕ وَاِنَّ كَثِيْرًا لَّيُضِلُّوْنَ بِاَهْوَآئِهِمْ بِغَيْرِ عِلْمٍؕ اِنَّ رَبَّكَ هُوَ اَعْلَمُ بِالْمُعْتَدِيْنَ‏(119)

WA MAA LAKUM ALLAA TAAKOLOO MIMMAA ZOKERAS MUL LAAHE A’LAYHE WA QAD FASSALA LAKUM MAA HARRAMA A’LAYKUM ILLAA MAZ TORIRTUM ELAYH, WA INNA KASEERAL LAYOZILLOONA BE-AHWAAA-EHIM BE-GHAYRE I’LM, INNA RABBAKA HOWA A-A’LAMO BIL-MO’TADEEN.

Why should you not eat that over which Allah’s Name has been mentioned, while He has already elaborated for you whatever He has forbidden you, excepting what you may be compelled to [eat in an emergency]? Indeed many mislead [others] by their fancies, without any knowledge. Indeed your Lord knows best the transgressors.

وَذَرُوْا ظَاهِرَ الْاِثْمِ وَبَاطِنَهٗؕ اِنَّ الَّذِيْنَ یَکْسِبُوْنَ الْاِثْمَ سَيُجْزَوْنَ بِمَا كَانُوْا يَقْتَرِفُوْنَ‏(120)

WA ZAROO ZAAHERAL ISME WA BAATENAH, INNAL LAZEENA YAKSEBOONAL ISMA SAYUJZAWNA BEMAA KAANOO YAQTAREFOON.

Renounce outward sins and the inward ones. Indeed those who commit sins shall be requited for what they used to commit.

وَلَا تَاْكُلُوْا مِمَّا لَمْ يُذْكَرِ اسْمُ اللّٰهِ عَلَيْهِ وَاِنَّهٗ لَفِسْقٌ ؕ وَاِنَّ الشَّيٰطِيْنَ لَيُوْحُوْنَ اِلٰٓى اَوْلِيٰٓئِهِمْ لِيُجَادِلُوْكُمْ ۚ وَاِنْ اَطَعْتُمُوْهُمْ اِنَّكُمْ لَمُشْرِكُوْنَ‏(121)

WA LAA TAAKOLOO MIMMAA LAM YUZKARIS MUL LAAHE A’LAYHE WA INNAHU LA-FISQ, WA INNASH SHAYAATEENA LAYOOHOONA ELAA AWLEYAAA-EHIM LE-YOJAADELOOKUM, WA IN ATA’TOMOOHUM INNAKUM LA-MUSHREKOON.

Do not eat [anything] of that over which Allah’s Name has not been mentioned, and that is indeed transgression. Indeed the satans inspire their friends to dispute with you; and if you obey them, you will indeed be polytheists.

اَوَمَنْ كَانَ مَيْتًا فَاَحْيَيْنٰهُ وَجَعَلْنَا لَهٗ نُوْرًا يَّمْشِىْ بِهٖ فِى النَّاسِ كَمَنْ مَّثَلُهٗ فِى الظُّلُمٰتِ لَيْسَ بِخَارِجٍ مِّنْهَا ؕ كَذٰلِكَ زُيِّنَ لِلْكٰفِرِيْنَ مَا كَانُوْا يَعْمَلُوْنَ‏(122)

AWA MAN KAANA MAYTAN FA-AHYAYNAAHO WA JA-A’LNAA LAHU NOORAN-Y YAMSHEE BEHI FIN NAASE KAMAM MASALOHU FIZ ZOLOMAATE LAYSA BE-KHAAREJIM MINHAA, KAZAALEKA ZUYYENA LIL-KAAFEREENA MAA KAANOO YA’MALOON.

Is he who was lifeless, then We gave him life and provided him with a light by which he walks among the people, like one who dwells in a manifold darkness which he cannot leave? To the faithless is thus presented as decorous what they have been doing.

وَكَذٰلِكَ جَعَلْنَا فِىْ كُلِّ قَرْيَةٍ اَكٰبِرَ مُجْرِمِيْهَا لِيَمْكُرُوْا فِيْهَا ؕ وَمَا يَمْكُرُوْنَ اِلَّا بِاَنْفُسِهِمْ وَمَا يَشْعُرُوْنَ‏(123)

WA KAZAALEKA JA-A’LNAA FEE KULLE QARYATIN AKAABERA MUJREMEEHAA LE-YAMKOROO FEEHAA, WA MAA YAMKOROONA ILLAA BE-ANFOSEHIM WA MAA YASH-O’ROON.

Thus have We installed in every town its major criminals that they may plot therein. Yet they do not plot except against their own souls, but they are not aware.

وَاِذَا جَآءَتْهُمْ اٰيَةٌ قَالُوْا لَنْ نُّؤْمِنَ حَتّٰى نُؤْتٰى مِثْلَ مَاۤ اُوْتِىَ رُسُلُ اللّٰهِۘؕ اَللّٰهُ اَعْلَمُ حَيْثُ يَجْعَلُ رِسٰلَتَهٗ ؕ سَيُصِيْبُ الَّذِيْنَ اَجْرَمُوْا صَغَارٌ عِنْدَ اللّٰهِ وَعَذَابٌ شَدِيْدٌۢ بِمَا كَانُوْا يَمْكُرُوْنَ‏(124)

WA EZAA JAAA-ATHUM AAYATUN QAALOO LAN NOAMENA HATTAA NOATAA MISLA MAA OOTEYA ROSOLUL LAAH, ALLAAHO A-A’LAMO HAYSO YAJ-A’LO RESAALATAH, SAYOSEEBUL LAZEENA AJRAMOO SAGHAARUN I’NDAL LAAHE WA A’ZAABUN SHADEEDUM BEMAA KAANOO YAMKOROON.

When a sign comes to them, they say, ‘We will not believe until we are given the like of what was given to Allah’s apostles.’ Allah knows best where to place His apostleship! Soon the guilty will be visited by a degradation and severe punishment from Allah because of the plots they used to devise.

فَمَنْ يُّرِدِ اللّٰهُ اَنْ يَّهْدِيَهٗ يَشْرَحْ صَدْرَهٗ لِلْاِسْلَامِۚ وَمَنْ يُّرِدْ اَنْ يُّضِلَّهٗ يَجْعَلْ صَدْرَهٗ ضَيِّقًا حَرَجًا كَاَنَّمَا يَصَّعَّدُ فِى السَّمَآءِؕ كَذٰلِكَ يَجْعَلُ اللّٰهُ الرِّجْسَ عَلَى الَّذِيْنَ لَا يُؤْمِنُوْنَ‏(125)

FAMAN-Y YOREDIL LAAHO AN-Y YAHDEYAHU YASHRAH SADRAHU LIL-ISLAAM, WA MAN-Y YORID AN-Y YOZILLAHU YAJ-A’L SADRAHU ZAYYEQAN HARAJAN KA-ANNAMAA YASSA’-A’DO FIS SAMAAA, KAZAALEKA YAJ-A’LUL LAAHUR RIJSA A’LAL LAZEENA LAA YOAMENOON.

Whomever Allah desires to guide, He opens his breast to Islam, and whomever He desires to lead astray, He makes his breast narrow and straitened as if he were climbing to a height. Thus does Allah lay [spiritual] defilement on those who do not have faith.

وَهٰذَا صِرَاطُ رَبِّكَ مُسْتَقِيْمًا ؕ قَدْ فَصَّلْنَا الْاٰيٰتِ لِقَوْمٍ يَّذَّكَّرُوْنَ‏(126)

WA HAAZAA SERAATO RABBEKA MUSTAQEEMAA, QAD FASSALNAL AAYAATE LE-QAWMIN-Y YAZZAKKAROON.

This is the straight path of your Lord. We have already elaborated the signs for a people who take admonition.

لَهُمْ دَارُ السَّلٰمِ عِنْدَ رَبِّهِمْ وَهُوَ وَلِيُّهُمْ بِمَا كَانُوْا يَعْمَلُوْنَ‏(127)

LAHUM DAARUS SALAAME I’NDA RABBEHIM WA HOWA WALIYYOHUM BEMAA KAANOO YA’MALOON.

For them shall be the abode of peace near their Lord and He will be their guardian because of what they used to do.

وَيَوْمَ يَحْشُرُهُمْ جَمِيْعًا ۚ يٰمَعْشَرَ الْجِنِّ قَدِ اسْتَكْثَرْتُمْ مِّنَ الْاِنْسِۚ وَقَالَ اَوْلِيٰٓئُهُمْ مِّنَ الْاِنْسِ رَبَّنَا اسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ وَّبَلَغْنَاۤ اَجَلَنَا الَّذِىْۤ اَجَّلْتَ لَنَا ؕ قَالَ النَّارُ مَثْوٰٮكُمْ خٰلِدِيْنَ فِيْهَاۤ اِلَّا مَا شَآءَ اللّٰهُؕ اِنَّ رَبَّكَ حَكِيْمٌ عَلِيْمٌ‏(128)

WA YAWMA YAHSHOROHUM JAMEE-A’A, YAA MA’SHARAL JINNE QADIS TAKSARTUM MENAL INS, WA QAALA AWLEYAAA-OHUM MENAL INSE RABBANAS TAMTA-A’ BA’ZONAA BE-BA’ZINW WA BALAGHNAA AJALANAL LAZEE AJJALTA LANAA, QAALAN NAARO MASWAAKUM KHAALEDEENA FEEHAA ILLAA MAA SHAAA-AL LAAH, INNA RABBAKA HAKEEMUN A’LEEM.

On the day He will gather them all together, [He will say], ‘O company of jinn! You claimed many of the humans.’ Their friends from among the humans will say, ‘Our Lord, we used each other, and we completed our term which You had appointed for us.’ He will say, ‘The Fire is your abode, to remain in it [forever], except what Allah may wish.’ Indeed your Lord is all-wise, all-knowing.

وَكَذٰلِكَ نُوَلِّىْ بَعْضَ الظّٰلِمِيْنَ بَعْضًاۢ بِمَا كَانُوْا يَكْسِبُوْنَ‏(129)

WA KAZAALEKA NOWALLEE BA’ZAZ ZAALEMEENA BA’ZAM BEMAA KAANOO YAKSEBOON.

That is how We make the wrongdoers one another’s friends because of what they used to earn.

يٰمَعْشَرَ الْجِنِّ وَالْاِنْسِ اَلَمْ يَاْتِكُمْ رُسُلٌ مِّنْكُمْ يَقُصُّوْنَ عَلَيْكُمْ اٰيٰتِىْ وَيُنْذِرُوْنَكُمْ لِقَآءَ يَوْمِكُمْ هٰذَا ؕ قَالُوْا شَهِدْنَا عَلٰٓى اَنْفُسِنَا وَغَرَّتْهُمُ الْحَيٰوةُ الدُّنْيَا وَشَهِدُوْا عَلٰٓى اَنْفُسِهِمْ اَنَّهُمْ كَانُوْا كٰفِرِيْنَ‏(130)

YAA MA’SHARAL JINNE WAL INSE ALAM YAATEKUM ROSOLUM MINKUM YAQUSSOONA A’LAYKUM AAYAATEE WA YUNZEROONAKUM LEQAAA-A YAWMEKUM HAAZAA, QAALOO SHAHIDNAA A’LAA ANFOSENAA WA GHARRATHOMUL HAYAATUD DUNYAA WA SHAHEDOO A’LAA ANFOSEHIM ANNAHUM KAANOO KAAFEREEN.

‘O company of jinn and humans! Did there not come to you apostles from yourselves, recounting to you My signs and warning you of the encounter of this Day?’ They will say, ‘We testify against ourselves.’ The life of this world had deceived them, and they will testify against themselves that they had been faithless.

ذٰ لِكَ اَنْ لَّمْ يَكُنْ رَّبُّكَ مُهْلِكَ الْقُرٰى بِظُلْمٍ وَّاَهْلُهَا غٰفِلُوْنَ‏(131)

ZAALEKA AL LAM YAKUR RABBOKA MOHLEKAL QORAA BE-ZULMINW WA AHLOHAA GHAAFELOON.

This is because your Lord would never destroy the towns unjustly while their people were unaware.

وَلِكُلٍّ دَرَجٰتٌ مِّمَّا عَمِلُوْا ؕ وَمَا رَبُّكَ بِغَافِلٍ عَمَّا يَعْمَلُوْنَ‏(132)

WA LE-KULLIN DARAJAATUM MIMMAA A’MELOO, WA MAA RABBOKA BE-GHAAFELIN A’MMAA YA’MALOON.

For everyone there are ranks in accordance with what they have done; and your Lord is not oblivious of what they do.

وَرَبُّكَ الْغَنِىُّ ذُو الرَّحْمَةِ ؕ اِنْ يَّشَاْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِنْۢ بَعْدِكُمْ مَّا يَشَآءُ كَمَاۤ اَنْشَاَكُمْ مِّنْ ذُرِّيَّةِ قَوْمٍ اٰخَرِيْنَ ؕ‏(133)

WA RABBOKAL GHANIYYO ZUR RAHMAH, IN-Y YASHAA YUZHIBKUM WA YASTAKHLIF MIM BA’DEKUM MAA YASHAAA-O KAMAA ANSHA-AKUM MIN ZURRIYYATE QAWMIN AAKHAREEN.

Your Lord is the All-sufficient dispenser of mercy. If He wishes, He will take you away, and make whomever He wishes succeed you, just as He produced you from the descendants of another people.

اِنَّ مَا تُوْعَدُوْنَ لَاٰتٍ ۙوَّمَاۤ اَنْتُمْ بِمُعْجِزِيْنَ‏(134)

INNA MAA TOO-A’DOONA LA-AATINW, WA MAA ANTUM BE-MO’JEZEEN.

Indeed what you are promised will surely come, and you will not be able to thwart it.

قُلْ يٰقَوْمِ اعْمَلُوْا عَلٰى مَكَانَتِكُمْ اِنِّىْ عَامِلٌۚ فَسَوْفَ تَعْلَمُوْنَۙ مَنْ تَكُوْنُ لَهٗ عَاقِبَةُ الدَّارِؕ اِنَّهٗ لَا يُفْلِحُ الظّٰلِمُوْنَ‏(135)

QUL YAA QAWME’MALOO A’LAA MAKAANATEKUM INNEE A’AMEL, FASAWFA TA’LAMOONA, MAN TAKOONO LAHU A’AQEBATUD DAAR, INNAHU LAA YUFLEHUZ ZAALEMOON.

Say, ‘O my people, act according to your ability; I too am acting. Soon you will know in whose favour the outcome of that abode will be. Indeed the wrongdoers will not be felicitous.’

وَجَعَلُوْا لِلّٰهِ مِمَّا ذَرَاَ مِنَ الْحَرْثِ وَالْاَنْعَامِ نَصِيْبًا فَقَالُوْا هٰذَا لِلّٰهِ بِزَعْمِهِمْ وَهٰذَا لِشُرَكَآئِنَا ۚ فَمَا كَانَ لِشُرَكَآئِهِمْ فَلَا يَصِلُ اِلَى اللّٰهِ ۚ وَمَا كَانَ لِلّٰهِ فَهُوَ يَصِلُ اِلٰى شُرَكَآئِهِمْ ؕ سَآءَ مَا يَحْكُمُوْنَ‏(136)

WA JA-A’LOO LILLAAHE MIMMAA ZARA-A MENAL HARSE WAL AN-A’AME NASEEBAN FA-QAALOO HAAZAA LILLAAHE BE-ZA’MEHIM WA HAAZAA LE-SHORAKAAA-ENAA, FAMAA KAANA LE-SHORAKAAA-EHIM FALAA YASELO ELAL LAAH, WA MAA KAANA LILLAAHE FAHOWA YASELO ELAA SHORAKAAA-EHIM, SAAA-A MAA YAHKOMOON.

They dedicate a portion to Allah out of what He has created of the crops and cattle, and say, ‘This is for Allah,’ so do they maintain, ‘and this is for our partners.’ But what is for their partners does not reach Allah, and what is for Allah reaches their partners. Evil is the judgement that they make.

وَكَذٰلِكَ زَيَّنَ لِكَثِيْرٍ مِّنَ الْمُشْرِكِيْنَ قَتْلَ اَوْلَادِهِمْ شُرَكَآؤُهُمْ لِيُرْدُوْهُمْ وَلِيَلْبِسُوْا عَلَيْهِمْ دِيْنَهُمْ ۚ وَلَوْ شَآءَ اللّٰهُ مَا فَعَلُوْهُ ؕ فَذَرْهُمْ وَمَا يَفْتَرُوْنَ‏(137)

WA KAZAALEKA ZAYYANA LE-KASEERIM MENAL MUSHREKEENA QATLA AWLAADEHIM SHORAKAAA-OHUM LE-YURDOOHUM WA LE-YALBESOO A’LAYHIM DEENAHUM, WA LAW SHAAA-AL LAAHO MAA FA-A’LOOH, FA-ZARHUM WA MAA YAFTAROON.

That is how to most of the polytheists the slaying of their children is presented as decorous by those whom they ascribe as partners [to Allah], that they may ruin them and confound their religion for them. Had Allah wished, they would not have done it. So leave them with what they fabricate.

وَقَالُوْا هٰذِهٖۤ اَنْعَامٌ وَّحَرْثٌ حِجْرٌ ۖ لَّا يَطْعَمُهَاۤ اِلَّا مَنْ نَّشَآءُ بِزَعْمِهِمْ وَاَنْعَامٌ حُرِّمَتْ ظُهُوْرُهَا وَاَنْعَامٌ لَّا يَذْكُرُوْنَ اسْمَ اللّٰهِ عَلَيْهَا افْتِرَآءً عَلَيْهِ ؕ سَيَجْزِيْهِمْ بِمَا كَانُوْا يَفْتَرُوْنَ‏(138)

WA QAALOO HAAZEHI AN-A’AMUNW WA HARSUN HIJR, LAA YAT-A’MOHAA ILLAA MAN NASHAAA-O BE-ZA’MEHIM WA AN-A’AMUN HURREMAT ZOHOOROHAA WA AN-A’AMUL LAA YAZKOROONAS MAL LAAHE A’LAYHAF TERAAA-AN A’LAYH, SAYAJZEEHIM BEMAA KAANOO YAFTAROON.

And they say, ‘These cattle and tillage are a taboo: none may eat them except whom we please,’ so they maintain, and there are cattle whose backs are forbidden and cattle over which they do not mention Allah’s Name, fabricating a lie against Him. Soon He will requite them for what they used to fabricate.

وَقَالُوْا مَا فِىْ بُطُوْنِ هٰذِهِ الْاَنْعَامِ خَالِصَةٌ لِّذُكُوْرِنَا وَمُحَرَّمٌ عَلٰٓى اَزْوَاجِنَا ۚ وَاِنْ يَّكُنْ مَّيْتَةً فَهُمْ فِيْهِ شُرَكَآءُ ؕ سَيَجْزِيْهِمْ وَصْفَهُمْ ؕ اِنَّهٗ حَكِيْمٌ عَلِيْمٌ‏(139)

WA QAALOO MAA FEE BOTOONE HAAZEHIL AN-A’AME KHAALESATUL LE-ZOKOORENAA WA MOHARRAMUN A’LAA AZWAAJENAA, WA IN-Y YAKUM MAYTATAN FAHUM FEEHE SHORAKAAA, SAYAJZEEHIM WASFAHUM, INNAHU HAKEEMUN A’LEEM.

And they say, ‘That which is in the bellies of these cattle is exclusively for our males and forbidden to our wives. But if it be still-born, they will all share it.’ Soon He will requite them for their allegations. Indeed, He is all-wise, all-knowing.

قَدْ خَسِرَ الَّذِيْنَ قَتَلُوْۤا اَوْلَادَهُمْ سَفَهًۢا بِغَيْرِ عِلْمٍ وَّحَرَّمُوْا مَا رَزَقَهُمُ اللّٰهُ افْتِرَآءً عَلَى اللّٰهِؕ قَدْ ضَلُّوْا وَمَا كَانُوْا مُهْتَدِيْنَ‏(140)

QAD KHASERAL LAZEENA QATALOO AWLAADAHUM SAFAHAM BE-GHAYRE I’LMINW WA HARRAMOO MAA RAZAQAHOMUL LAAHUF TERAAA-AN A’LAL LAAH, QAD ZALLOO WA MAA KAANOO MOHTADEEN.

They are certainly losers who slay their children foolishly without knowledge, and forbid what Allah has provided them, fabricating a lie against Allah. Certainly, they have gone astray and are not guided.

وَهُوَ الَّذِىْۤ اَنْشَاَ جَنّٰتٍ مَّعْرُوْشٰتٍ وَّغَيْرَ مَعْرُوْشٰتٍ وَّالنَّخْلَ وَالزَّرْعَ مُخْتَلِفًا اُكُلُهٗ وَالزَّيْتُوْنَ وَالرُّمَّانَ مُتَشَابِهًا وَّغَيْرَ مُتَشَابِهٍ ؕ كُلُوْا مِنْ ثَمَرِهٖۤ اِذَاۤ اَثْمَرَ وَاٰتُوْا حَقَّهٗ يَوْمَ حَصَادِهٖ ۖ وَلَا تُسْرِفُوْا ؕ اِنَّهٗ لَا يُحِبُّ الْمُسْرِفِيْنَ‏(141)

WA HOWAL LAZEE ANSHA-A JANNAATIM MA’ROOSHAATINW WA GHAYRA MA’ROOSHAATINW WAN NAKHLA WAZ ZAR-A’ MUKHTALEFAN OKOLOHU WAZ ZAYTOONA WAR RUMMAANA MOTASHAABEHANW WA GHAYRA MOTASHAABEH, KOLOO MIN SAMAREHI EZAA ASMARA WA AATOO HAQQAHU YAWMA HASAADEH, WA LAA TUSREFOO, INNAHU LAA YOHIBBUL MUSREFEEN.

It is He who produces gardens trellised and without trellises, and palm-trees and crops of diverse produce, olives and pomegranates, similar and dissimilar. Eat of its fruits when it fructifies, and give its due on the day of harvest, and do not be wasteful; indeed, He does not like the wasteful.

وَ مِنَ الْاَنْعَامِ حَمُوْلَةً وَّفَرْشًا ؕ كُلُوْا مِمَّا رَزَقَكُمُ اللّٰهُ وَ لَا تَتَّبِعُوْا خُطُوٰتِ الشَّيْطٰنِ ؕ اِنَّهٗ لَكُمْ عَدُوٌّ مُّبِيْنٌ ۙ‏(142)

WA MENAL AN-A’AME HAMOOLATANW WA FARSHAA, KOLOO MIMMAA RAZAQAKOMUL LAAHO WA LAA TATTABE-O’O KHOTOWAATISH SHAYTAAN, INNAHU LAKUM A’DUWWUM MOBEEN.

Of the cattle [some] are for burden and [some] for slaughter. Eat of what Allah has provided you and do not follow in Satan’s footsteps; he is indeed your manifest enemy.

ثَمٰنِيَةَ اَزْوَاجٍ ۚ مِنَ الضَّاْنِ اثْنَيْنِ وَمِنَ الْمَعْزِ اثْنَيْنِ ؕ قُلْ ءٰٓالذَّكَرَيْنِ حَرَّمَ اَمِ الْاُنْثَيَيْنِ اَمَّا اشْتَمَلَتْ عَلَيْهِ اَرْحَامُ الْاُنْثَيَيْنِ ؕ نَبِّئُوْنِىْ بِعِلْمٍ اِنْ كُنْتُمْ صٰدِقِيْنَ ۙ‏(143)

SAMAANEYATA AZWAAJ, MENAZ ZAANIS NAYNE WA MENAL MA’ZIS NAYN, QUL AAZZAKARAYNE HARRAMA AMIL UNSAYAYNE AMMASH TAMALAT A’LAYHE ARHAAMUL UNSAYAYN, NABBE-OONEE BE-I’LMIN IN KUNTUM SAADEQEEN.

Eight mates: two of sheep, and two of goats. Say, ‘Is it the two males that He has forbidden or the two females, or what is contained in the wombs of the two females? Inform me with knowledge, should you be truthful.’

وَمِنَ الْاِبِلِ اثْنَيْنِ وَمِنَ الْبَقَرِ اثْنَيْنِ ؕ قُلْ ءٰٓالذَّكَرَيْنِ حَرَّمَ اَمِ الْاُنْثَيَيْنِ اَمَّا اشْتَمَلَتْ عَلَيْهِ اَرْحَامُ الْاُنْثَيَيْنِ ؕ اَمْ كُنْتُمْ شُهَدَآءَ اِذْ وَصّٰٮكُمُ اللّٰهُ بِهٰذَا ۚ فَمَنْ اَظْلَمُ مِمَّنِ افْتَرٰى عَلَى اللّٰهِ كَذِبًا لِّيُضِلَّ النَّاسَ بِغَيْرِ عِلْمٍ ؕ اِنَّ اللّٰهَ لَا يَهْدِى الْقَوْمَ الظّٰلِمِيْنَ‏(144)

WA MENAL EBELIS NAYNE WA MENAL BAQARIS NAYN, QUL AAZZAKARAYNE HARRAMA AMIL UNSAYAYNE AMMASH TAMALAT A’LAYHE ARHAAMUL UNSAYAYN, AM KUNTUM SHOHADAAA-A IZ WASSAAKOMUL LAAHO BEHAAZAA, FAMAN AZLAMO MIMMANIF TARAA A’LAL LAAHE KAZEBAL LE-YOZILLAN NAASA BE-GHAYRE I’LM, INNAL LAAHA LAA YAHDIL QAWMAZ ZAALEMEEN.

And two of camels and two of oxen. Say, ‘Is it the two males that He has forbidden or the two females, or what is contained in the wombs of the two females? Were you witnesses when Allah enjoined this upon you?’ So who is a greater wrongdoer than him who fabricates a lie against Allah to mislead the people without any knowledge? Indeed Allah does not guide the wrongdoing lot.

قُل لَّاۤ اَجِدُ فِىْ مَاۤ اُوْحِىَ اِلَىَّ مُحَرَّمًا عَلٰى طَاعِمٍ يَّطْعَمُهٗۤ اِلَّاۤ اَنْ يَّكُوْنَ مَيْتَةً اَوْ دَمًا مَّسْفُوْحًا اَوْ لَحْمَ خِنْزِيْرٍ فَاِنَّهٗ رِجْسٌ اَوْ فِسْقًا اُهِلَّ لِغَيْرِ اللّٰهِ بِهٖۚ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَّلَا عَادٍ فَاِنَّ رَبَّكَ غَفُوْرٌ رَّحِيْمٌ‏(145)

QUL LAA AJEDO FEE MAA OOHEYA ELAYYA MOHARRAMAN A’LAA TAA-E’MIN-Y YAT-A’MOHU ILLAA AN-Y YAKOONA MAYTATAN AW DAMAM MASFOOHAN AW LAHMA KHINZEERIN FA-INNAHU RIJSUN AW FISQAN OHILLA LE-GHAYRIL LAAHE BEH, FAMANIZ TURRA GHAYRA BAAGHINW WA LAA A’ADIN FA-INNA RABBAKA GHAFOORUR RAHEEM.

Say, ‘I do not find in what has been revealed to me that anyone be forbidden to eat anything except carrion or spilt blood, or the flesh of swine—for that is indeed unclean—or an impiety offered to other than Allah.’ But should someone be compelled, without being rebellious or aggressive, indeed your Lord is all-forgiving, all-merciful.

وَعَلَى الَّذِيْنَ هَادُوْا حَرَّمْنَا كُلَّ ذِىْ ظُفُرٍ ۚ وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُوْمَهُمَاۤ اِلَّا مَا حَمَلَتْ ظُهُوْرُهُمَاۤ اَوِ الْحَوَايَاۤ اَوْ مَا اخْتَلَطَ بِعَظْمٍ ؕ ذٰ لِكَ جَزَيْنٰهُمْ بِبَغْيِهِمْ ۖ وَاِنَّا لَصٰدِقُوْنَ‏(146)

WA A’LAL LAZEENA HAADOO HARRAMNAA KULLA ZEE ZOFOR, WA MENAL BAQARE WAL GHANAME HARRAMNAA A’LAYHIM SHOHOOMAHOMAA ILLAA MAA HAMALAT ZOHOOROHOMAA AWIL HAWAAYAA AW MAKH TALATA BE-A’ZM, ZAALEKA JAZAYNAAHUM BE-BAGHYEHIM, WA INNAA LA-SAADEQOON.

To the Jews We forbade every animal having an undivided hoof, and of oxen and sheep We forbade them their fat, except what is borne by their backs or the entrails, or what is attached to the bones. We requited them with that for their rebelliousness, and We indeed speak the truth.

فَاِنْ كَذَّبُوْكَ فَقُلْ رَّبُّكُمْ ذُوْ رَحْمَةٍ وَّاسِعَةٍ ۚ وَلَا يُرَدُّ بَاْسُهٗ عَنِ الْقَوْمِ الْمُجْرِمِيْنَ‏(147)

FA-IN KAZZABOOKA FA-QUR RABBOKUM ZOO RAHMATINW WAASE-A’H, WA LAA YORADDO BAASOHU A’NIL QAWMIL MUJREMEEN.

But if they deny you, say, ‘Your Lord is dispenser of an all-embracing mercy, but His punishment will not be averted from the guilty lot.’

سَيَقُوْلُ الَّذِيْنَ اَشْرَكُوْا لَوْ شَآءَ اللّٰهُ مَاۤ اَشْرَكْنَا وَلَاۤ اٰبَآؤُنَا وَلَا حَرَّمْنَا مِنْ شَىْءٍ ؕ كَذٰلِكَ كَذَّبَ الَّذِيْنَ مِنْ قَبْلِهِمْ حَتّٰى ذَاقُوْا بَاْسَنَا ؕ قُلْ هَلْ عِنْدَكُمْ مِّنْ عِلْمٍ فَتُخْرِجُوْهُ لَنَا ؕ اِنْ تَتَّبِعُوْنَ اِلَّا الظَّنَّ وَاِنْ اَنْتُمْ اِلَّا تَخْرُصُوْنَ‏(148)

SAYAQOOLUL LAZEENA ASHRAKOO LAW SHAAA-AL LAAHO MAA ASHRAKNAA WA LAA AABAAA-ONAA WA LAA HARRAMNAA MIN SHAY, KAZAALEKA KAZZABAL LAZEENA MIN QABLEHIM HATTAA ZAAQOO BAASANAA, QUL HAL I’NDAKUM MIN I’LMIN FA-TUKHREJOOHO LANAA, IN TATTABE-O’ONA ILLAZ ZANNA WA IN ANTUM ILLAA TAKHROSOON.

The polytheists will say, ‘Had Allah wished we would not have ascribed any partner [to Him], nor our fathers, nor would we have forbidden anything.’ Those who were before them had denied likewise until they tasted Our punishment. Say, ‘Do you have any [revealed] knowledge that you can produce before us? You follow nothing but conjectures, and you do nothing but surmise.’

قُلْ فَلِلّٰهِ الْحُجَّةُ الْبَالِغَةُ ۚ فَلَوْ شَآءَ لَهَدٰٮكُمْ اَجْمَعِيْنَ‏(149)

QUL FALILLAAHIL HUJJATUL BAALEGHAH, FALAW SHAAA-A LAHADAAKUM AJMA-E’EN.

Say, ‘To Allah belongs the conclusive argument. Had He wished, He would have surely guided you all.’

قُلْ هَلُمَّ شُهَدَآءَكُمُ الَّذِيْنَ يَشْهَدُوْنَ اَنَّ اللّٰهَ حَرَّمَ هٰذَا ۚ فَاِنْ شَهِدُوْا فَلَا تَشْهَدْ مَعَهُمْ ۚ وَلَا تَتَّبِعْ اَهْوَآءَ الَّذِيْنَ كَذَّبُوْا بِاٰيٰتِنَا وَالَّذِيْنَ لَا يُؤْمِنُوْنَ بِالْاٰخِرَةِ وَهُمْ بِرَبِّهِمْ يَعْدِلُوْنَ‏(150)

QUL HALUMMA SHOHADAAA-AKOMUL LAZEENA YASH-HADOONA ANNAL LAAHA HARRAMA HAAZAA, FA-IN SHAHEDOO FALAA TASH-HAD MA-A’HUM, WA LAA TATTABE’ AHWAAA-AL LAZEENA KAZZABOO BE-AAYAATENAA WAL LAZEENA LAA YOAMENOONA BIL-AAKHERATE WA HUM BE-RABBEHIM YA’DELOON.

Say, ‘Bring your witnesses who may testify that Allah has forbidden this.’ So if they testify, do not testify with them, and do not follow the desires of those who deny Our signs, and those who do not believe in the Hereafter and equate [others] with their Lord.

قُلْ تَعَالَوْا اَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ اَلَّا تُشْرِكُوْا بِهٖ شَيْئًا وَّبِالْوَالِدَيْنِ اِحْسَانًا ۚ وَلَا تَقْتُلُوْۤا اَوْلَادَكُمْ مِّنْ اِمْلَاقٍؕ نَحْنُ نَرْزُقُكُمْ وَاِيَّاهُمْ ۚ وَلَا تَقْرَبُوا الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ ۚ وَلَا تَقْتُلُوا النَّفْسَ الَّتِىْ حَرَّمَ اللّٰهُ اِلَّا بِالْحَقِّ ؕ ذٰ لِكُمْ وَصّٰٮكُمْ بِهٖ لَعَلَّكُمْ تَعْقِلُوْنَ‏(151)

QUL TA-A’ALAW ATLO MAA HARRAMA RABBOKUM A’LAYKUM ALLAA TUSHREKOO BEHI SHAY-ANW WA BIL-WAALEDAYNE EHSAANAA, WA LAA TAQTOLOO AWLAADAKUM MIN IMLAAQ, NAHNO NARZOQOKUM WA IYYAAHUM, WA LAA TAQRABUL FAWAAHESHA MAA ZAHARA MINHAA WA MAA BATAN, WA LAA TAQTOLUN NAFSAL LATEE HARRAMAL LAAHO ILLAA BIL-HAQ, ZAALEKUM WASSAAKUM BEHI LA-A’LLAKUM TA’QELOON.

Say, ‘Come, I will recount what your Lord has forbidden you. That you shall not ascribe any partners to Him, and you shall be good to the parents, you shall not kill your children due to penury—We will provide for you and for them—you shall not approach indecencies, the outward among them and the inward ones, and you shall not kill a soul [whose life] Allah has made inviolable, except with due cause. This is what He has enjoined upon you so that you may exercise your reason.

وَلَا تَقْرَبُوْا مَالَ الْيَتِيْمِ اِلَّا بِالَّتِىْ هِىَ اَحْسَنُ حَتّٰى يَبْلُغَ اَشُدَّهٗ ۚ وَاَوْفُوْا الْكَيْلَ وَالْمِيْزَانَ بِالْقِسْطِ ۚ لَا نُكَلِّفُ نَفْسًا اِلَّا وُسْعَهَا ۚ وَاِذَا قُلْتُمْ فَاعْدِلُوْا وَلَوْ كَانَ ذَا قُرْبٰى ۚ وَبِعَهْدِ اللّٰهِ اَوْفُوْا ؕ ذٰ لِكُمْ وَصّٰٮكُمْ بِهٖ لَعَلَّكُمْ تَذَكَّرُوْنَ ۙ‏(152)

WA LAA TAQRABOO MAALAL YATEEME ILLAA BILLATEE HEYA AHSANO HATTAA YABLOGHA ASHUDDAH, WA AWFUL KAYLA WAL MEEZAANA BIL-QIST, LAA NOKALLEFO NAFSAN ILLAA WUS-A’HAA, WA EZAA QULTUM FA’DELOO WA LAW KAANA ZAA QURBAA, WA BE-A’HDIL LAAHE AWFOO, ZAALEKUM WASSAAKUM BEHI LA-A’LLAKUM TAZAKKAROON.

Do not approach the orphan’s property, except in the best [possible] manner, until he comes of age. And observe fully the measure and the balance with justice.’ We task no soul except according to its capacity. ‘And when you speak, be fair, even if it were a relative; and fulfill Allah’s covenant. This is what He enjoins upon you so that you may take admonition.’

وَاَنَّ هٰذَا صِرَاطِىْ مُسْتَقِيْمًا فَاتَّبِعُوْهُ ۚ وَلَا تَتَّبِعُوْا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِيْلِهٖ ؕ ذٰ لِكُمْ وَصّٰٮكُمْ بِهٖ لَعَلَّكُمْ تَتَّقُوْنَ‏(153)

WA ANNA HAAZAA SERAATEE MUSTAQEEMAN FAT-TABE-O’OH, WA LAA TATTABE-U’S SOBOLA FA-TAFARRAQA BEKUM A’N SABEELEH, ZAALEKUM WASSAAKUM BEHI LA-A’LLAKUM TATTAQOON.

‘This indeed is my straight path, so follow it, and do not follow [other] ways, for they will separate you from His way. This is what He enjoins upon you so that you may be Godwary.’

ثُمَّ اٰتَيْنَا مُوْسَى الْكِتٰبَ تَمَامًا عَلَى الَّذِىْۤ اَحْسَنَ وَتَفْصِيْلاً لِّكُلِّ شَىْءٍ وَّهُدًى وَرَحْمَةً لَّعَلَّهُمْ بِلِقَآءِ رَبِّهِمْ يُؤْمِنُوْنَ‏(154)

SUMMA AATAYNAA MOOSAL KETAABA TAMAAMAN A’LAL LAZEE AHSANA WA TAFSEELAL LE-KULLE SHAY-INW WA HODANW WA RAHMATAL LA-A’LLAHUM BE-LEQAAA-E RABBEHIM YOAMENOON.

Then We gave Moses the Book, completing [Our blessing] on him who is virtuous, and as an elaboration of all things, and as a guidance and mercy, so that they may believe in the encounter with their Lord.

وَهٰذَا كِتٰبٌ اَنْزَلْنٰهُ مُبٰرَكٌ فَاتَّبِعُوْهُ وَاتَّقُوْا لَعَلَّكُمْ تُرْحَمُوْنَۙ‏(155)

WA HAAZAA KETAABUN ANZALNAAHO MOBAARAKUN FAT-TABE-O’OHO WAT TAQOO LA-A’LLAKUM TURHAMOON.

And this Book that We have sent down is a blessed one; so follow it, and be Godwary so that you may receive [His] mercy.

اَنْ تَقُوْلُوْۤا اِنَّمَاۤ اُنْزِلَ الْكِتٰبُ عَلٰى طَآئِفَتَيْنِ مِنْ قَبْلِنَا وَاِنْ كُنَّا عَنْ دِرَاسَتِهِمْ لَغٰفِلِيْنَۙ‏(156)

AN TAQOOLOO INNAMAA UNZELAL KETAABO A’LAA TAAA-EFATAYNE MIN QABLENAA, WA IN KUNNAA A’N DERAASATEHIM LA-GHAAFELEEN.

Lest you should say, ‘The Book was sent down only to two communities before us, and we were indeed unaware of their studies,’

اَوْ تَقُوْلُوْا لَوْ اَنَّاۤ اُنْزِلَ عَلَيْنَا الْكِتٰبُ لَكُنَّاۤ اَهْدٰى مِنْهُمْ ۚ فَقَدْ جَآءَكُمْ بَيِّنَةٌ مِّنْ رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ ۚ فَمَنْ اَظْلَمُ مِمَّنْ كَذَّبَ بِاٰيٰتِ اللّٰهِ وَصَدَفَ عَنْهَا ؕ سَنَجْزِى الَّذِيْنَ يَصْدِفُوْنَ عَنْ اٰيٰتِنَا سُوْٓءَ الْعَذَابِ بِمَا كَانُوْا يَصْدِفُوْنَ‏(157)

AW TAQOOLOO LAW ANNAA UNZELA A’LAYNAL KETAABO LAKUNNAA AHDAA MINHUM, FAQAD JAAA-AKUM BAYYENATUM MIR RABBEKUM WA HODANW WA RAHMAH, FAMAN AZLAMO MIMMAN KAZZABA BE-AAYAATIL LAAHE WA SADAFA A’NHAA, SANAJZIL LAZEENA YASDEFOONA A’N AAYAATENAA SOO-AL A’ZAABE BEMAA KAANOO YASDEFOON.

or [lest] you should say, ‘If the Book had been sent down to us, surely we would have been better-guided than them.’ There has already come to you a manifest proof from your Lord and a guidance and mercy. So who is a greater wrongdoer than him who denies the signs of Allah, and turns away from them? Soon We shall requite those who turn away from Our signs with a terrible punishment because of what they used to evade.

هَلْ يَنْظُرُوْنَ اِلَّاۤ اَنْ تَاْتِيَهُمُ الْمَلٰۤئِكَةُ اَوْ يَاْتِىَ رَبُّكَ اَوْ يَاْتِىَ بَعْضُ اٰيٰتِ رَبِّكَ ؕ يَوْمَ يَاْتِىْ بَعْضُ اٰيٰتِ رَبِّكَ لَا يَنْفَعُ نَفْسًا اِيْمَانُهَا لَمْ تَكُنْ اٰمَنَتْ مِنْ قَبْلُ اَوْ كَسَبَتْ فِىْۤ اِيْمَانِهَا خَيْرًا ؕ قُلِ انْتَظِرُوْۤا اِنَّا مُنْتَظِرُوْنَ‏(158)

HAL YANZOROONA ILLAA AN TAATEYAHOMUL MALAAA-EKATO AW YAATEYA RABBOKA AW YAATEYA BA’ZO AAYAATE RABBEK, YAWMA YAATEE BA’ZO AAYAATE RABBEKA LAA YANFA-O’ NAFSAN EEMAANOHAA LAM TAKUN AAMANAT MIN QABLO AW KASABAT FEE EEMAANEHAA KHAYRAA, QOLIN TAZEROO INNAA MUNTAZEROON.

Do they not consider that the angels may come to them, or your Lord may come, or some of your Lord’s signs may come? The day when some of your Lord’s signs do come, faith shall not benefit any soul that had not believed beforehand and had not earned some goodness in its faith. Say, ‘Wait! We too are waiting!’

اِنَّ الَّذِيْنَ فَرَّقُوْا دِيْنَهُمْ وَكَانُوْا شِيَعًا لَّسْتَ مِنْهُمْ فِىْ شَىْءٍ ؕ اِنَّمَاۤ اَمْرُهُمْ اِلَى اللّٰهِ ثُمَّ يُنَبِّئُهُمْ بِمَا كَانُوْا يَفْعَلُوْنَ‏(159)

INNAL LAZEENA FARRAQOO DEENAHUM WA KAANOO SHEYA-A’L LASTA MINHUM FEE SHAY, INNAMAA AMROHUM ELAL LAAHE SUMMA YONABBE-OHUM BEMAA KAANOO YAF-A’LOON.

Indeed those who split up their religion and became sects, you will not have anything to do with them. Their matter rests only with Allah; then He will inform them concerning what they used to do.

مَنْ جَآءَ بِالْحَسَنَةِ فَلَهٗ عَشْرُ اَمْثَالِهَا ۚ وَمَنْ جَآءَ بِالسَّيِّئَةِ فَلَا يُجْزٰٓى اِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُوْنَ‏(160)

MAN JAAA-A BIL-HASANATE FALAHU A’SHRO AMSAALEHAA, WA MAN JAAA-A BIS-SAYYE-ATE FALAA YUJZAA ILLAA MISLAHAA WA HUM LAA YUZLAMOON.

Whoever brings virtue shall receive [a reward] ten times its like; but whoever brings vice shall not be requited except with its like, and they will not be wronged.

قُلْ اِنَّنِىْ هَدٰٮنِىْ رَبِّىْۤ اِلٰى صِرَاطٍ مُّسْتَقِيْمٍۚ دِيْنًا قِيَمًا مِّلَّةَ اِبْرٰهِيْمَ حَنِيْفًا ۚ وَمَا كَانَ مِنَ الْمُشْرِكِيْنَ‏(161)

QUL INNANEE HADAANEE RABBEE ELAA SERAATIM MUSTAQEEM, DEENAN QEYAMAM MILLATA IBRAAHEEMA HANEEFAA, WA MAA KAANA MENAL MUSHREKEEN.

Say, ‘Indeed my Lord has guided me to a straight path, the upright religion, the creed of Abraham, a Hanif, and he was not one of the polytheists.’

قُلْ اِنَّ صَلَاتِىْ وَنُسُكِىْ وَ مَحْيَاىَ وَمَمَاتِىْ لِلّٰهِ رَبِّ الْعٰلَمِيْنَۙ‏(162)

QUL INNA SALAATEE WA NOSOKEE WA MAHYAAYA WA MAMAATEE LILLAAHE RABBIL A’ALAMEEN.

Say, ‘Indeed my prayer and my worship, my life and my death are for the sake of Allah, the Lord of all the worlds.

لَا شَرِيْكَ لَهٗۚ وَبِذٰلِكَ اُمِرْتُ وَاَنَا اَوَّلُ الْمُسْلِمِيْنَ‏(163)

LAA SHAREEKA LAH, WA BEZAALEKA OMIRTO WA ANAA AWWALUL MUSLEMEEN.

He has no partner, and I have been commanded [to follow] this [creed], and I am the first of those who submit [to Allah].’

قُلْ اَغَيْرَ اللّٰهِ اَبْغِىْ رَبًّا وَّهُوَ رَبُّ كُلِّ شَىْءٍ ؕ وَلَا تَكْسِبُ كُلُّ نَفْسٍ اِلَّا عَلَيْهَاۚ وَلَا تَزِرُ وَازِرَةٌ وِّزْرَ اُخْرٰى ۚ ثُمَّ اِلٰى رَبِّكُمْ مَّرْجِعُكُمْ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ فِيْهِ تَخْتَلِفُوْنَ‏(164)

QUL AGHAYRAL LAAHE ABGHEE RABBANW WA HOWA RABBO KULLE SHAY, WA LAA TAKSEBO KULLO NAFSIN ILLAA A’LAYHAA, WA LAA TAZERO WAAZERATUNW WIZRA UKHRAA, SUMMA ELAA RABBEKUM MARJE-O’KUM FA-YONABBE-OKUM BEMAA KUNTUM FEEHE TAKHTALEFOON.

Say, ‘Shall I seek a Lord other than Allah, while He is the Lord of all things?’ No soul does evil except against itself, and no bearer shall bear another’s burden; then to your Lord will be your return, whereat He will inform you concerning that about which you used to differ.

وَهُوَ الَّذِىْ جَعَلَكُمْ خَلٰٓئِفَ الْاَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ دَرَجٰتٍ لِّيَبْلُوَكُمْ فِىْ مَاۤ اٰتٰٮكُمْؕ اِنَّ رَبَّكَ سَرِيْعُ الْعِقَابِ ۖ وَاِنَّهٗ لَغَفُوْرٌ رَّحِيْمٌ‏(165)

WA HOWAL LAZEE JA-A’LAKUM KHALAAA-EFAL ARZE WA RAFA-A’ BA’ZAKUM FAWQA BA’ZIN DARAJAATIL LE-YABLOWAKUM FEE MAA AATAAKUM, INNA RABBAKA SAREE-U’L E’QAAB, WA INNAHU LA-GHAFOORUR RAHEEM.

It is He who has made you successors on the earth, and raised some of you in rank above others so that He may test you in respect to what He has given you. Indeed your Lord is swift in retribution, and indeed, He is all-forgiving, all-merciful.

7: Al-A'raf الأعراف, verses 1-87

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

BISMIL LAAHIR RAHMAANIR RAHEEM

In the Name of Allah, the All-beneficent, the All-merciful

الۤمّۤصۤ‏(1)

ALIF LAAAM MEEM SAAAD.

Alif, Lam, Mim, Suad.

كِتٰبٌ اُنْزِلَ اِلَيْكَ فَلَا يَكُنْ فِىْ صَدْرِكَ حَرَجٌ مِّنْهُ لِتُنْذِرَ بِهٖ وَذِكْرٰى لِلْمُؤْمِنِيْنَ‏(2)

KETAABUN UNZELA ELAYKA FALAA YAKUN FEE SADREKA HARAJUM MINHO LE-TUNZERA BEHI WA ZIKRAA LIL-MOAMENEEN.

[This is] a Book that has been sent down to you—so let there be no disquiet in your heart on its account that you may warn thereby—and as an admonition for the faithful.

اِتَّبِعُوْا مَاۤ اُنْزِلَ اِلَيْكُمْ مِّنْ رَّبِّكُمْ وَلَا تَتَّبِعُوْا مِنْ دُوْنِهٖۤ اَوْلِيَآءَ ؕ قَلِيْلًا مَّا تَذَكَّرُوْنَ‏(3)

ITTABE-O’O MAA UNZELA ELAYKUM MIR RABBEKUM WA LAA TATTABE-O’O MIN DOONEHI AWLEYAAA, QALEELAM MAA TAZAKKAROON.

Follow what has been sent down to you from your Lord, and do not follow any masters besides Him. Little is the admonition that you take!

وَكَمْ مِّنْ قَرْيَةٍ اَهْلَكْنٰهَا فَجَآءَهَا بَاْسُنَا بَيَاتًا اَوْ هُمْ قَآئِلُوْنَ‏(4)

WA KAM MIN QARYATIN AHLAKNAAHAA FA-JAAA-AHAA BAASONAA BAYAATAN AW HUM QAAA-ELOON.

How many a town We have destroyed! Our punishment came to it at night, or while they were taking a midday nap.

فَمَا كَانَ دَعْوٰٮهُمْ اِذْ جَآءَهُمْ بَاْسُنَاۤ اِلَّاۤ اَنْ قَالُوْۤا اِنَّا كُنَّا ظٰلِمِيْنَ‏(5)

FAMAA KAANA DA’WAAHUM IZ JAAA-AHUM BAASONAA ILLAA AN QAALOO INNAA KUNNAA ZAALEMEEN.

Then their cry, when Our punishment overtook them, was only that they said, ‘We have indeed been wrongdoers!’

فَلَنَسْئَلَنَّ الَّذِيْنَ اُرْسِلَ اِلَيْهِمْ وَلَنَسْئَلَنَّ الْمُرْسَلِيْنَ ۙ‏(6)

FALANAS-ALANNAL LAZEENA URSELA ELAYHIM WA LANAS-ALANNAL MURSALEEN.

We will surely question those to whom the apostles were sent, and We will surely question the apostles.

فَلَنَقُصَّنَّ عَلَيْهِمْ بِعِلْمٍ وَّمَا كُنَّا غَآئِبِيْنَ‏(7)

FALANAQUSSANNA A’LAYHIM BE-I’LMINW WA MAA KUNNAA GHAAA-EBEEN.

Then We will surely recount to them with knowledge, for We had not been absent.

وَالْوَزْنُ يَوْمَئِذِ اۨلْحَقُّ ۚ فَمَنْ ثَقُلَتْ مَوَازِيْنُهٗ فَاُولٰۤئِكَ هُمُ الْمُفْلِحُوْنَ‏(8)

WAL WAZNO YAWMA-EZENIL HAQ, FAMAN SAQOLAT MAWAAZEENOHU FA-OOLAAA-EKA HOMUL MUFLEHOON.

The weighing [of deeds] on that Day is a truth. As for those whose deeds weigh heavy in the scales—it is they who are the felicitous.

وَمَنْ خَفَّتْ مَوَازِيْنُهٗ فَاُولٰۤئِكَ الَّذِيْنَ خَسِرُوْۤا اَنْفُسَهُمْ بِمَا كَانُوْا بِاٰيٰتِنَا يَظْلِمُوْنَ‏(9)

WA MAN KHAFFAT MAWAAZEENOHU FA-OOLAAA-EKAL LAZEENA KHASEROO ANFOSAHUM BEMAA KAANOO BE-AAYAATENAA YAZLEMOON.

As for those whose deeds weigh light in the scales—it is they who have ruined their souls, because they used to wrong Our signs.

وَلَقَدْ مَكَّنّٰكُمْ فِى الْاَرْضِ وَجَعَلْنَا لَكُمْ فِيْهَا مَعَايِشَ ؕ قَلِيْلًا مَّا تَشْكُرُوْنَ‏(10)

WA LAQAD MAKKANNAAKUM FIL ARZE WA JA-A’LNAA LAKUM FEEHAA MA-A’AYESH, QALEELAM MAA TASHKOROON.

Certainly We have established you on the earth, and made in it [various] means of livelihood for you. Little do you thank.

وَلَقَدْ خَلَقْنٰكُمْ ثُمَّ صَوَّرْنٰكُمْ ثُمَّ قُلْنَا لِلْمَلٰۤئِكَةِ اسْجُدُوْا لِاٰدَمَ ۖ  فَسَجَدُوْۤا اِلَّاۤ اِبْلِيْسَؕ لَمْ يَكُنْ مِّنَ السّٰجِدِيْنَ‏(11)

WA LAQAD KHALAQNAAKUM SUMMA SAWWARNAAKUM SUMMA QULNAA LIL-MALAAA-EKATIS JODOO LE-AADAM, FA-SAJADOO ILLAA IBLEES, LAM YAKUM MENAS SAAJEDEEN.

Certainly We created you, then We formed you, then We said to the angels, ‘Prostrate before Adam.’ So they [all] prostrated, but not Iblis: he was not among those who prostrated.

قَالَ مَا مَنَعَكَ اَلَّا تَسْجُدَ اِذْ اَمَرْتُكَ ؕ قَالَ اَنَا خَيْرٌ مِّنْهُ ۚ خَلَقْتَنِىْ مِنْ نَّارٍ وَّخَلَقْتَهٗ مِنْ طِيْنٍ‏(12)

QAALA MAA MANA-A’KA ALLAA TASJODA IZ AMARTOK, QAALA ANAA KHAYRUM MINH, KHALAQTANEE MIN NAARINW WA KHALAQTAHU MIN TEEN.

Said He, ‘What prevented you from prostrating, when I commanded you? ’‘I am better than him,’ he said. ‘You created me from fire and You created him from clay.’

قَالَ فَاهْبِطْ مِنْهَا فَمَا يَكُوْنُ لَكَ اَنْ تَتَكَبَّرَ فِيْهَا فَاخْرُجْ اِنَّكَ مِنَ الصّٰغِرِيْنَ‏(13)

QAALA FAHBIT MINHAA FAMAA YAKOONO LAKA AN TATAKABBARA FEEHAA FAKHRUJ INNAKA MENAS SAAGHEREEN.

‘Get down from it!’ He said. ‘It is not for you to be arrogant therein. Begone! You are indeed among the degraded ones.’

قَالَ اَنْظِرْنِىْۤ اِلٰى يَوْمِ يُبْعَثُوْنَ‏(14)

QAALA ANZIRNEE ELAA YAWME YUB-A’SOON.

He said, ‘Respite me till the day they will be resurrected.’

قَالَ اِنَّكَ مِنَ الْمُنْظَرِيْنَ‏(15)

QAALA INNAKA MENAL MUNZAREEN.

Said He, ‘You are indeed among the reprieved.’

قَالَ فَبِمَاۤ اَغْوَيْتَنِىْ لَاَقْعُدَنَّ لَهُمْ صِرَاطَكَ الْمُسْتَقِيْمَۙ‏(16)

QAALA FABEMAA AGHWAYTANEE LA-AQ-O’DANNA LAHUM SERAATAKAL MUSTAQEEM.

‘As You have consigned me to perversity,’ he said, ‘I will surely lie in wait for them on Your straight path.

ثُمَّ لَاَتِيَنَّهُمْ مِّنْۢ بَيْنِ اَيْدِيْهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ اَيْمَانِهِمْ وَعَنْ شَمَآئِلِهِمْؕ وَلَاٰ تَجِدُ اَكْثَرَهُمْ شٰكِرِيْنَ‏(17)

SUMMA LA-AATEYANNAHUM MIM BAYNE AYDEEHIM WA MIN KHALFEHIM WA A’N AYMAANEHIM WA A’N SHAMAAA-ELEHIM, WA LAA TAJEDO AKSARAHUM SHAAKEREEN.

Then I will come at them from their front and from their rear, and from their right and their left, and You will not find most of them to be grateful.’

قَالَ اخْرُجْ مِنْهَا مَذْءُوْمًا مَّدْحُوْرًا ؕ لَمَنْ تَبِعَكَ مِنْهُمْ لَاَمْلَئَنَّ جَهَنَّمَ مِنْكُمْ اَجْمَعِيْنَ‏(18)

QAALAKH RUJ MINHAA MAZ-OOMAM MADHOORAA, LAMAN TABE-A’KA MINHUM LA-AMLA-ANNA JAHANNAMA MINKUM AJMA-E’EN.

Said He, ‘Begone hence, blameful and banished! Whoever of them follows you, I will surely fill hell with you all.’

وَيٰۤاٰدَمُ اسْكُنْ اَنْتَ وَزَوْجُكَ الْجَنَّةَ فَكُلَا مِنْ حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هٰذِهِ الشَّجَرَةَ فَتَكُوْنَا مِنَ الظّٰلِمِيْنَ‏(19)

WA YAA AADAMUS KUN ANTA WA ZAWJOKAL JANNATA FA-KOLAA MIN HAYSO SHEATOMAA WA LAA TAQRABAA HAAZEHISH SHAJARATA FA-TAKOONAA MENAZ ZAALEMEEN.

[Then He said to Adam,] ‘O Adam, dwell with your mate in paradise, and eat thereof whence you wish; but do not approach this tree, lest you should be among the wrongdoers.’

فَوَسْوَسَ لَهُمَا الشَّيْطٰنُ لِيُبْدِىَ لَهُمَا مَا وٗرِىَ عَنْهُمَا مِنْ سَوْاٰتِهِمَا وَقَالَ مَا نَهٰٮكُمَا رَبُّكُمَا عَنْ هٰذِهِ الشَّجَرَةِ اِلَّاۤ اَنْ تَكُوْنَا مَلَكَيْنِ اَوْ تَكُوْنَا مِنَ الْخٰلِدِيْنَ‏(20)

FA-WASWASA LAHOMASH SHAYTAANO LE-YUBDEYA LAHOMAA MAA WOOREYA A’NHOMAA MIN SAW-AATEHEMAA WA QAALA MAA NAHAAKOMAA RABBOKOMAA A’N HAAZEHISH SHAJARATE ILLAA AN TAKOONAA MALAKAYNE AW TAKOONAA MENAL KHAALEDEEN.

Then Satan tempted them, to expose to them what was hidden from them of their nakedness, and he said, ‘Your Lord has only forbidden you from this tree lest you should become angels, or lest you become immortal.’

وَقَاسَمَهُمَاۤ اِنِّىْ لَكُمَا لَمِنَ النّٰصِحِيْنَۙ‏(21)

WA QAASAMAHOMAA INNEE LAKOMAA LAMENAN NAASEHEEN.

And he swore to them, ‘I am indeed your well-wisher.’

فَدَلّٰٮهُمَا بِغُرُوْرٍ ۚ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتْ لَهُمَا سَوْءٰتُهُمَا وَطَفِقَا يَخْصِفٰنِ عَلَيْهِمَا مِنْ وَّرَقِ الْجَنَّةِ ؕ وَنَادٰٮهُمَا رَبُّهُمَاۤ اَلَمْ اَنْهَكُمَا عَنْ تِلْكُمَا الشَّجَرَةِ وَاَقُلْ لَّكُمَاۤ اِنَّ الشَّيْطٰنَ لَكُمَا عَدُوٌّ مُّبِيْنٌ‏(22)

FA-DALLAAHOMAA BE-GHOROOR, FALAMMAA ZAAQASH SHAJARATA BADAT LAHOMAA SAW-AATOHOMAA WA TAFEQAA YAKHSEFAANE A’LAYHEMAA MINW WARAQIL JANNAH, WA NAADAAHOMAA RABBOHOMAA ALAM ANHAKOMAA A’N TILKOMASH SHAJARATE WA AQUL LAKOMAA INNASH SHAYTAANA LAKOMAA A’DUWWUM MOBEEN.

Thus he brought about their fall by deception. So when they tasted of the tree, their nakedness became exposed to them, and they began to stitch over themselves with the leaves of paradise. Their Lord called out to them, ‘Did I not forbid you from that tree, and tell you, ‘‘Satan is indeed your manifest enemy?’’ ’

قَالَا رَبَّنَا ظَلَمْنَاۤ اَنْفُسَنَا وَاِنْ لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُوْنَنَّ مِنَ الْخٰسِرِيْنَ‏(23)

QAALAA RABBANAA ZALAMNAA ANFOSANAA WA IL LAM TAGHFIR LANAA WA TARHAMNAA LANAKOONANNA MENAL KHAASEREEN.

They said, ‘Our Lord, we have wronged ourselves! If You do not forgive us and have mercy upon us, we will surely be among the losers.’

قَالَ اهْبِطُوْا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ ۚ وَلَكُمْ فِى الْاَرْضِ مُسْتَقَرٌّ وَّمَتَاعٌ اِلٰى حِيْنٍ‏(24)

QAALAH BETOO BA’ZOKUM LE-BA’ZIN A’DUWW, WA LAKUM FIL ARZE MUSTAQARRUNW WA MATAA-U’N ELAA HEEN.

He said, ‘Get down, being enemies of one another! On the earth shall be your abode and sustenance for a time.’

قَالَ فِيْهَا تَحْيَوْنَ وَفِيْهَا تَمُوْتُوْنَ وَمِنْهَا تُخْرَجُوْنَ‏(25)

QAALA FEEHAA TAHYAWNA WA FEEHAA TAMOOTOONA WA MINHAA TUKHRAJOON.

He said, ‘In it you will live, and in it you will die; and from it you will be raised [from the dead].’

يٰبَنِىْۤ اٰدَمَ قَدْ اَنْزَلْنَا عَلَيْكُمْ لِبَاسًا يُّوَارِىْ سَوْاٰتِكُمْ وَرِيْشًا ؕ وَلِبَاسُ التَّقْوٰى ۙ ذٰ لِكَ خَيْرٌ ؕ ذٰ لِكَ مِنْ اٰيٰتِ اللّٰهِ لَعَلَّهُمْ يَذَّكَّرُوْنَ‏(26)

YAA BANEE AADAMA QAD ANZALNAA A’LAYKUM LEBAASAN-Y YOWAAREE SAW-AATEKUM WA REESHAA, WA LEBAASUT TAQWAA, ZAALEKA KHAYR, ZAALEKA MIN AAYAATIL LAAHE LA-A’LLAHUM YAZZAKKAROON.

‘O Children of Adam! We have certainly sent down to you garments to cover your nakedness, and for adornment. Yet the garment of Godwariness—that is the best.’ That is [one] of Allah’s signs, so that they may take admonition.

يٰبَنِىْۤ اٰدَمَ لَا يَفْتِنَنَّكُمُ الشَّيْطٰنُ كَمَاۤ اَخْرَجَ اَبَوَيْكُمْ مِّنَ الْجَنَّةِ يَنْزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْءاٰتِهِمَا ؕ اِنَّهٗ يَرٰٮكُمْ هُوَ وَقَبِيْلُهٗ مِنْ حَيْثُ لَا تَرَوْنَهُمْ ؕ اِنَّا جَعَلْنَا الشَّيٰطِيْنَ اَوْلِيَآءَ لِلَّذِيْنَ لَا يُؤْمِنُوْنَ‏(27)

YAA BANEE AADAMA LAA YAFTENANNAKOMUSH SHAYTAANO KAMAA AKHRAJA ABAWAYKUM MENAL JANNATE YANZE-O’ A’NHOMAA LEBAASAHOMAA LE-YOREYAHOMAA SAW-AATEHEMAA, INNAHU YARAAKUM HOWA WA QABEELOHU MIN HAYSO LAA TARAWNAHUM, INNAA JA-A’LNASH SHAYAATEENA AWLEYAAA-A LILLAZEENA LAA YOAMENOON.

‘O Children of Adam! Do not let Satan tempt you, like he expelled your parents from paradise, stripping them of their garments to expose to them their nakedness. Indeed he sees you—he and his hosts—whence you do not see them. We have indeed made the devils friends of those who have no faith.’

وَاِذَا فَعَلُوْا فَاحِشَةً قَالُوْا وَجَدْنَا عَلَيْهَاۤ اٰبَآءَنَا وَاللّٰهُ اَمَرَنَا بِهَا ؕ قُلْ اِنَّ اللّٰهَ لَا يَاْمُرُ بِالْفَحْشَآءِ ؕ اَتَقُوْلُوْنَ عَلَى اللّٰهِ مَا لَا تَعْلَمُوْنَ‏(28)

WA EZAA FA-A’LOO FAAHESHATAN QAALOO WAJADNAA A’LAYHAA AABAAA-ANAA WAL LAAHO AMARANAA BEHAA, QUL INNAL LAAHA LAA YAAMORO BIL-FAHSHAAA, ATAQOOLOONA A’LAL LAAHE MAA LAA TA’LAMOON.

When they commit an indecency, they say, ‘We found our fathers practising it, and Allah has enjoined it upon us.’ Say, ‘Indeed Allah does not enjoin indecencies. Do you attribute to Allah what you do not know?’

قُلْ اَمَرَ رَبِّىْ بِالْقِسْطِ وَاَقِيْمُوْا وُجُوْهَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَّادْعُوْهُ مُخْلِصِيْنَ لَهُ الدِّيْنَ ؕ كَمَا بَدَاَكُمْ تَعُوْدُوْنَؕ‏(29)

QUL AMARA RABBEE BIL-QIST, WA AQEEMOO WOJOOHAKUM I’NDA KULLE MASJEDINW WAD O’OHO MUKHLESEENA LAHUD DEEN, KAMAA BADA-AKUM TA-O’ODOON.

Say, ‘My Lord has enjoined justice,’ and [He has enjoined,] ‘Set your heart [on Him] at every occasion of prayer, and invoke Him, putting your exclusive faith in Him. Even as He brought you forth in the beginning, so will you return.’

فَرِيْقًا هَدٰى وَ فَرِيْقًا حَقَّ عَلَيْهِمُ الضَّلٰلَةُ ؕ اِنَّهُمُ اتَّخَذُوا الشَّيٰطِيْنَ اَوْلِيَآءَ مِنْ دُوْنِ اللّٰهِ وَيَحْسَبُوْنَ اَنَّهُمْ مُّهْتَدُوْنَ‏(30)

FAREEQAN HADAA WA FAREEQAN HAQQA A’LAYHEMUZ ZALAALAH, INNAHOMUT TAKHAZUSH SHAYAATEENA AWLEYAAA-A MIN DOONIL LAAHE WA YAHSABOONA ANNAHUM MOHTADOON.

A part [of mankind] He has guided and a part has deserved [to be consigned to] error, for they took devils for guardians instead of Allah, and supposed they were guided.

يٰبَنِىْۤ اٰدَمَ خُذُوْا زِيْنَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَّكُلُوْا وَاشْرَبُوْا وَلَا تُسْرِفُوْا ۚ اِنَّهٗ لَا يُحِبُّ الْمُسْرِفِيْنَ‏(31)

YAA BANEE AADAMA KHOZOO ZEENATAKUM I’NDA KULLE MASJEDINW WA KOLOO WASH RABOO WA LAA TUSREFOO, INNAHU LAA YOHIBBUL MUSREFEEN.

O Children of Adam! Put on your adornment on every occasion of prayer, and eat and drink, but do not waste; indeed, He does not like the wasteful.

قُلْ مَنْ حَرَّمَ زِيْنَةَ اللّٰهِ الَّتِىْۤ اَخْرَجَ لِعِبَادِهٖ وَالطَّيِّبٰتِ مِنَ الرِّزْقِؕ قُلْ هِىَ لِلَّذِيْنَ اٰمَنُوْا فِى الْحَيٰوةِ الدُّنْيَا خَالِصَةً يَّوْمَ الْقِيٰمَةِؕ كَذٰلِكَ نُفَصِّلُ الْاٰيٰتِ لِقَوْمٍ يَّعْلَمُوْنَ‏(32)

QUL MAN HARRAMA ZEENATAL LAAHIL LATEE AKHRAJA LE-E’BAADEHI WAT TAYYEBAATE MENAR RIZQ, QUL HEYA LILLAZEENA AAMANOO FIL HAYAATID DUNYAA KHAALESATAN-Y YAWMAL QEYAAMAH, KAZAALEKA NOFASSELUL AAYAATE LE-QAWMIN-Y YA’LAMOON.

Say, ‘Who has forbidden the adornment of Allah which He has brought forth for His servants, and the good things of [His] provision?’ Say, ‘These are for the faithful in the life of this world, and exclusively for them on the Day of Resurrection.’ Thus do We elaborate the signs for a people who have knowledge.

قُلْ اِنَّمَا حَرَّمَ رَبِّىَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَ الْاِثْمَ وَالْبَغْىَ بِغَيْرِ الْحَقِّ وَاَنْ تُشْرِكُوْا بِاللّٰهِ مَا لَمْ يُنَزِّلْ بِهٖ سُلْطٰنًا وَّاَنْ تَقُوْلُوْا عَلَى اللّٰهِ مَا لَا تَعْلَمُوْنَ‏(33)

QUL INNAMAA HARRAMA RABBEYAL FAWAAHESHA MAA ZAHARA MINHAA WA MAA BATANA WAL ISMA WAL BAGHYA BE-GHAYRIL HAQQE WA AN TUSHREKOO BIL-LAAHE MAA LAM YONAZZIL BEHI SULTAANANW WA AN TAQOOLOO A’LAL LAAHE MAA LAA TA’LAMOON.

Say, ‘My Lord has only forbidden indecencies, the outward among them and the inward ones, and sin and undue aggression, and that you should ascribe to Allah partners for which He has not sent down any authority, and that you should attribute to Allah what you do not know.’

وَلِكُلِّ اُمَّةٍ اَجَلٌۚ فَاِذَا جَآءَ اَجَلُهُمْ لَا يَسْتَاْخِرُوْنَ سَاعَةً وَّلَا يَسْتَقْدِمُوْنَ‏(34)

WA LE-KULLE UMMATIN AJAL, FA-EZAA JAAA-A AJALOHUM LAA YASTAAKHEROONA SAA-A’TANW WA LAA YASTAQDEMOON.

There is a [preordained] time for every nation: when their time comes, they shall not defer it by a single hour nor shall they advance it.

يٰبَنِىْۤ اٰدَمَ اِمَّا يَاْتِيَنَّكُمْ رُسُلٌ مِّنْكُمْ يَقُصُّوْنَ عَلَيْكُمْ اٰيٰتِىْۙ فَمَنِ اتَّقٰى وَاَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ‏(35)

YAA BANEE AADAMA IMMAA YAATEYANNAKUM ROSOLUM MINKUM YAQUSSOONA A’LAYKUM AAYAATEE, FAMANIT TAQAA WA ASLAHA FALAA KHAWFUN A’LAYHIM WA LAA HUM YAHZANOON.

O Children of Adam! If there come to you apostles from among yourselves, recounting to you My signs, then those who are Godwary and righteous will have no fear, nor will they grieve.

وَالَّذِيْنَ كَذَّبُوْا بِاٰيٰتِنَا وَاسْتَكْبَرُوْا عَنْهَاۤ اُولٰۤئِكَ اَصْحٰبُ النَّارِۚ هُمْ فِيْهَا خٰلِدُوْنَ‏(36)

WAL LAZEENA KAZZABOO BE-AAYAATENAA WAS TAKBAROO A’NHAA OOLAAA-EKA ASHAABUN NAAR, HUM FEEHAA KHAALEDOON.

But those who deny Our signs and are disdainful of them, they shall be the inmates of the Fire and they shall remain in it [forever].

فَمَنْ اَظْلَمُ مِمَّنِ افْتَرٰى عَلَى اللّٰهِ كَذِبًا اَوْ كَذَّبَ بِاٰيٰتِهٖ ؕ اُولٰۤئِكَ يَنَالُهُمْ نَصِيْبُهُمْ مِّنَ الْكِتٰبِؕ حَتّٰٓى اِذَا جَآءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ ۙ قَالُوْۤا اَيْنَ مَا كُنْتُمْ تَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ ؕ قَالُوْا ضَلُّوْا عَنَّا وَشَهِدُوْا عَلٰٓى اَنْفُسِهِمْ اَنَّهُمْ كَانُوْا كٰفِرِيْنَ‏(37)

FAMAN AZLAMO MIMMANIF TARAA A’LAL LAAHE KAZEBAN AW KAZZABA BE-AAYAATEH, OOLAAA-EKA YANAALOHUM NASEEBOHUM MENAL KETAAB, HATTAA EZAA JAAA-ATHUM ROSOLONAA YATAWAFFAWNAHUM, QAALOO AYNA MAA KUNTUM TAD-O’ONA MIN DOONIL LAAH, QAALOO ZALLOO A’NNAA WA SHAHEDOO A’LAA ANFOSEHIM ANNAHUM KAANOO KAAFEREEN.

So who is a greater wrongdoer than him who fabricates a lie against Allah, or denies His signs? Their share, as decreed in the Book, shall reach them. When Our messengers come to take them away, they will say, ‘Where is that which you used to invoke besides Allah?’ They will say, ‘They have forsaken us,’ and they will testify against themselves that they were faithless.

قَالَ ادْخُلُوْا فِىْۤ اُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِكُمْ مِّنَ الْجِنِّ وَالْاِنْسِ فِى النَّارِ ؕ كُلَّمَا دَخَلَتْ اُمَّةٌ لَّعَنَتْ اُخْتَهَا ؕ حَتّٰۤى اِذَا ادَّارَكُوْا فِيْهَا جَمِيْعًا ۙ قَالَتْ اُخْرٰٮهُمْ لِاُوْلٰٮهُمْ رَبَّنَا هٰٓؤُلَۤاءِ اَضَلُّوْنَا فَاٰتِهِمْ عَذَابًا ضِعْفًا مِّنَ النَّارِ ؕ قَالَ لِكُلٍّ ضِعْفٌ وَّلٰكِنْ لَّا تَعْلَمُوْنَ‏(38)

QAALAD KHOLOO FEE OMAMIN QAD KHALAT MIN QABLEKUM MENAL JINNE WAL INSE FIN NAAR, KULLAMAA DAKHALAT UMMATUL LA-A’NAT UKHTAHAA, HATTAA EZAD DAARAKOO FEEHAA JAMEE-A’N, QAALAT UKHRAAHUM LE-OOLAAHUM RABBANAA HAA-OLAAA-E AZALLOONAA FA-AATEHIM A’ZAABAN ZE’FAM MENAN NAAR, QAALA LE-KULLIN ZE’FUNW WA LAAKIL LAA TA’LAMOON.

He will say, ‘Enter the Fire, along with the nations of jinn and humans who passed before you!’ Every time that a nation enters [hell], it will curse its sister [nation]. When they all rejoin in it, the last of them will say about the first of them, ‘Our Lord, it was they who led us astray; so give them a double punishment of the Fire.’ He will say, ‘It is double for each [of you], but you do not know.’

وَقَالَتْ اُوْلٰٮهُمْ لِاُخْرٰٮهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِنْ فَضْلٍ فَذُوْقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْسِبُوْنَ‏(39)

WA QAALAT OOLAAHUM LE-UKHRAAHUM FAMAA KAANA LAKUM A’LAYNAA MIN FAZLIN FA-ZOOQUL A’ZAABA BEMAA KUNTUM TAKSEBOON.

And the first of them will say to the last of them, ‘You have no merit over us! So taste the punishment because of what you used to earn.’

اِنَّ الَّذِيْنَ كَذَّبُوْا بِاٰيٰتِنَا وَاسْتَكْبَرُوْا عَنْهَا لَا تُفَتَّحُ لَهُمْ اَبْوَابُ السَّمَآءِ وَلَا يَدْخُلُوْنَ الْجَنَّةَ حَتّٰى يَلِجَ الْجَمَلُ فِىْ سَمِّ الْخِيَاطِ ؕ وَكَذٰلِكَ نَجْزِى الْمُجْرِمِيْنَ‏(40)

INNAL LAZEENA KAZZABOO BE-AAYAATENAA WAS TAKBAROO A’NHAA LAA TOFATTAHO LAHUM ABWAABUS SAMAAA-E WA LAA YADKHOLOONAL JANNATA HATTAA YALEJAL JAMALO FEE SAMMIL KHEYAAT, WA KAZAALEKA NAJZIL MUJREMEEN.

Indeed, those who deny Our signs and are disdainful of them—the gates of the heaven will not be opened for them, nor shall they enter paradise until the camel passes through the needle’s eye, and thus do We requite the guilty.

لَهُمْ مِّنْ جَهَنَّمَ مِهَادٌ وَّمِنْ فَوْقِهِمْ غَوَاشٍ ؕ وَكَذٰلِكَ نَجْزِى الظّٰلِمِيْنَ‏(41)

LAHUM MIN JAHANNAMA MEHAADUNW WA MIN FAWQEHIM GHAWAASH, WA KAZAALEKA NAJZIZ ZAALEMEEN.

They shall have hell for their resting place, and over them shall be sheets [of fire], and thus do We requite the wrongdoers.

وَالَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ لَا نُكَلِّفُ نَفْسًا اِلَّا وُسْعَهَاۤ  اُولٰۤئِكَ اَصْحٰبُ الْجَنَّةِۚ هُمْ فِيْهَا خٰلِدُوْنَ‏(42)

WAL LAZEENA AAMANOO WA A’MELUS SAALEHAATE LAA NOKALLEFO NAFSAN ILLAA WUS-A’HAA, OOLAAA-EKA ASHAABUL JANNAH, HUM FEEHAA KHAALEDOON.

As for those who have faith and do righteous deeds—We task no soul except according to its capacity—they shall be the inhabitants of paradise, and they shall remain in it [forever].

وَنَزَعْنَا مَا فِىْ صُدُوْرِهِمْ مِّنْ غِلٍّ تَجْرِىْ مِنْ تَحْتِهِمُ الْاَنْهٰرُۚ وَقَالُوا الْحَمْدُ لِلّٰهِ الَّذِىْ هَدٰٮنَا لِهٰذَا وَمَا كُنَّا لِنَهْتَدِىَ لَوْلَاۤ اَنْ هَدٰٮنَا اللّٰهُ ۚ لَقَدْ جَآءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ ؕ وَنُوْدُوْۤا اَنْ تِلْكُمُ الْجَنَّةُ اُوْرِثْتُمُوْهَا بِمَا كُنْتُمْ تَعْمَلُوْنَ‏(43)

WA NAZA’NAA MAA FEE SODOOREHIM MIN GHILLIN TAJREE MIN TAHTEHEMUL ANHAAR, WA QAALUL HAMDO LILLAAHIL LAZEE HADAANAA LEHAAZAA, WA MAA KUNNAA LE-NAHTADEYA LAWLAA AN HADAANAL LAAH, LAQAD JAAA-AT ROSOLO RABBENAA BIL-HAQ, WA NOODOO AN TILKOMUL JANNATO OORISTOMOOHAA BEMAA KUNTUM TA’MALOON.

We will remove whatever rancour there is in their breasts, and streams will run for them. They will say, ‘All praise belongs to Allah, who guided us to this. We would have never been guided had not Allah guided us. Our Lord’s apostles had certainly brought the truth.’ And the call would be made to them: ‘This is paradise, which you have been given to inherit because of what you used to do!’

وَنَادٰٓى اَصْحٰبُ الْجَنَّةِ اَصْحٰبَ النَّارِ اَنْ قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّا فَهَلْ وَجَدْتُّمْ مَّا وَعَدَ رَبُّكُمْ حَقًّا ؕ قَالُوْا نَعَمْ ۚ فَاَذَّنَ مُؤَذِّنٌۢ بَيْنَهُمْ اَنْ لَّعْنَةُ اللّٰهِ عَلَى الظّٰلِمِيْنَۙ‏(44)

WA NAADAA ASHAABUL JANNATE ASHAABAN NAARE AN QAD WAJADNAA MAA WA-A’DANAA RABBONAA HAQQAN FAHAL WAJATTUM MAA WA-A’DA RABBOKUM HAQQAA, QAALOO NA-A’M, FA-AZZANA MO-AZZENUM BAYNAHUM AL LA’NATUL LAAHE A’LAZ ZAALEMEEN.

The inhabitants of paradise will call out to the inmates of the Fire, ‘We found what our Lord promised us to be true; did you find what your Lord promised you to be true?’ ‘Yes,’ they will say. Then a caller will announce in their midst, ‘May Allah’s curse be on the wrongdoers!’

الَّذِيْنَ يَصُدُّوْنَ عَنْ سَبِيْلِ اللّٰهِ وَيَبْغُوْنَهَا عِوَجًا ۚ وَهُمْ بِالْاٰخِرَةِ كٰفِرُوْنَۘ‏(45)

LAZEENA YASUDDOONA A’N SABEELIL LAAHE WA YABGHOONAHAA E’WAJAA, WA HUM BIL-AAKHERATE KAAFEROON.

—Those who bar [others] from the way of Allah, and seek to make it crooked, and disbelieve in the Hereafter.

وَبَيْنَهُمَا حِجَابٌۚ وَعَلَى الْاَعْرَافِ رِجَالٌ يَّعْرِفُوْنَ كُلًّاۢ بِسِيْمٰٮهُمْ ۚ وَنَادَوْا اَصْحٰبَ الْجَنَّةِ اَنْ سَلٰمٌ عَلَيْكُمْ لَمْ يَدْخُلُوْهَا وَهُمْ يَطْمَعُوْنَ‏(46)

WA BAYNAHOMAA HEJAAB, WA A’LAL A-A’RAAFE REJAALUN-Y YA’REFOONA KULLAM BE-SEEMAAHUM, WA NAADAW ASHAABAL JANNATE AN SALAAMUN A’LAYKUM, LAM YADKHOLOOHAA WA HUM YATMA-O’ON.

There will be a veil between them. And on the Elevations will be certain men who recognize each of them by their mark. They will call out to the inhabitants of paradise, ‘Peace be to you!’ (They will not have entered it, though they would be eager to do so.

وَاِذَا صُرِفَتْ اَبْصَارُهُمْ تِلْقَآءَ اَصْحٰبِ النَّارِۙ قَالُوْا رَبَّنَا لَا تَجْعَلْنَا مَعَ الْقَوْمِ الظّٰلِمِيْنَ‏(47)

WA EZAA SOREFAT ABSAAROHUM TILQAAA-A ASHAABIN NAARE, QAALOO RABBANAA LAA TAJ-A’LNAA MA-A’L QAWMIZ ZAALEMEEN.

And when their look is turned toward the inmates of the Fire, they will say, ‘Our Lord, do not put us among the wrongdoing lot!’)

وَنَادٰٓى اَصْحٰبُ الْاَعْرَافِ رِجَالًا يَّعْرِفُوْنَهُمْ بِسِيْمٰٮهُمْ قَالُوْا مَاۤ اَغْنٰى عَنْكُمْ جَمْعُكُمْ وَمَا كُنْتُمْ تَسْتَكْبِرُوْنَ‏(48)

WA NAADAA ASHAABUL A-A’RAAFE REJAALAN-Y YA’REFOONAHUM BE-SEEMAAHUM QAALOO MAA AGHNAA A’NKUM JAM-O’KUM WA MAA KUNTUM TASTAKBEROON.

The occupants of the Elevations will call out to certain men whom they recognize by their marks, ‘Your rallying did not avail you, nor what you used to disdain.

اَهٰٓؤُلَۤاءِ الَّذِيْنَ اَقْسَمْتُمْ لَا يَنَالُهُمُ اللّٰهُ بِرَحْمَةٍ ؕ اُدْخُلُوا الْجَنَّةَ لَا خَوْفٌ عَلَيْكُمْ وَلَاۤ اَنْتُمْ تَحْزَنُوْنَ‏(49)

AHAA-OLAAA-IL LAZEENA AQSAMTUM LAA YANAALOHOMUL LAAHO BE-RAHMAH, UDKHOLUL JANNATA LAA KHAWFUN A’LAYKUM WA LAA ANTUM TAHZANOON.

Are these the ones concerning whom you swore that Allah will not extend them any mercy?’ ‘Enter paradise! You shall have no fear, nor shall you grieve.’

وَنَادٰٓى اَصْحٰبُ النَّارِ اَصْحٰبَ الْجَنَّةِ اَنْ اَفِيْضُوْا عَلَيْنَا مِنَ الْمَآءِ اَوْ مِمَّا رَزَقَكُمُ اللّٰهُ ؕ قَالُوْۤا اِنَّ اللّٰهَ حَرَّمَهُمَا عَلَى الْكٰفِرِيْنَ ۙ‏(50)

WA NAADAA ASHAABUN NAARE ASHAABAL JANNATE AN AFEEZOO A’LAYNAA MENAL MAAA-E AW MIMMAA RAZAQAKOMUL LAAH, QAALOO INNAL LAAHA HARRAMAHOMAA A’LAL KAAFEREEN.

The inmates of the Fire will call out to the inhabitants of paradise, ‘Pour on us some water, or something of what Allah has provided you.’ They will say, ‘Allah has indeed forbidden these two to the faithless!’

الَّذِيْنَ اتَّخَذُوْا دِيْنَهُمْ لَهْوًا وَّلَعِبًا وَّغَرَّتْهُمُ الْحَيٰوةُ الدُّنْيَا ۚ فَالْيَوْمَ نَنْسٰٮهُمْ كَمَا نَسُوْا لِقَآءَ يَوْمِهِمْ هٰذَا ۙ وَمَا كَانُوْا بِاٰيٰتِنَا يَجْحَدُوْنَ‏(51)

LAZEENAT TAKHAZOO DEENAHUM LAHWANW WA LA-E’BANW WA GHARRATHOMUL HAYAATUD DUNYAA, FALYAWMA NANSAAHUM KAMAA NASOO LEQAAA-A YAWMEHIM HAAZAA, WA MAA KAANOO BE-AAYAATENAA YAJHADOON.

Those who took their religion for diversion and play and whom the life of the world had deceived. So today, We will forget them as they forgot the encounter of this day of theirs, and as they used to impugn Our signs.

وَلَقَدْ جِئْنٰهُمْ بِكِتٰبٍ فَصَّلْنٰهُ عَلٰى عِلْمٍ هُدًى وَّرَحْمَةً لِّقَوْمٍ يُّؤْمِنُوْنَ‏(52)

WA LAQAD JEANAAHUM BE-KETAABIN FASSALNAAHO A’LAA I’LMIN HODANW WA RAHMATAL LE-QAWMIN-Y YOAMENOON.

Certainly We have brought them a Book, which We have elaborated with knowledge, as a guidance and mercy for a people who have faith.

هَلْ يَنْظُرُوْنَ اِلَّا تَاْوِيْلَهٗؕ يَوْمَ يَاْتِىْ تَاْوِيْلُهٗ يَقُوْلُ الَّذِيْنَ نَسُوْهُ مِنْ قَبْلُ قَدْ جَآءَتْ رُسُلُ رَبِّنَا بِالْحَقِّۚ فَهَلْ لَّنَا مِنْ شُفَعَآءَ فَيَشْفَعُوْا لَنَاۤ اَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِىْ كُنَّا نَعْمَلُؕ قَدْ خَسِرُوْۤا اَنْفُسَهُمْ وَضَلَّ عَنْهُمْ مَّا كَانُوْا يَفْتَرُوْنَ‏(53)

HAL YANZOROONA ILLAA TAAWEELAH, YAWMA YAATEE TAAWEELOHU YAQOOLUL LAZEENA NASOOHO MIN QABLO QAD JAAA-AT ROSOLO RABBENAA BIL-HAQ, FAHAL LANAA MIN SHOFA-A’AA-A FA-YASHFA-O’O LANAA AW NORADDO FA-NA’MALA GHAYRAL LAZEE KUNNAA NA’MAL, QAD KHASEROO ANFOSAHUM WA ZALLA A’NHUM MAA KAANOO YAFTAROON.

Do they not consider [the consequences of] its fulfillment? The day when its fulfillment comes, those who had forgotten it before will say, ‘Our Lord’s apostles had certainly brought the truth. If only we had some intercessors to intercede for us, or we would be returned, so that we may do differently from what we did!’ They have certainly ruined their souls, and what they used to fabricate has forsaken them.

اِنَّ رَبَّكُمُ اللّٰهُ الَّذِىْ خَلَقَ السَّمٰوٰتِ وَ الْاَرْضَ فِىْ سِتَّةِ اَيَّامٍ ثُمَّ اسْتَوٰى عَلَى الْعَرْشِ يُغْشِى الَّيْلَ النَّهَارَ يَطْلُبُهٗ حَثِيْثًا ۙ وَّالشَّمْسَ وَالْقَمَرَ وَالنُّجُوْمَ مُسَخَّرٰتٍۢ بِاَمْرِهٖ ؕ اَلَا لَهُ الْخَلْقُ وَالْاَمْرُ ؕ تَبٰرَكَ اللّٰهُ رَبُّ الْعٰلَمِيْنَ‏(54)

INNA RABBAKOMUL LAAHUL LAZEE KHALAQAS SAMAAWAATE WAL ARZA FEE SITTATE AYYAAMIN SUMMAS TAWAA A’LAL A’RSH, YUGHSHIL LAYLAN NAHAARA YATLOBOHU HASEESANW, WASH SHAMSA WAL QAMARA WAN NOJOOMA MOSAKH-KHARAATIM BE-AMREH, ALAA LAHUL KHALQO WAL AMR, TABAARAKAL LAAHO RABBUL A’ALAMEEN.

Indeed your Lord is Allah, who created the heavens and the earth in six days, and then settled on the Throne. He draws the night’s cover over the day, which pursues it swiftly, and [He created] the sun, the moon, and the stars, [all of them] disposed by His command. Look! All creation and command belong to Him. Blessed is Allah, the Lord of all the worlds.

اُدْعُوْا رَبَّكُمْ تَضَرُّعًا وَّخُفْيَةً ؕ اِنَّهٗ لَا يُحِبُّ الْمُعْتَدِيْنَ ۚ‏(55)

UD-O’O RABBAKUM TAZARRO-A’NW WA KHUFYAH, INNAHU LAA YOHIBBUL MO’TADEEN.

Supplicate your Lord, beseechingly and secretly. Indeed, He does not like the transgressors.

وَلَا تُفْسِدُوْا فِى الْاَرْضِ بَعْدَ اِصْلَاحِهَا وَادْعُوْهُ خَوْفًا وَّطَمَعًا ؕ اِنَّ رَحْمَتَ اللّٰهِ قَرِيْبٌ مِّنَ الْمُحْسِنِيْنَ‏(56)

WA LAA TUFSEDOO FIL ARZE BA’DA ISLAAHEHAA WAD O’OHO KHAWFANW WA TAMA-A’A, INNA RAHMATAL LAAHE QAREEBUM MENAL MOHSENEEN.

And do not cause corruption on the earth after its restoration, and supplicate Him with fear and hope: indeed Allah’s mercy is close to the virtuous.

وَهُوَ الَّذِىْ يُرْسِلُ الرِّيٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهٖ ؕ حَتّٰۤى اِذَاۤ اَقَلَّتْ سَحَابًا ثِقَالًا سُقْنٰهُ لِبَلَدٍ مَّيِّتٍ فَاَنْزَلْنَا بِهِ الْمَآءَ فَاَخْرَجْنَا بِهٖ مِنْ كُلِّ الثَّمَرٰتِؕ كَذٰلِكَ نُخْرِجُ الْمَوْتٰى لَعَلَّكُمْ تَذَكَّرُوْنَ‏(57)

WA HOWAL LAZEE YURSELUR REYAAHA BUSHRAM BAYNA YADAY RAHMATEH, HATTAA EZAA AQALLAT SAHAABAN SEQAALAN SUQNAAHO LE-BALADIM MAYYETIN FA-ANZALNAA BEHIL MAAA-A FA-AKHRAJNAA BEHI MIN KULLIS SAMARAAT, KAZAALEKA NUKHREJUL MAWTAA LA-A’LLAKUM TAZAKKAROON.

It is He who sends forth the winds as harbingers of His mercy. When they bear [rain-] laden clouds, We drive them toward a dead land and send down water on it, and with it We bring forth all kinds of crops. Thus shall We raise the dead; maybe you will take admonition.

وَالْبَلَدُ الطَّيِّبُ يَخْرُجُ نَبَاتُهٗ بِاِذْنِ رَبِّهٖ ۚ وَالَّذِىْ خَبُثَ لَا يَخْرُجُ اِلَّا نَكِدًا ؕ كَذٰلِكَ نُصَرِّفُ الْاٰيٰتِ لِقَوْمٍ يَّشْكُرُوْنَ‏(58)

WAL BALADUT TAYYEBO YAKHROJO NABAATOHU BE-IZNE RABBEH, WAL LAZEE KHABOSA LAA YAKHROJO ILLAA NAKEDAA, KAZAALEKA NOSARREFUL AAYAATE LE-QAWMIN-Y YASHKOROON.

The good land—its vegetation comes out by the permission of its Lord, and as for that which is bad, it does not come out except sparsely. Thus do We paraphrase the signs variously for a people who give thanks.

لَقَدْ اَرْسَلْنَا نُوْحًا اِلٰى قَوْمِهٖ فَقَالَ يٰقَوْمِ اعْبُدُوا اللّٰهَ مَا لَكُمْ مِّنْ اِلٰهٍ غَيْرُهٗ ؕ اِنِّىْۤ اَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيْمٍ‏(59)

LAQAD ARSALNAA NOOHAN ELAA QAWMEHI FA-QAALA YAA QAWME’BODUL LAAHA MAA LAKUM MIN ELAAHIN GHAYROH, INNEE AKHAAFO A’LAYKUM A’ZAABA YAWMIN A’ZEEM.

Certainly We sent Noah to his people. He said, ‘O my people, worship Allah! You have no other god besides Him. Indeed I fear for you the punishment of a tremendous day.’

قَالَ الْمَلَاُ مِنْ قَوْمِهٖۤ اِنَّا لَنَرٰٮكَ فِىْ ضَلٰلٍ مُّبِيْنٍ‏(60)

QAALAL MALA-O MIN QAWMEHI INNAA LANARAAKA FEE ZALAALIM MOBEEN.

The elite of his people said, ‘Indeed we see you in manifest error.’

قَالَ يٰقَوْمِ لَيْسَ بِىْ ضَلٰلَةٌ وَّلٰكِنِّىْ رَسُوْلٌ مِّنْ رَّبِّ الْعٰلَمِيْنَ‏(61)

QAALA YAA QAWME LAYSA BEE ZALAALATUNW WA LAAKINNEE RASOOLUM MIR RABBIL A’ALAMEEN.

He said, ‘O my people, I am not in error. Rather, I am an apostle from the Lord of all the worlds.

اُبَلِّغُكُمْ رِسٰلٰتِ رَبِّىْ وَاَنْصَحُ لَكُمْ وَاَعْلَمُ مِنَ اللّٰهِ مَا لَا تَعْلَمُوْنَ‏(62)

OBALLEGHOKUM RESAALAATE RABBEE WA ANSAHO LAKUM WA A-A’LAMO MENAL LAAHE MAA LAA TA’LAMOON.

I communicate to you the messages of my Lord, and I am your well-wisher, and I know from Allah what you do not know.

اَوَعَجِبْتُمْ اَنْ جَآءَكُمْ ذِكْرٌ مِّنْ رَّبِّكُمْ عَلٰى رَجُلٍ مِّنْكُمْ لِيُنْذِرَكُمْ وَلِتَتَّقُوْا وَلَعَلَّكُمْ تُرْحَمُوْنَ‏(63)

AWA A’JIBTUM AN JAAA-AKUM ZIKRUM MIR RABBEKUM A’LAA RAJOLIM MINKUM LE-YUNZERAKUM WA LE-TATTAQOO WA LA-A’LLAKUM TURHAMOON.

Do you consider it odd that a reminder from your Lord should come to you through a man from among yourselves, to warn you so that you may be Godwary and so that you may receive His mercy?’

فَكَذَّبُوْهُ فَاَنْجَيْنٰهُ وَالَّذِيْنَ مَعَهٗ فِى الْفُلْكِ وَاَغْرَقْنَا الَّذِيْنَ كَذَّبُوْا بِاٰيٰتِنَا ؕ اِنَّهُمْ كَانُوْا قَوْمًا عَمِيْنَ‏(64)

FA-KAZZABOOHO FA-ANJAYNAAHO WAL LAZEENA MA-A’HU FIL FULKE WA AGHRAQNAL LAZEENA KAZZABOO BE-AAYAATENAA, INNAHUM KAANOO QAWMAN A’MEEN.

But they denied him. So We delivered him and those who were with him in the ark, and We drowned those who denied Our signs. Indeed, they were a blind lot.

وَاِلٰى عَادٍ اَخَاهُمْ هُوْدًا ؕ قَالَ يٰقَوْمِ اعْبُدُوا اللّٰهَ مَا لَكُمْ مِّنْ اِلٰهٍ غَيْرُهٗ ؕ اَفَلَا تَتَّقُوْنَ‏(65)

WA ELAA A’ADIN AKHAAHUM HOODAA, QAALA YAA QAWME’BODUL LAAHA MAA LAKUM MIN ELAAHIN GHAYROH, AFALAA TATTAQOON.

And to [the people of] ‘Ad [We sent] Hud, their brother. He said, ‘O my people, worship Allah! You have no other god besides Him. Will you not then be wary [of Him]?’

قَالَ الْمَلَاُ الَّذِيْنَ كَفَرُوْا مِنْ قَوْمِهٖۤ اِنَّا لَنَرٰٮكَ فِىْ سَفَاهَةٍ وَّاِنَّا لَنَظُنُّكَ مِنَ الْكٰذِبِيْنَ‏(66)

QAALAL MALA-UL LAZEENA KAFAROO MIN QAWMEHI INNAA LANARAAKA FEE SAFAAHATINW WA INNAA LANAZUNNOKA MENAL KAAZEBEEN.

The elite of his people who were faithless said, ‘Indeed we see you to be in folly, and indeed we consider you to be a liar.’

قَالَ يٰقَوْمِ لَيْسَ بِىْ سَفَاهَةٌ وَّلٰكِنِّىْ رَسُوْلٌ مِّنْ رَّبِّ الْعٰلَمِيْنَ‏(67)

QAALA YAA QAWME LAYSA BEE SAFAAHATUNW WA LAAKINNEE RASOOLUM MIR RABBIL A’ALAMEEN.

He said, ‘O my people, I am not in folly. Rather, I am an apostle from the Lord of all the worlds.

اُبَلِّغُكُمْ رِسٰلٰتِ رَبِّىْ وَاَنَا لَكُمْ نَاصِحٌ اَمِيْنٌ‏(68)

OBALLEGHOKUM RESAALAATE RABBEE WA ANAA LAKUM NAASEHUN AMEEN.

I communicate to you the messages of my Lord and I am a trustworthy well-wisher for you.

اَوَعَجِبْتُمْ اَنْ جَآءَكُمْ ذِكْرٌ مِّنْ رَّبِّكُمْ عَلٰى رَجُلٍ مِّنْكُمْ لِيُنْذِرَكُمْ ؕ وَاذْكُرُوْۤا اِذْ جَعَلَكُمْ ۚ خُلَفَآءَ مِنْۢ بَعْدِ قَوْمِ نُوْحٍ وَّزَادَكُمْ فِى الْخَلْقِ بَصْۜطَةً فَاذْكُرُوْۤا اٰ لَۤاءَ اللّٰهِ لَعَلَّكُمْ تُفْلِحُوْنَ‏(69)

AWA A’JIBTUM AN JAAA-AKUM ZIKRUM MIR RABBEKUM A’LAA RAJOLIM MINKUM LE-YUNZERAKUM, WAZ KOROO IZ JA-A’LAKUM, KHOLAFAAA-A MIM BA’DE QAWME NOOHINW WA ZAADAKUM FIL KHALQE BASTATAN FAZKOROO AALAAA-AL LAAHE LA-A’LLAKUM TUFLEHOON.

Do you consider it odd that there should come to you a reminder from your Lord through a man from among yourselves, so that he may warn you? Remember when He made you successors after the people of Noah, and increased you vastly in creation. So remember Allah’s bounties so that you may be felicitous.’

قَالُوْۤا اَجِئْتَنَا لِنَعْبُدَ اللّٰهَ وَحْدَهٗ وَنَذَرَ مَا كَانَ يَعْبُدُ اٰبَآؤُنَا ۚ فَاْتِنَا بِمَا تَعِدُنَاۤ اِنْ كُنْتَ مِنَ الصّٰدِقِيْنَ‏(70)

QAALOO AJEATANAA LE-NA’BODAL LAAHA WAHDAHU WA NAZARA MAA KAANA YA’BODO AABAAA-ONAA, FAATENAA BEMAA TA-E’DONAA IN KUNTA MENAS SAADEQEEN.

They said, ‘Have you come to [tell] us that we should worship Allah alone and abandon what our fathers have been worshiping? Then bring us what you threaten us with, should you be truthful.’

قَالَ قَدْ وَقَعَ عَلَيْكُمْ مِّنْ رَّبِّكُمْ رِجْسٌ وَّغَضَبٌؕ اَتُجَادِلُوْنَنِىْ فِىْۤ اَسْمَآءٍ سَمَّيْتُمُوْهَاۤ اَنْتُمْ وَاٰبَآؤُكُمْ مَّا نَزَّلَ اللّٰهُ بِهَا مِنْ سُلْطٰنٍؕ فَانْتَظِرُوْۤا اِنِّىْ مَعَكُمْ مِّنَ الْمُنْتَظِرِيْنَ‏(71)

QAALA QAD WAQA-A’ A’LAYKUM MIR RABBEKUM RIJSUNW WA GHAZAB, ATOJAADELOONANEE FEE ASMAAA-IN SAMMAYTOMOOHAA ANTUM WA AABAAA-OKUM MAA NAZZALAL LAAHO BEHAA MIN SULTAAN, FANTAZEROO INNEE MA-A’KUM MENAL MUNTAZEREEN.

He said, ‘Punishment and wrath from your Lord has become due against you. Do you dispute with me regarding names, which you have named—you and your fathers—for which Allah has not sent down any authority? So wait! I too am waiting along with you.’

فَاَنْجَيْنٰهُ وَالَّذِيْنَ مَعَهٗ بِرَحْمَةٍ مِّنَّا وَ قَطَعْنَا دَابِرَ الَّذِيْنَ كَذَّبُوْا بِاٰيٰتِنَا وَمَا كَانُوْا مُؤْمِنِيْنَ‏(72)

FA-ANJAYNAAHO WAL LAZEENA MA-A’HU BE-RAHMATIM MINNAA WA QATA’NAA DAABERAL LAZEENA KAZZABOO BE-AAYAATENAA WA MAA KAANOO MOAMENEEN.

Then We delivered him and those who were with him by a mercy from Us, and We rooted out those who denied Our signs and were not faithful.

وَاِلٰى ثَمُوْدَ اَخَاهُمْ صٰلِحًا ۘ قَالَ يٰقَوْمِ اعْبُدُوْا اللّٰهَ مَا لَكُمْ مِّنْ اِلٰهٍ غَيْرُهٗ ؕ قَدْ جَآءَتْكُمْ بَيِّنَةٌ مِّنْ رَّبِّكُمْ ؕ هٰذِهٖ نَاقَةُ اللّٰهِ لَكُمْ اٰيَةً فَذَرُوْهَا تَاْكُلْ فِىْۤ اَرْضِ اللّٰهِ وَلَا تَمَسُّوْهَا بِسُوْٓءٍ فَيَاْخُذَكُمْ عَذَابٌ اَ لِيْمٌ‏(73)

WA ELAA SAMOODA AKHAAHUM SAALEHAA, QAALA YAA QAWME’BODUL LAAHA MAA LAKUM MIN ELAAHIN GHAYROH, QAD JAAA-ATKUM BAYYENATUM MIR RABBEKUM, HAAZEHI NAAQATUL LAAHE LAKUM AAYATAN FA-ZAROOHAA TAAKUL FEE ARZIL LAAHE WA LAA TAMASSOOHAA BE-SOO-IN FA-YAAKHOZAKUM A’ZAABUN ALEEM.

And to [the people of] Thamud [We sent] Salih, their brother. He said, ‘O my people, worship Allah! You have no other god besides Him. There has certainly come to you a manifest proof from your Lord. This she-camel of Allah is a sign for you. Let her alone to graze [freely] in Allah’s land, and do not cause her any harm, for then you shall be seized by a painful punishment.

وَاذْكُرُوْۤا اِذْ جَعَلَكُمْ خُلَفَآءَ مِنْۢ بَعْدِ عَادٍ وَّبَوَّاَكُمْ فِى الْاَرْضِ تَتَّخِذُوْنَ مِنْ سُهُوْلِهَا قُصُوْرًا وَّتَنْحِتُوْنَ الْجِبَالَ بُيُوْتًا ۚ فَاذْكُرُوْۤا اٰ لَۤاءَ اللّٰهِ وَلَا تَعْثَوْا فِى الْاَرْضِ مُفْسِدِيْنَ‏(74)

WAZ KOROO IZ JA-A’LAKUM KHOLAFAAA-A MIM BA’DE A’ADINW WA BAWWA-AKUM FIL ARZE TATTAKHEZOONA MIN SOHOOLEHAA QOSOORANW WA TANHETOONAL JEBAALA BOYOOTAA, FAZKOROO AALAAA-AL LAAHE WA LAA TA’SAW FIL ARZE MUFSEDEEN.

Remember when He made you successors after [the people of] ‘Ad, and settled you in the land: you build palaces in its plains, and hew houses out of the mountains. So remember Allah’s bounties, and do not act wickedly on the earth, causing corruption.’

قَالَ الْمَلَاُ الَّذِيْنَ اسْتَكْبَرُوْا مِنْ قَوْمِهٖ لِلَّذِيْنَ اسْتُضْعِفُوْا لِمَنْ اٰمَنَ مِنْهُمْ اَتَعْلَمُوْنَ اَنَّ صٰلِحًا مُّرْسَلٌ مِّنْ رَّبِّهٖؕ قَالُوْۤا اِنَّا بِمَاۤ اُرْسِلَ بِهٖ مُؤْمِنُوْنَ‏(75)

QAALAL MALA-UL LAZEENAS TAKBAROO MIN QAWMEHI LILLAZEENAS TUZ-E’FOO LEMAN AAMANA MINHUM ATA’LAMOONA ANNA SAALEHAM MURSALUM MIR RABBEH, QAALOO INNAA BEMAA URSELA BEHI MOAMENOON.

The elite of his people who were arrogant said to those who were oppressed—to those among them who had faith—‘Do you know that Salih has been sent by his Lord?’ They said, ‘We indeed believe in what he has been sent with.’

قَالَ الَّذِيْنَ اسْتَكْبَرُوْۤا اِنَّا بِالَّذِىْۤ اٰمَنْتُمْ بِهٖ كٰفِرُوْنَ‏(76)

QAALAL LAZEENAS TAKBAROO INNAA BILLAZEE AAMANTUM BEHI KAAFEROON.

Those who were arrogant said, ‘We indeed disbelieve in what you have believed.’

فَعَقَرُوا النَّاقَةَ وَعَتَوْا عَنْ اَمْرِ رَبِّهِمْ وَ قَالُوْا يٰصٰلِحُ ائْتِنَا بِمَا تَعِدُنَاۤ اِنْ كُنْتَ مِنَ الْمُرْسَلِيْنَ‏(77)

FA-A’QARUN NAAQATA WA A’TAW A’N AMRE RABBEHIM WA QAALOO YAA SAALEHOATENAA BEMAA TA-E’DONAA IN KUNTA MENAL MURSALEEN.

So they hamstrung the She-camel and defied the command of their Lord, and they said, ‘O Salih, bring us what you threaten us with, if you are one of the apostles.’

فَاَخَذَتْهُمُ الرَّجْفَةُ فَاَصْبَحُوْا فِىْ دَارِهِمْ جٰثِمِيْنَ‏(78)

FA-AKHAZATHOMUR RAJFATO FA-ASBAHOO FEE DAAREHIM JAASEMEEN.

Thereupon the earthquake seized them, and they lay lifeless prostrate in their homes.

فَتَوَلّٰى عَنْهُمْ وَقَالَ يٰقَوْمِ لَقَدْ اَبْلَغْتُكُمْ رِسَالَةَ رَبِّىْ وَنَصَحْتُ لَكُمْ وَلٰكِنْ لَّا تُحِبُّوْنَ النّٰصِحِيْنَ‏(79)

FA-TAWALLAA A’NHUM WA QAALA YAA QAWME LAQAD ABLAGHTOKUM RESAALATA RABBEE WA NASAHTO LAKUM WA LAAKIL LAA TOHIBBOONAN NAASEHEEN.

So he abandoned them [to their fate], and said, ‘O my people! Certainly I communicated to you the message of my Lord, and I was your well-wisher, but you did not like well-wishers.’

وَلُوْطًا اِذْ قَالَ لِقَوْمِهٖۤ اَتَاْتُوْنَ الْفَاحِشَةَ مَا سَبَقَكُمْ بِهَا مِنْ اَحَدٍ مِّنَ الْعٰلَمِيْنَ‏(80)

WA LOOTAN IZ QAALA LE-QAWMEHI ATAATOONAL FAAHESHATA MAA SABAQAKUM BEHAA MIN AHADIM MENAL A’ALAMEEN.

And Lot, when he said to his people, ‘What! Do you commit an outrage none in the world ever committed before you?!

اِنَّكُمْ لَتَاْتُوْنَ الرِّجَالَ شَهْوَةً مِّنْ دُوْنِ النِّسَآءِ ؕ بَلْ اَنْتُمْ قَوْمٌ مُّسْرِفُوْنَ‏(81)

INNAKUM LATAATOONAR REJAALA SHAHWATAM MIN DOONIN NESAAA, BAL ANTUM QAWMUM MUSREFOON.

Indeed you come to men with desire instead of women! Indeed, you are a profligate lot.’

وَمَا كَانَ جَوَابَ قَوْمِهٖۤ اِلَّاۤ اَنْ قَالُوْۤا اَخْرِجُوْهُمْ مِّنْ قَرْيَتِكُمْ ۚ اِنَّهُمْ اُنَاسٌ يَّتَطَهَّرُوْنَ‏(82)

WA MAA KAANA JAWAABA QAWMEHI ILLAA AN QAALOO AKHREJOOHUM MIN QARYATEKUM, INNAHUM ONAASUN-Y YATATAHHAROON.

But the only answer of his people was that they said, ‘Expel them from your town! They are indeed a puritanical lot.’

فَاَنْجَيْنٰهُ وَاَهْلَهٗۤ اِلَّا امْرَاَتَهٗ ۖ كَانَتْ مِنَ الْغٰبِرِيْنَ‏(83)

FA-ANJAYNAAHO WA AHLAHU ILLAM RA-ATAH, KAANAT MENAL GHAABEREEN.

Thereupon We delivered him and his family, except his wife; she was one of those who remained behind.

وَاَمْطَرْنَا عَلَيْهِمْ مَّطَرًا ؕ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُجْرِمِيْنَ‏(84)

WA AMTARNAA A’LAYHIM MATARAA, FANZUR KAYFA KAANA A’AQEBATUL MUJREMEEN.

Then We poured down upon them a rain [of stones]. So observe how was the fate of the guilty!

وَاِلٰى مَدْيَنَ اَخَاهُمْ شُعَيْبًا ؕ قَالَ يٰقَوْمِ اعْبُدُوا اللّٰهَ مَا لَكُمْ مِّنْ اِلٰهٍ غَيْرُهٗ ؕ قَدْ جَآءَتْكُمْ بَيِّنَةٌ مِّنْ رَّبِّكُمْ فَاَوْفُوا الْكَيْلَ وَالْمِيْزَانَ وَلَا تَبْخَسُوا النَّاسَ اَشْيَآءَهُمْ وَلَا تُفْسِدُوْا فِى الْاَرْضِ بَعْدَ اِصْلَاحِهَا ؕ ذٰ لِكُمْ خَيْرٌ لَّكُمْ اِنْ كُنْتُمْ مُّؤْمِنِيْنَ ۚ‏(85)

WA ELAA MADYANA AKHAAHUM SHO-A’YBAA, QAALA YAA QAWME’BODUL LAAHA MAA LAKUM MIN ELAAHIN GHAYROH, QAD JAAA-ATKUM BAYYENATUM MIR RABBEKUM FA-AWFUL KAYLA WAL MEEZAANA WA LAA TABKHASUN NAASA ASHYAAA-AHUM WA LAA TUFSEDOO FIL ARZE BA’DA ISLAAHEHAA, ZAALEKUM KHAYRUL LAKUM IN KUNTUM MOAMENEEN.

And to [the people of] Midian [We sent] Shu‘ayb, their brother. He said, ‘O my people, worship Allah! You have no other god besides Him. There has certainly come to you a manifest proof from your Lord. Observe fully the measure and the balance, and do not cheat the people of their goods, and do not cause corruption on the earth after its restoration. That is better for you, if you are faithful.

وَلَا تَقْعُدُوْا بِكُلِّ صِرَاطٍ تُوْعِدُوْنَ وَتَصُدُّوْنَ عَنْ سَبِيْلِ اللّٰهِ مَنْ اٰمَنَ بِهٖ وَتَبْغُوْنَهَا عِوَجًا ۚ وَاذْكُرُوْۤا اِذْ كُنْتُمْ قَلِيْلًا فَكَثَّرَكُمْوَانْظُرُوْا كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِيْنَ‏(86)

WA LAA TAQ-O’DOO BE-KULLE SERAATIN TOO-E’DOONA WA TASUDDOONA A’N SABEELIL LAAHE MAN AAMANA BEHI WA TABGHOONAHAA E’WAJAA, WAZ KOROO IZ KUNTUM QALEELAN FA-KASSARAKUM, WAN ZOROO KAYFA KAANA A’AQEBATUL MUFSEDEEN.

And do not lie in wait on every road to threaten and bar those who have faith in Him from the way of Allah, seeking to make it crooked. Remember when you were few, and He multiplied you, and observe how was the fate of the agents of corruption.

وَاِنْ كَانَ طَآئِفَةٌ مِّنْكُمْ اٰمَنُوْا بِالَّذِىْۤ اُرْسِلْتُ بِهٖ وَطَآئِفَةٌ لَّمْ يُؤْمِنُوْا فَاصْبِرُوْا حَتّٰى يَحْكُمَ اللّٰهُ بَيْنَنَا ۚ وَهُوَ خَيْرُ الْحٰكِمِيْنَ‏(87)

WA IN KAANA TAAA-EFATUM MINKUM AAMANOO BILLAZEE URSILTO BEHI WA TAAA-EFATUL LAM YOAMENOO FASBEROO HATTAA YAHKOMAL LAAHO BAYNANAA, WA HOWA KHAYRUL HAAKEMEEN.

If a group of you have believed in what I have been sent with, and a group have not believed, be patient until Allah judges between us, and He is the best of judges.’