Juz 7

5: Al-Ma'idah المائدة, verses 82-120

لَتَجِدَنَّ اَشَدَّ النَّاسِ عَدَاوَةً لِّلَّذِيْنَ اٰمَنُوا الْيَهُوْدَ وَالَّذِيْنَ اَشْرَكُوْا ۚ وَلَتَجِدَنَّ اَ قْرَبَهُمْ مَّوَدَّةً لِّلَّذِيْنَ اٰمَنُوا الَّذِيْنَ قَالُوْۤا اِنَّا نَصٰرٰى ؕ ذٰ لِكَ بِاَنَّ مِنْهُمْ قِسِّيْسِيْنَ وَرُهْبَانًا وَّاَنَّهُمْ لَا يَسْتَكْبِرُوْنَ‏(82)

LATAJEDANNA ASHADDAN NAASE A’DAAWATAL LILLAZEENA AAMANUL YAHOODA WAL LAZEENA ASHRAKOO, WA LATAJEDANNA AQRABAHUM MAWADDATAL LILLAZEENA AAMANUL LAZEENA QAALOO INNAA NASAARAA, ZAALEKA BE-ANNA MINHUM QISSEESEENA WA ROHBAANANW WA ANNAHUM LAA YASTAKBEROON.

Surely You will find the most hostile of all people towards the faithful to be the Jews and the polytheists, and surely you will find the nearest of them in affection to the faithful to be those who say ‘We are Christians.’ That is because there are priests and monks among them, and because they are not arrogant.

وَاِذَا سَمِعُوْا مَاۤ اُنْزِلَ اِلَى الرَّسُوْلِ تَرٰٓى اَعْيُنَهُمْ تَفِيْضُ مِنَ الدَّمْعِ مِمَّا عَرَفُوْا مِنَ الْحَقِّ‌ۚ يَقُوْلُوْنَ رَبَّنَاۤ اٰمَنَّا فَاكْتُبْنَا مَعَ الشّٰهِدِيْنَ‏(83)

WA EZAA SAME-O’O MAA UNZELA ELAR RASOOLE TARAA A-A’YONAHUM TAFEEZO MENAD DAM-E’ MIMMAA A’RAFOO MENAL HAQ, YAQOOLOONA RABBANAA AAMANNAA FAKTUBNAA MA-A’SH SHAAHEDEEN.

When they hear what has been revealed to the Apostle, you see their eyes fill with tears because of the truth that they recognize. They say, ‘Our Lord, we believe; so write us down among the witnesses.

وَمَا لَنَا لَا نُؤْمِنُ بِاللّٰهِ وَمَا جَآءَنَا مِنَ الْحَقِّۙ وَنَطْمَعُ اَنْ يُّدْخِلَنَا رَبُّنَا مَعَ الْقَوْمِ الصّٰلِحِيْنَ‏(84)

WA MAA LANAA LAA NOAMENO BIL-LAAHE WA MAA JAAA-ANAA MENAL HAQQE, WA NATMA-O’ AN-Y YUDKHELANAA RABBONAA MA-A’L QAWMIS SAALEHEEN.

Why should we not believe in Allah and the truth that has come to us, eager as we are that our Lord should admit us among the righteous people?’

فَاَثَابَهُمُ اللّٰهُ بِمَا قَالُوْا جَنّٰتٍ تَجْرِىْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَا‌ ؕ وَذٰ لِكَ جَزَآءُ الْمُحْسِنِيْنَ‏(85)

FA-ASAABAHOMUL LAAHO BEMAA QAALOO JANNAATIN TAJREE MIN TAHTEHAL ANHAARO KHAALEDEENA FEEHAA, WA ZAALEKA JAZAAA-UL MOHSENEEN.

So, for what they said, Allah requited them with gardens with streams running in them, to remain in them [forever], and that is the reward of the virtuous.

وَالَّذِيْنَ كَفَرُوْا وَكَذَّبُوْا بِاٰيٰتِنَاۤ اُولٰٓئِكَ اَصْحٰبُ الْجَحِيْمِ‏(86)

WAL LAZEENA KAFAROO WA KAZZABOO BE-AAYAATENAA OOLAAA-EKA ASHAABUL JAHEEM.

But those who are faithless and deny Our signs—they shall be the inmates of hell.

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تُحَرِّمُوْا طَيِّبٰتِ مَاۤ اَحَلَّ اللّٰهُ لَكُمْ وَلَا تَعْتَدُوْا‌ ؕ اِنَّ اللّٰهَ لَا يُحِبُّ الْمُعْتَدِيْنَ‏(87)

YAA AYYOHAL LAZEENA AAMANOO LAA TOHARREMOO TAYYEBAATE MAA AHALLAL LAAHO LAKUM WA LAA TA’TADOO, INNAL LAAHA LAA YOHIBBUL MO’TADEEN.

O you who have faith! Do not prohibit the good things that Allah has made lawful to you, and do not transgress. Indeed Allah does not like the transgressors.

وَكُلُوْا مِمَّا رَزَقَكُمُ اللّٰهُ حَلٰلًا طَيِّبًا‌ وَّ اتَّقُوا اللّٰهَ الَّذِىْۤ اَنْتُمْ بِهٖ مُؤْمِنُوْنَ‏(88)

WA KOLOO MIMMAA RAZAQAKOMUL LAAHO HALAALAN TAYYEBAA, WAT TAQUL LAAHAL LAZEE ANTUM BEHI MOAMENOON.

Eat the lawful and good things Allah has provided you, and be wary of Allah in whom you have faith.

لَا يُؤَاخِذُكُمُ اللّٰهُ بِاللَّغْوِ فِىْۤ اَيْمَانِكُمْ وَلٰكِنْ يُّؤَاخِذُكُمْ بِمَا عَقَّدْتُّمُ الْاَيْمَانَ‌ ۚ فَكَفَّارَتُهٗۤ اِطْعَامُ عَشَرَةِ مَسٰكِيْنَ مِنْ اَوْسَطِ مَا تُطْعِمُوْنَ اَهْلِيْكُمْ اَوْ كِسْوَتُهُمْ اَوْ تَحْرِيْرُ رَقَبَةٍ‌ ؕ فَمَنْ لَّمْ يَجِدْ فَصِيَامُ ثَلٰثَةِ اَيَّامٍ‌ ؕ ذٰ لِكَ كَفَّارَةُ اَيْمَانِكُمْ اِذَا حَلَفْتُمْ‌ ؕ وَاحْفَظُوْۤا اَيْمَانَكُمْ‌ ؕ كَذٰلِكَ يُبَيِّنُ اللّٰهُ لَكُمْ اٰيٰتِهٖ لَعَلَّكُمْ تَشْكُرُوْنَ‏(89)

LAA YO-AAKHEZOKOMUL LAAHO BIL-LAGHWE FEE AYMAANEKUM WA LAAKIN-Y YO-AAKHEZOKUM BEMAA A’QQATTOMUL AYMAAN, FA-KAFFAARATOHU IT-A’AMO A’SHARATE MASAAKEENA MIN AWSATE MAA TUT-E’MOONA AHLEEKUM AW KISWATOHUM AW TAHREERO RAQABAH, FAMAL LAM YAJID FA-SEYAAMO SALAASATE AYYAAM, ZAALEKA KAFFAARATO AYMAANEKUM EZAA HALAFTUM, WAH FAZOO AYMAANAKUM, KAZAALEKA YOBAYYENUL LAAHO LAKUM AAYAATEHI LA-A’LLAKUM TASHKOROON.

Allah shall not take you to task for what is frivolous in your oaths; but He shall take you to task for what you pledge in earnest. The atonement for it is to feed ten needy persons with the average food you give to your families, or their clothing, or the freeing of a slave. He who cannot afford [any of these] shall fast for three days. That is the atonement for your oaths when you vow. But keep your oaths. Thus does Allah clarify His signs for you so that you may give thanks.

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْۤا اِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْاَنْصَابُ وَالْاَزْلَامُ رِجْسٌ مِّنْ عَمَلِ الشَّيْطٰنِ فَاجْتَنِبُوْهُ لَعَلَّكُمْ تُفْلِحُوْنَ‏(90)

YAA AYYOHAL LAZEENA AAMANOO INNAMAL KHAMRO WAL MAYSERO WAL ANSAABO WAL AZLAAMO RIJSUM MIN A’MALISH SHAYTAANE FAJTANEBOOHO LA-A’LLAKUM TUFLEHOON.

O you who have faith! Indeed wine, gambling, idols, and the divining arrows are abominations of Satan’s doing, so avoid them, so that you may be felicitous.

اِنَّمَا يُرِيْدُ الشَّيْطٰنُ اَنْ يُّوْقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَآءَ فِى الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَنْ ذِكْرِ اللّٰهِ وَعَنِ الصَّلٰوةِ‌ ۚ فَهَلْ اَنْتُمْ مُّنْتَهُوْنَ‏(91)

INNAMAA YOREEDUSH SHAYTAANO AN-Y YOOQE-A’ BAYNAKOMUL A’DAAWATA WAL BAGHZAAA-A FIL KHAMRE WAL MAYSERE WA YASUDDAKUM A’N ZIKRIL LAAHE WA A’NIS SALAAH, FAHAL ANTUM MUNTAHOON.

Indeed Satan seeks to cast enmity and hatred among you through wine and gambling, and to hinder you from the remembrance of Allah and from prayer. Will you, then, relinquish?

وَاَطِيْعُوا اللّٰهَ وَاَطِيْعُوا الرَّسُوْلَ وَاحْذَرُوْا‌ ۚ فَاِنْ تَوَلَّيْتُمْ فَاعْلَمُوْۤا اَنَّمَا عَلٰى رَسُوْلِنَا الْبَلٰغُ الْمُبِيْنُ‏(92)

WA ATEE-U’L LAAHA WA ATEE-U’R RASOOLA WAH ZAROO, FA-IN TAWALLAYTUM FA’LAMOO ANNAMAA A’LAA RASOOLENAL BALAAGHUL MOBEEN.

And obey Allah and obey the Apostle, and beware; but if you turn your backs, then know that Our Apostle’s duty is only to communicate in clear terms.

لَيْسَ عَلَى الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ جُنَاحٌ فِيْمَا طَعِمُوْۤا اِذَا مَا اتَّقَوا وَّاٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ ثُمَّ اتَّقَوا وَّاٰمَنُوْا ثُمَّ اتَّقَوا وَّاَحْسَنُوْا‌ ؕ وَاللّٰهُ يُحِبُّ الْمُحْسِنِيْنَ‏(93)

LAYSA A’LAL LAZEENA AAMANOO WA A’MELUS SAALEHAATE JONAAHUN FEEMAA TA-E’MOO EZAA MAT TAQAW WA AAMANOO WA A’MELUS SAALEHAATE SUMMAT TAQAW WA AAMANOO SUMMAT TAQAW WA AHSANOO, WAL LAAHO YOHIBBUL MOHSENEEN.

There will be no sin upon those who have faith and do righteous deeds in regard to what they have eaten [in the past] so long as they are Godwary and faithful and do righteous deeds, and are further Godwary and faithful, and are further Godwary and virtuous. And Allah loves the virtuous.

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَيَبْلُوَنَّكُمُ اللّٰهُ بِشَىْءٍ مِّنَ الصَّيْدِ تَنَالُهٗۤ اَيْدِيْكُمْ وَ رِمَاحُكُمْ لِيَعْلَمَ اللّٰهُ مَنْ يَّخَافُهٗ بِالْغَيْبِ‌ ۚ فَمَنِ اعْتَدٰى بَعْدَ ذٰ لِكَ فَلَهٗ عَذَابٌ اَ لِيْمٌ‏(94)

YAA AYYOHAL LAZEENA AAMANOO LAYABLOWANNAKOMUL LAAHO BE-SHAY-IM MENAS SAYDE TANAALOHU AYDEEKUM WA REMAAHOKUM LE-YA’LAMAL LAAHO MAN-Y YAKHAAFOHU BIL-GHAYB, FAMANE’TADAA BA’DA ZAALEKA FALAHU A’ZAABUN ALEEM.

O you who have faith! Allah will surely test you with some of the game within the reach of your hands and spears, so that Allah may know those who fear Him in secret. So whoever transgresses after that, there is a painful punishment for him.

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَقْتُلُوا الصَّيْدَ وَاَنْتُمْ حُرُمٌ‌ ؕ وَمَنْ قَتَلَهٗ مِنْكُمْ مُّتَعَمِّدًا فَجَزَآءٌ مِّثْلُ مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِهٖ ذَوَا عَدْلٍ مِّنْكُمْ هَدْيًاۢ بٰلِغَ الْكَعْبَةِ اَوْ كَفَّارَةٌ طَعَامُ مَسٰكِيْنَ اَوْ عَدْلُ ذٰ لِكَ صِيَامًا لِّيَذُوْقَ وَبَالَ اَمْرِهٖ‌ ؕ عَفَا اللّٰهُ عَمَّا سَلَفَ‌ ؕ وَمَنْ عَادَ فَيَنْتَقِمُ اللّٰهُ مِنْهُ‌ ؕ وَاللّٰهُ عَزِيْزٌ ذُو انْتِقَامٍ‏(95)

YAA AYYOHAL LAZEENA AAMANOO LAA TAQTOLUS SAYDA WA ANTUM HOROM, WA MAN QATALAHU MINKUM MOTA-A’MMEDAN FA-JAZAAA-UM MISLO MAA QATALA MENAN NA-A’ME YAHKOMO BEHI ZAWAA A’DLIM MINKUM HADYAM BAALEGHAL KA’BATE AW KAFFAARATUN TA-A’AMO MASAAKEENA AW A’DLO ZAALEKA SEYAAMAL LE-YAZOOQA WABAALA AMREH, A’FAL LAAHO A’MMAA SALAF, WA MAN A’ADA FA-YANTAQEMUL LAAHO MINH, WAL LAAHO A’ZEEZUN ZUN TEQAAM.

O you who have faith! Do not kill any game when you are in pilgrim sanctity. Should any of you kill it intentionally, its atonement, the counterpart from cattle of what he has killed, as judged by two fair men among you, will be an offering brought to the Ka‘bah, or an atonement by feeding needy persons, or its equivalent in fasting, that he may taste the untoward consequences of his conduct. Allah has excused what is already past; but should anyone resume, Allah shall take vengeance on him, for Allah is all-mighty, avenger.

اُحِلَّ لَكُمْ صَيْدُ الْبَحْرِ وَطَعَامُهٗ مَتَاعًا لَّكُمْ وَلِلسَّيَّارَةِ‌ ۚ وَحُرِّمَ عَلَيْكُمْ صَيْدُ الْبَرِّ مَا دُمْتُمْ حُرُمًا‌ ؕ وَاتَّقُوا اللّٰهَ الَّذِىْۤ اِلَيْهِ تُحْشَرُوْنَ‏(96)

OHILLA LAKUM SAYDUL BAHRE WA TA-A’AMOHU MATAA-A’L LAKUM WA LIS-SAYYAARAH, WA HURREMA A’LAYKUM SAYDUL BARRE MAA DUMTUM HOROMAA, WAT TAQUL LAAHAL LAZEE ELAYHE TOHSHAROON.

You are permitted the game of the sea and its food, a provision for you and for the caravans, but you are forbidden the game of the land so long as you remain in pilgrim sanctity, and be wary of Allah toward whom you will be gathered.

جَعَلَ اللّٰهُ الْكَعْبَةَ الْبَيْتَ الْحَرَامَ قِيٰمًا لِّلنَّاسِ وَالشَّهْرَ الْحَرَامَ وَالْهَدْىَ وَالْقَلَاۤئِدَ‌ ؕ ذٰ لِكَ لِتَعْلَمُوْۤا اَنَّ اللّٰهَ يَعْلَمُ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِ وَاَنَّ اللّٰهَ بِكُلِّ شَىْءٍ عَلِيْمٌ‏(97)

JA-A’LAL LAAHUL KA’BATAL BAYTAL HARAAMA QEYAAMAL LIN-NAASE WASH SHAHRAL HARAAMA WAL HADYA WAL QALAAA-ED, ZAALEKA LE-TA’LAMOO ANNAL LAAHA YA’LAMO MAA FIS SAMAAWAATE WA MAA FIL ARZE WA ANNAL LAAHA BE-KULLE SHAY-IN A’LEEM.

Allah has made the Ka‘bah, the Sacred House, a [means of] sustentation for mankind, and [also] the sacred month, the offering and the garlands, so that you may know that Allah knows whatever there is in the heavens and whatever there is in the earth, and that Allah has knowledge of all things.

اِعْلَمُوْۤا اَنَّ اللّٰهَ شَدِيْدُ الْعِقَابِ وَاَنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ؕ‏(98)

E-E’LAMOO ANNAL LAAHA SHADEEDUL E’QAABE WA ANNAL LAAHA GHAFOORUR RAHEEM.

Know that Allah is severe in retribution, and that Allah is all-forgiving, all-merciful.

مَا عَلَى الرَّسُوْلِ اِلَّا الْبَلٰغُ‌ ؕ وَاللّٰهُ يَعْلَمُ مَا تُبْدُوْنَ وَمَا تَكْتُمُوْنَ‏(99)

MAA A’LAR RASOOLE ILLAL BALAAGH, WAL LAAHO YA’LAMO MAA TUBDOONA WA MAA TAKTOMOON.

The Apostle’s duty is only to communicate and Allah knows whatever you disclose and whatever you conceal.

قُلْ لَّا يَسْتَوِى الْخَبِيْثُ وَالطَّيِّبُ وَلَوْ اَعْجَبَكَ كَثْرَةُ الْخَبِيْثِ‌ ۚ فَاتَّقُوا اللّٰهَ يٰۤاُولِى الْاَ لْبَابِ لَعَلَّكُمْ تُفْلِحُوْنَ‏(100)

QUL LAA YASTAWIL KHABEESO WAT TAYYEBO WA LAW A-A’JABAKA KASRATUL KHABEES, FAT-TAQUL LAAHA YAA OOLIL ALBAABE LA-A’LLAKUM TUFLEHOON.

Say, ‘The good and the bad are not equal, though the abundance of the bad should amaze you.’ So be wary of Allah, O you who possess intellect, so that you may be felicitous!

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَسْئَلُوْا عَنْ اَشْيَآءَ اِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ‌ۚ وَاِنْ تَسْئَلُوْا عَنْهَا حِيْنَ يُنَزَّلُ الْقُرْاٰنُ تُبْدَ لَكُمْ ؕ عَفَا اللّٰهُ عَنْهَا‌ ؕ وَاللّٰهُ غَفُوْرٌ حَلِيْمٌ‏(101)

YAA AYYOHAL LAZEENA AAMANOO LAA TAS-ALOO A’N ASHYAAA-A IN TUBDA LAKUM TASOAKUM, WA IN TAS-ALOO A’NHAA HEENA YONAZZALUL QUR-AANO TUBDA LAKUM, A’FAL LAAHO A’NHAA, WAL LAAHO GHAFOORUN HALEEM.

O you who have faith! Do not ask about things, which, if they are disclosed to you, will upset you. Yet if you ask about them while the Quran is being sent down, they shall be disclosed to you. Allah has excused it, and Allah is all-forgiving, all-forbearing.

قَدْ سَاَ لَهَا قَوْمٌ مِّنْ قَبْلِكُمْ ثُمَّ اَصْبَحُوْا بِهَا كٰفِرِيْنَ‏(102)

QAD SA-ALAHAA QAWMUM MIN QABLEKUM SUMMA ASBAHOO BEHAA KAAFEREEN.

Certainly some people asked about them before you and then came to disbelieve in them.

مَا جَعَلَ اللّٰهُ مِنْۢ بَحِيْرَةٍ وَّلَا سَآئِبَةٍ وَّلَا وَصِيْلَةٍ وَّلَا حَامٍ‌ ۙ وَّلٰكِنَّ الَّذِيْنَ كَفَرُوْا يَفْتَرُوْنَ عَلَى اللّٰهِ الْكَذِبَ‌ ؕ وَاَكْثَرُهُمْ لَا يَعْقِلُوْنَ‏(103)

MAA JA-A’LAL LAAHO MIM BAHEERATINW WA LAA SAAA-EBATINW WA LAA WASEELATINW WA LAA HAAMINW, WA LAAKINNAL LAZEENA KAFAROO YAFTAROONA A’LAL LAAHIL KAZEB, WA AKSAROHUM LAA YA’QELOON.

Allah has not prescribed any such thing as Bahirah, Sa’ibah, Waseelah, or Haam; but those who are faithless fabricate lies against Allah, and most of them do not exercise their reason.

وَاِذَا قِيْلَ لَهُمْ تَعَالَوْا اِلٰى مَاۤ اَنْزَلَ اللّٰهُ وَاِلَى الرَّسُوْلِ قَالُوْا حَسْبُنَا مَا وَجَدْنَا عَلَيْهِ اٰبَآءَنَا‌ ؕ اَوَلَوْ كَانَ اٰبَآؤُهُمْ لَا يَعْلَمُوْنَ شَيْئًا وَّلَا يَهْتَدُوْنَ‏(104)

WA EZAA QEELA LAHUM TA-A’ALAW ELAA MAA ANZALAL LAAHO WA ELAR RASOOLE QAALOO HASBONAA MAA WAJADNAA A’LAYHE AABAAA-ANAA, AWA LAW KAANA AABAAA-OHUM LAA YA’LAMOONA SHAY-ANW WA LAA YAHTADOON.

When they are told, ‘Come to what Allah has sent down and [come] to the Apostle,’ they say, ‘Sufficient for us is what we have found our fathers following.’ What, even if their fathers did not know anything and were not guided?!

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا عَلَيْكُمْ اَنْفُسَكُمْ‌ۚ لَا يَضُرُّكُمْ مَّنْ ضَلَّ اِذَا اهْتَدَيْتُمْ‌ ؕ اِلَى اللّٰهِ مَرْجِعُكُمْ جَمِيْعًا فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَ‏(105)

YAA AYYOHAL LAZEENA AAMANOO A’LAYKUM ANFOSAKUM, LAA YAZURROKUM MAN ZALLA EZAH TADAYTUM, ELAL LAAHE MARJE-O’KUM JAMEE-A’N FA-YONABBE-OKUM BEMAA KUNTUM TA’MALOON.

O you who have faith! Take care of your own souls. He who strays cannot hurt you if you are guided. To Allah will be the return of you all, whereat He will inform you concerning what you used to do.

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا شَهَادَةُ بَيْنِكُمْ اِذَا حَضَرَ اَحَدَكُمُ الْمَوْتُ حِيْنَ الْوَصِيَّةِ اثْنٰنِ ذَوَا عَدْلٍ مِّنْكُمْ اَوْ اٰخَرَانِ مِنْ غَيْرِكُمْ اِنْ اَنْتُمْ ضَرَبْتُمْ فِى الْاَرْضِ فَاَصَابَتْكُمْ مُّصِيْبَةُ الْمَوْتِ‌ ؕ تَحْبِسُوْنَهُمَا مِنْۢ بَعْدِ الصَّلٰوةِ فَيُقْسِمٰنِ بِاللّٰهِ اِنِ ارْتَبْتُمْ لَا نَشْتَرِىْ بِهٖ ثَمَنًا وَّلَوْ كَانَ ذَا قُرْبٰى‌ ۙ وَلَا نَكْتُمُ شَهَادَةَ ۙ اللّٰهِ اِنَّاۤ اِذًا لَّمِنَ الْاٰثِمِيْنَ‏(106)

YAA AYYOHAL LAZEENA AAMANOO SHAHAADATO BAYNEKUM EZAA HAZARA AHADAKOMUL MAWTO HEENAL WASIYYATIS NAANE ZAWAA A’DLIM MINKUM AW AAKHARAANE MIN GHAYREKUM IN ANTUM ZARABTUM FIL ARZE FA-ASAABATKUM MOSEEBATUL MAWT, TAHBESOONAHOMAA MIM BA’DIS SALAATE FA-YUQSEMAANE BIL-LAAHE ENIR TABTUM LAA NASHTAREE BEHI SAMANANW WA LAW KAANA ZAA QURBAA, WA LAA NAKTOMO SHAHAADATAL LAAHE INNAA EZAL LAMENAL AASEMEEN.

O you who have faith! The witness between you, when death approaches any of you, while making a bequest, shall be two fair men from among yourselves—or two from among others, if you are journeying in the land and the affliction of death visits you. You shall detain the two of them after the prayer, and, if you have any doubt, they shall vow by Allah, ‘We will not sell it for any gain, even if it were a relative, nor will we conceal the testimony of Allah, for then we would indeed be among the sinners.’

فَاِنْ عُثِرَ عَلٰٓى اَنَّهُمَا اسْتَحَقَّاۤ اِثْمًا فَاٰخَرٰنِ يَقُوْمٰنِ مَقَامَهُمَا مِنَ الَّذِيْنَ اسْتَحَقَّ عَلَيْهِمُ الْاَوْلَيٰنِ فَيُقْسِمٰنِ بِاللّٰهِ لَشَهَادَتُنَاۤ اَحَقُّ مِنْ شَهَادَتِهِمَا وَ مَا اعْتَدَيْنَاۤ‌ ‌ۖ  اِنَّاۤ‌ اِذًا لَّمِنَ الظّٰلِمِيْنَ‏(107)

FA-IN O’SERA A’LAA ANNAHOMAS TAHAQQAA ISMAN FA-AAKHARAANE YAQOOMAANE MAQAAMAHOMAA MENAL LAZEENAS TAHAQQA A’LAYHEMUL AWLAYAANE FA-YUQSEMAANE BIL-LAAHE LA-SHAHAADATONAA AHAQQO MIN SHAHAADATEHEMAA WA MA’TADAYNAA, INNAA EZAL LAMENAZ ZAALEMEEN.

But if it is found that both of them were guilty of a sin, then two others shall stand up in their place from among those nearest in kinship to the claimants and swear by Allah: ‘Our testimony is surely truer than their testimony, and we have not transgressed, for then we would indeed be among the wrongdoers.’

ذٰ لِكَ اَدْنٰٓى اَنْ يَّاْتُوْا بِالشَّهَادَةِ عَلٰى وَجْهِهَاۤ اَوْ يَخَافُوْۤا اَنْ تُرَدَّ اَيْمَانٌۢ بَعْدَ اَيْمَانِهِمْ‌ؕ وَاتَّقُوا اللّٰهَ وَاسْمَعُوْا‌ ؕ وَاللّٰهُ لَا يَهْدِى الْقَوْمَ الْفٰسِقِيْنَ‏(108)

ZAALEKA ADNAA AN-Y YAATOO BISH-SHAHAADATE A’LAA WAJHEHAA AW YAKHAAFOO AN TORADDA AYMAANUM BA’DA AYMAANEHIM, WAT TAQUL LAAHA WAS MA-O’O, WAL LAAHO LAA YAHDIL QAWMAL FAASEQEEN.

That makes it likelier that they give the testimony in its genuine form, or fear that other oaths will be taken after their oaths. Be wary of Allah and listen, and Allah does not guide the transgressing lot.

يَوْمَ يَجْمَعُ اللّٰهُ الرُّسُلَ فَيَقُوْلُ مَاذَاۤ اُجِبْتُمْ‌ ؕ قَالُوْا لَا عِلْمَ لَنَا ؕ اِنَّكَ اَنْتَ عَلَّامُ الْغُيُوْبِ‏(109)

YAWMA YAJMA-U’L LAAHUR ROSOLA FA-YAQOOLO MAAZAA OJIBTUM, QAALOO LAA I’LMA LANAA, INNAKA ANTA A’LLAAMUL GHOYOOB.

The day Allah will gather the apostles and say, ‘What was the response to you?’ They will say, ‘We have no knowledge. Indeed You are knower of all that is Unseen.’

‌اِذْ قَالَ اللّٰهُ يٰعِيْسَى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِىْ عَلَيْكَ وَعَلٰى وَالِدَتِكَ‌ ۘ اِذْ اَيَّدتُّكَ بِرُوْحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِىْ الْمَهْدِ وَكَهْلًا ‌ ۚوَاِذْ عَلَّمْتُكَ الْكِتٰبَ وَالْحِكْمَةَ وَالتَّوْرٰٮةَ وَالْاِنْجِيْلَ‌ ۚ وَاِذْ تَخْلُقُ مِنَ الطِّيْنِ كَهَيْئَةِ الطَّيْرِ بِاِذْنِىْ فَتَنْفُخُ فِيْهَا فَتَكُوْنُ طَيْرًۢا بِاِذْنِىْ‌ وَ تُبْرِئُ الْاَكْمَهَ وَالْاَبْرَصَ بِاِذْنِىْ‌ ۚ وَاِذْ تُخْرِجُ الْمَوْتٰى بِاِذْنِىْ‌ ۚ وَاِذْ كَفَفْتُ بَنِىْۤ اِسْرَآءِيْلَ عَنْكَ اِذْ جِئْتَهُمْ بِالْبَيِّنٰتِ فَقَالَ الَّذِيْنَ كَفَرُوْا مِنْهُمْ اِنْ هٰذَاۤ اِلَّا سِحْرٌ مُّبِيْنٌ‏(110)

IZ QAALAL LAAHO YAA E’ESAB NA MARYAMAZ KUR NE’MATEE A’LAYKA WA A’LAA WAALEDATEK, IZ AYYATTOKA BE-ROOHIL QODOS, TOKALLEMUN NAASA FIL MAHDE WA KAHLAA, WA IZ A’LLAMTOKAL KETAABA WAL HIKMATA WAT TAWRAATA WAL INJEEL, WA IZ TAKHLOQO MENAT TEENE KAHAY-ATIT TAYRE BE-IZNEE FA-TANFOKHO FEEHAA FA-TAKOONO TAYRAM BE-IZNEE WA TUBRE-UL AKMAHA WAL ABRASA BE-IZNEE, WA IZ TUKHREJUL MAWTAA BE-IZNEE, WA IZ KAFAFTO BANEE ISRAAA-EELA A’NKA IZ JEATAHUM BIL-BAYYENAATE FA-QAALAL LAZEENA KAFAROO MINHUM IN HAAZAA ILLAA SEHRUM MOBEEN.

When Allah will say, O Jesus son of Mary, remember My blessing upon you and upon your mother, when I strengthened you with the Holy Spirit, so you would speak to the people in the cradle and in adulthood, and when I taught you the Book and wisdom, the Torah and the Evangel, and when you would create from clay the form of a bird, with My leave, and you would breathe into it and it would become a bird, with My leave; and you would heal the blind and the leper, with My leave, and you would raise the dead, with My leave; and when I held off [the evil of] the Children of Israel from you when you brought them manifest proofs, whereat the faithless among them said, ‘This is nothing but plain magic.’

وَ اِذْ اَوْحَيْتُ اِلَى الْحَوَارِيّٖنَ اَنْ اٰمِنُوْا بِىْ وَبِرَسُوْلِىْ‌ۚ قَالُوْۤا اٰمَنَّا وَاشْهَدْ بِاَنَّنَا مُسْلِمُوْنَ‏(111)

WA IZ AWHAYTO ELAL HAWAARIYYEENA AN AAMENOO BEE WA BE-RASOOLEE, QAALOO AAMANNAA WASH HAD BE-ANNANAA MUSLEMOON.

And when I inspired the Disciples, [saying], ‘Have faith in Me and My apostle,’ they said, ‘We have faith. Bear witness that we are Muslims.’

اِذْ قَالَ الْحَوَارِيُّوْنَ يٰعِيْسَى ابْنَ مَرْيَمَ هَلْ يَسْتَطِيْعُ رَبُّكَ اَنْ يُّنَزِّلَ عَلَيْنَا مَآئِدَةً مِّنَ السَّمَآءِ‌ ؕ قَالَ اتَّقُوا اللّٰهَ اِنْ كُنْتُمْ مُّؤْمِنِيْنَ‏(112)

IZ QAALAL HAWAARIYYOONA YAA E’ESAB NA MARYAMA HAL YASTATEE-O’ RABBOKA AN-Y YONAZZELA A’LAYNAA MAAA-EDATAM MENAS SAMAAA, QAALAT TAQUL LAAHA IN KUNTUM MOAMENEEN.

When the Disciples said, ‘O Jesus son of Mary! Can your Lord send down to us a table from the sky?’ Said he, ‘Be wary of Allah, should you be faithful.’

قَالُوْا نُرِيْدُ اَنْ نَّاْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوْبُنَا وَنَعْلَمَ اَنْ قَدْ صَدَقْتَنَا وَنَكُوْنَ عَلَيْهَا مِنَ الشّٰهِدِيْنَ‏(113)

QAALOO NOREEDO AN NAAKOLA MINHAA WA TATMA-INNA QOLOOBONAA WA NA’LAMA AN QAD SADAQTANAA WA NAKOONA A’LAYHAA MENASH SHAAHEDEEN.

They said, ‘We desire to eat from it, and our hearts will be at rest: we shall know that you have told us the truth, and we shall be among the witnesses to it.’

قَالَ عِيْسَى ابْنُ مَرْيَمَ اللّٰهُمَّ رَبَّنَاۤ اَنْزِلْ عَلَيْنَا مَآئِدَةً مِّنَ السَّمَآءِ تَكُوْنُ لَنَا عِيْدًا لِّاَوَّلِنَا وَاٰخِرِنَا وَاٰيَةً مِّنْكَ‌ۚ وَارْزُقْنَا وَاَنْتَ خَيْرُ الرّٰزِقِيْنَ‏(114)

QAALA E’ESAB NO MARYAMAL LAAHUMMA RABBANAA ANZIL A’LAYNAA MAAA-EDATAM MENAS SAMAAA-E TAKOONO LANAA E’EDAL LE-AWWALENAA WA AAKHERENAA WA AAYATAM MINK, WAR ZUQNAA WA ANTA KHAYRUR RAAZEQEEN.

Said Jesus son of Mary, ‘O Allah! Our Lord! Send down to us a table from the sky, to be a festival for us, for the first ones and the last ones among us and as a sign from You, and provide for us; for You are the best of providers.’

قَالَ اللّٰهُ اِنِّىْ مُنَزِّلُهَا عَلَيْكُمْ‌ۚ فَمَنْ يَّكْفُرْ بَعْدُ مِنْكُمْ فَاِنِّىْۤ اُعَذِّبُهٗ عَذَابًا لَّاۤ اُعَذِّبُهٗۤ اَحَدًا مِّنَ الْعٰلَمِيْنَ‏(115)

QAALAL LAAHO INNEE MONAZZELOHAA A’LAYKUM, FAMAN-Y YAKFUR BA’DO MINKUM FA-INNEE O-A’ZZEBOHU A’ZAABAL LAA O-A’ZZEBOHU AHADAM MENAL A’ALAMEEN.

Allah said, ‘I will indeed send it down to you. But should any of you disbelieve after this, I will indeed punish him with a punishment such as I do not punish anyone in all creation.’

وَاِذْ قَالَ اللّٰهُ يٰعِيْسَى ابْنَ مَرْيَمَ ءَاَنْتَ قُلْتَ لِلنَّاسِ اتَّخِذُوْنِىْ وَاُمِّىَ اِلٰهَيْنِ مِنْ دُوْنِ اللّٰهِ‌ؕ قَالَ سُبْحٰنَكَ مَا يَكُوْنُ لِىْۤ اَنْ اَقُوْلَ مَا لَيْسَ لِىْ بِحَقٍّ‌ؕ اِنْ كُنْتُ قُلْتُهٗ فَقَدْ عَلِمْتَهٗ‌ؕ تَعْلَمُ مَا فِىْ نَفْسِىْ وَلَاۤ اَعْلَمُ مَا فِىْ نَفْسِكَ‌ؕ اِنَّكَ اَنْتَ عَلَّامُ الْغُيُوْبِ‏(116)

WA IZ QAALAL LAAHO YAA E’ESAB NA MARYAMA A-ANTA QULTA LIN-NAASIT TAKHEZOONEE WA UMMEYA ELAAHAYNE MIN DOONIL LAAH, QAALA SUBHAANAKA MAA YAKOONO LEE AN AQOOLA MAA LAYSA LEE, BE-HAQ, IN KUNTO QULTOHU FAQAD A’LIMTAH, TA’LAMO MAA FEE NAFSEE WA LAA A-A’LAMO MAA FEE NAFSEK, INNAKA ANTA A’LLAAMUL GHOYOOB.

And when Allah will say, ‘O Jesus son of Mary! Was it you who said to the people, ‘‘Take me and my mother for gods besides Allah’’?’ He will say, ‘Immaculate are You! It does not behoove me to say what I have no right to [say]. Had I said it, You would certainly have known it: You know whatever is in my self, and I do not know what is in Your Self. Indeed, You are knower of all that is Unseen.

مَا قُلْتُ لَهُمْ اِلَّا مَاۤ اَمَرْتَنِىْ بِهٖۤ اَنِ اعْبُدُوا اللّٰهَ رَبِّىْ وَرَبَّكُمْ‌ۚ وَكُنْتُ عَلَيْهِمْ شَهِيْدًا مَّا دُمْتُ فِيْهِمْ‌ۚ فَلَمَّا تَوَفَّيْتَنِىْ كُنْتَ اَنْتَ الرَّقِيْبَ عَلَيْهِمْ‌ؕ وَاَنْتَ عَلٰى كُلِّ شَىْءٍ شَهِيْدٌ‏(117)

MAA QULTO LAHUM ILLAA MAA AMARTANEE BEHI ANE’BODUL LAAHA RABBEE WA RABBAKUM, WA KUNTO A’LAYHIM SHAHEEDAM MAA DUMTO FEEHIM, FALAMMAA TAWAFFAYTANEE KUNTA ANTAR RAQEEBA A’LAYHIM, WA ANTA A’LAA KULLE SHAY-IN SHAHEED.

I did not say to them [anything] except what You had commanded me [to say]: ‘‘Worship Allah, my Lord and your Lord.’’ And I was a witness to them so long as I was among them. But when You had taken me away, You Yourself were watchful over them, and You are witness to all things.

اِنْ تُعَذِّبْهُمْ فَاِنَّهُمْ عِبَادُكَ‌ۚ وَاِنْ تَغْفِرْ لَهُمْ فَاِنَّكَ اَنْتَ الْعَزِيْزُ الْحَكِيْمُ‏(118)

IN TO-A’ZZIBHUM FA-INNAHUM E’BAADOK, WA IN TAGHFIR LAHUM FA-INNAKA ANTAL A’ZEEZUL HAKEEM.

If You punish them, they are indeed Your creatures; but if You forgive them, You are indeed the All-mighty, the All-wise.’

قَالَ اللّٰهُ هٰذَا يَوْمُ يَنْفَعُ الصّٰدِقِيْنَ صِدْقُهُمْ‌ؕ لَهُمْ جَنّٰتٌ تَجْرِىْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَاۤ اَبَدًا‌ ؕ رَضِىَ اللّٰهُ عَنْهُمْ وَرَضُوْا عَنْهُ‌ ؕ ذٰ لِكَ الْفَوْزُ الْعَظِيْمُ‏(119)

QAALAL LAAHO HAAZAA YAWMO YANFA-U’S SAADEQEENA SIDQOHUM, LAHUM JANNAATUN TAJREE MIN TAHTEHAL ANHAARO KHAALEDEENA FEEHAA ABADAA, RAZEYAL LAAHO A’NHUM WA RAZOO A’NH, ZAALEKAL FAWZUL A’ZEEM.

Allah will say, ‘This day truthfulness shall benefit the truthful. For them there will be gardens with streams running in them, to remain in them forever. Allah is pleased with them and they are pleased with Him. That is the great success.’

لِلّٰهِ مُلْكُ السَّمٰوٰتِ وَالْاَرْضِ وَمَا فِيْهِنَّ‌ ؕ وَهُوَ عَلٰى كُلِّ شَىْءٍ قَدِيْرٌ‏(120)

LILLAAHE MULKUS SAMAAWAATE WAL ARZE WA MAA FEEHIN, WA HOWA A’LAA KULLE SHAY-IN QADEER.

To Allah belongs the kingdom of the heavens and the earth and whatever there is in them, and He has power over all things.

6: Al-An'am الأنعام, verses 1-110

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

BISMIL LAAHIR RAHMAANIR RAHEEM

In the Name of Allah, the All-beneficent, the All-merciful

اَلْحَمْدُ لِلّٰهِ الَّذِىْ خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ وَجَعَلَ الظُّلُمٰتِ وَالنُّوْرَ ؕ ثُمَّ الَّذِيْنَ كَفَرُوْا بِرَبِّهِمْ يَعْدِلُوْنَ‏(1)

AL-HAMDO LILLAAHIL LAZEE KHALAQAS SAMAAWAATE WAL ARZA WA JA-A’LAZ ZOLOMAATE WAN NOOR, SUMMAL LAZEENA KAFAROO BE-RABBEHIM YA’DELOON.

All praise belongs to Allah who created the heavens and the earth and made the darkness and the light. Yet the faithless equate [others] with their Lord.

هُوَ الَّذِىْ خَلَقَكُمْ مِّنْ طِيْنٍ ثُمَّ قَضٰۤى اَجَلًا ؕ وَاَجَلٌ مُّسَمًّى عِنْدَهٗ ثُمَّ اَنْتُمْ تَمْتَرُوْنَ‏(2)

HOWAL LAZEE KHALAQAKUM MIN TEENIN SUMMA QAZAA AJALAA, WA AJALUM MOSAMMAN I’NDAHU SUMMA ANTUM TAMTAROON.

It is He who created you from clay, then ordained the term [of your life]—the specified term is with Him—and yet you are in doubt.

وَهُوَ اللّٰهُ فِى السَّمٰوٰتِ وَفِى الْاَرْضِؕ يَعْلَمُ سِرَّكُمْ وَ جَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُوْنَ‏(3)

WA HOWAL LAAHO FIS SAMAAWAATE WA FIL ARZ, YA’LAMO SIRRAKUM WA JAHRAKUM WA YA’LAMO MAA TAKSEBOON.

He is Allah in the heavens and on the earth: He knows your secret and your overt [matters], and He knows what you earn.

وَمَا تَاْتِيْهِمْ مِّنْ اٰيَةٍ مِّنْ اٰيٰتِ رَبِّهِمْ اِلَّا كَانُوْا عَنْهَا مُعْرِضِيْنَ‏(4)

WA MAA TAATEEHIM MIN AAYATIM MIN AAYAATE RABBEHIM ILLAA KAANOO A’NHAA MO’REZEEN.

There did not come to them any sign from among the signs of their Lord, but that they used to disregard it.

فَقَدْ كَذَّبُوْا بِالْحَقِّ لَمَّا جَآءَهُمْؕ فَسَوْفَ يَاْتِيْهِمْ اَنْۢبٰٓؤُا مَا كَانُوْا بِهٖ يَسْتَهْزِءُوْنَ‏(5)

FAQAD KAZZABOO BIL-HAQQE LAMMAA JAAA-AHUM, FASAWFA YAATEEHIM AMBAAA-O MAA KAANOO BEHI YASTAHZE-OON.

They have certainly denied the truth when it came to them, but soon there will come to them the news of what they have been deriding.

اَلَمْ يَرَوْا كَمْ اَهْلَكْنَا مِنْ قَبْلِهِمْ مِّنْ قَرْنٍ مَّكَّنّٰهُمْ فِى الْاَرْضِ مَا لَمْ نُمَكِّنْ لَّكُمْ وَاَرْسَلْنَا السَّمَآءَ عَلَيْهِمْ مِّدْرَارًا وَّجَعَلْنَا الْاَنْهٰرَ تَجْرِىْ مِنْ تَحْتِهِمْ فَاَهْلَكْنٰهُمْ بِذُنُوْبِهِمْ وَاَنْشَاْنَا مِنْۢ بَعْدِهِمْ قَرْنًا اٰخَرِيْنَ‏(6)

ALAM YARAW KAM AHLAKNAA MIN QABLEHIM MIN QARNIM MAKKANNAAHUM FIL ARZE MAA LAM NOMAKKIL LAKUM WA ARSALNAS SAMAAA-A A’LAYHIM MIDRAARAA, WA JA-A’LNAL ANHAARA TAJREE MIN TAHTEHIM FA-AHLAKNAAHUM BE-ZONOOBEHIM WA ANSHAANAA MIM BA’DEHIM QARNAN AAKHAREEN.

Have they not regarded how many a generation We have destroyed before them whom We had granted power in the land in respects that We did not grant you, and We sent abundant rains for them from the sky and made streams run for them? Then We destroyed them for their sins, and brought forth another generation after them.

وَلَوْ نَزَّلْنَا عَلَيْكَ كِتٰبًا فِىْ قِرْطَاسٍ فَلَمَسُوْهُ بِاَيْدِيْهِمْ لَقَالَ الَّذِيْنَ كَفَرُوْۤا اِنْ هٰذَاۤ اِلَّا سِحْرٌ مُّبِيْنٌ‏(7)

WA LAW NAZZALNAA A’LAYKA KETAABAN FEE QIRTAASIN FA-LAMASOOHO BE-AYDEEHIM LAQAALAL LAZEENA KAFAROO IN HAAZAA ILLAA SEHRUM MOBEEN.

Had We sent down to you a Book on paper so they could touch it with their [own] hands, [still] the faithless would have said, ‘This is nothing but plain magic.’

وَقَالُوْا لَوْلَاۤ اُنْزِلَ عَلَيْهِ مَلَكٌ ؕ وَلَوْ اَنْزَلْنَا مَلَكًا لَّقُضِىَ الْاَمْرُ ثُمَّ لَا يُنْظَرُوْنَ‏(8)

WA QAALOO LAWLAA UNZELA A’LAYHE MALAK, WA LAW ANZALNAA MALAKAL LAQOZEYAL AMRO SUMMA LAA YUNZAROON.

They say, ‘Why has not an angel been sent down to him?’ Were We to send down an angel, the matter would surely be decided, and then they would not be granted any respite.

وَلَوْ جَعَلْنٰهُ مَلَكًا لَّجَعَلْنٰهُ رَجُلًا وَّلَلَبَسْنَا عَلَيْهِمْ مَّا يَلْبِسُوْنَ‏(9)

WA LAW JA-A’LNAAHO MALAKAL LAJA-A’LNAAHO RAJOLANW WA LALABASNAA A’LAYHIM MAA YALBESOON.

Had We made him an angel, We would have surely made him a man, and We would have surely confounded them just as they confound [the truth now].

وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّنْ قَبْلِكَ فَحَاقَ بِالَّذِيْنَ سَخِرُوْا مِنْهُمْ مَّا كَانُوْا بِهٖ يَسْتَهْزِءُوْنَ‏(10)

WA LAQADIS TOHZE-A BE-ROSOLIM MIN QABLEKA FA-HAAQA BILLAZEENA SAKHEROO MINHUM MAA KAANOO BEHI YASTAHZE-OON.

Apostles were certainly derided before you. Then those who ridiculed them were besieged by what they used to deride.

قُلْ سِيْرُوْا فِى الْاَرْضِ ثُمَّ انْظُرُوْا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِيْنَ‏(11)

QUL SEEROO FIL ARZE SUMMAN ZOROO KAYFA KAANA A’AQEBATUL MOKAZZEBEEN.

Say, ‘Travel over the land, and then observe how was the fate of the deniers.’

قُلْ لِّمَنْ مَّا فِى السَّمٰوٰتِ وَالْاَرْضِؕ قُلْ لِّلّٰهِؕ كَتَبَ عَلٰى نَفْسِهِ الرَّحْمَةَ ؕ لَيَجْمَعَنَّكُمْ اِلٰى يَوْمِ الْقِيٰمَةِ لَا رَيْبَ فِيْهِ ؕ اَلَّذِيْنَ خَسِرُوْۤا اَنْفُسَهُمْ فَهُمْ لَا يُؤْمِنُوْنَ‏(12)

QUL LEMAM MAA FIS SAMAAWAATE WAL ARZ, QUL LILLAAH, KATABA A’LAA NAFSEHIR RAHMAH, LAYAJMA-A’NNAKUM ELAA YAWMIL QEYAAMATE LAA RAYBA FEEH, LAZEENA KHASEROO ANFOSAHUM FAHUM LAA YOAMENOON.

Say, ‘To whom belongs whatever is in the heavens and the earth?’ Say, ‘To Allah. He has made mercy incumbent upon Himself. He will surely gather you on the Day of Resurrection, in which there is no doubt. Those who have ruined their souls will not have faith.’

وَلَهٗ مَا سَكَنَ فِى الَّيْلِ وَالنَّهَارِؕ وَهُوَ السَّمِيْعُ الْعَلِيْمُ‏(13)

WA LAHU MAA SAKANA FIL LAYLE WAN NAHAAR, WA HOWAS SAMEE-U’L A’LEEM.

To Him belongs whatever abides in the night and the day, and He is the All-hearing, the All-knowing.

قُلْ اَغَيْرَ اللّٰهِ اَتَّخِذُ وَلِيًّا فَاطِرِ السَّمٰوٰتِ وَالْاَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُؕ قُلْ اِنِّىْۤ اُمِرْتُ اَنْ اَكُوْنَ اَوَّلَ مَنْ اَسْلَمَ وَلَا تَكُوْنَنَّ مِنَ الْمُشْرِكِيْنَ‏(14)

QUL AGHAYRAL LAAHE ATTAKHEZO WALIYYAN FAATERIS SAMAAWAATE WAL ARZE WA HOWA YUT-E’MO WA LAA YUT-A’M, QUL INNEE OMIRTO AN AKOONA AWWALA MAN ASLAMA WA LAA TAKOONANNA MENAL MUSHREKEEN.

Say, ‘Shall I take for guardian [anyone] other than Allah, the originator of the heavens and the earth, who feeds and is not fed?’ Say, ‘I have been commanded to be the first of those who submit [to Allah], and [told,] “Never be one of the polytheists.” ’

قُلْ اِنِّىْۤ اَخَافُ اِنْ عَصَيْتُ رَبِّىْ عَذَابَ يَوْمٍ عَظِيْمٍ‏(15)

QUL INNEE AKHAAFO IN A’SAYTO RABBEE A’ZAABA YAWMIN A’ZEEM.

Say, ‘Indeed, should I disobey my Lord, I fear the punishment of a tremendous day.’

مَنْ يُّصْرَفْ عَنْهُ يَوْمَئِذٍ فَقَدْ رَحِمَهٗؕ وَ ذٰ لِكَ الْفَوْزُ الْمُبِيْنُ‏(16)

MAN-Y YUSRAF A’NHO YAWMA-EZIN FAQAD RAHEMAH, WA ZAALEKAL FAWZUL MOBEEN.

Whoever is spared of it on that day, He has certainly been merciful to him, and that is manifest success.

وَاِنْ يَّمْسَسْكَ اللّٰهُ بِضُرٍّ فَلَا كَاشِفَ لَهٗۤ اِلَّا هُوَؕ وَاِنْ يَّمْسَسْكَ بِخَيْرٍ فَهُوَ عَلٰى كُلِّ شَىْءٍ قَدِيْرٌ‏(17)

WA IN-Y YAMSASKAL LAAHO BE-ZURRIN FALAA KAASHEFA LAHU ILLAA HOO, WA IN-Y YAMSASKA BE-KHAYRIN FAHOWA A’LAA KULLE SHAY-IN QADEER.

Should Allah visit you with some distress there is no one to remove it except Him; and should He bring you some good, then He has power over all things.

وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهٖ ؕ وَهُوَ الْحَكِيْمُ الْخَبِيْرُ‏(18)

WA HOWAL QAAHERO FAWQA E’BAADEH, WA HOWAL HAKEEMUL KHABEER.

And He is the All-dominant over His servants, and He is the All-wise, the All-aware.

قُلْ اَىُّ شَىْءٍ اَكْبَرُ شَهَادَةً ؕ قُلِ اللّٰهُ ۙ شَهِيْدٌ ۢ بَيْنِىْ وَبَيْنَكُمْ وَاُوْحِىَ اِلَىَّ هٰذَا الْقُرْاٰنُ لِاُنْذِرَكُمْ بِهٖ وَمَنْۢ بَلَغَ ؕ اَئِنَّكُمْ لَتَشْهَدُوْنَ اَنَّ مَعَ اللّٰهِ اٰلِهَةً اُخْرٰىؕ قُلْ لَّاۤ اَشْهَدُ ۚ قُلْ اِنَّمَا هُوَ اِلٰهٌ وَّاحِدٌ وَّاِنَّنِىْ بَرِىْٓءٌ مِّمَّا تُشْرِكُوْنَۘ‏(19)

QUL AYYO SHAY-IN AKBARO SHAHAADAH, QOLIL LAAH, SHAHEEDUM BAYNEE WA BAYNAKUM, WA OOHEYA ELAYYA HAAZAL QUR-AANO LE-UNZERAKUM BEHI WA MAM BALAGH, A-INNAKUM LATASH-HADOONA ANNA MA-A’L LAAHE AALEHATAN UKHRAA, QUL LAA ASH-HAD, QUL INNAMAA HOWA ELAAHUNW WAAHEDUNW WA INNANEE BAREE-UM MIMMAA TUSHREKOON.

Say, ‘What thing is greatest as witness?’ Say, ‘Allah! [He is] witness between me and you, and this Quran has been revealed to me that I may warn thereby you and whomever it may reach.’ ‘Do you indeed bear witness that there are other gods besides Allah?’ Say, ‘I do not bear witness [to any such thing].’ Say, ‘Indeed He is the One God, and I indeed disown what you associate [with Him].’

اَ لَّذِيْنَ اٰتَيْنٰهُمُ الْكِتٰبَ يَعْرِفُوْنَهٗ كَمَا يَعْرِفُوْنَ اَبْنَآءَهُمُۘ اَ لَّذِيْنَ خَسِرُوْۤا اَنْفُسَهُمْ فَهُمْ لَا يُؤْمِنُوْنَ‏(20)

LAZEENA AATAYNAAHOMUL KETAABA YA’REFOONAHU KAMAA YA’REFOONA ABNAAA-AHOM, LAZEENA KHASEROO ANFOSAHUM FAHUM LAA YOAMENOON.

Those whom We have given the Book recognize him just as they recognize their sons. Those who have ruined their souls will not have faith.

وَمَنْ اَظْلَمُ مِمَّنِ افْتَرٰى عَلَى اللّٰهِ كَذِبًا اَوْ كَذَّبَ بِاٰيٰتِهٖؕ اِنَّهٗ لَا يُفْلِحُ الظّٰلِمُوْنَ‏(21)

WA MAN AZLAMO MIMMANIF TARAA A’LAL LAAHE KAZEBAN AW KAZZABA BE-AAYAATEH, INNAHU LAA YUFLEHUZ ZAALEMOON.

Who is a greater wrongdoer than him who fabricates a lie against Allah, or denies His signs? Indeed the wrongdoers will not be felicitous.

وَيَوْمَ نَحْشُرُهُمْ جَمِيْعًا ثُمَّ نَقُوْلُ لِلَّذِيْنَ اَشْرَكُوْۤا اَيْنَ شُرَكَآؤُكُمُ الَّذِيْنَ كُنْتُمْ تَزْعُمُوْنَ‏(22)

WA YAWMA NAHSHOROHUM JAMEE-A’N SUMMA NAQOOLO LILLAZEENA ASHRAKOO AYNA SHORAKAAA-OKOMUL LAZEENA KUNTUM TAZ-O’MOON.

On the day when We gather them all together, We shall say to those who ascribed partners [to Allah] ‘Where are your partners that you used to claim?’

ثُمَّ لَمْ تَكُنْ فِتْنَتُهُمْ اِلَّاۤ اَنْ قَالُوْا وَاللّٰهِ رَبِّنَا مَا كُنَّا مُشْرِكِيْنَ‏(23)

SUMMA LAM TAKUN FITNATOHUM ILLAA AN QAALOO WAL LAAHE RABBENAA MAA KUNNAA MUSHREKEEN.

Then their only excuse will be to say, ‘By Allah, our Lord, we were not polytheists.’

اُنْظُرْ كَيْفَ كَذَبُوْا عَلٰٓى اَنْفُسِهِمْ وَضَلَّ عَنْهُمْ مَّا كَانُوْا يَفْتَرُوْنَ‏(24)

UNZUR KAYFA KAZABOO A’LAA ANFOSEHIM WA ZALLA A’NHUM MAA KAANOO YAFTAROON.

Look, how they forswear themselves, and what they used to fabricate has forsaken them!

وَمِنْهُمْ مَّنْ يَّسْتَمِعُ اِلَيْكَ ۚ وَجَعَلْنَا عَلٰى قُلُوْبِهِمْ اَكِنَّةً اَنْ يَّفْقَهُوْهُ وَفِىْۤ اٰذَانِهِمْ وَقْرًا ؕ وَاِنْ يَّرَوْا كُلَّ اٰيَةٍ لَّا يُؤْمِنُوْا بِهَا ؕ حَتّٰۤى اِذَا جَآءُوْكَ يُجَادِلُوْنَكَ يَقُوْلُ الَّذِيْنَ كَفَرُوْۤا اِنْ هٰذَاۤ اِلَّاۤ اَسَاطِيْرُ الْاَوَّلِيْنَ‏(25)

WA MINHUM MAN-Y YASTAME-O’ ELAYK, WA JA-A’LNAA A’LAA QOLOOBEHIM AKINNATAN AN-Y YAFQAHOOHO WA FEE AAZAANEHIM WAQRAA, WA IN-Y YARAW KULLA AAYATIL LAA YOAMENOO BEHAA, HATTAA EZAA JAAA-OOKA YOJAADELOONAKA YAQOOLUL LAZEENA KAFAROO IN HAAZAA ILLAA ASAATEERUL AWWALEEN.

There are some of them who prick up their ears at you, but We have cast veils on their hearts lest they should understand it, and a deafness into their ears; and though they should see every sign, they will not believe in it. When they come to you, to dispute with you, the faithless say, ‘These are nothing but myths of the ancients.’

وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْئَوْنَ عَنْهُۚ وَاِنْ يُّهْلِكُوْنَ اِلَّاۤ اَنْفُسَهُمْ وَمَا يَشْعُرُوْنَ‏(26)

WA HUM YANHAWNA A’NHO WA YAN-AWNA A’NH, WA IN-Y YOHLEKOONA ILLAA ANFOSAHUM WA MAA YASH-O’ROON.

They dissuade [others] from [following] him, and [themselves] avoid him; yet they destroy no one except themselves, but they are not aware.

وَلَوْ تَرٰٓى اِذْ وُقِفُوْا عَلَى النَّارِ فَقَالُوْا يٰلَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِاٰيٰتِ رَبِّنَا وَنَكُوْنَ مِنَ الْمُؤْمِنِيْنَ‏(27)

WA LAW TARAA IZ WOQEFOO A’LAN NAARE FA-QAALOO YAA LAYTANAA NORADDO WA LAA NOKAZZEBA BE-AAYAATE RABBENAA WA NAKOONA MENAL MOAMENEEN.

Were you to see when they are brought to a halt by the Fire, whereupon they will say, ‘If only we were sent back [into the world]! Then we will not deny the signs of our Lord, and we will be among the faithful!’

بَلْ بَدَا لَهُمْ مَّا كَانُوْا يُخْفُوْنَ مِنْ قَبْلُؕ وَلَوْ رُدُّوْا لَعَادُوْا لِمَا نُهُوْا عَنْهُ وَاِنَّهُمْ لَكٰذِبُوْنَ‏(28)

BAL BADAA LAHUM MAA KAANOO YUKHFOONA MIN QABL, WA LAW RUDDOO LA-A’ADOO LEMAA NOHOO A’NHO WA INNAHUM LA-KAAZEBOON.

Indeed, what they used to hide before has now become evident to them. But were they to be sent back they would revert to what they were forbidden, and they are indeed liars.

وَقَالُوْۤا اِنْ هِىَ اِلَّا حَيَاتُنَا الدُّنْيَا وَمَا نَحْنُ بِمَبْعُوْثِيْنَ‏(29)

WA QAALOO IN HEYA ILLAA HAYAATONAD DUNYAA WA MAA NAHNO BE-MAB-O’OSEEN.

They say, ‘There is nothing but our life of this world, and we shall not be resurrected.’

وَلَوْ تَرٰٓى اِذْ وُقِفُوْا عَلٰى رَبِّهِمْ ؕ قَالَ اَلَيْسَ هٰذَا بِالْحَقِّ ؕ قَالُوْا بَلٰى وَرَبِّنَا ؕ قَالَ فَذُوْقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُوْنَ‏(30)

WA LAW TARAA IZ WOQEFOO A’LAA RABBEHIM, QAALA ALAYSA HAAZAA BIL-HAQ, QAALOO BALAA WA RABBENAA, QAALA FA-ZOOQUL A’ZAABA BEMAA KUNTUM TAKFOROON.

Were you to see when they are brought to a halt before their Lord. He will say, ‘Is this not a fact?’ They will say, ‘Yes, by our Lord!’ He will say, ‘So taste the punishment because of what you used to deny.’

قَدْ خَسِرَ الَّذِيْنَ كَذَّبُوْا بِلِقَآءِ اللّٰهِؕ حَتّٰٓى اِذَا جَآءَتْهُمُ السَّاعَةُ بَغْتَةً قَالُوْا يٰحَسْرَتَنَا عَلٰى مَا فَرَّطْنَا فِيْهَا ۙ وَهُمْ يَحْمِلُوْنَ اَوْزَارَهُمْ عَلٰى ظُهُوْرِهِمْؕ اَلَا سَآءَ مَا يَزِرُوْنَ‏(31)

QAD KHASERAL LAZEENA KAZZABOO BE-LEQAAA-IL LAAH, HATTAA EZAA JAAA-ATHOMUS SAA-A’TO BAGHTATAN QAALOO YAA HASRATANAA A’LAA MAA FARRATNAA FEEHAA, WA HUM YAHMELOONA AWZAARAHUM A’LAA ZOHOOREHIM, ALAA SAAA-A MAA YAZEROON.

They are certainly losers who deny the encounter with Allah. When the Hour overtakes them suddenly, they will say, ‘Alas for us, for what we neglected in it!’ And they will bear their burdens on their backs. Look! Evil is what they bear!

وَ مَا الْحَيٰوةُ الدُّنْيَاۤ اِلَّا لَعِبٌ وَّلَهْوٌ ؕ وَلَلدَّارُ الْاٰخِرَةُ خَيْرٌ لِّلَّذِيْنَ يَتَّقُوْنَؕ اَفَلَا تَعْقِلُوْنَ‏(32)

WA MAL HAYAATUD DUNYAA ILLAA LA-E’BUNW WA LAHW, WA LAD-DAARUL AAKHERATO KHAYRUL LILLAZEENA YATTAQOON, AFALAA TA’QELOON.

The life of the world is nothing but play and diversion, and the abode of the Hereafter is surely better for those who are Godwary. Do you not exercise your reason?

قَدْ نَعْلَمُ اِنَّهٗ لَيَحْزُنُكَ الَّذِىْ يَقُوْلُوْنَ فَاِنَّهُمْ لَا يُكَذِّبُوْنَكَ وَلٰكِنَّ الظّٰلِمِيْنَ بِاٰيٰتِ اللّٰهِ يَجْحَدُوْنَ‏(33)

QAD NA’LAMO INNAHU LAYAHZONOKAL LAZEE YAQOOLOONA FA-INNAHUM LAA YOKAZZEBOONAKA WA LAAKINNAZ ZAALEMEENA BE-AAYAATIL LAAHE YAJHADOON.

We certainly know that what they say grieves you. Yet it is not you that they deny, but it is Allah’s signs that the wrongdoers impugn.

وَلَقَدْ كُذِّبَتْ رُسُلٌ مِّنْ قَبْلِكَ فَصَبَرُوْا عَلٰى مَا كُذِّبُوْا وَاُوْذُوْا حَتّٰٓى اَتٰٮهُمْ نَصْرُنَا ۚ وَلَا مُبَدِّلَ لِكَلِمٰتِ اللّٰهِ ۚ وَلَقَدْ جَآءَكَ مِنْ نَّبَاِى الْمُرْسَلِيْنَ‏(34)

WA LAQAD KUZZEBAT ROSOLUM MIN QABLEKA FA-SABAROO A’LAA MAA KUZZEBOO WA OOZOO HATTAA ATAAHUM NASRONAA, WA LAA MOBADDELA LE-KALEMAATIL LAAH, WA LAQAD JAAA-AKA MIN NABA-IL MURSALEEN.

Apostles were certainly denied before you, yet they patiently bore being denied and tormented until Our help came to them. Nothing can change the words of Allah, and there have certainly come to you some of the accounts of the apostles.

وَاِنْ كَانَ كَبُرَ عَلَيْكَ اِعْرَاضُهُمْ فَاِنِ اسْتَطَعْتَ اَنْ تَبْتَغِىَ نَفَقًا فِى الْاَرْضِ اَوْ سُلَّمًا فِى السَّمَآءِ فَتَاْتِيَهُمْ بِاٰيَةٍ ؕ وَلَوْ شَآءَ اللّٰهُ لَجَمَعَهُمْ عَلَى الْهُدٰى فَلَا تَكُوْنَنَّ مِنَ الْجٰهِلِيْنَ‏(35)

WA IN KAANA KABORA A’LAYKA E-E’RAAZOHUM FA-ENIS TATA’TA AN TABTAGHEYA NAFAQAN FIL ARZE AW SULLAMAN FIS SAMAAA-E FA-TAATEYAHUM BE-AAYAH, WA LAW SHAAA-AL LAAHO LAJAMA-A’HUM A’LAL HODAA FALAA TAKOONANNA MENAL JAAHELEEN.

And should their aversion be hard on you, find, if you can, a tunnel into the ground, or a ladder into sky, that you may bring them a sign. Had Allah wished, He would have brought them together on guidance. So do not be one of the ignorant.

اِنَّمَا يَسْتَجِيْبُ الَّذِيْنَ يَسْمَعُوْنَ ؕ وَالْمَوْتٰى يَبْعَثُهُمُ اللّٰهُ ثُمَّ اِلَيْهِ يُرْجَعُوْنَ‏(36)

INNAMAA YASTAJEEBUL LAZEENA YASMA-O’ON, WAL MAWTAA YAB-A’SOHOMUL LAAHO SUMMA ELAYHE YURJA-O’ON.

Only those who listen will respond [to you]. As for the dead, Allah will resurrect them, then they will be brought back to Him.

وَ قَالُوْا لَوْلَا نُزِّلَ عَلَيْهِ اٰيَةٌ مِّنْ رَّبِّهٖؕ قُلْ اِنَّ اللّٰهَ قَادِرٌ عَلٰٓى اَنْ يُّنَزِّلَ اٰيَةً وَّلٰكِنَّ اَكْثَرَهُمْ لَا يَعْلَمُوْنَ‏(37)

WA QAALOO LAWLAA NUZZELA A’LAYHE AAYATUM MIR RABBEH, QUL INNAL LAAHA QAADERUN A’LAA AN-Y YONAZZELA AAYATANW WA LAAKINNA AKSARAHUM LAA YA’LAMOON.

They say, ‘Why has not a sign been sent down to him from his Lord?’ Say, ‘Allah is indeed able to send down a sign,’ but most of them do not know.

وَمَا مِنْ دَآبَّةٍ فِى الْاَرْضِ وَلَا طٰۤئِرٍ يَّطِيْرُ بِجَنَاحَيْهِ اِلَّاۤ اُمَمٌ اَمْثَالُكُمْؕ مَا فَرَّطْنَا فِى الْكِتٰبِ مِنْ شَىْءٍ ثُمَّ اِلٰى رَبِّهِمْ يُحْشَرُوْنَ‏(38)

WA MAA MIN DAABBATIN FIL ARZE WA LAA TAAA-ERIN-Y YATEERO BE-JANAAHAYHE ILLAA OMAMUN AMSAALOKUM, MAA FARRATNAA FIL KETAABE MIN SHAY-IN SUMMA ELAA RABBEHIM YOHSHAROON.

There is no animal on land, nor a bird that flies with its wings, but they are communities like yourselves. We have not omitted anything from the Book. Then they will be mustered toward their Lord.

وَالَّذِيْنَ كَذَّبُوْا بِاٰيٰتِنَا صُمٌّ وَّبُكْمٌ فِى الظُّلُمٰتِؕ مَنْ يَّشَاِ اللّٰهُ يُضْلِلْهُ ؕ وَمَنْ يَّشَاْ يَجْعَلْهُ عَلٰى صِرَاطٍ مُّسْتَقِيْمٍ‏(39)

WAL LAZEENA KAZZABOO BE-AAYAATENAA SUMMUNW WA BUKMUN FIZ ZOLOMAAT, MAN-Y YASHA-IL LAAHO YUZLILH, WA MAN-Y YASHAA YAJ-A’LHO A’LAA SERAATIM MUSTAQEEM.

Those who deny Our signs are deaf and dumb, in a manifold darkness. Allah leads astray whomever He wishes, and whomever He wishes He puts him on a straight path.

قُلْ اَرَءَيْتَكُمْ اِنْ اَتٰٮكُمْ عَذَابُ اللّٰهِ اَوْ اَ تَتْكُمُ السَّاعَةُ اَغَيْرَ اللّٰهِ تَدْعُوْنَۚ اِنْ كُنْتُمْ صٰدِقِيْنَ‏(40)

QUL ARA-AYTAKUM IN ATAAKUM A’ZAABUL LAAHE AW ATATKOMUS SAA-A’TO AGHAYRAL LAAHE TAD-O’ON, IN KUNTUM SAADEQEEN.

Say, ‘Tell me, should Allah’s punishment overtake you, or should the Hour overtake you, will you supplicate anyone other than Allah, should you be truthful?

بَلْ اِيَّاهُ تَدْعُوْنَ فَيَكْشِفُ مَا تَدْعُوْنَ اِلَيْهِ اِنْ شَآءَ وَتَنْسَوْنَ مَا تُشْرِكُوْنَ‏(41)

BAL IYYAAHO TAD-O’ONA FA-YAKSHEFO MAA TAD-O’ONA ELAYHE IN SHAAA-A WA TANSAWNA MAA TUSHREKOON.

No, Him you will supplicate, and He will remove that for which you supplicated Him, if He wishes, and you will forget what you ascribe [to Him] as [His] partners.’

وَلَقَدْ اَرْسَلْنَاۤ اِلٰٓى اُمَمٍ مِّنْ قَبْلِكَ فَاَخَذْنٰهُمْ بِالْبَاْسَآءِ وَالضَّرَّآءِ لَعَلَّهُمْ يَتَضَرَّعُوْنَ‏(42)

WA LAQAD ARSALNAA ELAA OMAMIM MIN QABLEKA FA-AKHAZNAAHUM BIL-BAASAAA-E WAZ ZARRAAA-E LA-A’LLAHUM YATAZARRA-O’ON.

We have certainly sent [apostles] to nations before you, then We seized them with stress and distress so that they might entreat [Us].

فَلَوْلَاۤ اِذْ جَآءَهُمْ بَاْسُنَا تَضَرَّعُوْا وَلٰكِنْ قَسَتْ قُلُوْبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطٰنُ مَا كَانُوْا يَعْمَلُوْنَ‏(43)

FALAWLAA IZ JAAA-AHUM BAASONAA TAZARRA-O’O WA LAAKIN QASAT QOLOOBOHUM WA ZAYYANA LAHOMUSH SHAYTAANO MAA KAANOO YA’MALOON.

Why did they not entreat when Our punishment overtook them! But their hearts had hardened, and Satan had made what they had been doing seem decorous to them.

فَلَمَّا نَسُوْا مَا ذُكِّرُوْا بِهٖ فَتَحْنَا عَلَيْهِمْ اَبْوَابَ كُلِّ شَىْءٍ ؕ حَتّٰٓى اِذَا فَرِحُوْا بِمَاۤ اُوْتُوْۤا اَخَذْنٰهُمْ بَغْتَةً فَاِذَا هُمْ مُّبْلِسُوْنَ‏(44)

FALAMMAA NASOO MAA ZUKKEROO BEHI FATAHNAA A’LAYHIM ABWAABA KULLE SHAY, HATTAA EZAA FAREHOO BEMAA OOTOO AKHAZNAAHUM BAGHTATAN FA-EZAA HUM MUBLESOON.

So when they forgot what they had been admonished of, We opened for them the gates of all [good] things. When they became proud of what they were given, We seized them suddenly, whereat, behold, they were despondent.

فَقُطِعَ دَابِرُ الْقَوْمِ الَّذِيْنَ ظَلَمُوْا ؕ وَالْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِيْنَ‏(45)

FA-QOTE-A’ DAABERUL QAWMIL LAZEENA ZALAMOO, WAL HAMDO LILLAAHE RABBIL A’ALAMEEN.

Thus the wrongdoing lot were rooted out, and all praise belongs to Allah, the Lord of all the worlds.

قُلْ اَرَءَيْتُمْ اِنْ اَخَذَ اللّٰهُ سَمْعَكُمْ وَ اَبْصَارَكُمْ وَخَتَمَ عَلٰى قُلُوْبِكُمْ مَّنْ اِلٰهٌ غَيْرُ اللّٰهِ يَاْتِيْكُمْ بِهؕ اُنْظُرْ كَيْفَ نُصَرِّفُ الْاٰيٰتِ ثُمَّ هُمْ يَصْدِفُوْنَ‏(46)

QUL ARA-AYTUM IN AKHAZAL LAAHO SAM-A’KUM WA ABSAARAKUM WA KHATAMA A’LAA QOLOOBEKUM MAN ELAAHUN GHAYRUL LAAHE YAATEEKUM BEH, UNZUR KAYFA NOSARREFUL AAYAATE SUMMA HUM YASDEFOON.

Say, ‘Tell me, should Allah take away your hearing and your sight and set a seal on your hearts, which god other than Allah can bring it [back] to you?’ Look, how We paraphrase the signs variously; nevertheless they turn away.

قُلْ اَرَءَيْتَكُمْ اِنْ اَتٰٮكُمْ عَذَابُ اللّٰهِ بَغْتَةً اَوْ جَهْرَةً هَلْ يُهْلَكُ اِلَّا الْقَوْمُ الظّٰلِمُوْنَ‏(47)

QUL ARA-AYTAKUM IN ATAAKUM A’ZAABUL LAAHE BAGHTATAN AW JAHRATAN HAL YOHLAKO ILLAL QAWMUZ ZAALEMOON.

Say, ‘Tell me, should Allah’s punishment overtake you suddenly or visibly, will anyone be destroyed except the wrongdoing lot?’

وَمَا نُرْسِلُ الْمُرْسَلِيْنَ اِلَّا مُبَشِّرِيْنَ وَمُنْذِرِيْنَۚ فَمَنْ اٰمَنَ وَاَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ‏(48)

WA MAA NURSELUL MURSALEENA ILLAA MOBASH-SHEREENA WA MUNZEREEN, FAMAN AAMANA WA ASLAHA FALAA KHAWFUN A’LAYHIM WA LAA HUM YAHZANOON.

We do not send the apostles except as bearers of good news and warners. As for those who are faithful and righteous, they will have no fear, nor will they grieve.

وَالَّذِيْنَ كَذَّبُوْا بِاٰيٰتِنَا يَمَسُّهُمُ الْعَذَابُ بِمَا كَانُوْا يَفْسُقُوْنَ‏(49)

WAL LAZEENA KAZZABOO BE-AAYAATENAA YAMASSOHOMUL A’ZAABO BEMAA KAANOO YAFSOQOON.

But as for those who deny Our signs, the punishment shall befall them because of the transgressions they used to commit.

قُلْ لَّاۤ اَقُوْلُ لَكُمْ عِنْدِىْ خَزَآئِنُ اللّٰهِ وَلَاۤ اَعْلَمُ الْغَيْبَ وَلَاۤ اَقُوْلُ لَكُمْ اِنِّىْ مَلَكٌ ۚ اِنْ اَتَّبِعُ اِلَّا مَا يُوْحٰٓى اِلَىَّ ؕ قُلْ هَلْ يَسْتَوِى الْاَعْمٰى وَالْبَصِيْرُ ؕ اَفَلَا تَتَفَكَّرُوْنَ‏(50)

QUL LAA AQOOLO LAKUM I’NDEE KHAZAAA-ENUL LAAHE WA LAA A-A’LAMUL GHAYBA WA LAA AQOOLO LAKUM INNEE MALAK, IN ATTABE-O’ ILLAA MAA YOOHAA ELAYY, QUL HAL YASTAWIL A-A’MAA WAL BASEER, AFALAA TATAFAKKAROON.

Say, ‘I do not say to you that I possess the treasuries of Allah, nor do I know the Unseen, nor do I say to you that I am an angel. I follow only what is revealed to me.’ Say, ‘Are the blind one and the seer equal? So do you not reflect?’

وَاَنْذِرْ بِهِ الَّذِيْنَ يَخَافُوْنَ اَنْ يُّحْشَرُوْۤا اِلٰى رَبِّهِمْ لَيْسَ لَهُمْ مِّنْ دُوْنِهٖ وَلِىٌّ وَّلَا شَفِيْعٌ لَّعَلَّهُمْ يَتَّقُوْنَ‏(51)

WA ANZIR BEHIL LAZEENA YAKHAAFOONA AN-Y YOHSHAROO ELAA RABBEHIM LAYSA LAHUM MIN DOONEHI WALIYYUNW WA LAA SHAFEE-U’L LA-A’LLAHUM YATTAQOON.

And warn by its means those who fear being mustered toward their Lord, besides whom they shall have neither any guardian nor any intercessor, so that they may be Godwary.

وَلَا تَطْرُدِ الَّذِيْنَ يَدْعُوْنَ رَبَّهُمْ بِالْغَدٰوةِ وَالْعَشِىِّ يُرِيْدُوْنَ وَجْهَهٗ ؕ مَا عَلَيْكَ مِنْ حِسَابِهِمْ مِّنْ شَىْءٍ وَّمَا مِنْ حِسَابِكَ عَلَيْهِمْ مِّنْ شَىْءٍ فَتَطْرُدَهُمْ فَتَكُوْنَ مِنَ الظّٰلِمِيْنَ‏(52)

WA LAA TATRODIL LAZEENA YAD-O’ONA RABBAHUM BIL-GHADAATE WAL A’SHIYYE YOREEDOONA WAJHAH, MAA A’LAYKA MIN HESAABEHIM MIN SHAY-INW WA MAA MIN HESAABEKA A’LAYHIM MIN SHAY-IN FA-TATRODAHUM FA-TAKOONA MENAZ ZAALEMEEN.

Do not drive away those who supplicate their Lord morning and evening desiring His face. Neither are you accountable for them in any way, nor are they accountable for you in any way, so that you may drive them away and thus become one of the wrongdoers.

وَكَذٰلِكَ فَتَنَّا بَعْضَهُمْ بِبَعْضٍ لِّيَقُوْلُوْۤا اَهٰٓؤُلَآءِ مَنَّ اللّٰهُ عَلَيْهِمْ مِّنْۢ بَيْنِنَا ؕ اَلَيْسَ اللّٰهُ بِاَعْلَمَ بِالشّٰكِرِيْنَ‏(53)

WA KAZAALEKA FATANNAA BA’ZAHUM BE-BA’ZIL LE-YAQOOLOO AHAA-OLAAA-E MANNAL LAAHO A’LAYHIM MIM BAYNENAA, ALAYSAL LAAHO BE-A-A’LAMA BISH-SHAAKEREEN.

Thus do We test them by means of one another so that they should say, ‘Are these the ones whom Allah has favoured from among us?!’ Does not Allah know best the grateful?!

وَاِذَا جَآءَكَ الَّذِيْنَ يُؤْمِنُوْنَ بِاٰيٰتِنَا فَقُلْ سَلَمٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلٰى نَفْسِهِ الرَّحْمَةَ ۙ اَنَّهٗ مَنْ عَمِلَ مِنْكُمْ سُوْٓءًۢا بِجَهَالَةٍ ثُمَّ تَابَ مِنْۢ بَعْدِهٖ وَاَصْلَحَۙ فَاَنَّهٗ غَفُوْرٌ رَّحِيْمٌ‏(54)

WA EZAA JAAA-AKAL LAZEENA YOAMENOONA BE-AAYAATENAA FA-QUL SALAAMUN A’LAYKUM KATABA RABBOKUM A’LAA NAFSEHIR RAHMATA, ANNAHU MAN A’MELA MINKUM SOO-AM BE-JAHAALATIN SUMMA TAABA MIM BA’DEHI WA ASLAHA, FA-ANNAHU GHAFOORUR RAHEEM.

When those who have faith in Our signs come to you, say, ‘Peace to you! Your Lord has made mercy incumbent upon Himself: whoever of you commits an evil [deed] out of ignorance and then repents after that and reforms, then He is indeed all-forgiving, all-merciful.’

وَكَذٰلِكَ نُفَصِّلُ الْاٰيٰتِ وَلِتَسْتَبِيْنَ سَبِيْلُ الْمُجْرِمِيْنَ‏(55)

WA KAZAALEKA NOFASSELUL AAYAATE WA LE-TASTABEENA SABEELUL MUJREMEEN.

Thus do We elaborate the signs, so that the way of the guilty may be exposed.

قُلْ اِنِّىْ نُهِيْتُ اَنْ اَعْبُدَ الَّذِيْنَ تَدْعُوْنَ مِنْ دُوْنِ اللّٰهِؕ قُلْ لَّاۤ اَ تَّبِعُ اَهْوَآءَكُمْۙ قَدْ ضَلَلْتُ اِذًا وَّمَاۤ اَنَا مِنَ الْمُهْتَدِيْنَ‏(56)

QUL INNEE NOHEETO AN A-A’BODAL LAZEENA TAD-O’ONA MIN DOONIL LAAH, QUL LAA ATTABE-O’ AHWAAA-AKUM, QAD ZALALTO EZANW WA MAA ANAA MENAL MOHTADEEN.

Say, ‘I have been forbidden to worship those whom you invoke besides Allah.’ Say, ‘I do not follow your desires, for then I will have gone astray, and I will not be among the [rightly] guided.’

قُلْ اِنِّىْ عَلٰى بَيِّنَةٍ مِّنْ رَّبِّىْ وَكَذَّبْتُمْ بِهٖؕ مَا عِنْدِىْ مَا تَسْتَعْجِلُوْنَ بِهٖؕ اِنِ الْحُكْمُ اِلَّا لِلّٰهِؕ يَقُصُّ الْحَقَّ وَهُوَ خَيْرُ الْفٰصِلِيْنَ‏(57)

QUL INNEE A’LAA BAYYENATIM MIR RABBEE WA KAZZABTUM BEH, MAA I’NDEE MAA TASTA’JELOONA BEH, ENIL HUKMO ILLAA LILLAAH, YAQUSSUL HAQQA WA HOWA KHAYRUL FAASELEEN.

Say, ‘Indeed I stand on a manifest proof from my Lord and you have denied it. What you seek to hasten is not up to me. Judgement belongs only to Allah; He expounds the truth and He is the best of judges.’

قُلْ لَّوْ اَنَّ عِنْدِىْ مَا تَسْتَعْجِلُوْنَ بِهٖ لَقُضِىَ الْاَمْرُ بَيْنِىْ وَبَيْنَكُمْؕ وَاللّٰهُ اَعْلَمُ بِالظّٰلِمِيْنَ‏(58)

QUL LAW ANNA I’NDEE MAA TASTA’JELOONA BEHI LAQOZEYAL AMRO BAYNEE WA BAYNAKUM, WAL LAAHO A-A’LAMO BIZ-ZAALEMEEN.

Say, ‘If what you seek to hasten were with me, the matter would surely have been decided between you and me, and Allah knows best the wrongdoers.’

وَعِنْدَهٗ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَاۤ اِلَّا هُوَؕ وَيَعْلَمُ مَا فِى الْبَرِّ وَالْبَحْرِؕ وَمَا تَسْقُطُ مِنْ وَّرَقَةٍ اِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِىْ ظُلُمٰتِ الْاَرْضِ وَلَا رَطْبٍ وَّلَا يَابِسٍ اِلَّا فِىْ كِتٰبٍ مُّبِيْنٍ‏(59)

WA I’NDAHU MAFAATEHUL GHAYBE LAA YA’LAMOHAA ILLAA HOO, WA YA’LAMO MAA FIL BARRE WAL BAHR, WA MAA TASQOTO MINW WARAQATIN ILLAA YA’LAMOHAA WA LAA HABBATIN FEE ZOLOMAATIL ARZE WA LAA RATBINW WA LAA YAABESIN ILLAA FEE KETAABIM MOBEEN.

With Him are the treasures of the Unseen; no one knows them except Him. He knows whatever there is in land and sea. No leaf falls without His knowing it, nor is there a grain in the darkness of the earth, nor anything fresh or withered but it is in a manifest Book.

وَهُوَ الَّذِىْ يَتَوَفّٰٮكُمْ بِالَّيْلِ وَ يَعْلَمُ مَا جَرَحْتُمْ بِالنَّهَارِ ثُمَّ يَبْعَثُكُمْ فِيْهِ لِيُقْضٰٓى اَجَلٌ مُّسَمًّىۚ ثُمَّ اِلَيْهِ مَرْجِعُكُمْ ثُمَّ يُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَ‏(60)

WA HOWAL LAZEE YATAWAFFAAKUM BIL-LAYLE WA YA’LAMO MAA JARAHTUM BIN-NAHAARE SUMMA YAB-A’SOKUM FEEHE LE-YUQZAA AJALUM MOSAMMAA, SUMMA ELAYHE MARJE-O’KUM SUMMA YONABBE-OKUM BEMAA KUNTUM TA’MALOON.

It is He who takes your souls by night, and He knows what you do by day, then He reanimates you therein so that a specified term may be completed. Then to Him will be your return, whereat He will inform you concerning what you used to do.

وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهٖ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً ؕ حَتّٰٓى اِذَا جَآءَ اَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُوْنَ‏(61)

WA HOWAL QAAHERO FAWQA E’BAADEHI WA YURSELO A’LAYKUM HAFAZAH, HATTAA EZAA JAAA-A AHADAKOMUL MAWTO TAWAFFATHO ROSOLONAA WA HUM LAA YOFARRETOON.

He is the All-dominant over His servants, and He sends guards to [protect] you. When death approaches anyone of you, Our messengers take him away and they do not neglect [their duty].

ثُمَّ رُدُّوْۤا اِلَى اللّٰهِ مَوْلٰٮهُمُ الْحَقِّؕ اَلَا لَهُ الْحُكْمُ وَهُوَ اَسْرَعُ الْحَاسِبِيْنَ‏(62)

SUMMA RUDDOO ELAL LAAHE MAWLAAHOMUL HAQ, ALAA LAHUL HUKM, WA HOWA ASRA-U’L HAASEBEEN.

Then they are returned to Allah, their real master. Look! All judgement belongs to Him, and He is the swiftest of reckoners.

قُلْ مَنْ يُّنَجِّيْكُمْ مِّنْ ظُلُمٰتِ الْبَرِّ وَالْبَحْرِ تَدْعُوْنَهٗ تَضَرُّعًا وَّخُفْيَةًۚ لَئِنْ اَنْجٰٮنَا مِنْ هٰذِهٖ لَنَكُوْنَنَّ مِنَ الشّٰكِرِيْنَ‏(63)

QUL MAN-Y YONAJJEEKUM MIN ZOLOMAATIL BARRE WAL BAHRE TAD-O’ONAHU TAZARRO-A’NW WA KHUFYAH, LA-IN ANJAANAA MIN HAAZEHI LANAKOONANNA MENASH SHAAKEREEN.

Say, ‘Who delivers you from the darkness of land and sea, [when] You invoke Him suppliantly and secretly: ‘‘If He delivers us from this, we will surely be among the grateful’’?’

قُلِ اللّٰهُ يُنَجِّيْكُمْ مِّنْهَا وَمِنْ كُلِّ كَرْبٍ ثُمَّ اَنْتُمْ تُشْرِكُوْنَ‏(64)

QOLIL LAAHO YONAJJEEKUM MINHAA WA MIN KULLE KARBIN SUMMA ANTUM TUSHREKOON.

Say, ‘It is Allah who delivers you from them and from every agony, [but] then you ascribe partners [to Him].’

قُلْ هُوَ الْقَادِرُ عَلٰٓى اَنْ يَّبْعَثَ عَلَيْكُمْ عَذَابًا مِّنْ فَوْقِكُمْ اَوْ مِنْ تَحْتِ اَرْجُلِكُمْ اَوْ يَلْبِسَكُمْ شِيَعًا وَّيُذِيْقَ بَعْضَكُمْ بَاْسَ بَعْضٍؕ اُنْظُرْ كَيْفَ نُصَرِّفُ الْاٰيٰتِ لَعَلَّهُمْ يَفْقَهُوْنَ‏(65)

QUL HOWAL QAADERO A’LAA AN-Y YAB-A’SA A’LAYKUM A’ZAABAM MIN FAWQEKUM AW MIN TAHTE ARJOLEKUM AW YALBESAKUM SHEYA-A’NW WA YOZEEQA BA’ZAKUM BAASA BA’Z, UNZUR KAYFA NOSARREFUL AAYAATE LA-A’LLAHUM YAFQAHOON.

Say, ‘He is able to send upon you a punishment from above you or from under your feet, or confound you as [hostile] factions, and make you taste one another’s violence.’ Look, how We paraphrase the signs variously so that they may understand!

وَكَذَّبَ بِهٖ قَوْمُكَ وَهُوَ الْحَقُّ ؕ قُلْ لَّسْتُ عَلَيْكُمْ بِوَكِيْلٍؕ‏(66)

WA KAZZABA BEHI QAWMOKA WA HOWAL HAQ, QUL LASTO A’LAYKUM BE-WAKEEL.

Your people have denied it, though it is the truth. Say, ‘It is not my business to watch over you.’

لِّكُلِّ نَبَاٍ مُّسْتَقَرٌّ وَّسَوْفَ تَعْلَمُوْنَ‏(67)

LE-KULLE NABA-EIM MUSTAQAR, WA SAWFA TA’LAMOON.

For every prophecy there is a [preordained] setting, and soon you will know.

وَاِذَا رَاَيْتَ الَّذِيْنَ يَخُوْضُوْنَ فِىْۤ اٰيٰتِنَا فَاَعْرِضْ عَنْهُمْ حَتّٰى يَخُوْضُوْا فِىْ حَدِيْثٍ غَيْرِهٖ ؕ وَاِمَّا يُنْسِيَنَّكَ الشَّيْطٰنُ فَلَا تَقْعُدْ بَعْدَ الذِّكْرٰى مَعَ الْقَوْمِ الظّٰلِمِيْنَ‏(68)

WA EZAA RA-AYTAL LAZEENA YAKHOOZOONA FEE AAYAATENAA FA-A-A’RIZ A’NHUM HATTAA YAKHOOZOO FEE HADEESIN GHAYREH, WA IMMAA YUNSEYANNAKASH SHAYTAANO FALAA TAQ-U’D BA’DAZ ZIKRAA MA-A’L QAWMIZ ZAALEMEEN.

When you see those who gossip impiously about Our signs, avoid them until they engage in some other discourse; but if Satan makes you forget, then, after remembering, do not sit with the wrongdoing lot.

وَمَا عَلَى الَّذِيْنَ يَتَّقُوْنَ مِنْ حِسَابِهِمْ مِّنْ شَىْءٍ وَّلٰكِنْ ذِكْرٰى لَعَلَّهُمْ يَتَّقُوْنَ‏(69)

WA MAA A’LAL LAZEENA YATTAQOONA MIN HESAABEHIM MIN SHAY-INW WA LAAKIN ZIKRAA LA-A’LLAHUM YATTAQOON.

Those who are Godwary are in no way accountable for them, but this is merely for admonition’s sake, so that they may beware.

وَذَرِ الَّذِيْنَ اتَّخَذُوْا دِيْنَهُمْ لَعِبًا وَّلَهْوًا وَّغَرَّتْهُمُ الْحَيٰوةُ الدُّنْيَا وَ ذَكِّرْ بِهٖۤ اَنْ تُبْسَلَ نَفْسٌ ۢ بِمَا كَسَبَتْۖ لَيْسَ لَهَا مِنْ دُوْنِ اللّٰهِ وَلِىٌّ وَّلَا شَفِيْعٌ ۚ وَاِنْ تَعْدِلْ كُلَّ عَدْلٍ لَّا يُؤْخَذْ مِنْهَا ؕ اُولٰٓئِكَ الَّذِيْنَ اُبْسِلُوْا بِمَا كَسَبُوْا ۚ لَهُمْ شَرَابٌ مِّنْ حَمِيْمٍ وَّعَذَابٌ اَ لِيْمٌۢ بِمَا كَانُوْا يَكْفُرُوْنَ‏(70)

WA ZARIL LAZEENAT TAKHAZOO DEENAHUM LA-E’BANW WA LAHWANW WA GHARRATHOMUL HAYAATUD DUNYAA WA ZAKKIR BEHI AN TUBSALA NAFSUM BEMAA KASABAT, LAYSA LAHAA MIN DOONIL LAAHE WALIYYUNW WA LAA SHAFEE’, WA IN TA’DIL KULLA A’DLIL LAA YOAKHAZ MINHAA, OOLAAA-EKAL LAZEENA UBSELOO BEMAA KASABOO, LAHUM SHARAABUM MIN HAMEEMINW WA A’ZAABUN ALEEMUM BEMAA KAANOO YAKFOROON.

Leave alone those who take their religion for play and diversion and whom the life of this world has deceived, and admonish with it, lest any soul should perish because of what it has earned: It shall not have any guardian besides Allah, nor any intercessor; and though it should offer every kind of ransom, it shall not be accepted from it. They are the ones who perish because of what they have earned; they shall have boiling water for drink and a painful punishment because of what they used to defy.

قُلْ اَنَدْعُوْا مِنْ دُوْنِ اللّٰهِ مَا لَا يَنْفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلٰٓى اَعْقَابِنَا بَعْدَ اِذْ هَدٰٮنَا اللّٰهُ كَالَّذِى اسْتَهْوَتْهُ الشَّيٰطِيْنُ فِى الْاَرْضِ حَيْرَانَ لَهٗۤ اَصْحٰبٌ يَّدْعُوْنَهٗۤ اِلَى الْهُدَى ائْتِنَا ؕ قُلْ اِنَّ هُدَى اللّٰهِ هُوَ الْهُدٰىؕ وَاُمِرْنَا لِنُسْلِمَ لِرَبِّ الْعٰلَمِيْنَۙ‏(71)

QUL ANAD-O’O MIN DOONIL LAAHE MAA LAA YANFA-O’NAA WA LAA YAZURRONAA WA NORADDO A’LAA A-A’QAABENAA BA’DA IZ HADAANAL LAAHO KALLAZIS TAHWATHUSH SHAYAATEENO FIL ARZE HAYRAAN, LAHU ASHAABUN-Y YAD-O’ONAHU ELAL HODAATENAA, QUL INNA HODAL LAAHE HOWAL HODAA, WA OMIRNAA LE-NUSLEMA LE-RABBIL A’ALAMEEN.

Say, ‘Shall we invoke besides Allah that which can neither benefit us nor harm us, and turn back on our heels after Allah has guided us, like someone seduced by the devils and bewildered on the earth, who has companions that invite him to guidance, [saying,] ‘‘Come to us!’’?’ Say, ‘Indeed it is the guidance of Allah which is [true] guidance. And we have been commanded to submit to the Lord of all the worlds,

وَاَنْ اَقِيْمُوا الصَّلٰوةَ وَ اتَّقُوْهُ ؕ وَهُوَ الَّذِىْۤ اِلَيْهِ تُحْشَرُوْنَ‏(72)

WA AN AQEEMUS SALAATA WAT TAQOOH, WA HOWAL LAZEE ELAYHE TOHSHAROON.

and that ‘‘Maintain the prayer and be wary of Him, and it is He toward whom you will be gathered.’’ ’

وَهُوَ الَّذِىْ خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ بِالْحَقِّؕ وَيَوْمَ يَقُوْلُ كُنْ فَيَكُوْنُؕ قَوْلُهُ الْحَقُّ ؕ وَلَهُ الْمُلْكُ يَوْمَ يُنْفَخُ فِى الصُّوْرِ ؕ عٰلِمُ الْغَيْبِ وَ الشَّهَادَةِ ؕ وَهُوَ الْحَكِيْمُ الْخَبِيْرُ‏(73)

WA HOWAL LAZEE KHALAQAS SAMAAWAATE WAL ARZA BIL-HAQ, WA YAWMA YAQOOLO KUN FA-YAKOON, QAWLOHUL HAQ, WA LAHUL MULKO YAWMA YUNFAKHO FIS SOOR, A’ALEMUL GHAYBE WASH SHAHAADAH, WA HOWAL HAKEEMUL KHABEER.

It is He who created the heavens and the earth with reason, and the day He says [to something], ‘Be!’ it is. His word is the truth, and to Him belongs all sovereignty on the day when the Trumpet will be blown. Knower of the sensible and the Unseen, He is the All-wise, the All-aware.

وَاِذْ قَالَ اِبْرٰهِيْمُ لِاَبِيْهِ اٰزَرَ اَتَتَّخِذُ اَصْنَامًا اٰلِهَةً ۚ اِنِّىْۤ اَرٰٮكَ وَقَوْمَكَ فِىْ ضَلٰلٍ مُّبِيْنٍ‏(74)

WA IZ QAALA IBRAAHEEMO LE-ABEEHE AAZARA ATATTAKHEZO ASNAAMAN AALEHAH, INNEE ARAAKA WA QAWMAKA FEE ZALAALIM MOBEEN.

When Abraham said to Azar, his father, ‘Do you take idols for gods? Indeed I see you and your people in manifest error.’

وَكَذٰلِكَ نُرِىْۤ اِبْرٰهِيْمَ مَلَكُوْتَ السَّمٰوٰتِ وَالْاَرْضِ وَلِيَكُوْنَ مِنَ الْمُوْقِنِيْنَ‏(75)

WA KAZAALEKA NOREE IBRAAHEEMA MALAKOOTAS SAMAAWAATE WAL ARZE WA LE-YAKOONA MENAL MOOQENEEN.

Thus did We show Abraham the dominions of the heavens and the earth, that he might be of those who possess certitude.

فَلَمَّا جَنَّ عَلَيْهِ الَّيْلُ رَاٰ كَوْكَبًا ۚ قَالَ هٰذَا رَبِّىْ ۚ فَلَمَّاۤ اَفَلَ قَالَ لَاۤ اُحِبُّ الْاٰفِلِيْنَ‏(76)

FALAMMAA JANNA A’LAYHIL LAYLO RA-AA KAWKABAA, QAALA HAAZAA RABBEE, FALAMMAA AFALA QAALA LAA OHIBBUL AAFELEEN.

When night darkened over him, he saw a star and said, ‘This is my Lord!’ But when it set, he said, ‘I do not like those who set.’

فَلَمَّا رَاَالْقَمَرَ بَازِغًا قَالَ هٰذَا رَبِّىْ ۚ فَلَمَّاۤ اَفَلَ قَالَ لَئِنْ لَّمْ يَهْدِنِىْ رَبِّىْ لَاَ كُوْنَنَّ مِنَ الْقَوْمِ الضَّآ لِّيْنَ‏(77)

FALAMMAA RA-AL QAMARA BAAZEGHAN QAALA HAAZAA RABBEE, FALAMMAA AFALA QAALA LA-IL LAM YAHDENEE RABBEE LA-AKOONANNA MENAL QAWMIZ ZAALLEEN.

Then, when he saw the moon rising, he said, ‘This is my Lord!’ But when it set, he said, ‘Had my Lord not guided me, I would surely have been among the astray lot.’

فَلَمَّا رَاٰ الشَّمْسَ بَازِغَةً قَالَ هٰذَا رَبِّىْ هٰذَاۤ اَكْبَرُۚ فَلَمَّاۤ اَفَلَتْ قَالَ يٰقَوْمِ اِنِّىْ بَرِىْٓءٌ مِّمَّا تُشْرِكُوْنَ‏(78)

FALAMMAA RA-ASH SHAMSA BAAZEGHATAN QAALA HAAZAA RABBEE HAAZAA AKBAR, FALAMMAA AFALAT QAALA YAA QAWME INNEE BAREE-UM MIMMAA TUSHREKOON.

Then, when he saw the sun rising, he said, ‘This is my Lord! This is bigger!’ But when it set, he said, ‘O my people, indeed I disown what you take as [His] partners.’

اِنِّىْ وَجَّهْتُ وَجْهِىَ لِلَّذِىْ فَطَرَ السَّمٰوٰتِ وَالْاَرْضَ حَنِيْفًا وَّمَاۤ اَنَا مِنَ الْمُشْرِكِيْنَۚ‏(79)

INNEE WAJJAHTO WAJHEYA LILLAZEE FATARAS SAMAAWAATE WAL ARZA HANEEFANW WA MAA ANAA MENAL MUSHREKEEN.

‘Indeed I have turned my face toward Him who originated the heavens and the earth, as a Hanif, and I am not one of the polytheists.’

وَحَآجَّهٗ قَوْمُهٗ ؕ قَالَ اَتُحَآجُّٓونِّىْ فِى اللّٰهِ وَقَدْ هَدٰٮنِؕ وَلَاۤ اَخَافُ مَا تُشْرِكُوْنَ بِهٖۤ اِلَّاۤ اَنْ يَّشَآءَ رَبِّىْ شَيْئًا ؕ وَسِعَ رَبِّىْ كُلَّ شَىْءٍ عِلْمًاؕ اَفَلَا تَتَذَكَّرُوْنَ‏(80)

WA HAAJJAHU QAWMOH, QAALA ATOHAAJJOONNEE FIL LAAHE WA QAD HADAAN, WA LAA AKHAAFO MAA TUSHREKOONA BEHI ILLAA AN-Y YASHAAA-A RABBEE SHAY-AA, WASE-A’ RABBEE KULLA SHAY-IN I’LMAA, AFALAA TATAZAKKAROON.

His people argued with him. He said, ‘Do you argue with me concerning Allah, while He has guided me for certain? I do not fear what you ascribe to Him as [His] partners, excepting anything that my Lord may wish. My Lord embraces all things in [His] knowledge. Will you not then take admonition?

وَكَيْفَ اَخَافُ مَاۤ اَشْرَكْتُمْ وَلَا تَخَافُوْنَ اَنَّكُمْ اَشْرَكْتُمْ بِاللّٰهِ مَا لَمْ يُنَزِّلْ بِهٖ عَلَيْكُمْ سُلْطٰنًا ؕ فَاَىُّ الْفَرِيْقَيْنِ اَحَقُّ بِالْاَمْنِۚ اِنْ كُنْتُمْ تَعْلَمُوْنَۘ‏(81)

WA KAYFA AKHAAFO MAA ASHRAKTUM WA LAA TAKHAAFOONA ANNAKUM ASHRAKTUM BIL-LAAHE MAA LAM YONAZZIL BEHI A’LAYKUM SULTAANAA, FA-AYYUL FAREEQAYNE AHAQQO BIL-AMN, IN KUNTUM TA’LAMOON.

How could I fear what you ascribe [to Him] as [His] partners, when you do not fear ascribing to Allah partners for which He has not sent down any authority to you? So [tell me,] which of the two sides has a greater right to safety, if you know?

اَلَّذِيْنَ اٰمَنُوْا وَلَمْ يَلْبِسُوْۤا اِيْمَانَهُمْ بِظُلْمٍ اُولٰۤئِكَ لَهُمُ الْاَمْنُ وَهُمْ مُّهْتَدُوْنَ‏(82)

LAZEENA AAMANOO WA LAM YALBESOO EEMAANAHUM BE-ZULMIN OOLAAA-EKA LAHOMUL AMNO WA HUM MOHTADOON.

Those who have faith and do not taint their faith with wrongdoing—for such there shall be safety, and they are the [rightly] guided.’

وَتِلْكَ حُجَّتُنَاۤ اٰتَيْنٰهَاۤ اِبْرٰهِيْمَ عَلٰى قَوْمِهٖؕ نَرْفَعُ دَرَجٰتٍ مَّنْ نَّشَآءُ ؕ اِنَّ رَبَّكَ حَكِيْمٌ عَلِيْمٌ‏(83)

WA TILKA HUJJATONAA AATAYNAAHAA IBRAAHEEMA A’LAA QAWMEH, NARFA-O’ DARAJAATIM MAN NASHAAA, INNA RABBAKA HAKEEMUN A’LEEM.

This was Our argument that We gave to Abraham against his people. We raise in rank whomever We wish. Indeed your Lord is all-wise, all-knowing.

وَوَهَبْنَا لَهٗۤ اِسْحٰقَ وَيَعْقُوْبَؕ كُلًّا هَدَيْنَا ۚ وَنُوْحًا هَدَيْنَا مِنْ قَبْلُ وَمِنْ ذُرِّيَّتِهٖ دَاوٗدَ وَسُلَيْمٰنَ وَاَيُّوْبَ وَيُوْسُفَ وَمُوْسٰى وَ هٰرُوْنَؕ وَكَذٰلِكَ نَجْزِى الْمُحْسِنِيْنَۙ‏(84)

WA WAHABNAA LAHU ISHAAQA WA YA’QOOB, KULLAN HADAYNAA, WA NOOHAN HADAYNAA MIN QABLO WA MIN ZURRIYYATEHI DAAWOODA WA SOLAYMAANA WA AYYOOBA WA YOOSOFA WA MOOSAA WA HAAROON, WA KAZAALEKA NAJZIL MOHSENEEN.

And We gave him Isaac and Jacob and guided each of them. And Noah We had guided before, and from his offspring, David and Solomon, Job, Joseph, Moses and Aaron—thus do We reward the virtuous—

وَزَكَرِيَّا وَيَحْيٰى وَعِيْسٰى وَاِلْيَاسَؕ كُلٌّ مِّنَ الصّٰلِحِيْنَۙ‏(85)

WA ZAKARIYYAA WA YAHYAA WA E’ESAA WA ILYAAS, KULLUM MENAS SAALEHEEN.

and Zechariah, John, Jesus and Ilyas—each of them among the righteous—

وَاِسْمٰعِيْلَ وَالْيَسَعَ وَيُوْنُسَ وَلُوْطًا ؕ وَكُلًّا فَضَّلْنَا عَلَى الْعٰلَمِيْنَۙ‏(86)

WA ISMAA-E’ELA WAL YASA-A’ WA YOONOSA WA LOOTAA, WA KULLAN FAZZALNAA A’LAL A’ALAMEEN.

and Ishmael, Elisha, Jonah and Lot—each We graced over all the nations—

وَمِنْ اٰبَآئِهِمْ وَذُرِّيّٰتِهِمْ وَاِخْوَانِهِمْۚ وَاجْتَبَيْنٰهُمْ وَهَدَيْنٰهُمْ اِلٰى صِرَاطٍ مُّسْتَقِيْمٍ‏(87)

WA MIN AABAAA-EHIM WA ZURRIYYAATEHIM WA IKHWAANEHIM, WAJ TABAYNAAHUM WA HADAYNAAHUM ELAA SERAATIM MUSTAQEEM.

and from among their fathers, their descendants and brethren—We chose them and guided them to a straight path.

ذٰ لِكَ هُدَى اللّٰهِ يَهْدِىْ بِهٖ مَنْ يَّشَآءُ مِنْ عِبَادِهٖؕ وَلَوْ اَشْرَكُوْا لَحَبِطَ عَنْهُمْ مَّا كَانُوْا يَعْمَلُوْنَ‏(88)

ZAALEKA HODAL LAAHE YAHDEE BEHI MAN-Y YASHAAA-O MIN E’BAADEH, WA LAW ASHRAKOO LAHABETA A’NHUM MAA KAANOO YA’MALOON.

That is Allah’s guidance: with it, He guides whomever He wishes of His servants. But were they to ascribe any partners [to Allah], what they used to do would not avail them.

اُولٰٓئِكَ الَّذِيْنَ اٰتَيْنٰهُمُ الْكِتٰبَ وَالْحُكْمَ وَالنُّبُوَّةَ ؕ فَاِنْ يَّكْفُرْ بِهَا هٰٓؤُلَۤاءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَّيْسُوْا بِهَا بِكٰفِرِيْنَ‏(89)

OOLAAA-EKAL LAZEENA AATAYNAAHOMUL KETAABA WAL HUKMA WAN NOBUWWAH, FA-IN-Y YAKFUR BEHAA HAA-OLAAA-E FAQAD WAKKALNAA BEHAA QAWMAL LAYSOO BEHAA BE-KAAFEREEN.

They are the ones whom We gave the Book, judgement and prophethood. So if these disbelieve in them, We have certainly entrusted them to a people who will never disbelieve in them.

اُولٰٓئِكَ الَّذِيْنَ هَدَى اللّٰهُ فَبِهُدٰٮهُمُ اقْتَدِهْ ؕ قُلْ لَّاۤ اَسْئَلُكُمْ عَلَيْهِ اَجْرًا ؕ اِنْ هُوَ اِلَّا ذِكْرٰى لِلْعٰلَمِيْنَ‏(90)

OOLAAA-EKAL LAZEENA HADAL LAAHO FABE-HODAAHOMUQ TADEH, QUL LAA AS-ALOKUM A’LAYHE AJRAA, IN HOWA ILLAA ZIKRAA LIL-A’ALAMEEN.

They are the ones whom Allah has guided. So follow their guidance. Say, ‘I do not ask you any recompense for it. It is just an admonition for all the nations.’

وَمَا قَدَرُوا اللّٰهَ حَقَّ قَدْرِهٖۤ اِذْ قَالُوْا مَاۤ اَنْزَلَ اللّٰهُ عَلٰى بَشَرٍ مِّنْ شَىْءٍ ؕ قُلْ مَنْ اَنْزَلَ الْكِتٰبَ الَّذِىْ جَآءَ بِهٖ مُوْسٰى نُوْرًا وَّ هُدًى لِّلنَّاسِ تَجْعَلُوْنَهٗ قَرَاطِيْسَ تُبْدُوْنَهَا وَتُخْفُوْنَ كَثِيْرًا ۚ وَعُلِّمْتُمْ مَّا لَمْ تَعْلَمُوْۤا اَنْتُمْ وَلَاۤ اٰبَآؤُكُمْؕ قُلِ اللّٰهُۙ ثُمَّ ذَرْهُمْ فِىْ خَوْضِهِمْ يَلْعَبُوْنَ‏(91)

WA MAA QADARUL LAAHA HAQQA QADREHI IZ QAALOO MAA ANZALAL LAAHO A’LAA BASHARIM MIN SHAY, QUL MAN ANZALAL KETAABAL LAZEE JAAA-A BEHI MOOSAA NOORANW WA HODAL LIN-NAASE TAJ-A’LOONAHU QARAATEESA TUBDOONAHAA WA TUKHFOONA KASEERAA, WA U’LLIMTUM MAA LAM TA’LAMOO ANTUM WA LAA AABAAA-OKUM, QOLIL LAAHO, SUMMA ZARHUM FEE KHAWZEHIM YAL-A’BOON.

They did not regard Allah with the regard due to Him when they said, ‘Allah has not sent down anything to any human.’ Say, ‘Who had sent down the Book that was brought by Moses as a light and guidance for the people, which you make into parchments that you display, while you conceal much of it, and [by means of which] you were taught what you did not know, [neither] you nor your fathers?’ Say, ‘Allah!’ Then leave them to play around in their impious gossip.

وَهٰذَا كِتٰبٌ اَنْزَلْنٰهُ مُبٰرَكٌ مُّصَدِّقُ الَّذِىْ بَيْنَ يَدَيْهِ وَلِتُنْذِرَ اُمَّ الْقُرٰى وَمَنْ حَوْلَهَا ؕ وَالَّذِيْنَ يُؤْمِنُوْنَ بِالْاٰخِرَةِ يُؤْمِنُوْنَ بِهٖ وَهُمْ عَلٰى صَلَاتِهِمْ يُحَافِظُوْنَ‏(92)

WA HAAZAA KETAABUN ANZALNAAHO MOBAARAKUM MOSADDEQUL LAZEE BAYNA YADAYHE WA LE-TUNZERA UMMAL QORAA WA MAN HAWLAHAA, WAL LAZEENA YOAMENOONA BIL-AAKHERATE YOAMENOONA BEHI WA HUM A’LAA SALAATEHIM YOHAAFEZOON.

Blessed is this Book, which We have sent down, confirming what was [revealed] before it, so that you may warn the Mother of Cities and those around it. Those who believe in the Hereafter believe in it, and they are watchful of their prayers.

وَمَنْ اَظْلَمُ مِمَّنِ افْتَرٰى عَلَى اللّٰهِ كَذِبًا اَوْ قَالَ اُوْحِىَ اِلَىَّ وَلَمْ يُوْحَ اِلَيْهِ شَىْءٌ وَّمَنْ قَالَ سَاُنْزِلُ مِثْلَ مَاۤ اَنْزَلَ اللّٰهُؕ وَلَوْ تَرٰٓى اِذِ الظّٰلِمُوْنَ فِىْ غَمَرٰتِ الْمَوْتِ وَالْمَلٰٓئِكَةُ بَاسِطُوْۤا اَيْدِيْهِمْۚ اَخْرِجُوْۤا اَنْفُسَكُمُؕ اَلْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُوْنِ بِمَا كُنْتُمْ تَقُوْلُوْنَ عَلَى اللّٰهِ غَيْرَ الْحَقِّ وَكُنْتُمْ عَنْ اٰيٰتِهٖ تَسْتَكْبِرُوْنَ‏(93)

WA MAN AZLAMO MIMMANIF TARAA A’LAL LAAHE KAZEBAN AW QAALA OOHEYA ELAYYA WA LAM YOOHA ELAYHE SHAY-UNW WA MAN QAALA SA-UNZELO MISLA MAA ANZALAL LAAH, WA LAW TARAA EZIZ ZAALEMOONA FEE GHAMARAATIL MAWTE WAL MALAAA-EKATO BAASETOO AYDEEHIM, AKHREJOO ANFOSAKOM, AL-YAWMA TUJZAWNA A’ZAABAL HOONE BEMAA KUNTUM TAQOOLOONA A’LAL LAAHE GHAYRAL HAQQE WA KUNTUM A’N AAYAATEHI TASTAKBEROON.

Who is a greater wrongdoer than him who fabricates a lie against Allah, or says, ‘It has been revealed to me,’ while nothing was revealed to him, and he who says, ‘I will bring the like of what Allah has sent down?’ Were you to see when the wrongdoers are in the throes of death, and the angels extend their hands [saying]: ‘Give up your souls! Today you shall be requited with a humiliating punishment because of what you used to attribute to Allah untruly, and for your being disdainful towards His signs.’

وَلَقَدْ جِئْتُمُوْنَا فُرَادٰى كَمَا خَلَقْنٰكُمْ اَوَّلَ مَرَّةٍ وَّتَرَكْتُمْ مَّا خَوَّلْنٰكُمْ وَرَآءَ ظُهُوْرِكُمْۚ وَمَا نَرٰى مَعَكُمْ شُفَعَآءَكُمُ الَّذِيْنَ زَعَمْتُمْ اَنَّهُمْ فِيْكُمْ شُرَكٰٓؤُا ؕ لَقَدْ تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنْكُمْ مَّا كُنْتُمْ تَزْعُمُوْنَ‏(94)

WA LAQAD JEATOMOONAA FORAADAA KAMAA KHALAQNAAKUM AWWALA MARRATINW WA TARAKTUM MAA KHAWWALNAAKUM WARAAA-A ZOHOOREKUM, WA MAA NARAA MA-A’KUM SHOFA-A’AA-AKOMUL LAZEENA ZA-A’MTUM ANNAHUM FEEKUM SHORAKAAA, LAQAT TAQATTA-A’ BAYNAKUM WA ZALLA A’NKUM MAA KUNTUM TAZ-O’MOON.

‘Certainly you have come to Us alone, just as We created you the first time, and left behind whatever We had bestowed on you. We do not see your intercessors with you—those whom you claimed to be [Our] partners in [deciding] you[r] [fate]. Certainly all links between you have been cut, and what you used to claim has forsaken you!’

اِنَّ اللّٰهَ فَالِقُ الْحَبِّ وَالنَّوٰىؕ يُخْرِجُ الْحَىَّ مِنَ الْمَيِّتِ وَمُخْرِجُ الْمَيِّتِ مِنَ الْحَىِّ ؕ ذٰ لِكُمُ اللّٰهُ فَاَنّٰى تُؤْفَكُوْنَ‏(95)

INNAL LAAHA FAALEQUL HABBE WAN NAWAA, YUKHREJUL HAYYA MENAL MAYYETE WA MUKHREJUL MAYYETE MENAL HAYY, ZAALEKOMUL LAAHO FA-ANNAA TOAFAKOON.

Indeed Allah is the splitter of the grain and the pit. He brings forth the living from the dead and He brings forth the dead from the living. That is Allah! Then where do you stray?

فَالِقُ الْاِصْبَاحِۚ وَ جَعَلَ الَّيْلَ سَكَنًا وَّالشَّمْسَ وَالْقَمَرَ حُسْبَانًا ؕ ذٰلِكَ تَقْدِيْرُ الْعَزِيْزِ الْعَلِيْمِ‏(96)

FAALEQUL ISBAAH, WA JA-A’LAL LAYLA SAKANANW WASH SHAMSA WAL QAMARA HUSBAANAA, ZAALEKA TAQDEERUL A’ZEEZIL A’LEEM.

Splitter of the dawn, He has made the night for rest, and the sun and the moon for calculation. That is the ordaining of the All-mighty, the All-knowing.

وَهُوَ الَّذِىْ جَعَلَ لَكُمُ النُّجُوْمَ لِتَهْتَدُوْا بِهَا فِىْ ظُلُمٰتِ الْبَرِّ وَالْبَحْرِؕ قَدْ فَصَّلْنَا الْاٰيٰتِ لِقَوْمٍ يَّعْلَمُوْنَ‏(97)

WA HOWAL LAZEE JA-A’LA LAKOMUN NOJOOMA LE-TAHTADOO BEHAA FEE ZOLOMAATIL BARRE WAL BAHR, QAD FASSALNAL AAYAATE LE-QAWMIN-Y YA’LAMOON.

It is He who made the stars for you, so that you may be guided by them in the darkness of land and sea. We have certainly elaborated the signs for a people who have knowledge.

وَ هُوَ الَّذِىْۤ اَنْشَاَكُمْ مِّنْ نَّفْسٍ وَّاحِدَةٍ فَمُسْتَقَرٌّ وَّمُسْتَوْدَعٌ ؕ قَدْ فَصَّلْنَا الْاٰيٰتِ لِقَوْمٍ يَّفْقَهُوْنَ‏(98)

WA HOWAL LAZEE ANSHA-AKUM MIN NAFSINW WAAHEDATIN FA-MUSTAQARRUNW WA MUSTAWDA’, QAD FASSALNAL AAYAATE LE-QAWMIN-Y YAFQAHOON.

It is He who created you from a single soul, then there is the [enduring] abode and the place of temporary lodging. We have certainly elaborated the signs for a people who understand.

وَهُوَ الَّذِىْۤ اَنْزَلَ مِنَ السَّمَآءِ مَآءً ۚ فَاَخْرَجْنَا بِهٖ نَبَاتَ كُلِّ شَىْءٍ فَاَخْرَجْنَا مِنْهُ خَضِرًا نُّخْرِجُ مِنْهُ حَبًّا مُّتَرَاكِبًا ۚ وَمِنَ النَّخْلِ مِنْ طَلْعِهَا قِنْوَانٌ دَانِيَةٌ وَّجَنّٰتٍ مِّنْ اَعْنَابٍ وَّالزَّيْتُوْنَ وَالرُّمَّانَ مُشْتَبِهًا وَّغَيْرَ مُتَشَابِهٍ ؕ اُنْظُرُوْۤا اِلٰى ثَمَرِهٖۤ اِذَاۤ اَثْمَرَ وَيَنْعِهٖ ؕ اِنَّ فِىْ ذٰ لِكُمْ لَاٰيٰتٍ لِّقَوْمٍ يُّؤْمِنُوْنَ‏(99)

WA HOWAL LAZEE ANZALA MENAS SAMAAA-E MAAA-AA, FA-AKHRAJNAA BEHI NABAATA KULLE SHAY-IN FA-AKHRAJNAA MINHO KHAZERAN NUKHREJO MINHO HABBAM MOTARAAKEBAA, WA MENAN NAKHLE MIN TAL-E’HAA QINWAANUN DAANEYATUNW WA JANNAATIM MIN A-A’NAABINW WAZ ZAYTOONA WAR RUMMAANA MUSHTABEHANW WA GHAYRA MOTASHAABEH, UNZOROO ELAA SAMAREHI EZAA ASMARA WA YAN-E’H, INNA FEE ZAALEKUM LA-AAYAATIL LE-QAWMIN-Y YOAMENOON.

It is He who sends down water from the sky, and brings forth with it every kind of growing thing. Then from it We bring forth vegetation from which We produce the grain, in clusters, and from the palm-tree, from the spathes of it, low-hanging clusters [of dates], and gardens of grapes, olives and pomegranates, similar and dissimilar. Look at its fruit as it fructifies and ripens. Indeed, there are signs in that for a people who have faith.

وَجَعَلُوْا لِلّٰهِ شُرَكَآءَ الْجِنَّ وَخَلَقَهُمْ وَخَرَقُوْا لَهٗ بَنِيْنَ وَبَنٰتٍۢ بِغَيْرِ عِلْمٍؕ سُبْحٰنَهٗ وَتَعٰلٰى عَمَّا يَصِفُوْنَ‏(100)

WA JA-A’LOO LILLAAHE SHORAKAAA-AL JINNA WA KHALAQAHUM WA KHARAQOO LAHU BANEENA WA BANAATIM BE-GHAYRE I’LM, SUBHAANAHU WA TA-A’ALAA A’MMAA YASEFOON.

They make the jinn partners of Allah, though He has created them, and carve out sons and daughters for Him, without any knowledge. Immaculate is He and exalted above what they allege [concerning Him]!

بَدِيْعُ السَّمٰوٰتِ وَالْاَرْضِؕ اَنّٰى يَكُوْنُ لَهٗ وَلَدٌ وَّلَمْ تَكُنْ لَّهٗ صَاحِبَةٌ ؕ وَخَلَقَ كُلَّ شَىْءٍ ۚ وَهُوَ بِكُلِّ شَىْءٍ عَلِيْمٌ‏(101)

BADEE-U’S SAMAAWAATE WAL ARZ, ANNAA YAKOONO LAHU WALADUNW WA LAM TAKUL LAHU SAAHEBAH, WA KHALAQA KULLA SHAY, WA HOWA BE-KULLE SHAY-IN A’LEEM.

The originator of the heavens and the earth—how could He have a child when He has had no spouse? He created all things and He has knowledge of all things.

ذٰ لِكُمُ اللّٰهُ رَبُّكُمْۚ لَاۤ اِلٰهَ اِلَّا هُوَۚ خَالِقُ كُلِّ شَىْءٍ فَاعْبُدُوْهُۚ وَهُوَ عَلٰى كُلِّ شَىْءٍ وَّكِيْلٌ‏(102)

ZAALEKOMUL LAAHO RABBOKUM, LAA ELAAHA ILLAA HOO, KHAALEQO KULLE SHAY-IN FA’BODOOH, WA HOWA A’LAA KULLE SHAY-INW WAKEEL.

That is Allah, your Lord, there is no god except Him, the creator of all things; so worship Him. He watches over all things.

لَا تُدْرِكُهُ الْاَبْصَارُ وَهُوَ يُدْرِكُ الْاَبْصَارَۚ وَهُوَ اللَّطِيْفُ الْخَبِيْرُ‏(103)

LAA TUDREKOHUL ABSAAR, WA HOWA YUDREKUL ABSAAR, WA HOWAL LATEEFUL KHABEER.

The sights do not apprehend Him, yet He apprehends the sights, and He is the All-attentive, the All-aware.

قَدْ جَآءَكُمْ بَصَآئِرُ مِنْ رَّبِّكُمْۚ فَمَنْ اَبْصَرَ فَلِنَفْسِهٖ ۚ وَمَنْ عَمِىَ فَعَلَيْهَا ؕ وَمَاۤ اَنَا عَلَيْكُمْ بِحَفِيْظٍ‏(104)

QAD JAAA-AKUM BASAAA-ERO MIR RABBEKUM, FAMAN ABSARA FALE-NAFSEH, WA MAN A’MEYA FA-A’LAYHAA, WA MAA ANAA A’LAYKUM BE-HAFEEZ.

[Say,] ‘Certainly insights have come to you from your Lord. So whoever sees, it is to the benefit of his own soul, and whoever remains blind, it is to its detriment, and I am not a keeper over you.’

وَكَذٰلِكَ نُصَرِّفُ الْاٰيٰتِ وَلِيَقُوْلُوْا دَرَسْتَ وَلِنُبَيِّنَهٗ لِقَوْمٍ يَّعْلَمُوْنَ‏(105)

WA KAZAALEKA NOSARREFUL AAYAATE WA LE-YAQOOLOO DARASTA WA LE-NOBAYYENAHU LE-QAWMIN-Y YA’LAMOON.

Thus do We paraphrase the signs variously, lest they should say, ‘You have received instruction,’ and so that We may make it clear for a people who have knowledge.

اِتَّبِعْ مَاۤ اُوْحِىَ اِلَيْكَ مِنْ رَّبِّكَۚ لَاۤ اِلٰهَ اِلَّا هُوَۚ وَاَعْرِضْ عَنِ الْمُشْرِكِيْنَ‏(106)

ITTABE’ MAA OOHEYA ELAYKA MIR RABBEK, LAA ELAAHA ILLAA HOO, WA A-A’RIZ A’NIL MUSHREKEEN.

Follow that which has been revealed to you from your Lord, there is no god except Him, and turn away from the polytheists.

وَلَوْ شَآءَ اللّٰهُ مَاۤ اَشْرَكُوْا ؕ وَمَا جَعَلْنٰكَ عَلَيْهِمْ حَفِيْظًا ۚ وَمَاۤ اَنْتَ عَلَيْهِمْ بِوَكِيْلٍ‏(107)

WA LAW SHAAA-AL LAAHO MAA ASHRAKOO, WA MAA JA-A’LNAAKA A’LAYHIM HAFEEZAA, WA MAA ANTA A’LAYHIM BE-WAKEEL.

Had Allah wished they would not have ascribed partners [to Him]. We have not made you a caretaker for them, nor is it your duty to watch over them.

وَلَا تَسُبُّوا الَّذِيْنَ يَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ فَيَسُبُّوا اللّٰهَ عَدْوًاۢ بِغَيْرِ عِلْمٍ ؕ كَذٰلِكَ زَيَّنَّا لِكُلِّ اُمَّةٍ عَمَلَهُمْ ثُمَّ اِلٰى رَبِّهِمْ مَّرْجِعُهُمْ فَيُنَبِّئُهُمْ بِمَا كَانُوْا يَعْمَلُوْنَ‏(108)

WA LAA TASUBBUL LAZEENA YAD-O’ONA MIN DOONIL LAAHE FA-YASUBBUL LAAHA A’DWAM BE-GHAYRE I’LM, KAZAALEKA ZAYYANNAA LE-KULLE UMMATIN A’MALAHUM, SUMMA ELAA RABBEHIM MARJE-O’HUM FA-YONABBE-OHUM BEMAA KAANOO YA’MALOON.

Do not abuse those whom they invoke besides Allah, lest they should abuse Allah out of hostility, without any knowledge. That is how to every people We have made their conduct seem decorous. Then their return will be to their Lord and He will inform them concerning what they used to do.

وَاَقْسَمُوْا بِاللّٰهِ جَهْدَ اَيْمَانِهِمْ لَئِنْ جَآءَتْهُمْ اٰيَةٌ لَّيُؤْمِنُنَّ بِهَا ؕ قُلْ اِنَّمَا الْاٰيٰتُ عِنْدَ اللّٰهِ وَمَا يُشْعِرُكُمْۙ اَنَّهَاۤ اِذَا جَآءَتْ لَا يُؤْمِنُوْنَ‏(109)

WA AQSAMOO BIL-LAAHE JAHDA AYMAANEHIM LA-IN JAAA-ATHUM AAYATUL LAYOAMENUNNA BEHAA, QUL INNAMAL AAYAATO I’NDAL LAAHE WA MAA YUSH-E’ROKUM, ANNAHAA EZAA JAAA-AT LAA YOAMENOON.

They swear by Allah with solemn oaths that were a sign to come to them they would surely believe in it. Say, ‘These signs are only from Allah,’ and what will bring home to you that they will not believe even if they came?

وَنُقَلِّبُ اَفْئِدَتَهُمْ وَاَبْصَارَهُمْ كَمَا لَمْ يُؤْمِنُوْا بِهٖۤ اَوَّلَ مَرَّةٍ وَّنَذَرُهُمْ فِىْ طُغْيَانِهِمْ يَعْمَهُوْنَ‏(110)

WA NOQALLEBO AF-EDATAHUM WA ABSAARAHUM KAMAA LAM YOAMENOO BEHI AWWALA MARRATINW WA NAZAROHUM FEE TUGHYAANEHIM YA’MAHOON.

We transform their hearts and their visions as they did not believe in it the first time, and We leave them bewildered in their rebellion.